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Journal articles on the topic 'Philosophy of medicine'

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Published: 4 June 2021
Last updated: 25 May 2024

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1

Engelhardt, H. T. "From Philosophy and Medicine to Philosophy of Medicine." Journal of Medicine and Philosophy 11, no. 1 (February 1, 1986): 3–8. http://dx.doi.org/10.1093/jmp/11.1.3.

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2

Radu, Mirela. "Medicine versus philosophy." Romanian Journal of Military Medicine 120, no. 2 (August 2, 2017): 32–36. http://dx.doi.org/10.55453/rjmm.2017.120.2.5.

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The ancient Greek medicine was based on the principle that philosophy influences all natural sciences as a whole. The doctor had, first of all, a humanistic formation followed by study of applied sciences specific to medicine. If humanism is purely theoretical, medicine is an applied science and the two-philosophy and medical knowledge, despite the apparent antinomy are able to create a union to the benefit of humanity. Medicine is the art of treating patients, identifying diseases and malady prevention. In its endeavor, medicine is based on the findings of numerous other fields such as physics, chemistry, anatomy, physiology, etc. Philosophy, on the other hand, can be defined as an attempt to understand human life as a whole. It is inevitable that the two ways of dealing with human beings to have influenced each other and the history of mankind. Both forms of knowledge have a major impact and influence on the world. Philosophy, understood in its older meaning, urged towards the prophylaxis and treatment of diseases of the soul whereas medicine, relying on philosophical teachings is aimed at healing the body and study its psychosomatic features.
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3

Engelhardt, K. "Philosophy and medicine." DMW - Deutsche Medizinische Wochenschrift 130, no. 51/52 (2005): 2967–70. http://dx.doi.org/10.1055/s-2005-923337.

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4

Demetriades, Andreas K., and Christina K. Demetriades. "Philosophy in Medicine." Journal of the Royal Society of Medicine 96, no. 4 (April 2003): 207. http://dx.doi.org/10.1177/014107680309600424.

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5

Pierce, M. "Philosophy of Medicine." Journal of Medical Ethics 13, no. 4 (December 1, 1987): 215. http://dx.doi.org/10.1136/jme.13.4.215.

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6

Demetriades, A. K., and C. K. Demetriades. "Philosophy in medicine." JRSM 96, no. 4 (April 1, 2003): 207. http://dx.doi.org/10.1258/jrsm.96.4.207.

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7

Weatherall, D. J. "Philosophy for Medicine." JRSM 97, no. 8 (July 30, 2004): 403–5. http://dx.doi.org/10.1258/jrsm.97.8.403.

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8

Harvey, John Collins. "Philosophy of Medicine." JAMA 308, no. 19 (November 21, 2012): 2038. http://dx.doi.org/10.1001/jama.308.19.2038-b.

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9

Holubar, Karl. "“Philosophy” in Medicine." Wiener Klinische Wochenschrift 115, no. 7-8 (April 2003): 271. http://dx.doi.org/10.1007/bf03040328.

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10

Suprun, A. G., and S. O. Markova. "Philosophy and medicine: prospects of mutual development." Humanitarian studios: pedagogics, psychology, philosophy 11, no. 2 (September 3, 2020): 59–63. http://dx.doi.org/10.31548/hspedagog2020.02.059.

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The relationship between philosophy and medicine remains relevant at all times. The common object of their study is a living being. Philosophy is the methodological foundation for acquiring medical knowledge. Joint research and interdisciplinary links between philosophy and medicine lead to effective cooperation in solving eternal pressing problems – the survival of mankind on earth and the achievement of high-quality life of the individual. It is in resolving this issue that they have joined forces. It is noted that modern scientific medicine is a complex of disciplines of exclusively natural profile, although medicine itself has a humanistic character. The object of its study is a person who cannot be imagined and known outside of cultural and spiritual contexts. Anthropological issues are a unifying component between philosophy and medicine. It has been established that a great risk for modern medicine is the devaluation of humanitarian influence, which is currently considered unnecessary by physicians. In this regard, the medical system and medical professionalism itself are under threat. It is also important to preserve the art of medicine, to educate a philosopher who could heal the bod, feeling the soul.
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11

Maluleka, P., and T. Mathebula. "Trends in African philosophy and their implications for the Africanisation of the South Africa history caps curriculum: a case study of Odera Oruka philosophy." Yesterday and Today 27 (2022): 65–89. http://dx.doi.org/10.17159/2223-0386/2022/n27a3.

