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Journal articles on the topic 'Philosophy in 18c'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Maidansky, A. D., and V. Oittinen. "Evald Ilyenkov and Soviet Philosophy." Concept: philosophy, religion, culture 4, no. 3 (September 28, 2020): 180–86. http://dx.doi.org/10.24833/2541-8831-2020-3-15-180-186.

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This is an extended version of the interview of Prof. Andrey D. Maidansky given to Em. Prof. Vesa Oittinen for Monthly Review journal (New York, USA) in January 2020. The interview was dedicated to the works of the Soviet philosopher Evald Vassilyevich Ilyenkov (1924-1979) which have recently received increasing international attention. The interview sheds light on the reasons for such an interest and outlines the key focus topics of both Ilyenkov’s philosophy and his Cultural-Historical Psychology works.

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Stepanyants, Marietta. "Intercultural Philosophy." Philosophical anthropology 7, no. 1 (2021): 168–84. http://dx.doi.org/10.21146/2414-3715-2021-7-1-168-184.

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Intercultural philosophy emerged in the 1980s and 1990s in Germany and Austria. It has become widespread throughout the world. Geopolitical changes, which defined the nature of modernity as an era of post-colonialism and globalization, played a decisive role in its emergence. The new philosophic trend has grown from a comparative philosophy that has gone through three stages of evolution: from proving the universal "truth" of Western philosophy, to attempts to create a "synthetic philosophy" and, finally, to the recognition of autonomy and significance of non-Western philosophies. Intercultural philosophy offers a new method of thinking, which involves the rejection of claims to the ultimate truth of the philosophical tradition of its own culture, respect for the heritage of other cultures, the deployment of large-scale discourse so that to find alternative approaches to solving both purely philosophical and global problems.

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Ribeiro dos Santos, Leonel. "Viragem para a Retórica e Conflito entre Filosofia e Retórica no Pensamento dos Séculos XV e XVI." Philosophica: International Journal for the History of Philosophy 9, no. 17 (2001): 171–236. http://dx.doi.org/10.5840/philosophica2001917/189.

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La plus récente historiographie philosophique de la Renaissance ne cesse de mettre en relief l’importance qui a eu la rhétorique dans les programmes d ’études des studia humanitatis et de reconnaître comme ressort fondamental des humanistes la poursuite de l’éloquence. Cette orientation de la pensée humaniste vers la rhétorique et l’éloquence a eu une influence décisive sur toutes les manifestations de la culture et de la pensée, notamment sur la philosophie et la théologie. Dans cet article on essaye de comprendre, dans le cadre de la pensée de la Renaissance, les aspects du rapport complexe entre rhétorique et philosophie, à savoir: le projet de réduction de la philosophie à la rhétorique, poursuivi de Lorenzo Valla à Mario Nizolio; le conflit entre philosophie et rhétorique, qui a eu comme principaux protagonistes le philosophe florentin Giovanni Pico della Mirandola et l’humaniste vénitien Ermolao Barbaro, mais qui prolonge son écho dans la pensée de Vives, de Melanchthon, de Patrizi; le reculement de la rhétorique devant la nouvelle dialectique humaniste de Rudolphe Agricola et de Pierre de La Ramée. Ce long procès entre la rhétorique et la philosophie (ou entre la rhétorique et la dialectique) ne doit pas être envisagé comme un aspect de mince signification, mais comme expression même d ’un débat essentiel entre paradigmes de rationalité, qui à cette époque a atteint une notable dimension et une portée exemplaire.

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Конурбаев, Марклен, Marklen Konurbaev, Салават Конурбаев, and Salavat Konurbaev. "Historical-hermeneutic essay on the philosophy of Falstaff in "Prince's mirror" (admonitions to the rulers) Abu Hamid Muhammad al-Ghazali al-Tusi: proaritmicski code." Servis Plus 9, no. 2 (June 15, 2015): 81–90. http://dx.doi.org/10.12737/11315.

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A hermeneutic analysis of the Oriental Philosophers´ writings is invariably a matter of great challenge and difficulty. It is always full of allegory and literary divagations which intersperse a smooth flow of argumentation. This paper is written by Marklen Konurbaev, Professor of Literature at Moscow State University and his son Salavat, a student of Arabic Philosophy. The paper consists of four parts and attempts to reveal the hidden message of a famous extract from the renowned book Ihya Ulum Al Din by a Persian philosopher Ghazall, Abu Hamid Muhammad Ibn Muhammad Al-TusI, devoted to the analysis of the notion of "fairness" in the doings of a ruler. The hermeneutic analysis was performed based on the methodology propounded by Roland Gerard Barthes — a French literary theorist, philosopher, linguist and critic. This is the first ever attempt to put together the methodological efforts of a Western scholar and profoundly oriental piece of philosophy. Results of the hermeneutic study are stunning and elucidating. The paper could be recommended to the students of literature and philosophy at universities and colleges.

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Karivets, Ihor. "Problem-Based Teaching of Philosophy (on the Example of Lviv National Polytech)." Filosofiya osvity. Philosophy of Education 22, no. 1 (June 12, 2018): 180–98. http://dx.doi.org/10.31874/2309-1606-2018-22-1-180-198.

