Relevant bibliographies by topics / Philosophy of disease

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Philosophy of disease'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Philosophy of disease"

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Gunnarsson, Logi. "The Philosopher as Pathogenic Agent, Patient, and Therapist: The Case of William James." Royal Institute of Philosophy Supplement 66 (April 9, 2010): 165–86. http://dx.doi.org/10.1017/s1358246109990300.

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One way to understand philosophy as a form of therapy is this: it involves a philosopher who is trying to cure himself. He has been drawn into a certain philosophical frame of mind—the ‘disease’—and has thus infected himself with this illness. Now he is sick and trying to employ philosophy to cure himself. So philosophy is both: the ailment and the cure. And the philosopher is all three: pathogenic agent, patient, and therapist.
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Vithoulkas, G. "Health and disease in homoeopathic philosophy." British Homeopathic Journal 84, no. 03 (July 1995): 179–80. http://dx.doi.org/10.1016/s0007-0785(05)80087-0.

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Sim, Franklin H. "METASTATIC BONE DISEASE: PHILOSOPHY OF TREATMENT." Orthopedics 15, no. 5 (May 1992): 541–44. http://dx.doi.org/10.3928/0147-7447-19920501-03.

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Guryanov, Ilya G. "Platonic tradition and Early Modern theory of epidemics." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 2 (2021): 745–71. http://dx.doi.org/10.25205/1995-4328-2021-15-2-745-771.

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Most of the studies on the history of medicine, pay special attention to how the plague epidemics in 14th–16th centuries had changed the medical theory and practice. In the medical discourse, those epidemics helped to shape the “epistemology of particulars (particularia)” which contrast with the scholastic epistemology dealing with the search of universal causes. Marsilio Ficino, one of the most influential natural philosophers of the Renaissance, combines scholastic medicine and philosophy of ancient authors in order to develop his theory of epidemics in the treatises Consilio contra la pestilentia and De vita. He identifies the external and internal causes of plague and describes ways to combat the disease. The external cause is the constellations of planets which cause putrid exhalation in certain territories that is an example of conventional scholastic epistemology dealing with mass diseases. The internal cause is identified with the inability of the body to resist the disease “from within”. The main focus of my paper is the argument that, according to Ficino, philosophers have a special ability to resist disease “from within”. The figure of Socrates and his ability to withstand the Plague of Athens allows Ficino to formulate a new take on epidemics which falls within the scope of “epistemology of particulars”. From the historical point of view, the novelty of my approach comes from the fact that I trace the source of Ficino’s knowledge about Socrates’ disease resistance ability to Noct. Att. 2.1. of Aulus Gellius. Ficino’s natural philosophy suggests that a philosopher from their very birth is “by nature” predisposed to philosophical contemplation, therefore the realization of their vital destination through multiple sympathetic connections affects all levels of the universe. Ficino’s doctrine has a social and political dimension since a philosopher (i.e. a platonist), attracting positive astral influences, levels the effect of negative “heavenly” causes of mass diseases and thus benefits all people around him. Thus, the practice of philosophy (i.e. Platonism in Ficino’s interpretation) during epidemics is not simply a form of leisure time or private activity for a philosopher but a form of concern for public health. The paper also offers a commented Russian translation of chapters 1–2, with the Proem, of Ficino’s treatise Consilio contra la pestilentia.
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Berrios, GE. "‘Brain Disorders’, by Henry Calderwood (1879)." History of Psychiatry 29, no. 2 (May 18, 2018): 232–48. http://dx.doi.org/10.1177/0957154x17745435.

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Henry Calderwood, a nineteenth-century Scottish philosopher interested in madness, published in 1879 an important work on the interaction between philosophy of mind, the nascent neurosciences and mental disease. Holding a spiritual view of the mind, he considered the phrase ‘mental disease’ (as Feuchtersleben had in 1845) to be but a misleading metaphor. His analysis of the research work of Ferrier, Clouston, Crichton-Browne, Maudsley, Tuke, Sankey, etc., is detailed, and his views are correct on the very limited explanatory power that their findings had for the understanding of madness. Calderwood’s conceptual contribution deserves to be added to the growing list of nineteenth-century writers who started the construction of a veritable ‘philosophy of alienism’ (now called ‘philosophy of psychiatry’).
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Rogler, Gerhard. "The History and Philosophy of Inflammatory Bowel Disease." Digestive Diseases 31, no. 3-4 (2013): 270–77. http://dx.doi.org/10.1159/000354676.

