Relevant bibliographies by topics / Philosophy of self

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Philosophy of self'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 January 2023

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Journal articles on the topic "Philosophy of self"

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Joo, Kwang-Sun. "Intercultural Philosophy and Self-theologizing." Journal of the Daedong Philosophical Association 94 (March 31, 2021): 393–421. http://dx.doi.org/10.20539/deadong.2021.94.016.

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Lee, Taesoo. "Philosophy as Self-examination and Korean Philosophy." Journal of Philosophical Research 37, no. 9999 (2012): 353–60. http://dx.doi.org/10.5840/jpr201237supplement53.

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Bowen, Amber. "Reviving the Dead: A Kierkegaardian Turn from the Self-Positing to the Theological Self." Religions 10, no. 11 (November 15, 2019): 633. http://dx.doi.org/10.3390/rel10110633.

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Kierkegaard scholars have traditionally chosen to read Kierkegaard as either a theologian or a philosopher. As a result, his corpus is bifurcated as theologians and philosophers lean on their preferred texts. Beneath this practice is an underlying assumption that philosophy and theology “make two,” or should be kept in separate corners. However, a contemporary movement in philosophy known as New Phenomenology has challenged this dualistic maxim and instead finds it appropriate for phenomenology to draw from a theological archive. This article suggests that the possibilities New Phenomenology makes available help us retroactively better understand Kierkegaard’s text, Sickness unto Death. Fictional author, Anti-Climacus uses theology strategically to open up J. G. Fichte’s ontological monism and to move constructively beyond the dead end of his philosophy. Sickness unto Death effectively demonstrates New Phenomenologist, Emmanuel Falque’s claim that the more we theologize, the better we philosophize.
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Mungwini, Pascah. "Philosophy, Openness, and the imperative of continuous self-renewal." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11, no. 2 (September 23, 2022): 27–42. http://dx.doi.org/10.4314/ft.v11i2.3.

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Philosophy premises itself on the ideals of openness and continuous self-renewal. And yet, the story of philosophy has been an endless struggle against the violence of systematic exclusion and erasure. This article deploys the principle of openness as an analytic category to reflect on the broader question of epistemic decolonisation and the imperative this imposes on the practice of philosophy. There are important ontological, epistemological, and ethical dimensions to the principle of openness with a bearing on the enterprise and how to conceptualise its future. Whether at the global level or within a specific individual tradition, the principle of openness is about the reconfiguration of philosophy itself and restoring its richness and diversity. For the African philosopher, this entails assuming responsibility for the ongoing task of articulating ‘what philosophy is and what it can be’ within the context of Africa’s own history, its problematics, and priority questions.
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Welsh. "Philosophy as Self-Transformation:." Journal of Speculative Philosophy 28, no. 4 (2014): 489. http://dx.doi.org/10.5325/jspecphil.28.4.0489.

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Bolotnikova, Elena N. "Philosophy as Self-Care." Dialogue and Universalism 24, no. 3 (2014): 50–56. http://dx.doi.org/10.5840/du201424357.

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Polka, Brayton. "Self-Referentiality and Philosophy." European Legacy 19, no. 7 (October 2, 2014): 906–9. http://dx.doi.org/10.1080/10848770.2014.965527.

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Laitinen, Arto. "Philosophy and self-expression." Philosophy & Social Criticism 44, no. 7 (August 20, 2018): 764–66. http://dx.doi.org/10.1177/0191453718781244.

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Tauber, Alfred I. "Philosophy as Self-Knowledge." Philosophia 42, no. 1 (August 11, 2013): 1–23. http://dx.doi.org/10.1007/s11406-013-9474-x.

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Peña‐Guzmán, David M., and Rebekah Spera. "The Philosophical Personality." Hypatia 32, no. 4 (2017): 911–27. http://dx.doi.org/10.1111/hypa.12355.