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The reform of higher education continues in Ukraine more than a year; however it does not pay much attention to the changes in the teaching of philosophy. In the article the author investigates different technologies of the problem-based teaching of philosophy and its methods, substantiates the necessity of introducing such technologies in the teaching of philosophy and also shows the specifics of the application of such technologies during the teaching of philosophy at the Lviv National Polytechnic University. Any problem-based education is searching and cognition of unknown. It is based on mental, volitional, and emotional activity, but, above all, it requires to be interested in the subject of study. The author stresses that problem-based education can be practiced in small student groups, which have the sufficient level of interest and motivation to study philosophy. Also, the author introduces his own classification of problem solving tasks in teaching of philosophy, which will help to apply educational material in accordance with the level of students, for example: 1) problematic situations that contribute to the formulation of new concepts (they help to generalize all previous knowledge and extract from it a new one); 2) historical and philosophical problematic situations - these are situations based on historical and philosophical material, when students compare the solution of some philosophical problem in the philosophy of a certain epoch, compare the approaches of different philosophers; 3) developmental problematic situations which help students to understand the logic of defining some philosophical concept, to understand one or another philosopher and his methods of creating concepts.

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6

Nikolsky, Sergey A. "IVAN BUNIN: PEERING INTO FACES (RUSSIA THE DAY BEFORE AND AFTER OCTOBER)." Verhnevolzhski Philological Bulletin 22, no. 3 (2020): 182–88. http://dx.doi.org/10.20323/2499-9679-2020-3-22-182-188.

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The purpose of the article is an attempt to study how the writer-philosopher Ivan Bunin saw the Russian person and Russia itself on the eve and after October, 1917. For this purpose, the author analyzed important features characteristic of a number of works of Bunin's artistic philosophy, which are concentrated in the journalistic essays «The Damned Days», the story «Village» and the autobiographical novel «Life of Arsenyev». In the article, Bunin's method of analysis is compared with the methods of analysis of his contemporaries – Anton Chekhov, Maxim Gorky and Andrei Platonov with Bunin's analysis: the manner of seeing a particular person is compared with the Chekhov's manner of a benevolent sad observer, confident in the inevitable immutability of what is happening, Gorky's sympathetic empathy for the persecuted, combined with an undisguised hatred of the persecutors, as well as a number of writing tools characteristic of Platonov's realistic phantasmagoria. It is shown that Bunin's manner of philosophical and artistic reflection, still poorly studied, allows the reflecting reader not only to see the characteristic human features usually hidden behind external actions, but also to perceive the writer's assessments and deep philosophical meanings reflected in them. Bunin's special writing style is not only a product of literary methodology. It is a unique way of perception and analysis of the surrounding world materialized in philosophical and artistic works, characteristic of a rare social type of artist – an aristocrat who valued honor and nobility above all else in Russian literature and disappeared after October, 1917.

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Henriques David Neto, Alvaro. "Nietzsche e a noção de vontade: uma iconoclastia do livre-arbítrio." Revista Principia - Divulgação Científica e Tecnológica do IFPB 1, no. 46 (September 30, 2019): 168. http://dx.doi.org/10.18265/1517-03062015v1n46p168-181.

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This paper studies the notion of will in Nietzsche’s philosophy. In order to do so, we started this article reading the aphorisms found in the works of the German philosopher that belong to the last two phases of his production: the intermediate and the late stage. At the same time, from the attainment of the speculative notion of will, we try to discuss the results obtained by researches in the area of experimental psychology. The analysis of Nietzsche’s notion of will, as an idea that contradicts free will and its attribute of a constitutive element of morality, indicates the reasons for Nietzsche’s critique of free will. Finally, after the refutation of free will performed by the will as a necessity, the idea of innocence of the becoming as a presupposition for the transvaluation project for all values.

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Melikov, I. M. "The Sense of Social Life in the Religious Philosophy." Social’naya politika i sociologiya 15, no. 2 (April 22, 2016): 181–88. http://dx.doi.org/10.17922/2071-3665-2016-15-2-181-188.

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Nizhnikov, S. A. "Russian Philosophy in the Search for the Meaning of Life." Humanities and Social Studies in the Far East 15, no. 2 (2018): 184–89. http://dx.doi.org/10.31079/1992-2868-2018-15-2-184-189.

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Flores Júnior, Olimar. "Luciano e o cinismo: o caso Alcidamas." Nuntius Antiquus 9, no. 2 (December 31, 2013): 139–80. http://dx.doi.org/10.17851/1983-3636.9.2.139-180.

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One of the axes of the so called “Lucianic Question” is the relationship of the writer from Samosata with the philosophy, and especially with the Cynicism. Even though the idea of a “Cynic Lucian” or a “Philosopher Lucian” has been abandoned, modern criticism still seems to hesitate before the image of the Cynicism that we find in the pages of this author, which fluctuate in a more or less explicit way between the approval and praise in one hand, and the attack and sarcasm in the other. This article seeks to re-examine this issue in the light of an analysis of the figure of the Cynic Alcidamas, a character that appears in the Symposium or The Lapiths. The hypothesis to be defended here is that the seemingly pitiless construction of this Cynic, the most “buffoon” of the guests in the described banquet, actually reveals the sympathy and admiration that Lucian feels about the tradition of which Diogenes of Sinope was the chief representative.