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Scadding, J. G. "Health and disease: what can medicine do for philosophy?" Journal of Medical Ethics 14, no. 3 (September 1, 1988): 118–24. http://dx.doi.org/10.1136/jme.14.3.118.

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Kingma, Elselijn. "What is Philosophy of Medicine?" PARADIGMI, no. 1 (April 2011): 11–28. http://dx.doi.org/10.3280/para2011-001002.

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Philosophy of Medicine is considered a new and emerging discipline. This paper presents an overview of philosophy of medicine, discusses its relation to bioethics and to other areas of philosophy, and introduces three potential topics for research in the philosophy of medicine: concepts of health and disease, the relationship between medicine and psychiatry, and the problems of medical knowledge and evidence.
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Simon, Jeremy R. "Benjamin Smart: Concepts and causes in the philosophy of disease." Theoretical Medicine and Bioethics 39, no. 4 (August 2018): 343–46. http://dx.doi.org/10.1007/s11017-018-9450-3.

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FERRE, Lola. "El alma en las obras médicas de Maimónides." Revista Española de Filosofía Medieval 12 (October 1, 2005): 55. http://dx.doi.org/10.21071/refime.v12i.8538.

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This article focuses on Maimonides’s references to the soul in his medical writings. The soul was a frequent topic in medical texts because of both its faculties, essencials for life, as well as its disease. Nevertheless, the way Maimonides dealt with the subject is not conventional. He was not only a physician but also a philosopher as well as being religious and he expressed his personal philosophy in his scientific writings.
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Dissertations / Theses on the topic "Philosophy of disease"

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Reznek, L. "The concept of disease." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371729.

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Lukong, Paul Foka. "The integration of geospatial data into the surveillance and management of HIV/AIDS in Cameroon : thesis submitted for the degree of Doctor of Philosophy /." Title page, table of contents and abstract only, 2004. http://web4.library.adelaide.edu.au/theses/09PH/09phl9549.pdf.

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Ricciardone, Chiara Teresa. "Disease and Difference in Three Platonic Dialogues| Gorgias, Phaedo, and Timaeus." Thesis, University of California, Berkeley, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10615142.

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This study traces a persistent connection between the image of disease and the concept of difference in Plato’s Gorgias, Phaedo, and Timaeus. Whether the disease occurs in the body, soul, city, or cosmos, it always signals an unassimilated difference that is critical to the argument. I argue that Plato represents—and induces—diseases of difference in order to produce philosophers, skilled in the art of differentiation. Because his dialogues intensify rather than cure difference, his philosophy is better characterized as a “higher pathology” than a form of therapy.

An introductory section on Sophist lays out the main features of the concept of difference-in-itself and concisely presents its connection to disease. The main chapters examine the relationship in different realms. In the first chapter, the problem is moral and political: in the Gorgias, rhetoric is a corrupting force, while philosophy purifies the city and soul by drawing distinctions. In the second chapter on Phaedo, the problem is epistemological: if we correctly interpret the illness of misology, as the despair caused by the inability to consistently distinguish truth and falsity, we can resolve the mystery of Socrates’ cryptic last words (“We owe a cock to Asclepius; pay the debt and do not neglect it”). In the third chapter on Timaeus, Plato treats diseases of the soul, the body, and the cosmos itself. There, the correlation between disease and difference actually helps humans situate themselves in the vast universe—for in both cases, proper differentiation is the key to a healthy, well-constructed life.

My emphasis on Plato’s theory of difference counters the traditional focus on his theory of Forms. Elucidating the link between the concept of difference and the experience of disease has broader impact for the ageless question of how we should live our lives. In Plato’s system, neither disease nor difference is a wholly negative element to be eradicated. Instead, difference and disease, in their proper proportions, are responsible for the fullness of the world and the emergence of the philosophical subject.

