Journal articles: 'Philosopy'

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Kertész, Andrâs. "Philosopy of language." Journal of Pragmatics 25, no. 5 (May 1996): 725–29. http://dx.doi.org/10.1016/0378-2166(96)84689-3.

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Cushing, James T. "The Philosopy of Vacuum." American Journal of Physics 60, no. 7 (July 1992): 668–69. http://dx.doi.org/10.1119/1.17096.

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Muheramtohadi, Singgih. "PERBANDINGAN ANTARA FILSAFAT EKONOMI ISLAM DAN BARAT." JURNAL STIE SEMARANG 10, no. 3 (November 1, 2018): 73–92. http://dx.doi.org/10.33747/stiesmg.v10i3.211.

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Economic philosophy is an undeveloped theme in department of economy. Whereas during the 20th Century there is a clash of two big ideologies that caused by differences in economic philosophy, they are the capitalism and the socialism. These Two big streams often used as comparison object. This Writing, look at the two big streams in a same frame, that is the thought that arise in western worldview which different with Islamic worldview. So it is interesting to study the comparison between philosophy of Islamic economic and western economic through branchs of philosopy, they are ontology, epistemology and axiology.

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Stockfors, Jan. "Bokrecension: The Philosophy of Higher Education – an Introduction." Högre utbildning 13, no. 3 (December 14, 2023): 63–67. http://dx.doi.org/10.23865/hu.v13.6009.

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"Kan man verkligen motivera att stressade akademiska lärare, pedagogiska utvecklare eller andra som på annat sätt är engagerade i högre utbildning ska ägna dyrbar tid åt att fördjupa sig i en bok om den högre utbildningens filosofi? Efter att ha läst Ronald Barnetts bok The philosophy of Higher Education – A Critical Introduction är mitt svar utan tvekan ja, även om den resa Barnett bjuder på följer en krokig och bitvis gropig väg." Läs hela Jan Stockfors' recencion av boken The Philosopy of Higher Education her.

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Belyaeva, Lyudmila Aleksandrovna, and Irina Grigorievna Chugaeva. "PHILOSOPY OF MUSIC EDUCATION: HERMENEUTIC APPROACH." Pedagogical Education in Russia, no. 5 (2021): 35–45. http://dx.doi.org/10.26170/2079-8717_2021_05_04.

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Buhr, Manfred. "Seven comments on Ernst Bloch's philosopy." Studies in Soviet Thought 33, no. 4 (May 1987): 333–40. http://dx.doi.org/10.1007/bf01121239.

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Schott, Robin May. "Social and Religions Antecedents of Ascetic Greek Philosopy." Social Philosophy Today 2 (1989): 385–400. http://dx.doi.org/10.5840/socphiltoday1989231.

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Ediyono, Suryo, Reza Sukma Nugraha, and Alif Al Hilal. "Indigenous Knowledge and Philosopy in Pencak Silat Tradition." Digital Press Social Sciences and Humanities 9 (2023): 00019. http://dx.doi.org/10.29037/digitalpress.49451.

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Pencak silat is an attitude of self-reflection towards the embodiment of Javanese knowledge, because it teaches us to become human beings with noble character which can be achieved through the implementation of certain rituals such as breathing exercises, fasting and certain rituals. The concept of previous martial arts combined a total system of body training through physical and mental training, one is expected to know more about one's abilities, strengths and weaknesses, views of good and bad, know the beauty of every movement of the body and soul which is embedded in a spiritual quest called ngelmu. The existence of pencak silat as a martial art, which was developed and maintained in Java, cannot be separated from the customs of Javanese cultural traditions. Pencak silat is an interesting part of studying the essence and understanding a set of life principles as a guide to life. Pencak silat has a central role that reflects the epistemology of Javanese culture in general. This study was designed using qualitative research methods. The main approach in this research is focused on factual history. The analysis technique of synthesis and interpretation of data on the philosophy of Javanese culture which is reflected in the PSHT martial arts school. Ritual practices are manifested in the form of self-defense techniques that aim to explore the intuitive knowledge of PSHT members obtained through various processes. In essence, Javanese epistemology and its integration with ritual philosophy has the support of members of the pencak silat embodied in a ritual of salvation called slametan. Rituals involve the use of offerings which are philosophically believed to be able to bridge behavior with a spiritual sense, which is embedded in the martial arts practiced by members of the PSHT community. The process of moving from physical to spiritual forging is one of bodily encouragement that works in tandem with the spiritual sense phase. 

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Ediyono, Suryo, Reza Sukma Nugraha, and Alif Al Hilal. "Indigenous Knowledge and Philosopy in Pencak Silat Tradition." Digital Press Social Sciences and Humanities 09 (2023): 00019. http://dx.doi.org/10.29037/digitalpress.409451.

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Pencak silat is an attitude of self-reflection towards the embodiment of Javanese knowledge, because it teaches us to become human beings with noble character which can be achieved through the implementation of certain rituals such as breathing exercises, fasting and certain rituals. The concept of previous martial arts combined a total system of body training through physical and mental training, one is expected to know more about one's abilities, strengths and weaknesses, views of good and bad, know the beauty of every movement of the body and soul which is embedded in a spiritual quest called ngelmu. The existence of pencak silat as a martial art, which was developed and maintained in Java, cannot be separated from the customs of Javanese cultural traditions. Pencak silat is an interesting part of studying the essence and understanding a set of life principles as a guide to life. Pencak silat has a central role that reflects the epistemology of Javanese culture in general. This study was designed using qualitative research methods. The main approach in this research is focused on factual history. The analysis technique of synthesis and interpretation of data on the philosophy of Javanese culture which is reflected in the PSHT martial arts school. Ritual practices are manifested in the form of self-defense techniques that aim to explore the intuitive knowledge of PSHT members obtained through various processes. In essence, Javanese epistemology and its integration with ritual philosophy has the support of members of the pencak silat embodied in a ritual of salvation called slametan. Rituals involve the use of offerings which are philosophically believed to be able to bridge behavior with a spiritual sense, which is embedded in the martial arts practiced by members of the PSHT community. The process of moving from physical to spiritual forging is one of bodily encouragement that works in tandem with the spiritual sense phase. 

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Ankersmit, Frank. "Danto's Philosophy of History in Retrospective." Journal of the Philosophy of History 3, no. 2 (2009): 109–45. http://dx.doi.org/10.1163/187226309x436324.

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AbstractDanto's Analytical Philosopy of History is one of the undisputed classics of post-war reflection on the nature of historical writing. Upon its publication in 1965 it was immediately recognized to be a major contribution to contemporary historical thought. Strangely enough, however, little effort was made by philosophers of history to penetrate into the depth of Danto's argument. The explanation is, perhaps, that there was more than a hint of historicism in Danto's conception of historical writing and for which philosophers of history at that time were not yet prepared. This explanation is all the more plausible since German philosophers of history – most notably Hans Michael Baumgartner – were far more sensitive to the book's message than their Anglo-Saxon colleagues. The result is, however, that the book still awaits its proper reception in contemporary philosophy of history.