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Shin-Hann Choi. "Doing Philosophy and Dialogue." Sogang Journal of Philosophy 44, no. ll (February 2016): 183–207. http://dx.doi.org/10.17325/sgjp.2016.44..183.

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Fisette, Denis. "Erlebnis und Ausdruck. Wittgensteins Philosophie der PsychologieJoachim Schulte Munich, Philosophia Verlag, 1987, 184 p." Dialogue 31, no. 1 (1992): 155–56. http://dx.doi.org/10.1017/s0012217300048642.

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Ogurtsov, Aleksandr. "Announcement of the book «Philosopy and science. Aleksandr Pavlovich Ogurtsov»." Ideas and Ideals 2, no. 4 (December 15, 2016): 184–85. http://dx.doi.org/10.17212/2075-0862-2016-4.2-184-185.

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Sukhanova, N. P. "Children’s philosophy and teaching philosophy to children." Science and School, no. 5, 2019 (2019): 185–90. http://dx.doi.org/10.31862/1819-463x-2019-5-185-190.

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From an early age, children ask philosophical questions, there is a phenomenon of child philosophy. Philosophy is considered as an important factor in the formation and development of personality. The article analyzes the traditional educational strategy based on the translation of ready-made, existing knowledge, as the one that doesn’t meet the needs of today Modern society sets before education the task of preparing a critically thinking subject, ready for innovations, seeking to improve his education Research education, which effectively resists the global civilizational crisis, is aimed at the formation of an independent and reflexively thinking person Given this educational strategy, teaching philosophy to children from a very young age makes it possible to make human thinking independent and socially responsible. The focus is on the problematic nature, criticality reflexivity of philosophical knowledge. The article presents philosophy as having the tools that are unique to the development of a child’s thinking abilities. ‘The Philosophy for Children’ program is being studied, in which philosophy acts as a priority discipline in teaching children intelligent thinking. It is concluded that critical thinking is not automatically formed in the course of training and methodological design of philosophy, which is at the basis of modern educational strategy, makes this task possible.

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Kleden, Paul Budi. "BERFILSAFAT DAN BERTEOLOGI DI INDONESIA." Jurnal Ledalero 18, no. 2 (December 17, 2019): 150. http://dx.doi.org/10.31385/jl.v18i2.184.150-182.

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<p><strong>Abstract:</strong> This article exposes the importance of doing philosophy and theology in Indonesian context. The reason is that philosophizing and theologizing are not only pure rational activities, but ways of how to contribute significantly in the context of Indonesian society and Church. Furthermore, the article argues that pluralism, poverty, social welfare and the environmental destruction are fundamental problems and questions that philosophy and theology cope with. However, the questions are not only typical Indonesian, but global problems. Consequently, doing philosophy and theology in Indonesian context is not an exclusive activity, rather than taking part at a global and inclusive process.</p><p><strong>Keywords:</strong> philosophize, theological, Indonesia, pluralism, poverty, environment</p>

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Wang, Zongyi. "EXPLORING THE POTENTIAL OF LEAN PHILOSOPHY TO SPREAD THE VALUE OF SUSTAINABILITY IN THE JAPANESE AUTOMOBILE INDUSTRY: THE CASE OF TOYOTA MOTOR CORPORATION." Management of Development of Complex Systems, no. 45 (March 1, 2021): 176–81. http://dx.doi.org/10.32347/2412-9933.2021.45.176-181.

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The criticality of sustainability suggests the need to understand how commercial organization could implement sustainable development. This paper focuses on lean manufacturing and intends to explore the potential of lean philosophy to bring the value of sustainability into an organization. The ultimate purpose of the study lies in the comparison between the possibility of lean philosophy to lead to something remotely resembling a contribution to strong sustainability and what lean enterprise present in the sustainability report. According to the lean practices implemented in Toyota Motor Corporation and previous literature about lean philosophy, we explore how lean philosophy could assist spread the value of sustainability initiated by the top management and construct sustainable development in the corporate value chain. The result shows that the corporate philosophy could assist in achieving a consensus among all the stakeholders and mobilizing them moving towards sustainable development. The value of sustainability can also be beneficial from the process of implementing lean practices. However, the report implies that Toyota focuses more on how to utilize lean tools to achieve technological optimization in operation to address sustainability issues, rather than having a thorough understanding of the ecological limits of the planet. This paper offers some helpful reference to lean manufacturing and discuss the potential role of lean philosophy in the construction of sustainable development.

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Marchevsky, O. "Problem of Intellectual Doubles in Contemporary Research of Russian History of Philosophy (an Example of Russian Narodism)." RUDN Journal of Philosophy 24, no. 2 (December 15, 2020): 181–86. http://dx.doi.org/10.22363/2313-2302-2020-24-2-181-186.