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James, Katharine Ann. "Relationships between psychosocial stress, cortisol, apolipoprotein є4, beta-amyloid, hippocampal volumes and Alzheimer's disease in a sample of South African older adults." Doctoral thesis, University of Cape Town, 2013. http://hdl.handle.net/11427/11796.

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Includes bibliographical references.
Many factors contribute to age-related changes in cognitive functioning. There is no single defined profile of factors that is clearly associated with the presence, or rate of progression, of cognitive changes in older adults. Stress, both psychosocial and physiological, may play a role. Aims: The general aim of this study was to explore the relationships between cognitive functioning and cognitive decline, on the one hand, and psychosocial and physiological stress, as well as a range of sociodemographic, psychosocial and physiological factors, on the other, in older adults with a range of cognitive function including healthy and impaired. Methods: Both cross-sectional (Study 1) and longitudinal (Study 2) designs addressed these aims. Study 1 examined the contribution of stress and sociodemographic, psychosocial, and physiological factors to cognition. Participants were 69 cognitively healthy older adults and 65 possible or probable Alzheimer’s disease (AD) patients. They were all over the age of 60 and resided in the greater Cape Town metropolitan region of South Africa. Cognitive functioning was assessed using a battery of neuropsychological tests. Salivary cortisol levels, apolipoprotein E (APOE) genotype, and plasma beta-amyloid levels were determined at baseline.
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Laflèche, Ginette C. "A comparative study of memory retrieval and scanning speed in Parkinson's disease and senile dementia of the Alzheimer type implications for the concept of fronto-subcortical syndrome." Thesis, University of Ottawa (Canada), 1987. http://hdl.handle.net/10393/5413.

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Traykova, Aleksandra Krumova. "Optimizing hybridism : a critique of naturalist, normativist and phenomenological accounts of disease in the philosophy of medicine." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12312/.

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This dissertation represents an investigative critique of the philosophical approaches to defining health and disease, going beyond pure conceptual analysis and straight into historical-philosophical analysis in an attempt to unpack the very discourse which underpins the discussion. Drawing on the notion of language as a medium of social instruction, it problematizes various specific features of the debate’s intellectual format, for example pointing out that its preoccupation with linguistic precision ought to be replaced with a focus on expressing the complex multidimensional nature of disease in a relatable manner. After presenting evidence of clinical reasoning’s inherent susceptibility to bias, the thesis exposes naturalism’s historical roots as an ideologically driven counter-reaction to nineteenth century vitalism, thereby discrediting the ideal of neutrality. Despite this skeptical start, it rejects eliminativist positions that philosophical attempts to produce health/disease definitions are pointless and unnecessary, and argues that the debate needs to be maintained due to such discussions’ important implications for medical and social identities, patient narratives, the negotiation of treatment objectives, or even the effectiveness of public health programmes (as a population’s inclination to comply with state-mandated public health measures is directly influenced by the notions it holds about health and disease). This is followed by an exploration of the conceptual limitations faced by the most commonly applied strategies of defining disease, after which their advantages are re-combined in an optimized hybrid account of disease supported by a philosophical distinction between the categories of ‘symptoms’ and ‘clinical signs’. Finally, this account is tested on a wide range of problematic cases, to ensure its capacity to deliver the promised results whilst also overcoming challenging influences such as the ones posed by bias, discursively shaped diagnostic labels, or unwarranted pathologization.
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Holden, Chelette Cummings. "Hear My Voice| A Phenomenological Study Examining the Premature Mortality of People with the Comorbidity of Serious Mental Illness and Chronic Disease." Thesis, University of Louisiana at Monroe, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10639207.

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This qualitative study explored the relationship between premature mortality and patients diagnosed with SMI and a co-morbid medical condition. The interviews with participants sought to address the research question: What is the treatment experience medical and psychological, of patients with SMI, and comorbid physical health concerns? Using the phenomenological research design, six patients diagnosed with SMI and a comorbid medical condition were interviewed to gain an understanding of their perceptions of both medical and psychological healthcare services.