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Ogurtsov, Aleksandr. "Announcement of the book «Philosopy and science. Aleksandr Pavlovich Ogurtsov»." Ideas and Ideals 2, no. 4 (December 15, 2016): 184–85. http://dx.doi.org/10.17212/2075-0862-2016-4.2-184-185.

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Mozzhilin, S. I. "Reflection of the Concepts “Spirit” and “I” in Nonclassical Philosopy." Philosophy. Psychology. Pedagogy 18, no. 1 (2018): 51–57. http://dx.doi.org/10.18500/1819-7671-2018-18-1-51-57.

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Gul, Fikri. "Environmental Problems and Philosopy in the Context of Human-Nature Relationship." Pamukkale University Journal of Social Sciences Institute 2013, no. 14 (2013): 17–21. http://dx.doi.org/10.5505/pausbed.2013.09609.

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Pugazhendhi, D. "Tirukkural, Quran and Old Testament: The Relationship between Greek Hippolytus, Hebrew Joseph, Arabic Yūsuf and Buddha with Chastity, Orphic and Sobriety." Athens Journal of Philology 11, no. 1 (February 20, 2024): 43–96. http://dx.doi.org/10.30958/ajp.11-1-3.

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Hippolytus is a tale seen in ancient Greek literature. It deals primarily with the sexual desire of a stepmother towards her stepson. Euripides also wrote a play on this theme with the similar name. In this he mentioned familiarity in which the poet also can sing. Ancient Greek Historian Pausanias mentioned that the alien who has learnt Greek, knows about this tale. So it is a need to search, how far this tale could travel. Ancient Greeks traded with Tamil Nadu, India. The same tale is also seen in Indian Buddhist text, with other proper names, that mentioned the same is related with the former birth of Buddha. A similar story of Hippolytus is also found in the Hebrew Old Testament and the Arabic Qur'an. These also need comparison. So this study considered the religious value of this Greek tale ‘Hippolytus’. The chastity and vegetarianism of Hippolytus are mentioned as the best morals in an ancient book called Tirukkuṟaḷ, which is on par with Buddhist philosophy. This paper outcomes the concept of chastity and vegetarianism, mingled in the tale, which is the philosopy of Buddhism and how the Greek philosophy admired and induced the Indians to worship the Grecian Deities. Keywords: Tirukkuṟaḷ, Hippolytus, Tamil Nadu, Buddhism, Chastity, Quran, Old Testament

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Gusti, Yulia, Haris Agustian, Mirza Saraweidi, Sri Kartika, and Hendra Harmi. "MULTIKULTURALISME DALAM KEHIDUPAN ANTAR UMAT BERAGAMA BERBASIS NILAI KEARIFAN LOCAL (STUDY PADA MASYARAKAT KELURAHAN PASAR UJUNG KABUPATEN KEPAHIANG)." International Virtual Conference on Islamic Guidance and Counseling 1, no. 1 (December 9, 2021): 137–48. http://dx.doi.org/10.18326/iciegc.v1i1.59.

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Pasar Ujung village is located in Kepahiang Regency, Bengkulu Province which has three religion communities namely Muslim, Christian and Buddhist. Religious diversity in the Pasar Ujung village gives birth to a condition of a multicultural society. This article aims to reveal the role of local wisdom in inter religious life in Pasar Ujung Kepahiang District. This research uses qualitative research methods with a descriptive approach. Based on the results of the study, it was found that there are three values of lokal wisdom that are the glue of the Pasar Ujung village community. The three values of wisdom are mutual help and support, a sense of brotherhood and mutual respect and respect. In addition to the value of local wisdom, there is also the life philosopy of the Pasar Ujung village community. The philoshopy is “Sehasen” which means agreed, aligned, harmonious, safe, and peaceful in determining all policies. The religious diversity in the Pasar Ujung village is the hallnark of the Pasar Ujung village and distinguishes it from other villages.

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Pincock, A. J. L. "Safe passage to Europe—Eurostar's in-cab signalling systems." Proceedings of the Institution of Mechanical Engineers, Part F: Journal of Rail and Rapid Transit 212, no. 3 (May 1, 1998): 235–51. http://dx.doi.org/10.1243/0954409981530832.

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This paper describes the in-cab signalling systems used on Eurostar trains. It categorizes them in terms of their function as basic signal repetition systems (AWS, BRS and TBL1), beacon-based speed supervision systems (KVB and TBL2) and continuous in-cab signalling systems (TVM) and reviews their relative merits. The aim of the paper is to enable the reader to recognize the three generic groups of in-cab signalling systems and understand the philosopy behind the systems within each group.

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Branislav, Fábry. "Mechanist philosopy, concept of "ownership" and legal status of human body parts." Strani pravni zivot, no. 4 (2019): 53–58. http://dx.doi.org/10.5937/spz63-24028.

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Budi Santosa, Revianto. "Recharting The Philosophy of Technology in Contemporary Architecture." SHS Web of Conferences 41 (2018): 04012. http://dx.doi.org/10.1051/shsconf/20184104012.

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Technology is an indispensable aspect of architecture. In fact, it is being an essential part of the human effort in making architecture. Since the early modern era, technology that rapidly change has been seen as the sign of progress, not only pertaining to the technology itself, but also architecture and even civilization. Modern architectural theoreticians, from Sant’Elia to Le Corbusier, enthusiastically embraced the progressive side of technology and engineering. Philosophically, however, modern technology is regarded pessimistically. Heidegger and Jaspers considered technology as the source of alienation to the human being themselves and to the reality they face. To overcome this gap, Alan Drengson, proposed the four philosophy of technology to rechart the variety of tendency towards technology in Western society, consisting of (1) technological anarchy, (2) technophilia, (3) technophobia, and (4) technological appropriateness. In this explanation, he coined the terms “creative philosophy” to include many aspects and ways of thinking which might be incorporated in the creative activities like architectural design. This paper attempts to evaluate the appropriatenes of Drengson’s philosophical scheme as a platform for architectural education in Indonesia in general, by relating his framework with the architectural theories and practices in Indonesia. The result of this effort is while the formulation of his scheme is the very inclusive and closely related with creative activity like architectural design, it contains bias of industrial technology appearing in the Asian scene brought by Western European colonials. Discussing philosophy underlying Gandhi’s movement in India to reject oppressive technology, we may arrive at the conclusion that the philosopy of non-violence, truth and justice based on the principle of self restrained are relevant to figure out the ideal of appropriate technology in Asia.