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The paper enters contemporary discourse concerning the examination of history of Russian philosophy, which initiates a new reading of the Russian thinkers’ works. These contemporary examinations problematize the phenomenon of so called intellectual doubles as well. The contribution proceeds from the definition of these issues which was published in journal Problems of Philosophy (Voprosy filosofii) by M. A. Maslin in 2013. In this work, Maslin mentions A. I. Herzen among the examples of intellectual doubles phenomenon, who is one of the founders of the Russian Narodism. Following from this basis, the contribution shifts an attention toward issues of intellectual doubles in the context of the Russian Narodism. The work represents an endeavour to deepen the existing problematization of this phenomenon on the basis of examination the N. K. Mikhailovsky’s creative legacy. There can be found two faces in works of this Narodnik thinker. The first one can be figuratively designed as a Petersburgian and the second one as a Yaltian. These designations are borrowed from the notes of Sergey Elpatevsky, who had been Mikhailovsky’s friend. The two faces express the specificity of the problem of doubleness in Mikhailovsky and his qualitative shift in relation to contemporary examinations of the reflected phenomenon.

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Manokhin, D. K. "THE INTERRELATION OF PHILOSOPHY AND LITERATURE: THE FORMATION OF THE SEVEN REFLECTIVE DISCOURSE." Belgorod State University Scientific bulletin. Series "Philosophy. Sociology. Law" 43, no. 1 (2018): 182–87. http://dx.doi.org/10.18413/2075-4566-2018-43-1-182-187.

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McKeown, Maeve. "The Naturall Condition of Mankind." European Journal of Political Theory 18, no. 2 (November 24, 2018): 281–92. http://dx.doi.org/10.1177/1474885118809602.

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Upon what empirical basis did Hobbes make his claims about the ‘state of nature’? He looked to ‘the savage people in many places of America’ (Hobbes, 1976: 187). Most people now recognize Hobbes’s assertions about Native Americans as racist. And yet, as Widerquist and McCall argue in their book Prehistoric Myths in Modern Political Philosophy, the myth that life outside the state is unbearable and that life under the state is better remains the essential premise of two of the most influential Western political philosophies in the modern world – social contract theory (contractarianism) and property rights theory (propertarianism). Critiques of these philosophies are not new. But what is new, and exciting, about this book is that a political philosopher (Karl Widerquist) enlists an anthropologist (Grant S. McCall) to systematically debunk this founding myth on the basis of empirical evidence. Despite some confusion about the book's aims, the lack of attention to women and the risk of epistemic injustice, the results are fascinating and, I will argue, should prompt a methodological crisis for some schools of political philosophy.

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Lê Vũ Trường Giang, Lê Vũ. "THE SPIRITUAL VALUES OF ROMAN CULTURE IN TWO CENTURIES OF THE PAX ROMANA PERIOD (27BC-180)." Hue University Journal of Science: Social Sciences and Humanities 128, no. 6B (March 25, 2019): 167. http://dx.doi.org/10.26459/hueuni-jssh.v128i6b.4913.

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<p>The Pax Romana period was the pinnacle of ancient Roman culture since founding the country until the division into Eastern and Western Empire in 395. Only in two centuries, under the principate regime, Roman culture continues to create the available cultural roots of itself that inherited from the earlier generations; it selectively received and developed Greek foreign culture to a new point. All cultural values from the non-material to the material were constructed under the early dynasties of Augustus to the heyday of the Five Sage Kings or Aurelius who is both emperor and philosopher shows development and prosperity of Rome. Fields such as literature, history, science, philosophy,… have brilliant achievements. Rome has collapsed but Roman culture still lives in language, poetry, art of Latin, in the spirit of modern law and in the orderly traditions of the old European continent. </p>

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Luiz Gava, Gustavo. "The Philosophy of Distance Education." American Journal of Educational Research 2, no. 12C (November 13, 2014): 1–3. http://dx.doi.org/10.12691/education-2-12c-1.

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Motroshilova, Nelli V. "Awaited and Unexpected in New Book by Jürgen Habermas «Once Again – History of Philosophy» («Auch eine Geschichte der Philosophie»)." Voprosy Filosofii, no. 8 (2020): 166–80. http://dx.doi.org/10.21146/0042-8744-2020-8-166-180.

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Sujarwo, N. I. Pangastuti, and C. P. Widi. "Volleyball Coaching Philosophy Profile." IOP Conference Series: Materials Science and Engineering 180 (March 2017): 012180. http://dx.doi.org/10.1088/1757-899x/180/1/012180.

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Mezhuev, Vadim M. "Philosophy as ideology." Philosophy Journal 10, no. 4 (2017): 171–80. http://dx.doi.org/10.21146/2072-0726-2017-10-4-171-180.

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Solomonick, Abraham. "Philosophy of Supersymmetry." International Journal “Speech Genres” 23, no. 3 (2019): 166–82. http://dx.doi.org/10.18500/2311-0740-2019-3-23-166-182.

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Krotov, Artem A. "Saint-Simon and Napoleon: the Emperor’s Personality and the Philosopher’s Worldview." Voprosy Filosofii, no. 3 (2021): 185–95. http://dx.doi.org/10.21146/0042-8744-2021-3-185-195.