Participants were found to have a detached patient-doctor relationship, which was tied to communication barriers. Long histories of traumatic interactions were also contributing factors to their mental health challenges. A sense of helplessness often presented itself, despite long-term treatment, multiple treatment modalities and medications. The majority of the participants perceived a connection between their mental health and biophysical health. They received predominantly physical wellness advice from their primary care physician, but reported being encouraged to follow-up with their mental health professional. Participants felt that collaboration between their various health care providers would be helpful to their treatment process. The key benefits of this collaboration were to prevent misdiagnosis and improve the prescribing of medication and treatment. From the viewpoint of the SMI participant, it emerged that cross-functional mental health treatment training, out-of-office patient support, and routine treatment re-evaluation would assist both health service providers in diagnosis and treatment of SMI patients with additional biomedical illnesses.

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Verma, Anju. "Ontology based personalized modeling for chronic disease risk evaluation and knowledge discovery an integrated approach : a thesis submitted to Auckland University of Technology in fulfilment of the requirements for [the] degree of Doctor of Philosophy (PhD), 2009 /." Click here to access this resource online, 2009. http://hdl.handle.net/10292/784.

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Populations are aging and the prevalence of chronic disease, persisting for many years, is increasing. The most common, non-communicable chronic diseases in developed countries are; cardiovascular disease (CVD), type 2 diabetes, obesity, arthritis and specific cancers. Chronic diseases such as cardiovascular disease, type 2 diabetes and obesity have high prevalence and develop over the course of life due to a number of interrelated factors including genetic predisposition, nutrition and lifestyle. With the development and completion of human genome sequencing, we are able to trace genes responsible for proteins and metabolites that are linked with these diseases. A computerized model focused on organizing knowledge related to genes, nutrition and the three chronic diseases, namely, cardiovascular disease, type 2 diabetes and obesity has been developed for the Ontology-Based Personalized Risk Evaluation for Chronic Disease Project. This model is a Protégé-based ontological representation which has been developed for entering and linking concepts and data for these three chronic diseases. This model facilitates to identify interrelationships between concepts. The ontological representation provides the framework into which information on individual patients, disease symptoms, gene maps, diet and life history can be input, and risks, profiles, and recommendations derived. Personal genome and health data could provide a guide for designing and building a medical health administration system for taking relevant annual medical tests, e.g. gene expression level changes for health surveillance. One method, called transductive neuro-fuzzy inference system with weighted data normalization is used to evaluate personalized risk of chronic disease. This personalized approach has been used for two different chronic diseases, predicting the risk of cardiovascular disease and predicting the risk of type 2 diabetes. For predicting the risk of cardiovascular disease, the National Nutrition Health Survey 97 data from New Zealand population has been used. This data contains clinical, anthropometric and nutritional variables. For predicting risk of type 2 diabetes, data from the Italian population with clinical and genetic variables has been used. It has been discovered that genes responsible for causing type 2 diabetes are different in male and female samples. A framework to integrate the personalized model and the chronic disease ontology is also developed with the aim of providing support for further discovery through the integration of the ontological representation in order to build an expert system in genes of interest and relevant dietary components.
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Sutton, E. "Re-writing 'the laws of health' : William James on the philosophy and politics of disease in nineteenth-century America." Thesis, University College London (University of London), 2013. http://discovery.ucl.ac.uk/1401848/.

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This thesis argues that medical concerns, concepts and values underpin many of the texts produced by the nineteenth-century psychologist and philosopher William James (1842-1910). The medical themes in question deal with the ethical and aetiological nature of disease, hygienic principles, mental therapeutic practices and the political standing of the invalid. They are discussed explicitly in The Principles of Psychology (1890), Talks to Teachers (1899), The Varieties of Religious Experience (1902) and other essays and lectures. Analysis of James’s extensive personal papers indicates, moreover, that this same set of themes comprises an extremely significant intellectual context within which to situate other well-known works, including The Will to Believe (1897) and Pragmatism (1907). The central aim of this thesis is to trace the multiple, and mutable, ways in which illness and philosophy were profoundly interconnected within James’s writings. From early adulthood onwards, he closely identified the concept of evil with the existence of disease and infirmity and was fervently devoted to the notion of health as an ethical ideal. To this end he championed the importance of hygienic practices, for himself as an individual and for society at large. These twin commitments, to the prevention of disease and the promotion of health, are in evidence across the disciplinary breadth of James’s corpus. They are also the locus of a significant epistemological transformation. During the mid-1880s James lost faith in the medical profession and their exclusive worship of the physiological “laws of health”. He began to embrace the world of unorthodox practitioners and “mystical” medicine and moved towards a more inclusive, pragmatic theory of (medical) truth. Ultimately, James concluded that both scientific and religious forms of knowledge may facilitate the quest for health: a state that he came to understand as having “bodily mental and moral” dimensions.
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Dickinson, Annette R. "Within the web the family/practitioner relationship in the context of chronic childhood illness : a thesis submitted to Auckland University of Technology in partial fulfilment of the degree of Doctor of Philosophy, March 2004." Full thesis. Abstract, 2004.