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A Kenyan philosopher, Henry Odera Oruka (1944-1995), conceptualised and articulated the six trends in African philosophy. These are ethno-philosophy, nationalistic-ideological philosophy, artistic (or literary philosophy), professional philosophy, philosophic sagacity and hermeneutic philosophy. In this article, we maintain that the last three of these trends, namely professional philosophy, philosophic sagacity, and hermeneutic philosophy, are useful in our attempt to contribute to Africanising the school history curriculum (SHC) in the Curriculum Assessment Policy Statement (CAPS) in post-apartheid South Africa. Against this background, we make use of Maton's (2014) Epistemic-Pedagogic Device (EPD), building on from Bernstein's (1975) Pedagogic Device as a theoretical framework to view African philosophy and its implications for the Africanisation of the SHC in CAPS in post-apartheid South Africa. Through the lens of Maton's EPD, we show how the CAPS' philosophy of education is questionable; untenable since it promotes 'differences of content'; and is at the crossroads, i.e., it is stretched and pulled in different directions in schools. Ultimately, we argue that Oruka's three trends form a three-piece suit advertising one's academic discipline (professional philosophy); showing South Africa's rich history told in the words ofAfrican elders (sage philosophy); and imploring school history learners to embark on a restless, unfinished quest for knowledge in the classrooms in post-apartheid South Africa.
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12

Zahir, Ilham Ibnou. "Hippocrates: Philosophy and Medicine." European Scientific Journal, ESJ 12, no. 26 (September 30, 2016): 199. http://dx.doi.org/10.19044/esj.2016.v12n26p199.

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It is widely acknowledged that modern ‘scientific medicine’ is in crisis. Roy Porter in his magisterial book, The Greatest Benefit to Mankind, points out that ‘these are strange times, when we are healthier than ever but more anxious about our health. According to all the standards benchmarks, we have never had it so healthy.’ (Porter, 1997). This crisis has many aspects and may be explained by modern Western indifference to a holistic and Classical view of ‘health’ and the ‘body’ in favour of a stimulating and progressive medicine driven more by its ‘scientific’ projects to produce a ‘mechanical’ model of the workings of the body. This paper will look into the historical and conceptual meaning of ‘health’, the ‘body’ and the relationship between philosophy and medicine when they were first dealt with and reflected upon by the ancient father of medicine, namely, Hippocrates. The latter was the first European ‘doctor’ to have aimed at seriously putting medicine within the realm of a ‘scientific’ domain, one which denies its important link to philosophy.
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13

McCullough, L. B. "Philosophy Matters to Medicine." Journal of Medicine and Philosophy 19, no. 1 (February 1, 1994): 1–5. http://dx.doi.org/10.1093/jmp/19.1.1.

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14

Rudnick, A. "The philosophy of medicine." Canadian Medical Association Journal 182, no. 8 (May 17, 2010): 805. http://dx.doi.org/10.1503/cmaj.110-2057.

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15

Broadbent, Alex. "Philosophy and preventive medicine." Preventive Medicine 55, no. 6 (December 2012): 575–76. http://dx.doi.org/10.1016/j.ypmed.2012.08.023.

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16

Clarke, Brendan. "Sampling philosophy of medicine." Metascience 25, no. 1 (November 24, 2015): 87–90. http://dx.doi.org/10.1007/s11016-015-0041-x.

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17

Andreoletti, Mattia, and Paolo Maugeri. "Does medicine need philosophy?" Oral Diseases 25, no. 6 (June 28, 2019): 1419–22. http://dx.doi.org/10.1111/odi.13143.

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18

Fulford, K. W. M. "Philosophy and Medicine: the Oxford Connection." British Journal of Psychiatry 157, no. 1 (July 1990): 111–15. http://dx.doi.org/10.1192/bjp.157.1.111.

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Three aspects of the approach to philosophy advocated by the Oxford philosopher J. L. Austin are outlined: his conception of the nature of philosophical problems, essentially as a mixed bag; his method of linguistic analysis, namely, clarification of our concepts by active observation of the ways in which they are actually used rather than by passive reflection on their meanings; and his views on the organisation of philosophical research, that in some areas it should be pursued rather as a science is pursued, as a corporate rather than merely individual venture. It is suggested that Austin's approach provides the basis for a potentially fruitful two-way relationship between philosophical theory and medical practice.
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19

Vigel, Narine L. "A new view on the philosophy of medicine (Review of the textbook by N.N. Sedova "Philosophy of Medicine")." Bioethics 16, no. 1 (May 20, 2022): 44–46. http://dx.doi.org/10.19163/2070-1586-2023-16-1-44-46.