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The article analyses Saint-Simon’s ideas about the mechanism of transition to social reorganization, which he saw as the main content of his contemporary era. Starting with the Letters of Geneva Resident to Contemporaries in the plans of the philosopher a special, exclusive place was given to Napoleon. Saint-Simon expected to strike, attract with his ideas a new star who rose on a political skyscraper. He judged from a belief in the linear, logical-defined course of history. Napoleon was present in the mind of the philosopher as a hero who overcame the negative consequences of the French Revolution, almost the only one able to comprehend easily innovative ideas concerning the transformation of society. In the initial version of Saint-Simon’s philosophy of history, he acts as a necessary element to cement the past with the future. In the time of the First Empire Saint-Simon’s admiration of Napoleon increases, along with his genius is glorified his invincibility as the greatest of people and his coming world conquest. Following this event, the theorist of socialism expects a genius to turn to the sciences and issues of reforming society in the way he predicted. He regarded the “Emperor’s Tribunal” as the highest, most authoritative instance to appeal to resolve worldview collisions. The Restoration cardinally changes the philosopher’s attitude to Napoleon's personality. His role in history for socialist’s consciousness is no longer progressive, but rather conservative. But the general principle – the search for support for his projects from the head of state – is not rejected by Saint-Simon. Now he appeals to Louis XVIII and in general to European monarchs. The bet on a peaceful way of moving to a new, fairer structure, dictated a series of attempts by the philosopher to build a dialogue with the representatives of power.

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Ribeiro Ferreira, Maria Luísa. "As Mulheres Entram na Filosofia." Philosophica: International Journal for the History of Philosophy 9, no. 17 (2001): 61–77. http://dx.doi.org/10.5840/philosophica2001917/185.

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Quand Socrate, dans Phédon, ordonne aux femmes de sortir de sa chambre, pour qu’il puisse mourir entouré de ses disciples, il a marqué la place des femmes dans la philosophie - l ’absence. Cette situation commence à être contestée au XXème siècle. Après l’éclaircissement des concepts de “philosophie féministe” et de “philosophie au féminin”, ce texte se propose analyser les différentes orientations philosophiques contemporaines qui considèrent la femme et le féminin comme des philosophèmes légitimes. Il termine avec la discussion de quelques questions inévitables pour qui se penche sur la place des femmes en philosophie: la spécificité d’une philosophie au féminin, la validité d ’une nature féminine, la possibilité d’une éthique de la différence.

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Brancacci, Aldo. "Aristotele e Diogene il Cinico." Peitho. Examina Antiqua 11, no. 1 (December 23, 2020): 67–82. http://dx.doi.org/10.14746/pea.2020.1.3.

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In this paper I examine the testimonium of Aristotle’s Rhetoric concerning Diogenes the Cynic (SSR V B 184). This piece of evidence is the most ancient source of Diogenes and proves that Aristotle was familiar with his writings. I also study the testimonium on Diogenes that is handed down by Theophrastus (SSR V B 172), which confirms the interest of the ancient Peripatos in this philosopher. Finally, I examine a passage of Book 1 of the Politics where Aristotle refers to the thesis on the abolition of money. I argue that such a thesis could be ascribed to Diogenes. In particular, I attempt to demonstrate that several theses of political philosophy put forward by Diogenes should be considered as constituting a polemical overthrow of the corresponding theses of Aristotle in Book 1 of his Politics.

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Malinov, Alexey V. "Intercultural Philosophy: An Experience of Thematization. (Book Review: Stepanyants, M.T. (2020) Mezhkul’turnaya Filosofiya: Istoki, Metodologiya, Problematika, Perspektivy [Intercultural Philosophy: Sources, Methodology, Problems, Prospects]. Moscow: Nauka – Vostochnaya Literatura. 183 p.)." Imagologiya i komparativistika, no. 15 (2021): 280–90. http://dx.doi.org/10.17223/24099554/15/17.

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In the reviewed book, intercultural philosophy is considered as a development of comparative studies. Marietta Stepanyants shows that, in the framework of comparative studies, stable stereotypes of perceiving the cultures of the West and the East have developed. Intercultural philosophy as an alternative to Westcentrism proceeds from the recognition of the equality of cultural and philosophical traditions and of the possibility to convert categories into another conceptual language. Intercultural philosophy embodies the protest potential of modern culture and the origins of a new civilization project.

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Volkova, T. N. "RECEPTIVE STRATEGIES OF Y. KLAVDIEV'S PLAY "THE YAKUZA DOGS"." Bulletin of Kemerovo State University, no. 2 (June 29, 2017): 184–88. http://dx.doi.org/10.21603/2078-8975-2017-2-184-188.

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The article discusses the play by contemporary playwright Yuri Klavdiev "TheYakuza Dogs." Here is a detailed (but not exhaustive) analysis of the cultural codes. According to the author of the study, the languages of animation, cinema, classical and fictional literature, computer games and eastern philosophy form in the play, a specific "dialect" addressed to its teenage reader. The article emphasizes that a reading teenager is different from a child-reader and an adult reader: their receptive capabilities are largely defined by puberty crisis. On the one hand, in fiction a teenager looks for dynamics and heroics, and, on the other hand, they are eager to face the social reality fierce with its innumerable conflicts. In the first case, the teenagers manifest themselves as a child-reader with their interest for action and the struggle between good and evil. In the second case, on the contrary, as an adult, since the ability to see the border that separates the tale from life belongs only to a well-formed reader.