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The authors adopt a critico‐sociological methodology to investigate the current state of the philosophical profession. According to them, the question concerning the status of philosophy (“What is philosophy?”) cannot be answered from within the precinct of philosophical reason alone, since philosophy—understood primarily as a profession—is marked by a constitutive type of self‐ignorance that prevents it from reflecting upon its own sociological conditions of actuality. This ignorance, which is both cause and effect of the organization and investment of philosophical desire, causes philosophers to lose themselves in an ideological myth (“the philosopher as idea(l)”) according to which philosophers are unaffected by the material conditions in which they exist. This myth prevents philosophers from noticing the extent to which their activity is influenced by extra‐philosophical determinants that shape, empirically, who becomes a professional philosopher (“the philosopher as imago”) and who doesn't. This article explores the relationship between philosophy's “idea(l)” and its “imago” as a way of shedding light on some of the mechanisms that make philosophy inhospitable for so many women, people of color, and economic minorities.
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Dissertations / Theses on the topic "Philosophy of self"

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MacLean, Brian J. "Self-consciousness, self-awareness and pain." Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4617.

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Kwon, Hongwoo. "Self-identification and self-knowledge." Thesis, Massachusetts Institute of Technology, 2010. http://hdl.handle.net/1721.1/62418.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Linguistics and Philosophy, 2010.
"September 2010." Cataloged from PDF version of thesis.
Includes bibliographical references (p. 119-122).
The traditional view has it that self-locating beliefs are distinctive in that they have distinctive contents. Against this, I claim that the distinctive element of self-locating beliefs should be placed outside contents. If someone believes that he himself is hungry, he not only has a propositional belief of a certain particular person that he is hungry, but also identifies himself as that particular person. The latter is not a matter of propositional belief, but a matter of taking a first personal perspective on that person's actions, beliefs and experiences. A subject takes his actions and beliefs to be "up to" himself, and regards his experiences as giving information about where he is located in the world. All these phenomena are shown to be related to the peculiar ways in which we come to know certain facts about ourselves. So self-identification is conceptually connected to self-knowledge. The three chapters discuss some parts or aspects of this reasoning. Chapter 1, "Perry's Problem and Moore's Paradox," claims that Perry's problem of the essential indexical and Moore's paradox are essentially a single problem applied to two different aspects of our rational activities, actions and beliefs, respectively. Chapter 2, "On What the Two Gods Might Not Know," defends what may be called an ability hypothesis about self-locating knowledge, drawing on David Lewis's ability hypothesis about phenomenal knowledge. What the gods might lack is best viewed as the abilities of self-knowledge. Chapter 3, "What Is the First Person Perspective?" asks what it is to take a first person perspective and view oneself as the author of one's own actions. It is a matter of taking a deliberative stance toward one's own actions, which in turn can be best understood as the special ways in which we know them.
by Hongwoo Kwon.
Ph.D.
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Smith, Rhonda Darlene. "Self-respect." Diss., The University of Arizona, 2000. http://hdl.handle.net/10150/289158.

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In the last several years, a growing number of philosophers, including Thomas Hill, Jean Hampton, Neera Badhwar, and Robin Dillon, have turned their attention to the issue of self-respect. While several authors have identified a number of behaviors that are incompatible with self-respect, few have attempted an extended analysis of self-respect. Moreover, comparatively little attention has been focused on the moral importance of self-respect. In my dissertation, I build on the work of these and other philosophers. I begin by developing an analysis of self-respect. I argue that there are at least three distinct components of self-respect; specifically, a self-respecting person is true to herself, respects her interests and respects her judgment. I argue that no single component is sufficient for self-respect; for instance, a person who respects her judgment may yet fail to respect her interests. Similarly, a person who is true to herself does not necessarily fully respect either her interests or her judgment. In the remainder of my dissertation, I demonstrate why self-respect is so important for moral philosophy. Specifically, I focus on the moral issues that arise when a person who lacks self-respect interacts with others. I argue that a lack of self-respect may morally corrupt both the individual who lacks self-respect and those with whom she interacts. The danger of significant moral corruption is intensified in intimate relationships. Moreover, such corruption is not always confined to the relationship in which it was initially fostered. Exploitation is among the vices that thrive when individuals lack self-respect. In the final chapter, I demonstrate the relevance of self-respect to analyses of exploitation. For instance, Robert Goodin has argued that exploitation is impossible where all parties to a relationship have an equal stake in the relationship; this means that each party has as much to lose as any other should the relationship be terminated. I argue that persons who lack self-respect are vulnerable to exploitation even when they wield equal power in their relationships with others. That is, self-respect has an independent effect on a person's vulnerability to exploitation; a deficiency of self-respect is sufficient to render a person exploitable.
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Gaskin, Richard Maxwell. "Experience, agency and the self." Thesis, University of Oxford, 1988. http://ora.ox.ac.uk/objects/uuid:0b1f3fc5-bae3-4a88-b819-01dd2c8c246f.