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Makela, Finn. "Metaphors and Models in Legal Theory." Les Cahiers de droit 52, no. 3-4 (December 1, 2011): 397–415. http://dx.doi.org/10.7202/1006668ar.

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In this article, the author argues that metaphors can be used as the basis for creating models in legal theory. Drawing on the literature on metaphor from the philosopy of language, he contends that metaphors are best understood as speech acts that propose a hypothesis of similarity between two separate domains. This kind of domain mapping, he argues, is the same procedure that underlies many scientific models, which allow us to transpose our understanding of well-understood phenomena to other areas of inquiry. He concludes with the assertion that — far from being merely ornamental uses of language or rhetorical devices — metaphors are important methodological tools in both the construction and critique of legal theory.

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Badrakh-Yeruul, T., Jian Hua Zhang, and B. Chinzorig. "The Management Research of the Mineral Resource Complex at the Sustainable Development Level." Advanced Materials Research 1051 (October 2014): 542–46. http://dx.doi.org/10.4028/www.scientific.net/amr.1051.542.

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Human beings have recognized that the philosopy of “Utilization of natural resources for economic reasons disregarding the need for replenishing these resources” would overexploitate all the natural resources in the world and realized that we must live by adapting to the nature in the modern 21st century. This new development model is known as “Sustainable development”. The model is being implemented by many nations in the world regardless of whether they are big or small, developed or under developed. The “Sustainable development” model includes educational and development requirements that countries need to address in order to follow the model.This paper presents our hypothesis on the economic development model that fulfills the above requirements gipro-economics and documents the results of our research on this hypothesis.

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Placencia, Luis. "Intención, autolegislación, forma de la acción. Anscombe y Kant sobre los presupuestos de la moral." Revista de Estudios Kantianos 7, no. 2 (December 5, 2022): 282. http://dx.doi.org/10.7203/rek.7.2.25606.

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El presente trabajo busca contribuir a la reevaluación de la crítica que realizara G. E. M. Anscombe a la filosofía moral de Kant en su célebre e influyente artículo “Modern Moral Philosopy”, intentando poner a prueba una de las dos objeciones que la filósofa irlandesa realiza ahí, sc. la crítica a la idea de una concepción moral fundada en nociones como la de “deber” y “obligación moral”. Para ello este artículo intenta examinar – en virtud de la articulación que tiene esta crítica con otra posición de Anscombe (sc. la necesidad de suspender la “filosofía moral” hasta hallar una teoría adecuada de la acción) la conexión entre la concepción de la idea de “autolegislación” en Kant y su concepción de la acción

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Wicaksono, Ageng, and Ida Bagus Narmada. "The Impaction of Mandibular second Premolar : Extraction or Relocation? A Case Report." Indonesian Journal of Dentistry 1, no. 2 (August 1, 2021): 28. http://dx.doi.org/10.26714/ijd.v1i2.9862.

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Background: Decision to correct the Angle class I malocclusion with mandibular second premolar impaction need a special art and knowledge. The problem is what kind the treatment planning, extraction or relocation the impaction tooth. Case: A female patient, 16 years old, mesoprosopic and good proporsion of jaw with right mandibular second premolar impaction. Case Management: Treatment was initially using fixed orthodontic appliance followed by both arches expansion. Case was corected with MBT orthodontics philosopy platform. In the final treatment, molar and canine relation was obtained class I relationship, normal overjet and overbite. Conclusion: The results of this treatment indicated that mild impaction can be corrected without surgical exposure. Expantion using archwire and open coil spring is powerfull enough for this treatment. The right decision make the simplest method for the greatests results.

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Cheol-won Lee. "The Conception of Yangwoo in Modern Chinese Political Philosopy History : Focus on the Origin and Perspectives." China Studies 52, no. ll (July 2011): 493–511. http://dx.doi.org/10.18077/chss.2011.52..024.

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Rif'an, Ali. "NILAI MULTIKULTURAL BERBASIS KEARIFAN LOKAL DI PESANTREN KULON BANON - KAJEN." journal TA'LIMUNA 9, no. 2 (October 1, 2020): 170. http://dx.doi.org/10.32478/talimuna.v9i2.507.

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Multiculturalism in pesantren Kulon Banon is a inevability by design or naturally. This study aims to produce a multicultural value inheritance construction built in the process of inheriting local wisdom values. This Ethographic research by sequence methods. Informants in this research are Kyai, asatidz, and santries by snowball sampling tecnique. Researchers were present to extract data from informants, its indept interviews and participatory observation. Data analysis used is domain analysis with technical of philosopy analysis by credibitity, transferabitity, dependability and confirmability. Validity data by persistent observation, triangulation, member check, peer reviewing; and referencial adequacy check. The results of study in local wisdom based multicultural values developed in the Pesantren Kulon Banon 6 key concept were identified: tawassut (moderate), iftitah (inclusive), tasamuh (tolerance), ukhuwwah (brotherhood), As Salam (peace) and masuliyah (responsibility). (2) The process of inheriting multicultural values based on local wisdom includes content, processes, methods and agents as elements that work in one cybernetics system, namely institutionalization, socialization, internalization and control carried out in an integrated process.

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Zbikowski, Lawrence M. "A Question of Balance: Charles Seeger's Philosopy of Music. Taylor Aitken Greer . Berkeley: University of California Press, 1998." Music Theory Spectrum 26, no. 2 (October 2004): 305–13. http://dx.doi.org/10.1525/mts.2004.26.2.305.

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Puspita, Anggun Wira, Rina Muda Siraturrahmah, and Muhammad Khairul Rijal. "Problematika dan Solusi Dikotomi Ilmu." Tarbiyah Wa Ta'lim: Jurnal Penelitian Pendidikan dan Pembelajaran 5, no. 2 (June 4, 2020): 1–5. http://dx.doi.org/10.21093/twt.v5i2.2213.

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Science is a knowledge of a field which is arranged systematically according to certain methods that can be used to explain certain symptoms in that field. Etymologically, science comes from the Arabic Language from the word ‘ilm’ which means to understand or know. Science is not merely knowledge based on agreed theories and can be systematically tested with a set of methods that are recognized in a particular field of science. In terms of philosopy, science is formed bbecause human tray to think further about the knowledge they have. Religion is a system that regulates the rules of God Almighty and it’s rules of association relate to human association and it’s enviroment. With the relevant knowledge. And the separation of general science and religious science make negative thinking on the side of those who are more inclined in their own religious or general science. The purpose of this paper is to discuss the problems and solutions caused by the dichotomy itself to achieve an education that has a vision and mission without a grouping system accordingto the dicipline science.

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Nor Wan Daud, Wan Mohd. "Islamizacija savremenog znanja i uloga univerziteta u kontekstu devesternizacije i dekolonizacije / Educational Philosopy and Practice of Syed Muhammad Naquib alAttas." Context: Journal of Interdisciplinary Studies 2, no. 2 (March 21, 2022): 99–146. http://dx.doi.org/10.55425/23036966.2015.2.2.99.