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Marin-Garcia, Juan A., Amable Juarez-Tarraga, and Cristina Santandreu-Mascarell. "Kaizen philosophy." TQM Journal 30, no. 4 (June 11, 2018): 296–320. http://dx.doi.org/10.1108/tqm-12-2017-0176.

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Purpose The purpose of this paper is to perform a context analysis about a specific Kaizen program, suggestion systems in permanent teams, and identified the barriers and facilitators that companies encounter while implementing them from the workers’ perspective. Design/methodology/approach The authors applied an inductive method, the Grounded Theory, to develop a specific context theory using the information that emerged from a convenience sample of 182 workers in several countries. Findings The facilitators and barriers identified for the workers in the field study are aligned with those identified in previous studies, generally obtained using information provided by managers. The methodology enabled us to identify the relationships between them and their level of relevance. Research limitations/implications The main limitations were linked with the source of the data as the authors worked with a convenience sample and only analyzed the information provided by the workers. Practical implications The identified facilitators, their relationships and their relevance, contribute to understand the functioning phenomena of suggestion systems in permanent teams to facilitate organizations using this continuous improvement program more effectively. Originality/value The originality of this study, apart from identifying facilitators from the workers’ perspective, is that the used method enabled us to identify the relationships between them and know how the operators perceived their relevance.

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Skvortsova, Elena L. "Traditional Motives in the Aesthetic Views of the 20th Century Japanese PhilosophersKuki Shuzo, Karaki Junzo, Kato Shinro." Voprosy Filosofii, no. 2 (2021): 175–86. http://dx.doi.org/10.21146/0042-8744-2021-2-175-186.

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The article is devoted to the views of three Japanese philosophers of the 20th century with their example we are convinced the relevance of the traditional worldview in contemporary Japan. Since the Meiji period, Western philosophy and aesthetic theories have constantly influenced the views of Japanese thinkers, but up to this day, traditionalism plays an important role in Japanese thought. This also applies to the emphasis on corporality, human incarnation – the Buddhist position on “the unity of flesh and mind” (shin-jin – itchinyo) and the uncertainty fluidity of all forms of existence of things (mujo), relations, the ephemerality of life itself. This is also true for acceptance of Nothingness (mu) as a metacategory of philosophy which Nishida Kitaro put at the foundation of his system, explaining the historical world and the position in it of a person through the identity of absolute contradictions resolved in the field (basho) of Nothingness. This philosophical position, Buddhist-Taoist in essence, is especially vividly present in the works of Japanese thinkers who study the traditional culture of their homeland and try to give a modern interpretation to its categories.

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Sodré, Olga. "RAZÃO E EXPERIÊNCIA NO CAMPO DA RELIGIÃO." Síntese: Revista de Filosofia 31, no. 100 (February 6, 2014): 163. http://dx.doi.org/10.20911/21769389v31n100p163-189/2004.

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Este trabalho ressalta a relação entre a razão e a experiência no campo de estudo da religião, mostrando suas transformações no contexto do desenvolvimento da filosofia da religião e dos paradigmas da razão. Aponta para a atual crítica à hegemonia da razão e o interesse crescente pelas demais dimensões do psiquismo, em particular através do desenvolvimento do método fenomenológico e de sua abordagem da experiência. Apresenta a renovação da atual fenomenologia francesa, que permite não apenas a revisão crítica do racionalismo e do positivismo, como também a possibilidade de repensar a relação entre ciência, filosofia e religião. Focaliza os avanços da filosofia reflexiva de Jean Nabert e a contribuição da fenomenologia hermenêutica de Paul Ricoeur para uma nova concepção da filosofia da religião e da alteridade religiosa.Abstract: This work underlines the relationship between reason and experience in the field of religion studies, showing its transformations within the development of the philosophy of religion and the paradigms of reason. It points towards the current criticism concerning the hegemony of reason and towards the growing interest for other psychical dimensions, particularly through the development of the phenomenological method and its approach to experience This article also presents the current renewal of French phenomenology that allows not only the critical revision of rationalism and positivism, but also the possibility to rethink the relationship between philosophy, science and religion. It focuses on the advancements of Jean Nabert’s philosophy and on the contributions of Ricoeur’s hermeneutical phenomenology, leading to a new conception of the philosophy of religion and of religious otherness.

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Kuzmenko, G. N., and O. A. Evreeva. "Philosophy of Health: the Influence of Tradition on Contemporary Public Policy of China in the Field of Health." Social’naya politika i sociologiya 14, no. 6 (December 1, 2015): 182–89. http://dx.doi.org/10.17922/2071-3665-2015-14-6-182-189.

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Tatarenko, Natalia A. "Hegel’s Philosophy of Spirit in New Sense (Reflection on the Book Hegel’s Philosophy of Spirit: A Critical Guide)." Voprosy Filosofii, no. 12 (2020): 187–97. http://dx.doi.org/10.21146/0042-8744-2020-12-187-197.