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Wilfrid Sellars has made familiar a distinction between manifest and scientific images of man-in-the-world. The manifest image is 'a sophistication and refinement of the image in terms of which man first came to be aware of himself as man-in-the-world' ([2], p.18)/ and in its methodology 'limits itself to what correlational techniques can tell us about perceptible and introspectible events' (p.19). The scientific image, on the other hand, 'postulates imperceptible objects and events for the purpose of explaining correlations among perceptibles.' (ib.) This thesis is centred on a consideration of two difficulties facing anyone who takes the manifest image seriously as an autonomous image of man. In chapter 1 I consider the connection between perception and its objects, and argue that there is a disharmony between the manifest and scientific accounts of this connection. But I also suggest that the manifest image, which incorporates a certain Cartesianism or internalism, cannot lightly be dispensed with in our understanding of the nature of experience. Chapter 2 is a companion piece to chapter 1: in it I argue that the manifest view of experience accords a certain metaphysical priority to secondary over primary qualities in the constitution of any world capable of being experienced; I also suggest that the scientific image is dependent on the manifest image/ and so cannot subvert it. In chapter 3 I turn to the other main area of difficulty: freedom. I argue that free will as the incompatibilist contrues it is constitutive of the time-order; but that it carries with it implicit internal contradictions. The conflict here lies within the manifest image; the scientific image discerns no such freedom/ and so incurs no such problems. But if I am right that freedom constitutes time/ it will not be an option for us to disembarrass ourselves of the contradictions. I also argue that there is a relation of mutual dependence between freedom/ incompatibilistically construed/ and internalism. The manifest image as a whole - deeply problematic as it is - is therefore grounded in and entailed by something quite ineluctable/ namely the reality of the time-series. This is the principal conclusion of the thesis. If I succeed here/ I provide support for the claim that our difficulties with the manifest image cannot be solved by abandoning it: the manifest image/ problems and all/ must just be lived with. The remainder of the thesis explores topics related to this main thrust. Chapter 4 is really an appendix to chapter 3; it shows how no parallel difficulties attend the constitution of experiential space/ because space is (unlike time) not transcendental. In chapter 5 I examine the commitments of the notion of the transcendental self/ whose existence was deduced in chapter 3 as a condition of freedom. In particular, I aim to show how that self inherits some of the difficulties of its parent concept of freedom; but also how a distinction between transcendental and empirical components in the self can help us with the problem of privacy.
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Christensen, Carleton B. "Self and world from analytic philosophy to phenomenology." Berlin New York, NY de Gruyter, 2008. http://d-nb.info/988967723/04.

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Clarke, Bernard. "Self-deception." Thesis, University of Warwick, 1992. http://wrap.warwick.ac.uk/110590/.

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There is a reflexive paradox (or set of paradoxes) associated with self-deception, and a variety of theories have been proposed in response, to explain self-deception. The study of reflexive paradoxes has been fruitful in the history of philosophy. Such a paradox may appear to be no more than a minor puzzle, which we will easily be able to mop up after having formulated solutions to more major problems. Sometimes the minor puzzle turns out to be surprisingly resistant to our "mopping up" operations; it may force us to re-think our major theories. For example the "truth-teller" paradox and other paradoxes of self-reference have been viewed initially as minor puzzles, while later on they have provoked major theories, e.g. theories of truth; in mathematics, Godel's theorem.
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McCarthy, Erin. "The spatiality of the self." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ48109.pdf.