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Kebung, Konrad. "MICHEL FOUCAULT: KUASA VERSUS RASIONALITAS MODERNIS (REVALUASI DIRI SECARA KONTINU)." Jurnal Ledalero 16, no. 1 (June 3, 2017): 55. http://dx.doi.org/10.31385/jl.v16i1.51.55-73.

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This paper presents Michel Foucault’s thoughts on historical events in the past as they impact on the constitution of the self in the present. Thus, Foucault is known as an historian of the present. An expert in the history of the system of thought, he analyses how people thought and behaved throughout the history of philosophy from the Rennaisance to the classical period (17 th-18 in Foucault’s classification) and onto the 20thth century. As a postmodernist (and post-structuralist) thinker, he critiques modern rationality based mainly on the ego, subject, and consciousness, as passed down to present day thinking by René Descartes. He analyses critically this exclusive rationality and confronts it with his notion of discourse. This paper also presents ways of reading important historical events which were, and are, influential in human life in line with Foucault’s criticism. <b>Keywords:</b> Foucault, philosopy, discourse, subject, etict Artikel ini menyajikan pemikiran Michel tentang peristiwa sejarah masa lalu yang berguna bagi manusia pada masa sekarang. Foucault secara khusus dikenal sebagai sejarawan masa kini. Sebagai ahli dalam sejarah sistem pemikiran, Foucault menganalisis cara orang berpikir dan berperilaku sepanjang sejarah filsafat dimulai dari era Rennaisance, periode klasik (abad XVII-XVIII dalam klasifikasi Foucault), hingga abad XX. Sebagai pemikir posmodernis (dan postrukturalis), Foucault mengajukan kritik terhadap rasionalitas modern yang didasarkan atas ego, subjek, dan kesadaran, yang diwariskan sampai saat ini oleh René Descartes. Dia menganalisis secara kritis rasionalitas eksklusif ini dan menghadapkannya dengan gagasan wacana. Artikel ini juga menyajikan cara untuk membaca semua peristiwa sejarah yang penting dan berpengaruh terhadap kehidupan manusia sesuai dengan kritik Foucault. <b>Kata-kata kunci:</b> Foucault, filsafat , diskursus, subjek, etika

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Lismawati, Lismawati. "REPRESENTASI KEARIFAN LOKAL DAN FILOSOFI DALAM SYAIR LAGU BANJAR (REPRESENTATION OF LOCAL WISDOM AND PHILOSOPHY IN THE BANJAR SONG LYRIC)." JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA 12, no. 2 (October 11, 2022): 342. http://dx.doi.org/10.20527/jbsp.v12i2.14544.

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Representation of Local Wisdom and Philosophy in The Banjar Song lyric. This study aims to describe the local wisdom of the people contained in the Banjar song. This study uses a descriptive method with a qualitative approach. The data source is the Banjar songs, while the research data is the Banjar song lyrics in the form of words, phrases and expressions that contain the local wisdom of the Banjar people. The techniques used in this research are documentation, literature study and interview. Based on the result of the analysis of several Banjar songs under study, there are local wisdoms of the Banjar community, including local wisdom in the form of folk architecture or buildings Bubungan Tinggi house and Lanting house, local wisdom of folk food in the form of Soto Banjar, local wisdom of folk art in the form of Baksa Kambang and Kuriding musical instrument, wisdom of transportation means in the form of jukung Tiung, local wisdom of Bahuma Surung livelihood system, local wisdom in the form of myths and pamali Sanja Kuning, local wisdom in the form of the slogan or motto of Kayuh Baimbai, and local customs and traditions such as bapukung, batimung, bapupur dingin, and manginang.Key words: wisdom, local, representation, philosopy, songKearifan Lokal dan Representasi Filosofis dalam Lagu Banjar. Penelitian ini bertujuan mendeskripsikan kearifan lokal masyarakat yang terdapat dalam lagu Banjar. Penelitian ini menggunakan metode deskriptif dengan pendekatan kualitatif. Sumber data adalah lagu-lagu Banjar, sedangkan data penelitian adalah lirik-lirik lagu Banjar berupa kata, frasa, dan ungkapan yang mengandung kearifan lokal masyarakat Banjar. Teknik yang digunakan dalam penelitian ini adalah dokumentasi, studi pustaka dan wawancara. Berdasarkan hasil analisis dari beberapa lagu Banjar yang diteliti terdapat kearifan lokal masyarakat Banjar diantaranyai kearifan lokal pada bentuk arsitektur rakyat atau bangunan rumah Bubungan Tinggi dan Rumah Lanting, kearifan lokal makanan rakyat berupa Soto banjar, kearifan lokal kesenian rakyat berupa tarian Baksa kambang dan alat musik Kuriding, kearifan lokal alat transfortasi berupa Jukung Tiung, kearifan lokal sistem mata pencaharian bahuma surung, kearifan lokal berupa mitos dan pamali sanja kuning, kearifan lokal berupa semboyan atau motto kayuh Baimbai, serta kearifan lokal adat istiadat seperti bapukung, batimung, bapupur dingin, dan manginang.Kata-kata Kunci: kearifan, lokal, representasi, filosofi, lagu

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Absori, Absori, Khudzaifah Dimyati, and Ridwan Ridwan. "Makna Pengelolaan Lingkungan Pespektif Etik Profetik." Al-Tahrir: Jurnal Pemikiran Islam 17, no. 2 (November 25, 2017): 331. http://dx.doi.org/10.21154/altahrir.v17i2.1063.