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The article comprehends the features of Hegel’s philosophy of the late period, presented in the book “Hegel’s Philosophy of Spirit: A Critical Guide” edited by M.F. Bykova. The author analyses the key points of Hegel’s philosophical system and demonstrates that the combination of careful textual work and, on its basis, the interpretation of philosophical ideas considered in the context of specific historical eras, plays an important role in conducting research in the field of Hegel studies. Since the philosophical works of Hegel are assessed as very difficult for reading and interpretation, and the principles of building his philosophical system and the development of the absolute spirit, as a result, are often misunderstood, it is not always possible to successfully accomplish such a task. The reviewed collective monograph serves as a good example of research work combining reliance on authorized text sources and grounded interpretations of Hegel’s philosophy within the framework of modern scientific and sociocultural knowledge. The articles collected in the book are devoted to various problems of Hegel’s philosophy of the spirit, presented mainly in the “Encyclopaedia of Philosophical Sciences”, and reasonably show the relevance and importance of Hegel’s philosophy in our days.

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ELIOPOULOS, PANOS. "CONFLICT AND DEVELOPMENT FROM THE PERSPECTIVE OF COMPARATIVE PHILOSOPHY." ARHE 13, no. 25 (May 11, 2017): 171. http://dx.doi.org/10.19090/arhe.2016.25.171-184.

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U istočnoj i zapadnoj filozofiji uveliko su razmatrana pitanja sukoba, rešavanja sukoba, razvoja, rata, mira itd. Uobičajena osa mnogih teorija jeste ljudski faktor, način na koji individua sagledava te fenomene i način na koji oni utiču na nju. U tim teorijama postoji pokušaj uspostavljanja radne veze između onoga praktičkog i onoga idealnog. Dok sukob može biti osnov ili za društveni razvoj ili za nerazvijanje, on takođe potvrđuje perspektivu o postojanju vrednosti koje su na koncu intrinzične moralnim i političkim poboljšanjima. Takve vrednosti za cilj imaju usmerenje prosperiteta i blagostanja, koje ostaje ekumenski i dijahronijski problem, i to ne samo u ekonomskom smislu. Ljudska društva su još uvek suočena s dilemom da li je materijalni napredak prečica za razrešenje sukoba. Ono što je, međutim, još uvek zanemareno, kao što je pokazano u komparativno-filozofskoj literaturi, jeste to što razvoj u obzir mora uzeti bogatiji pojam ljudskog bića; onaj koji brine o elementima njegove unutrašnje stvarnosti. U tom smislu, razvoj nije samo posledica izbegavanja rata ili sukoba, nego bogaćenja ljudskog života i čina praćenog izvesnim unapređenjima u individualnoj i kolektivnoj vrlini, unapređenjima koja nude makroskopsku dobit onome političkom.

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Fet, Abram. "Philistinism, its history and philosophy." Ideas and Ideals 1, no. 4 (December 24, 2014): 155–87. http://dx.doi.org/10.17212/2075-0862-2014-4.1-155-187.

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Givishvili, Givi V. "3D dialectics (Philosophy of complementarity)." Voprosy Filosofii, no. 2 (2020): 188–95. http://dx.doi.org/10.21146/0042-8744-2020-2-188-195.

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Lobastov, Guennady V. "The Logic of Concept in Hegel’s Philosophy (to the Materialistic Apology of Hegelian Philosophy)." Voprosy Filosofii, no. 8 (2020): 181–92. http://dx.doi.org/10.21146/0042-8744-2020-8-181-192.

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Glazkov, A. P. "PLATONISM IN RUSSIAN PHILOSOPHY. Review of the monograph by L.Ya. Podvoisky “Platonosphere of Russian philosophical culture”, Astrakhan, 2011, 212 p." CASPIAN REGION: Politics, Economics, Culture 50, no. 1 (2017): 183–85. http://dx.doi.org/10.21672/1818-510x-2017-50-1-183-185.

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Drawin, Carlos Roberto. "HEIDEGGER E A CRÍTICA DA RAZÃO: PRIMEIRA PARTE: PROLEGÔMENOS À CRÍTICA TEO-LÓGICA DA RAZÃO." Síntese: Revista de Filosofia 37, no. 118 (September 9, 2010): 157. http://dx.doi.org/10.20911/21769389v37n118p157-185/2010.

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O presente texto é uma introdução à crítica heideggeriana da razão. O seu objetivo é ressaltar que o papel da religião na formação de Heidegger – seja através do seu catolicismo juvenil, seja em seu posterior encontro com o luteranismo – não se restringe a um interesse meramente biográfico, mas possui verdadeiro alcance filosófico. A crítica ao racionalismo moderno, alimentada pelo contexto católico da polêmica contra o modernismo, convergiu com a assimilação da fenomenologia husserliana em seu ânimo anti-empirista. Desse modo, longe de aproximar o filósofo do irracionalismo que se difundia dentre as “filosofias da vida”, o motivo teológico se mostrou como “gerador de razão”, isto é, não só como um elemento de distanciamento crítico com relação à primazia da epistemologia, que arrastaria a filosofia inexoravelmente aos impasses do “psicologismo”, mas também de comprometimento com o sentido ontológico inerente à própria razão.Abstract: This article is an introduction to Heidegger’s criticism of reason. It aims at highlighting that the role religion played in Heidegger’s formation – either through his early Catholicism, or through his posterior encounter with Lutheranism – was not merely of biographical interest, but had true philosophical significance. The criticism of modern rationalism, fed by the Catholic polemic against modernism, converged with the assimilation of Husserlian phenomenology and its anti-empiristic perspective. Therefore, far from bringing the philosopher close to the irrationality that prevailed among the “philosophies of life”, the theological motive functioned as a “generator of reason”. It was not only an element of critical distanciation from the primacy of epistemology that would inexorably draw philosophy towards the impasse of psychologism, but also a commitment to the ontological meaning, inherent to reason itself.