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N.N. Sedova's textbook "Philosophy of Medicine", intended for specialty students, as well as for graduate students of medical universities, students of DO, DPO and NMFO, is a relevant original and timely work on the analysis of medical activity from the point of view of the humanitarian context of modern scientific knowledge. Along with successes and achievements, today medical knowledge is unsystematized and fragmented, the main focus is not on the ways and methods of managing the internal reserves of aperson, but on the creation of more and more new technological prospects and medicines. In medicine, there is no philosophical basis, the presence of which would be able to represent both the general direction of the development of medical theory and practice, and the interpretation of the innovations achieved, their conceptualization.
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20

Kaufman, Igor S. "Philosophy of medicine and historiography of medicine." Vestnik of Samara State Technical University. Series Philosophy 4, no. 2 (July 29, 2022): 64–68. http://dx.doi.org/10.17673/vsgtu-phil.2022.2.7.

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Historiography and philosophy of medicine has met with dramatic disciplinary rise in the recent decades. Philosophers of biomedical sciences response to the rise resulted in writing of some innovative and detailed studies. On contrary the research in historiography of medicine is dominated by the case-studies and non-contextualist approaches. Only recently the history of the early modern medicine has received proper place in the scholarship. Still the philosophy and historiography of the early military modern medicine lacks due research attention. Our contribution attempts to explain why the history of the early military modern medicine is core element of the genesis of modern medicine.
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21

Dong, Jingcheng, Linwei Lu, Jingjing Le, Chen Yan, Hongying Zhang, and Lulu Li. "Philosophical thinking of Chinese Traditional Medicine." Traditional Medicine and Modern Medicine 01, no. 01 (March 2018): 1–10. http://dx.doi.org/10.1142/s2575900018100018.

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Traditional medicine is often an integration of ancient philosophy, clinical experiences, primitive knowledge of medicine, regional cultures and religious beliefs. Chinese Traditional Medicine (CTM) is the general appellation of all the traditional medicines of different ethnicities in China, which share great similarities of basic concept and philosophical basis, and conform to the development of empirical medicine, among which the medicine of Han ethnicity (Han medicine) is the most mature. The development of CTM is totally different from that of modern medicine, always revolving around the center of disease diagnosis and treatment, establishing the core theoretical system of Yin and Yang, Five Elements, Zang and Fu and Humoralism with the theoretical foundation of ancient Chinese philosophy, which represents the highest achievement of worldwide empirical medicine and philosophy form at that time. In general, the basic structure of CTM mainly consists of three parts as follows: the part that has already reached consensus with modern medicine, the part that is unconsciously ahead of modern medicine, and the part that needs to be reconsidered or abandoned.
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22

Vasseva-Dikova, Julia. "The New Paradigm in Medicine." Filosofiya-Philosophy 31, no. 2 (December 6, 2022): 123–33. http://dx.doi.org/10.53656/phil2022-02-02.

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From the antiquity to nowadays the connection between philosophy and medicine is of substantive importance. One of the outstanding figures for medicine as Hippocrates of Kos, named “the father of medicine”, built the fundamental principals of medicine as rational endeavour. The other important figure in late antiquity – Claudius Galenus or Galen of Pergamon –made an important thesis that a good doctor is a philosopher too (work That the Best Physician is also a Philosopher). This work analyses the questions concerning contemporary relationships between philosophy and medicine today. One of the central topics is focused on contemporary criteria for medical theory, research and practice. In the beginning of the 90s, the so-called Evidence-Based Medicine (EBM) formulated specific methodological features that medicine has to aspire to. Today, every field of medicine is based on the principles formulated by EBM. This gives grounds for a number of authors to talk about a "new paradigm" in medical science and practice and to base this idea on the EBM movement. The present paper will analyse the discussion of whether EBM is a paradigm according to Kuhn’s idea of a “paradigm shift”, and will critically analyse scientific change situation in the context of modern medicine (scientific and social aspects).
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23

Kingma, Elselijn. "What is Philosophy of Medicine?" PARADIGMI, no. 1 (April 2011): 11–28. http://dx.doi.org/10.3280/para2011-001002.

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Philosophy of Medicine is considered a new and emerging discipline. This paper presents an overview of philosophy of medicine, discusses its relation to bioethics and to other areas of philosophy, and introduces three potential topics for research in the philosophy of medicine: concepts of health and disease, the relationship between medicine and psychiatry, and the problems of medical knowledge and evidence.
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24

Konstańczak, Stefan, and Anna Oksiak-Podborączyńska. "Adam Wrzosek’s philosophy of medicine." Acta Medicorum Polonorum 7, no. 2 (December 1, 2017): 5–23. http://dx.doi.org/10.20883/amp.2017/9.