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Abstract: Nowdays the disaster and anomaly of ecology are quite difficult to avoid. Concequently, nature has become a real threat to the survival of human. It occurs due to industrial activity, mining, transportation and agriculture as the mechine of capitalist ideology. The research employed the nomative-descriptive, and philosopy approach. This paper aims to (1) explore the spirit of theological and moral-ethical which are a bucker the capitalism or materialism ideology. (2) How is perspective and bid of moral-ethical of islam (prophetic) toward the meaning and management of the environment. The result shows that first, the desire for natural exploitation which is become a characteristic of capitalism or materialism ideology underpinned by a certain theological spirit that encourages domination and human exploitation on the nature. Moreover, the exploitation desire also underpinned by moral-ethical philosopy of hedonism or utilitarianism (pragmatism), which measures the highest kindness by accumulating the material as much as possible. Second, in the Islam perspective (prophetic), the nature interpreted as a something sacred, created by Allah, as one of the object for seeking knowledge of the greatest of Allah. And in the end it makes human closed to faithfulness (trancendence). In the prophetic ethical, the universum (nature) utilized for human prosperity. And it directed to humanization, liberation and trancendence in order to create a fair society and egalitarian. الملخص: ستكون الأضرار البيئية والشذوذ في المستقبل إنتشرت في هذا العالم، ولذلك أصبحت الطبيعة تهديدا حقيقيا لبقاء الحياة البشرية, وأسباب هذه المصيبة هي كثرة النشاط الصناعي، والتعدين، وعملية النقل، والزراعة التي تعتمد على روح وفلسفة رأسمالية. وبطريقة البحث الوصفي الديني وبالمدخل الفلسفي هدف هذا البحث إلى أولا: كشف الأرواح اللاهوتية والأخلاقية التي تقوم عليها الرأسمالية. ثانيا: ما رأي الإسلام والأخلاقية (النبوية) عن الإدارة البيئية ومعانيها. ونتائج هذا البحث أولا: رغبات الاستغلال الطبيعي التي تكون عادة وحجة لإيديولوجي الرأسمالية المادية، وبالإضافة إلى ذلك، فإن رغبة الاستغلال الطبيعي قد تكون معتمدة أيضا بفلسفة مذهب التحليلية المتعة والنفعية المادية التي تقيس الخيرات من خلال المواد الكثيرة العظيمة. ثانيا: وفي نظر الإسلام (النبوي) أن العالم هو شيء مقدس، الذي أنشأه الله للناس جميعا ليأخذه عبرة وتدبرا في عظمة الله، وأخيرا ليكون العالم وسيلة لتقريب الناس إلي الإيمان بالله. وفي رأي الأخلاق النبوية، أن العالم (الطبيعة) يستخدم لأجل الرحمة أو الرفاهية للناس جميعا, ليكون العالم يدور على طبيعته الإنسانية والتحررية والتجاوزية لتحقيق مجتمع عادل ومتكافيء.Abstrak: Dewasa ini bencana dan anomali ekologis semakin sulit terelakkan, akibatnya alam telah menjadi ancaman nyata bagi kelangsungan kehidupan umat manusia. Hal ini disebabkan oleh aktifitas industri, pertambangan, transportasi, dan pertanian sebagai mesin idiologi kapitalis. Dengan menggunakan metode normatif-deksriptif, dan pedekatan filosofis, tulisan ini bertujuan; pertama, mengungkap spirit teologis dan moral-etik yang menjadi penyokong ideologi kapitalisme/materialisme; kedua, bagaimanakah perspektif dan tawaran moral-etik Islam (profetik) terhadap makna dan pengelolaan lingkungan hidup. Dalam pembahasan dan analisis, tulisan ini menyimpulkan bahwa pertama, hasrat eksploitasi Alam yang menjadi karakteristik ideologi kapitalisme-materialisme, didukung oleh spirit teologis tertentu yang mendorng dominasi dan eksploitas manusia atas Alam. Selain itu, hasrat eksploitasi itu juga didukung oleh filsafat moral-etik hedonis-utilitarianisme (pragmatis), yang mengukur kebaikan tertinggi dengan mengakumulasi materi sebanyak mungkin. Kedua, dalam sudut pandang Islam (profetik), Alam dimaknai sebagai sesuatu yang sakral, diciptakan Allah, sebagai salah satu objek menggali ilmu-kebesaran Allah, dan pada akhirnya semakin mendekatkan diri manusia pada keimanan (transedensi). Dalam etik profetik, universum (Alam) di manfaatkan untuk kesejahteraan manusia, serta diarahkan dalam rangka untuk melakukan humanisasi, liberasi, transendensi, agar tercipta masyarakat adil dan egaliter.

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Latif CM, Noor. "PERANCANGAN MOTIF BATIK BERBASIS FILOSOFI GERAK PENCAK SILAT CIMANDE." Jurnal Dimensi DKV Seni Rupa dan Desain 3, no. 2 (October 1, 2018): 143. http://dx.doi.org/10.25105/jdd.v3i2.3601.

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<strong>Abstract</strong><br />Designing the Batik Motif Based on the Philosophy of Pencak Silat Cimande’s Movement. For the last three decades, the pencak silat Cimande had progressed more than before. The center of development is the group of Cimande’s art environment. This phenomenon has created the using of silat costume as group identity. The costume includes headband and sarong with batik motives. The lack of textile culture and specific motives become the problem. This reseach’s purpose is to find the solution through designing batik motives based on the philosopy of pencak silat Cimande’s movement. Artistic research is forming by using qualitative method with practice-based research approach. The reseach process is devide in two stages, (a) Case study of Cimande’s silat<br />movement through photography and (b) Visual design process. The result is the basic motives that include main object with Taqlid meaning or surrender to Tauhid, pictured as Kelid movement. The basic motives applicated to layout and hopefully becomming one of the support system to developing pencak silat Cimande as part of creative economy<br />and stimulate the visual creator to participate in developing local content.<br /><div> </div><div><strong>Abstrak</strong></div>Perancangan Motif Batik Berbasis Filosofi Gerak Pencak Silat Cimande. Selama kurang lebih tiga dekade terakhir, pengembangan pencak silat Cimande melaju pesat tidak seperti era sebelumnya. Pengembangan pusat pembelajaran silat dipusatkan dalam kelompok atau lingkungan seni aliran Cimande. Fenomena tersebut salah satunya memunculkan penggunaan kostum silat sebagai identitas kelompoknya. Dalam kostum<br />tersebut terdapat ikat kepala dan sarung yang menggunakan motif batik. Permasalahan muncul karena Cimande tidak memiliki budaya wastra dan motif spesifik yang memiliki kekhasan. Penelitian ini mencari solusi melalui perancangan motif batik yang berbasis filosofi gerak pencak silat Cimande. Penelitian artistik dalam bentuk perancangan ini menggunakan metode kualitatif dengan bentuk pendekatan practice based reseach.<br />Proses penelitian ini terbagi dalam dua tahap yaitu (a) Studi kasus gerakan silat Cimande melalui fotografi dan (b) Proses perancangan visual. Hasil dari penelitian ini adalah motif dasar terdiri dari obyek utama yang memiliki makna Taqlid atau berserah kepada Tauhid, yang digambarkan dengan gerakan jurus Kelid. Motif dasar diaplikasikan pada<br />layout dan diharapkan menjadi salah satu penunjang dalam pengembangan pencak silat Cimande bagian dari potensi devisa ekonomi kreatif dan ikut memberi stimulus para pelaku kreatif visual untuk ikut berpartisipasi mengembangkan konten lokal.<br /><br />

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Mikhaylov, Igor. "The Guardian of the History of Philosophy: On Nelly Motroschilova’s Philosophical Beginnings." Voprosy Filosofii, no. 5 (July 2024): 69–80. http://dx.doi.org/10.21146/0042-8744-2024-5-69-80.