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Osuna, Bradley J. "Self-Constitution and Mild Psychiatric Disorders." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1588339343277725.

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Gaskin, Richard M. "Experience and the self." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303564.

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Eilan, Naomi. "Self-consciousness and experience." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303500.

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Books on the topic "Philosophy of self"

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The formless self. Albany: State University of New York Press, 1999.

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Self to self: Selected essays. Cambridge: Cambridge University Press, 2005.

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Ehman, Robert R. The authentic self. Buffalo, N.Y: Prometheus Books, 1994.

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The authentic self. Buffalo, NY: Prometheus Books, 1994.

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Galen, Strawson, ed. The self? Malden, MA: Blackwell Pub., 2005.

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Siṃha, Kāliprasāda. The Self in Indian philosophy. Calcutta: Punthi Pustak, 1991.

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Kebede, Messay. Bergson’s Philosophy of Self-Overcoming. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-15487-5.

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Remes, Pauliina, and Juha Sihvola, eds. Ancient Philosophy of the Self. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-8596-3.

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Hume's philosophy of the self. London: Routledge, 2002.

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S, Ramaswamy. The endangered self. Delhi: Eastern Book Linkers, 2003.

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Book chapters on the topic "Philosophy of self"

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Strandberg, Hugo. "Kant’s Political Philosophy." In Self-Knowledge and Self-Deception, 104–21. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137538222_8.

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Greetham, Bryan. "Creating the Self." In Philosophy, 220–36. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1007/978-1-349-72563-2_17.

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Greetham, Bryan. "The Essence of Self." In Philosophy, 212–19. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1007/978-1-349-72563-2_16.

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Bayne, Tim. "The self." In Philosophy of Mind, 234–54. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003225348-14.

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Bayne, Tim. "Self-knowledge." In Philosophy of Mind, 218–33. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003225348-13.

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Dawes, Gregory W. "Self-Authentication." In Religion, Philosophy and Knowledge, 87–91. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43500-8_13.

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Mácha, Jakub. "Self-reference." In The Philosophy of Exemplarity, 43–60. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003299370-7.

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Schechtman, Marya. "Self and Self-Interest." In Library of Ethics and Applied Philosophy, 25–49. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-015-9954-2_2.

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Levine, Michael P. "Self in Indian philosophy:." In History of Indian Philosophy, 81–90. 1 [edition]. | New York : Routledge, 2017. |: Routledge, 2017. http://dx.doi.org/10.4324/9781315666792-8.

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Gallois, AndrÉ. "Deflationary Self Knowledge." In Philosophy in Mind, 49–63. Dordrecht: Springer Netherlands, 1994. http://dx.doi.org/10.1007/978-94-011-1008-2_5.

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Conference papers on the topic "Philosophy of self"

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Pike, D. "Philosophy of Self-righting." In Rigid Inflatables. RINA, 1998. http://dx.doi.org/10.3940/rina.ri.1998.8.

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Anatólio Loureiro, Renata, and Danyele da Silva Machado. "Multicultural character of Brazilian constitutionalism: self-determination of peoples in the 1988 Constitution and the legacy of José Bonifácio." In XXVI World Congress of Philosophy of Law and Social Philosophy. Initia Via, 2015. http://dx.doi.org/10.17931/ivr2013_sws104_01.

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Dimkov, Petar R. "The concept of self in Eastern and Western philosophy." In 5th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.05.17197d.

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Zhuleva, Nina. "THE CONCEPTS OF INFORMATION AND SELF-ORGANIZATION - SCIENCE OR PHILOSOPHY?" In XV International interdisciplinary congress "Neuroscience for Medicine and Psychology". LLC MAKS Press, 2019. http://dx.doi.org/10.29003/m391.sudak.ns2019-15/179.