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Melo, Caique Marra de. "Notas sobre Berkeley como precursor de Mach." Cognitio-Estudos: revista eletrônica de filosofia 17, no. 1 (June 27, 2020): 178–86. http://dx.doi.org/10.23925/1809-8428.2020v17i1p178-186.

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TULCHINSKY, G. L. "Practical Philosophy of Meaning." Personality.Culture.Society 21, no. 1-2 (2019): 183–96. http://dx.doi.org/10.30936/1606-951x-2019-21-1/2-183-196.

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Soto, Cristian. "Mark Colyvan, An Introduction to the Philosophy of Mathematics." Crítica (México D. F. En línea) 46, no. 138 (December 7, 2014): 93–102. http://dx.doi.org/10.22201/iifs.18704905e.2014.567.

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Gomes, Thiago Barros. "O Postulado do Empirismo Imediato." Cognitio: Revista de Filosofia 19, no. 1 (September 6, 2018): 179–85. http://dx.doi.org/10.23925/2316-5278.2018v19i1p179-185.

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Tradução do artigo "The postulate of immediate empiricism" do filósofo pragamatista americano John Dewey. Publicado originalmente em The Journal of Philosophy, Psychology and Scientific Methods, Vol. 2, No. 15 (Jul. 20, 1905), pp. 393-399.

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Correia, Carlos João. "A Religião e a Experiência do Divino." Philosophica: International Journal for the History of Philosophy 9, no. 17 (2001): 49–59. http://dx.doi.org/10.5840/philosophica2001917/184.

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The goal of this paper is to distinguish between two main concepts in Philosophy of Religion: the religious human experience and the notion of God. It argues that religion must be understood as a symbolic and cultural construction while the concept of the divine means the experience of the limits of human thought. Sometimes, throughout human history, these two experience meet but they are not conceptually the same.

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Benaroyo, Lazare. "Médecine et philosophie au cœur du soin." Revue de Théologie et de Philosophie 153, no. 2 (August 16, 2021): 159–80. http://dx.doi.org/10.47421/rthph153_2_159-180.

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À l’heure où la pratique de la médecine est soumise à des impératifs techniques et biopolitiques qui suscitent une (bio)éthique défensive, il est essentiel de revivifier les dimensions éthiques du soin au cœur même de la clinique, pour redonner sens à la responsabilité morale qui l’habite. Cette contribution cherche à relever ce défi en puisant aux ressources anthropologiques, épistémologiques et éthiques des travaux de Viktor von Weizsäcker, de Georges Canguilhem, de Paul Ricœur et d’Emmanuel Lévinas, dont les recherches ont ouvert, dès le milieu du XXe siècle, la voie d’une anthropologie clinique qui pose les jalons d’une éthique de responsabilité propre à l’exercice de la médecine. À la lumière de ces recherches, où médecine et philosophie se nourrissent mutuellement, cette étude propose une éthique du soin qui contribue à maintenir vivants les liens unissant éthique et médecine.

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Gasimbeyli, Fariz. "The manifestation of philosophy of Sufism in the creativity of Mirza Alekper Sabir." Azerbaijan Journal of Educational Studies 1, no. 1 (2020): 102–10. http://dx.doi.org/10.29228/edu.189.

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Simonov, P. Yu. "Information and Image Policy of the Country in Cultural Paradigm." Communicology 8, no. 1 (March 31, 2020): 180–87. http://dx.doi.org/10.21453/2311-3065-2020-8-1-180-187.

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The purpose of this article is to identify and study the mechanisms of information and image policy that contribute to creating a positive image of the country; to reveal the role of information and image policy in the formation and promotion of national culture brands. The relevance of this article is due to the need to develop a scientifically based approach to the study of the country’s image from the standpoint of cultural studies, a complex discipline that is distinguished by its integrity and integrated attitude to the study of all cultural phenomena, taking into account the modern achievements of various branches of knowledge. Particular attention is paid to the concept of image in modern science. The theoretical basis was the provisions and concepts of classical works on cultural studies, the theory of mass and intercultural communication, the media, journalism, imageology, political science, sociology, marketing, psychology, philosophy, and ethnology. The article reflects the theory of the information society (D. Bell, M. Castells), the information space, information policy (I. Melyukhin, V. Popov), country branding (S. Anholt, W. Allins).

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Alekseeva, Tatiana. "Authority problems in political philosophy." Journal of Political Theory, Political Philosophy and Sociology of Politics Politeia 37, no. 2 (2005): 161–84. http://dx.doi.org/10.30570/2078-5089-2005-37-2-161-184.

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