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Autorzy tego artykułu chcieli zrekonstruować koncepcję Adama Wrzoska filozofii medycyny. Adam Wrzosek był wybitnym polskim lekarzem, naturalistą i historykiem medycyny. Punktem wyjścia rozważań była próba określenia i zdefiniowania przedmiotu zainteresowań filozofii medycyny. Ponadto autorzy rozważali najważniejsze osiągnięcia tzw. polskiej szkoły filozofii medycyny. Filozofia medycyny uprawiana przez Adama Wrzoska, zdaniem autorów, jest adaptacją arystotelesowskiego podziału filozofii na praktyczną i teoretyczną. We wnioskach wykazano stanowisko Adama Wrzoska w kwestii potrzeby edukacji filozoficznej i zasadności odrębnego traktowania etyki dla zawodów medycznych.
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25

Simon, Jeremy R., and Maël Lemoine. "Philosophy of medicine in 2021." Theoretical Medicine and Bioethics 42, no. 5-6 (December 2021): 187–91. http://dx.doi.org/10.1007/s11017-022-09562-7.

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26

Northup, George W. "Philosophy of osteopathic medicine: Accepted?" Journal of the American Osteopathic Association 86, no. 10 (October 1, 1986): 29–30. http://dx.doi.org/10.1515/jom-1986-861009.

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27

Abbasi, K. "Why medicine is like philosophy." Journal of the Royal Society of Medicine 100, no. 12 (December 1, 2007): 531. http://dx.doi.org/10.1258/jrsm.100.12.531.

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28

Sanchez-Gonzalez, M. A. "Medicine in John Locke's Philosophy." Journal of Medicine and Philosophy 15, no. 6 (December 1, 1990): 675–95. http://dx.doi.org/10.1093/jmp/15.6.675.

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29

Gordijn, Bert. "“Medicine, philosophy and the humanities”." Social Science & Medicine 61, no. 9 (November 2005): 2063. http://dx.doi.org/10.1016/j.socscimed.2005.04.007.

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30

Longrigg, James. "Presocratic Philosophy and Hippocratic Medicine." History of Science 27, no. 1 (March 1989): 1–39. http://dx.doi.org/10.1177/007327538902700101.

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31

Abbasi, Kamran. "Why medicine is like philosophy." Journal of the Royal Society of Medicine 100, no. 12 (December 2007): 531. http://dx.doi.org/10.1177/014107680710001201.

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32

Lindahl, B. Ingemar B. "Philosophy of medicine in Scandinavia." Theoretical Medicine 6, no. 1 (February 1985): 65–84. http://dx.doi.org/10.1007/bf00489837.

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33

Kenner, Thomas. "Philosophy of medicine in Austria." Theoretical Medicine 6, no. 1 (February 1985): 85–91. http://dx.doi.org/10.1007/bf00489838.

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34

Maffetone, Philip. "Philosophy of Complementary Sports Medicine." Athletic Therapy Today 5, no. 5 (September 2000): 48–51. http://dx.doi.org/10.1123/att.5.5.48.

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35

Almond, B. "Philosophy, medicine and its technologies." Journal of Medical Ethics 14, no. 4 (December 1, 1988): 173–78. http://dx.doi.org/10.1136/jme.14.4.173.

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36

Barański, Jarosław, and Wojciech Mackiewicz. "Absurdity in Medicine. Stanisław Trzebiński’s Philosophy of Medicine." Kwartalnik Historii Nauki i Techniki, no. 1 (2021): 9–23. http://dx.doi.org/10.4467/0023589xkhnt.21.001.13385.

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Stanisław Trzebiński (1861–1930), professor at Stefan Batory University in Vilnius, was one of the most distinguished representatives of the Polish School of Philosophy of Medicine before the Second World War. He undertook studies in neurology, philosophy of medicine, and literature. The article explores Trzebiński’s philosophical ideas, especially his call for rationality in medicine and the concept of absurdity in medicine as a precondition for the development of medical knowledge and practice. Today this method is an essential background in Evidence-Based Medicine and confirms cultural and scientific forms of cognition.
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37

Borkowska, Katarzyna. "Historia medycyny na pograniczu dziedzin. Rozważania na marginesie książki Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia, red. S. Konarska-Zimnicka, L. Kostuch i B. Wojciechowska, Kielce 2019." Kwartalnik Historii Nauki i Techniki, no. 4 (2020): 135–43. http://dx.doi.org/10.4467/0023589xkhnt.20.032.12865.