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Books on the topic "Philosophy of disease"

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Reframing disease contextually. Dordrecht: Kluwer Academic Publishers, 2003.

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Reznek, Lawrie. The nature of disease. London: Routledge & Kegan Paul, 1987.

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The nature of disease. London: Routledge & Kegan Paul, 1987.

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Disease: In search of remedy. Urbana: University of Illinois Press, 1996.

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Smart, Benjamin. Concepts and Causes in the Philosophy of Disease. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137552921.

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Disease and diagnosis: Value-dependent realism. Dordrecht: Kluwer Academic Publishers, 2000.

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Disease, diagnosis and decisions. Chichester: J. Wiley & Sons, 1993.

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The disease connection: Are mental illness, alcoholism, and drug abuse really diseases? Huntington, W. Va: University Editions, 1995.

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Sundström, Per. Icons of disease: A philosophical inquiry into the semantics, phenomenology and ontology of the clinical conceptions of disease. Linköping, Sweden: Dept. of health and society, Linköping university, 1987.

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Krell, David Farrell. Contagion: Sexuality, disease, and death in German idealism and romanticism. Bloomington: Indiana University Press, 1998.

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Book chapters on the topic "Philosophy of disease"

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Cutter, Mary Ann G. "Knowing Disease." In Philosophy and Medicine, 50–66. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0155-6_4.

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Stempsey, William E. "The Concept of Disease." In Philosophy and Medicine, 69–98. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-011-4160-4_4.

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Cutter, Mary Ann G. "Concepts of Gendered Disease." In Philosophy and Medicine, 137–48. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0155-6_10.

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Cutter, Mary Ann G. "The Nature of Disease." In Philosophy and Medicine, 32–49. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0155-6_3.

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Cutter, Mary Ann G. "Knowing and Treating Disease." In Philosophy and Medicine, 67–79. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0155-6_5.

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Cutter, Mary Ann G. "The Context of Disease." In Philosophy and Medicine, 107–21. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0155-6_8.

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Cutter, Mary Ann G. "Concepts of Genetic Disease." In Philosophy and Medicine, 122–36. Dordrecht: Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0155-6_9.

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Thompson, R. Paul, and Ross E. G. Upshur. "Defining health and disease." In Philosophy of Medicine, 14–23. New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315159843-3.

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Margolis, Joseph. "Concepts of Disease and Sexuality." In Philosophy and Medicine, 139–52. Dordrecht: Springer Netherlands, 1987. http://dx.doi.org/10.1007/978-94-009-3725-3_8.

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Nordenfelt, Lennart. "On the Ontology of Disease." In Philosophy and Medicine, 151–73. Dordrecht: Springer Netherlands, 1995. http://dx.doi.org/10.1007/978-94-011-0241-4_7.

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Conference papers on the topic "Philosophy of disease"

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Li, Cheng, and Rujing Hao. "Research on the Media Image Construction of “People’s Daily” on Alzheimer’s Disease." In 6th International Conference on Contemporary Education, Social Sciences and Humanities. (Philosophy of Being Human as the Core of Interdisciplinary Research) (ICCESSH 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210902.031.

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Blinova, T. N., and D. S. Egupova. "The problem of oncological diseases in children in Russia." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2020. http://dx.doi.org/10.18411/spc-01-06-2020-01.

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Syukri, Ahmad, and Sukarno. "The Effect of Philosophy Understanding on Corona Virus Diseases (COVID-19) Prevention Awareness of Physics Education Students." In 5th Asian Education Symposium 2020 (AES 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210715.003.

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