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Kryshtop, Ludmila E. "Self-determination of Philosophy in the Age of German Enlightenment as the Basis of Contemporary Understanding of Philosophy." In Proceedings of the 2nd International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/cesses-19.2019.292.

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Glazkov, Alexander, and Leonid Podvoisky. "The Genesis of Philosophy and the Theological Aspect of Human Self-consciousness." In 5th International Conference on Contemporary Education, Social Sciences and Humanities - Philosophy of Being Human as the Core of Interdisciplinary Research (ICCESSH 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200901.011.

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Vanovska, I. M., and O. L. Scriabin. "Measures of the Russian government regarding the introduction of local self-government in the Right-Bank Ukraine (early XX century)." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: REVOLUTIONARY CHANGES. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-079-7-1.

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Маслаков, А. С. "Philosophical Criticism as a Phenomenon of Free Thinking." In Современное образование: векторы развития. Роль социально-гуманитарного знания в подготовке педагога: материалы V международной конференции (г. Москва, МПГУ, 27 апреля – 25 мая 2020 г.). Crossref, 2020. http://dx.doi.org/10.37492/etno.2020.76.53.023.

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в решении своих вопросов философия выступает как рефлексия и самокритика мышления. Такая критика является самообнаружением мышления. Поэтому университетский курс философии неизбежно становится школой самокритики мысли, а историко-философский материал – непосредственным объектом для повседневной учебной работы и интеллектуальной практики. Внутри этой практики критическое мышление неизбежно обретает себя как свободное мышление. Рассматривается вопрос преподавания философии в условиях перехода на новые стандарты высшего образования, ставится проблема статуса философии в современной ситуации. in solving its problems, philosophy acts as self-reflection and self-criticism of thinking. Such criticism is self-discovery of thinking. Therefore, the university course of philosophy inevitably becomes a school of self-criticism of thought, and historical and philosophical material is a direct object for everyday academic work and intellectual practice. Within this practice, critical thinking inevitably acquires itself as free thinking. The question of teaching philosophy in the areas of transition to new standards of higher education in accordance with the requirements of federal law is considered, the problem of the status of philosophy in the current situation is posed.
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Arutyunyan, M. P. "The methodological idea of ​​a holistic worldview: towards the discourse of self-preservation "Human-dimensional" sociocode of civilization." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-01-07-2020-03.

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Митрошин, Данила. "D. Mitroshin. National self-denial in the philosophy of V.S. Solovyov and in Eurasianism." In NaukaFest-2021: collection of materials of the round tables of the Festival of social and Humanitarian science (Ufa, November 24 – December 11, 2021) / ed.: N.M. Lavrenyuk-Isaeva. - Ufa: RIC Bashgu, 2021. - 160 p. Baskir State University, 2021. http://dx.doi.org/10.33184/ksnf2021-2021-11-24.24.

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Reports on the topic "Philosophy of self"

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Lebedeva, G. N. PHILOSOPHY OF SELF-ORGANIZATION: PEOPLE, LAND, SLAVDOM IN THE PRACTICE OF IVAN S. AKSAKOV. Proceedings of the St. Petersburg State Agrarian University, 2020. http://dx.doi.org/10.18411/lebedeva-5-2015doi.

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Abdula, Andrii I., Halyna A. Baluta, Nadiia P. Kozachenko, and Darja A. Kassim. Peculiarities of using of the Moodle test tools in philosophy teaching. [б. в.], July 2020. http://dx.doi.org/10.31812/123456789/3867.