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History of Medicine at the Intersection of Disciplines. Reflections on the Margins of Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia [Medicina, antiqua mediaevalis et moderna. History – Philosophy – Religion], ed. by S. Konarska-Zimnicka, L. Kostuch and B. Wojciechowska, Kielce 2019 The article discusses the status of the history of medicine at the intersection of disciplines, with reference to the edited volume: Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia [Medicina, antiqua mediaevalis et moderna. History – Philosophy – Religion] (ed. by S. Konarska-Zimnicka, L. Kostuch and B. Wojciechowska, Kielce 2019). The author focuses on the ancient idea of the unity of body and soul to draw attention to the dependence of medical practices on cultural conditions, using the example of the recipe for headache from Plato’s Charmides and the articles in Medicina, antiqua mediaevalis et moderna.
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38

Jeffrey P. Spike. "The Philosophy of George Engel and the Philosophy of Medicine." Philosophy, Psychiatry, & Psychology 14, no. 4 (2008): 315–19. http://dx.doi.org/10.1353/ppp.0.0148.

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39

Ross, Ronald. "A Doctor and a Scholar." Stance: an international undergraduate philosophy journal 2, no. 1 (September 9, 2019): 67–74. http://dx.doi.org/10.33043/s.2.1.67-74.

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Too often critics ignore the philosophic significance of Eryximachus, the physician from Plato’s Symposium, and mistakenly dismiss Eryximachus’ presence in the text. However, this paper argues that a review of the role of medicine in the Platonic dialogues, coupled with a close reading of the Symposium’s structure and language reveals how the physician’s emphasis on love as a harmonizing force is analogous to Socrates’ emphasis on balance and harmony throughout the dialogues. Also, the description of the good physician is reflective of the way a good philosopher operates. By employing the medical trope, Eryximachus’ speech allows the reader greater insight into Platonic philosophy.
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40

Gillies, Donald. "A new branch of philosophy of science: The philosophy of medicine." Metascience 23, no. 2 (July 9, 2013): 319–22. http://dx.doi.org/10.1007/s11016-013-9829-8.

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41

William E. Stempsey. "Philosophy of Medicine Is What Philosophers of Medicine Do." Perspectives in Biology and Medicine 51, no. 3 (2008): 379–91. http://dx.doi.org/10.1353/pbm.0.0021.

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42

O'Neal, John C., and Kathleen Wellman. "La Mettrie: Medicine, Philosophy, and Enlightenment." Eighteenth-Century Studies 27, no. 1 (1993): 128. http://dx.doi.org/10.2307/2739284.

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43

He, Zheng-Xing, and Jing-He Lang. "Our Thoughts on Medicine and Philosophy." Chinese Medical Journal 130, no. 3 (February 2017): 253–55. http://dx.doi.org/10.4103/0366-6999.198936.

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44

Macfarlane, Patrick. "Medicine and Philosophy in Classical Antiquity." Ancient Philosophy 27, no. 2 (2007): 435–43. http://dx.doi.org/10.5840/ancientphil200727218.

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45

Bastian, Misty L., M. Akin Makinde, and Daniel A. Offiong. "African Philosophy, Culture, and Traditional Medicine." Journal of Religion in Africa 24, no. 1 (February 1994): 66. http://dx.doi.org/10.2307/1581377.

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46

Charlton, Bruce G. "Philosophy of Medicine: Alternative or Scientific." Journal of the Royal Society of Medicine 85, no. 8 (August 1992): 436–38. http://dx.doi.org/10.1177/014107689208500802.

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47

Owomoyela, Oyekan, and M. Akin Makinde. "African Philosophy, Culture, and Traditional Medicine." International Journal of African Historical Studies 22, no. 2 (1989): 325. http://dx.doi.org/10.2307/220049.

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48

Shishkin, A. E. "Philosophy of Medicine: Problems of Bioethics." Humanitarian Vector 14, no. 4 (2019): 62–67. http://dx.doi.org/10.21209/1996-7853-2019-14-4-62-67.

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49

Maphai, Vincent T., and M. Akin Makinde. "African Philosophy, Culture, and Traditional Medicine." African Studies Review 32, no. 3 (December 1989): 154. http://dx.doi.org/10.2307/524559.

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50

Mathis, Rick. "The Philosophy of Evidence-Based Medicine." Journal of Health Politics, Policy and Law 38, no. 1 (October 10, 2012): 196–200. http://dx.doi.org/10.1215/03616878-1898875.

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