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Six decades of N.V. Motroshilova’s active creative work were commonly associated with her work as a historian of philosophy. Although this view is largely fair and is confirmed by the way Motroshilova herself assessed her research, the philosopher’s range of interests was much wider: it covered problems of Western European history, the theory of culture and civilization. The article shows the formation of Motroshilova’s philosophical specialization which began as an interest in German philosophy, initially limited to Husserl’s phenomenology. However, already in the early 1960s the discussion of phenomenological problems was clearly placed in the context of social analysis and was commonly identified with sociology. At the same time, another perspective was outlined: consideration of the problems of Western philosophy from the point of view of the most universal problems of the theory of knowledge. Social analysis as the dominant direction of Motroshilova’s research remained until the end of the 1970s, while the thematic area of this analysis gradually expanded – first to the philosophy of the New Age, subsequently to German idealism (the philosophy of Hegel and then Kant), as well as to the origins of Western European philosophy in Greek antiquity. Simultaneously with this expansion, and largely due to it, the general philosophical methodology also changed: starting from the 1990s, the study of the history of ideas in the aspect of culture and civilization is used as a general approach to the history of ideas. The parallel thematic and methodological “universalization” helps N.V. Motroshilova to implement a number of extremely important scientific and organizational projects for Russian philosophy, three of them occupy a special place: History of Philosophy Yearbook, the first Russian periodic edition, entirely focused on the history of philosophy; preparation and publication of a new textbook History of Philosophy. West – Russia – East, as well as a new edition of the main works of Immanuel Kant.

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Tarigan, Mardinal, Masita Hamidiyah, Masriyanti Nasution, and Rahmi Rahmita Tanjung. "Filsafat Ilmu, Perkembangannya dan Pandangan Filsafat." Mahaguru: Jurnal Pendidikan Guru Sekolah Dasar 3, no. 1 (March 4, 2022): 140–49. http://dx.doi.org/10.33487/mgr.v3i1.3954.

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Historically, philosophy has always been the mother of science. In its development, science is increasingly independent and concrete. However, in the face of many life problems that science cannot answer, philosophy became the basis for answering the problem. Before the 17th century, science was synonymous with philosophy. Philosophy itself is a broad science, meaningz that it is closelyz relatedz to our daily lives. Therefore, the philosophyz of sciencez can be seen as an attemptz to bridgez thez gapz betweenz philosophyz andz science. The urgency of the philosophyzof sciencez can be seen from its role asz a keyz dialogue partner in the development of science. The philosophy of science is also a philosophicalz reflectionz of the naturez ofz science, and does notz recognizez the end of the achievement of goals. Understandingz thez philosophyz ofz sciencez meansz understandingz thez complexity ofzscience, so thatz its mostz basicz aspectsz are also understood from the perspectivezofzscience, the development of science, and thez interrelationshipszbetween brancheszofzscience, which cannot be separated from a philosophical paradigm. Thez researchzmethod thatz researchersz usez when writingz scientificz papersz isz az typez of literature research. Itz can bezconcludedzthat philosophy is a sciencez thatz studiesz thez naturez of allz things. Sciencezis an objective way of thinkingzabout the real world and giving it meaning.

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Muttaqin, Ali. "Implikasi Aliran Filsafat Pendidikan dalam Pengembangan Kurikulum Pendidikan Islam." DINAMIKA : Jurnal Kajian Pendidikan dan Keislaman 1, no. 1 (February 3, 2017): 67–92. http://dx.doi.org/10.32764/dinamika.v1i1.105.

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Islamic education phenomenon with its kinds and shapes has good philosophic evidence. Philosophy of education is application of philosophyc ideas in education which has essential values to aim the purpose and the performance of Islamic education. Generally, the tendencies in philosophy had created the typology of Islamic education philosophy. Its tendencies influenced the development Islamic education curriculum. This paper tries to explain the tendency of education philosophy which influenced Islamic education curriculum.Keyword : Philosophy , Islamic education curriculum

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U, Karuppathevan. "Vainava Philosophy in Alwar’s Bhathi pasuram." International Research Journal of Tamil 3, S-2 (April 30, 2021): 190–200. http://dx.doi.org/10.34256/irjt21s237.

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In Alwars Bhathi norms, way, Rituals Vainavam has numerous metaphysical Religious Philosophy. ‘Nalayira Thirya prabhatham’ collection Songs contents explained Vainava philosophy, Vainava religious principles, Lord Perumal Worship etc, In this articles Vainava philosophy in Alwars Bhathi pasuram narrated the vainava philoshy with special reference of “Nalayira Thivya prabhantham.”

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Polka, Brayton. "Philosophy without God? God without Philosophy?: Critical Reflections on Antony Flew'sGod and Philosophy1." European Legacy 11, no. 1 (February 2006): 35–46. http://dx.doi.org/10.1080/10848770500489037.

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Ai Phu, Le. "Dialectical Relationship Between 4Hs (Study-Ask-Understand-Act) and 4Ts (Resonsibility for Oneself, Responsibility for Family, Responsibility for Society, Responsibility for Nature) in Setting an Open Education." Tập san Khoa học và kỹ thuật trường Đại học Bình Dương 1, no. 1 (May 3, 2019): 4–15. http://dx.doi.org/10.25073/1859-4336/bdujst.351.

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Philosophy of education sets out a guideline to an educational system and/or institution. By the philosophy of education, a direction of the educational system and institution is identified. And the philosophy of education itself brings in a basis to define principles of realization as well as to keep all institutional activities in alignment with the philosophy of education. Thus, the philosphy of education is so important and indispensable to an educational system and institution. Moreover, it is the reciprocal relationship between the educational philosphy and its principles which forms up institutional activities in line with the direction set by the educational philosophy. As one of the early tertiary institutions of Binh Duong Province, Binh Duong University provided the province in particular and the country in genral with around 40,000 bachelors, engineers and masters during its 20-year function. One of the factors to account for the school’s success lies in its educational philosphy and follow-up principles upon the basis of 4Hs (study-ask-understand-act) in the process to create responsible citizens of 4Ts (resonsibility for oneself, responsibility for family, responsibility for society, responsibility for nature) towards the open world. As one of the early tertiary institutions of Binh Duong Province, Binh Duong University provided the province in particular and the country in genral with around 40,000 bachelors, engineers and masters during its 20-year function.

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Troyitska, T. S. "PHILOSOPHY IN METHODOLOGICAL GROWTH FUTURE TEACHER: ROLE AND STRUCTURING THE CONTENT." Educational Dimension 15 (May 27, 2022): 43–49. http://dx.doi.org/10.31812/educdim.5835.

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Philosophi in metodological drowning of future teacher: role and structure of contecst. In the state we discribe duestions of philosophi in professional preparing of teacher as a metodological sight of this component. This part of philosophy can be strongering by efectsonal structure of philosophical study.