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The paper considers the role of philosophy and philosophical disciplines as the means of forming general cultural competences, in particular, in the development of critical thinking. The article emphasizes that the process of forming over-subject and soft skills, which, as a rule, include also critical thinking, gets much more complicated under the conditions of the reduction in the volume of philosophical courses. The paper grounds that one of the ways to “return” philosophy to educational programmes can be the implementation of training, using the e-learning environment, especially Moodle. In addition, authors point to the expediency of using this system and, in general, e-learning as an instrument for collaborating students to the world’s educational community and for developing their lifelong learning skills. The article specifies the features of providing electronic support in philosophy teaching, to which the following belongs: the difficulty of parametrizing the learning outcomes; plurality of approaches; communicative philosophy. The paper highlights the types of activities that can be implemented by tools of Moodle. The use of the following Moodle test tasks is considered as an example: test control in the flipped class, control of work with primary sources, control of self-study, test implementation of interim thematic control. The authors conclude that the Moodle system can be used as a tools of online support for the philosophy course, but it is impossible to transfer to the virtual space all the study of this discipline, because it has a significant worldview load. Forms of training, directly related to communication, are integral part of the methodology of teaching philosophy as philosophy itself is discursive, dialogical, communicative and pluralistic. Nevertheless, taking into account features of the discipline, it is possible to provide not only the evaluation function of the test control, but also to realize a number of educational functions: updating the basic knowledge, memorization, activating the cognitive interest, developing the ability to reason and the simpler ones but not less important, – the skill of getting information and familiarization with it.
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Gunay, Selim, Fan Hu, Khalid Mosalam, Arpit Nema, Jose Restrepo, Adam Zsarnoczay, and Jack Baker. Blind Prediction of Shaking Table Tests of a New Bridge Bent Design. Pacific Earthquake Engineering Research Center, University of California, Berkeley, CA, November 2020. http://dx.doi.org/10.55461/svks9397.

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Considering the importance of the transportation network and bridge structures, the associated seismic design philosophy is shifting from the basic collapse prevention objective to maintaining functionality on the community scale in the aftermath of moderate to strong earthquakes (i.e., resiliency). In addition to performance, the associated construction philosophy is also being modernized, with the utilization of accelerated bridge construction (ABC) techniques to reduce impacts of construction work on traffic, society, economy, and on-site safety during construction. Recent years have seen several developments towards the design of low-damage bridges and ABC. According to the results of conducted tests, these systems have significant potential to achieve the intended community resiliency objectives. Taking advantage of such potential in the standard design and analysis processes requires proper modeling that adequately characterizes the behavior and response of these bridge systems. To evaluate the current practices and abilities of the structural engineering community to model this type of resiliency-oriented bridges, the Pacific Earthquake Engineering Research Center (PEER) organized a blind prediction contest of a two-column bridge bent consisting of columns with enhanced response characteristics achieved by a well-balanced contribution of self-centering, rocking, and energy dissipation. The parameters of this blind prediction competition are described in this report, and the predictions submitted by different teams are analyzed. In general, forces are predicted better than displacements. The post-tension bar forces and residual displacements are predicted with the best and least accuracy, respectively. Some of the predicted quantities are observed to have coefficient of variation (COV) values larger than 50%; however, in general, the scatter in the predictions amongst different teams is not significantly large. Applied ground motions (GM) in shaking table tests consisted of a series of naturally recorded earthquake acceleration signals, where GM1 is found to be the largest contributor to the displacement error for most of the teams, and GM7 is the largest contributor to the force (hence, the acceleration) error. The large contribution of GM1 to the displacement error is due to the elastic response in GM1 and the errors stemming from the incorrect estimation of the period and damping ratio. The contribution of GM7 to the force error is due to the errors in the estimation of the base-shear capacity. Several teams were able to predict forces and accelerations with only moderate bias. Displacements, however, were systematically underestimated by almost every team. This suggests that there is a general problem either in the assumptions made or the models used to simulate the response of this type of bridge bent with enhanced response characteristics. Predictions of the best-performing teams were consistently and substantially better than average in all response quantities. The engineering community would benefit from learning details of the approach of the best teams and the factors that caused the models of other teams to fail to produce similarly good results. Blind prediction contests provide: (1) very useful information regarding areas where current numerical models might be improved; and (2) quantitative data regarding the uncertainty of analytical models for use in performance-based earthquake engineering evaluations. Such blind prediction contests should be encouraged for other experimental research activities and are planned to be conducted annually by PEER.
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