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AlKhaza’leh, Mohammad Salman, Bilal Fayiz Obeidat, Mohammad Issa Alhourani, Reema Al Qaruty, Wided Dafri, and Fawwaz Y. Musallam. "Islamic Philosophy: Interconnections and Comparative Perspectives with Other Philosophi." International Journal of Religion 5, no. 3 (March 8, 2024): 251–56. http://dx.doi.org/10.61707/me2cca52.

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one of the most important things that distinguishes Islamic philosophy is that it was born in a sound nature and addressed a mature mind capable of comprehending divine discourse, and it dealt with its issues away from other controversies, which built its own independence in thinking away from other philosophies, and this is a distinctive part so that no one claims that Islamic philosophy It was the product of education.

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Chimakonam, Jonathan Okeke. "What Is Conversational Philosophy? A Prescription of a New Theory and Method of Philosophising, in and Beyond African Philosophy." Phronimon 18 (January 17, 2018): 115–30. http://dx.doi.org/10.25159/2413-3086/2874.

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In this paper I discuss the meaning of the theory of conversational philosophy. I show that its background inspiration is derived from an under-explored African notion of relationship or communion or interdependence. I argue that conversational philosophy forms a theoretic framework on which most ethical, metaphysical and epistemological discourses in African philosophyâ€”and by African philosophersâ€”could be grounded. I call this framework the method of conversationalism. I unveil some of its basic principles and show its significance in and beyond African philosophy.

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Machkarina, Olga. "BENEFIT OR HARM FROM PHILOSOPHY: REFLECTIONS OF 19TH CENTURY PHILOSOPHERS (I. M. Skvortsov, V. N. Karpov, P. I. Linitsky)." Respublica literaria, no. 1 (December 25, 2020): 114–18. http://dx.doi.org/10.47850/s.2020.1.32.

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The author reveals the views of I. M. Skvortsov, V. N. Karpov, P. I. Linitsky – Russian religious philoso-phers of the XIX century on the role of philosophy in the knowledge of the world around him in its integri-ty and comprehension of the "eternal law", on the connection of philosophy with private sciences and determination of the place of philosophy in the system of education, its influence on the formation of the thought culture of the student's personality, on the role of philosophy in the self-knowledge and upbring-ing of the moral personality.

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Nuradin, Gulkhan В. "«Философия» пәнін оқыту философиясы." BULLETIN of the L.N. Gumilyov Eurasian National University. Historical sciences. Philosophy. Religion Series 138, no. 1 (2022): 180–96. http://dx.doi.org/10.32523/2616-7255-2022-138-1-180-196.

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Today, learning is not just an action that is transmitted by presenting and describing the evidence and information from one person to another, but, on the contrary, giving each student the opportunity to build their own, based on our practical knowledge and experience of understanding the world. The more experience the students have, the more motivation they have for change and development. Philosophy is the foundation of the bases and principles of human existence, a system of developed teachings on the semantic characteristics of human relations to nature, society, and spiritual life, a special form of cognition of the world and the philosophy of its teaching, striving through rational means to build a generalized picture of the world and determine the role of man in it. The article offers an individualized educational experience for students mastering the educational program in the direction of «Philosophy» and students studying in other educational programs, options for training sessions in accordance with the curriculum, and tested contextual factors. These practices have helped to simplify individual learning processes and make the subject more attractive when conducting the discipline «philosophy» for non-philosophy students. And most importantly, this experience serves a deep purpose -instilling wisdom and goodness, truth and honesty, popularization of our national values through mastering philosophy by students. In addition, it helps to develop students’ sense of the importance of life, the incessant pursuit of success, inexhaustible mastery of life lessons, such as the need not to be afraid to make mistakes, striving for innovation.

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Suryani, Irma, Fadila Andini, and Ricky Firmansyah. "ANALISIS PROYEK APLIKASI COSTUMER RELATIONSHIP MANAGEMENT STUDY KASUS XYZ BODYCARE." Journal of Information System, Informatics and Computing 4, no. 2 (December 28, 2020): 87. http://dx.doi.org/10.52362/jisicom.v4i2.322.

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Aplikasi Customer Relationship Management (CRM) adalah salah satu dari aplikasi Teknologi Informasi yang merupakan aplikasi strategi bisnis untuk memilih dan menjaga customer, dapat mengoptimalkan nilai jangka panjang, dapat menyimpan filosofi customer centric business dan budaya untuk mendukung efektifitas marketing, sales dan proses servis. Membangun aplikasi Customer Relationship Management (CRM) yang baik harus mengikuti prosedur proyek yang benar yaitu didahului dengan pembuatan proposal untuk menguraikan semua keperluan yang akan diimplementasikan pada pembuatan aplikasi dimaksud. Pada penulisan ini penulis meyusun proposal Aplikasi Customer Relationship Management untuk Xyz BodyCare yang diuraikan secara rinci tentang Ruang lingkup aplikasi yang akan dibangun (Scope), fungsi-fungsi yang akan dibuat yang digambarkan dengan Work Breakdown Structure (WBS), jadwal pelaksanaan , sumber daya , rencana biaya , analisis risiko dan bentuk perubahan manajemen bila aplikasi tersebut siap dioperasikan. Proposal ini diharapkan mampu memberikan masukan untuk membangun aplikasi Customer Relationship Management (CRM) tersebut dan akan diusulkan pada Xyz BodyCare untuk dapat dipakai dan diterapkan. Kata kunci: Analisa Proyek Sistem; Customer Relationship Management; CRM; Sistem Informasi; Xyz BodyCare Abstract: Customer Relationship Management (CRM) Application is one of the application in IT wich is as the bussiness strategy to choose and keep customer, and it can optimize long Term value, it can save the philosopy of customer centric bussiness and culture to support the effectivity of marketing , sales and the process of customer service. Building the good aplication of Customer Relationship Management (CRM) should follow the right procedure project, which preceded by making the proposal to devide all stuffs that implemented and connected to the process of making the aplication. In this text writer arrange the proposal of application in Customer Relationship Management (CRM) for Xyz BodyCare which devided in detail about the scope of the application that built. The funtions that will be created described by the Work Breakdown Structure (WBS), the schedule, the source, the cost, the analysis of the risk, and the form of management change when the application is ready to operate.This proposal expected to be able to provide input to built the application of Customer Relationship Management (CRM) and will be prosposed to Xyz BodyCare to be used amd applied. Keywords: System Project Analysis; Customer Relationship Management; CRM; Sistem Informasi; Xyz BodyCare

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Rogozhnikova, Varvara N. "The Subject and Main Directions of Modern Philosophy of Economics." Voprosy Filosofii, no. 11 (2023): 23–33. http://dx.doi.org/10.21146/0042-8744-2023-11-23-33.

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The modern philosophy of economics in Russia and in the West is devoid of unity: its representatives differ in the definition of the subject of the philosophy of economics, and in the various existing definitions, the “philosophical” part is poorly represented and is often replaced by the methodological one. This study is an attempt to form a holistic view of the subject field of modern philosophy of economics. In our work, we used comparative and historical methods, a systematic approach. The purpose of our work is to define the boundaries of the subject field of modern philosophy of economics. We describe the main historical stages in the development of the philosophy of economics in Russia and abroad, as well as the views of economists and philosophers on the subject of the philosophy of economics. The general conclusion is that the modern philosophy of economics is a study of the methodology, ethics and epistemology of economic science, within the boundaries of which the subject of this area of knowledge is determined. At the same time, the Russian version of the philosophy of economics differs from its Western version in the degree of institutionalization and the level of development of the philosophical problems of economics.

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Oziębłowski, Mariusz. "Inefficiency as the essence of philosophy, or: does embrion the philosoph exist?" Prace Naukowe Akademii im. Jana Długosza w Częstochowie. Filozofia 13 (2016): 157–73. http://dx.doi.org/10.16926/fil.2016.13.11.

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Kara-Murza, Alexey A. "Philosophy in Russia and Russian philosophical journalism." Philosophy Journal 16, no. 3 (2023): 17–23. http://dx.doi.org/10.21146/2072-0726-2023-16-3-17-23.

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The article examines the question of the correlation of the phenomena “Russian philosophy” and “philosophy in Russia”. The author believes that these phenomena are not identical to each other, and Russian philosophy, being an important fragment of intellectual subculture, was often created outside of Russia. This phenomenon became especially prominent in the twentieth century, when Russian dissidents who were exiled abroad, working in the West, continued to be the largest Russian philosophers. On the other hand, within Russia itself (the Moscow Kingdom, the Russian Empire, the short “democratic republic”, the USSR, post-Soviet Russia), not only Russians in language and culture philosophized and continue to philosophize. The author notes that Russian literature and philosophical journalism played an exceptional role in domestic philosophizing. It was they who most often made philosophy, as knowledge objectively tending to universality, a nationally colored Russian philosophy.

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Pavlov, Ilia. "The Labyrinth of Technology and the Return to Nature: Vladimir Bibikhin’s Lectures “The Woods” in the Context of Philosophical Posthumanism." Voprosy Filosofii, no. 3 (March 2024): 105–15. http://dx.doi.org/10.21146/0042-8744-2024-3-105-115.

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The article considers the philosophy of nature, presented in the lecture course The Woods (hyle) by Vladimir Bibikhin, in the context of posthumanist philosophy as well as contemporary criticism of the technical exploitation of nature. The Woods is analyzed as the implementation of the strategy of “return to nature”, which is outlined by Bibikhin in Philosophy and Technology as an alternative to the “labyrinth of technology” and “human imperialism”. That fact indicates the connection of The Woods with philosophy of technology. The main themes of the The Woods are highlighted, and the concepts of amechania and automaton are analyzed as the key ones for existential and theoretical dimensions of the course. These concepts, introduced in the course Reading Philosophy as human existentials, in the The Woods Bibikhin uses to describe the ontological categories of nature. Such a double meaning becomes possible due to Bibikhin’s following Heidegger’s idea of being-in-the-world, in which our existence and the world are understood through a hermeneutic circle. At the same time, the difference between Bibikhin’s approach and Heidegger’s one is examined. Furthermore, the author analyzed the similarities and differences between The Woods and philosophical posthumanism and then formulates the conceptual consequences of considering The Woods in the context of posthumanist studies.

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Supriarno, Supriarno, Abdul Rachmad Budiono, Setyo Widagdo, and Moh Fadli. "The Position of Legal Philosophy Science in Science Constellation." International Journal of Multicultural and Multireligious Understanding 7, no. 11 (December 2, 2020): 127. http://dx.doi.org/10.18415/ijmmu.v7i11.2145.

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The philosophy of law is a science that analyzes law in a philosophical way. So that, the object of the science of legal philosophy is legal norms, and the object is evaluated in a way that is at the heart or basis, which is called the law. The philosphy of law has a wider area than the investigation of the workings of law regarding certainty, truth and objectivity. The position of the philosophy of law in the scientific constellation is as a basis for ethical logic about law. Philosophy of law is a science that specifically discusses the nature of law in a fundamental and comprehensive manner which is always dealing with scientific constellations consisting of the social and natural sciences, so that it’s also at the intersection f the sciences as well as at the meeting point between the sciences. Science and it intersects with the ethics and logic.

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Misyurov, Nikolay Nikolayevich. "“POSITIVE SKEPTICISM” AS THE METHODOLOGICAL PRINCIPLE OF FR. SCHLEGEL’S “HIGHER” PHILOSOPHY." Herald of Omsk University 25, no. 1 (May 22, 2020): 36–42. http://dx.doi.org/10.24147/1812-3996.2020.25(1).36-42.

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Discusses the concept in romanticism the problem of the volatility and uncertainty of sen-sual impressions; this leads to subjectivity and deceptiveness of the conclusions. F. Schle-gel separates the “perfect” philosophy of idealism. A critical attitude to contemporary phi-losophy is based on the romantic thesis of “eternal” variability of the human spirit and the philosophy of I. Kant as critics in accordance with the essence of skepticism. “Positive” skepticism is seen as a methodological principle of constructing a “predictive” philosophi-cal system, which will be filmed dialectical contradiction between “experience” and “na-ture”. The skepticism in relation to other philosophical systems, previous and current, un-derstood as romantic model controversy. It concludes that criticism of philosophy meant to actually search for “really a philosophical” system.

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Mikhaylov, Igor A. "The Path to “Normal Science” Through Existentialism." Voprosy Filosofii, no. 9 (2023): 157–61. http://dx.doi.org/10.21146/0042-8744-2023-9-157-161.

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The article reflects upon the developmet of professional history of philosophy, philosophy of science and theoretical sociology in Soviet Union in the 1950s and 1960s. The decisive contribution to the formation of modern historical and philosophical problems, as well as to modern disputes about the nature of philosophy and science, belongs to Piama Gaidenko. The author focuses on the role of studies in existentialism and the way its problematic shaped human and science studies in soviet philosophy. A small review article published in Voprosy Filosofii in 1959, the very first scientific paper by Gaidenko despite its formal status, appears to be an extremely important scientific document, revealing not only the characteristic personal style of the author soon to become famous, but also the full thematic structure of Gaidenko’s future works. Contrary to the common in the 50-60-s classification of existentialism as “irrationalism” and hence as hostile to science, this movement was the first to be studied as a region of contemporary philosophy thus fostering soviet philosophy to move away from harsh criticism of bourgeois philosophy and develop the branch of history of philosophy as “normal science”.

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Journal articles on the topic 'Philosopy'

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