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Journal articles on the topic 'Philosophy in 18c. Britain'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Hanson, W. S. "Roman Buildings in Britain - G. De La Bédoyere: The Buildings of Roman Britain. Pp. 256; 1 map, 185 figs., 16 colour pls. London: Batsford, 1991. £25." Classical Review 43, no. 1 (April 1993): 141–42. http://dx.doi.org/10.1017/s0009840x00286198.

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2

Keppie, Lawrence. "David J. Breeze: The Northern Frontiers of Roman Britain. (Batsford Studies in Archaeology.) Pp. 188; 40 figures, 8 plates. London: Batsford, 1982. £9.95." Classical Review 35, no. 2 (October 1985): 421–22. http://dx.doi.org/10.1017/s0009840x00109849.

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3

Colledge, Malcolm A. R. "J. C. Coulston, E. J. Phillips: Corpus of Sculpture of the Roman World: Great Britain: Hadrian's Wall West of the North Tyne, and Carlisle. (Corpus Signorum Imperii Romani, Great Britain: Vol. I, Fascicule 6.) Pp. xix + 185; 1 text-figure; 117 monochrome plates. Oxford University Press (for the British Academy), 1986. £95." Classical Review 39, no. 2 (October 1989): 416–17. http://dx.doi.org/10.1017/s0009840x0027282x.

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4

Trudgill, Peter. "J. M. Kirk, S. Sanderson and J. D. A. Widdowson (eds.), Studies in linguistic geography: the dialects of English in Britain and Ireland. Beckenham: Croom Helm, 1985. Pp. xix + 186." Journal of Linguistics 23, no. 2 (September 1987): 491–92. http://dx.doi.org/10.1017/s0022226700011452.

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5

Konoval, Brandon. "Maria Semi. Music as a Science of Mankind in Eighteenth-Century Britain. Translated by Timothy Keates. ix + 185 pp., illus., tables, bibls., index. Surrey: Ashgate, 2012. $99.95 (cloth)." Isis 104, no. 3 (September 2013): 621–22. http://dx.doi.org/10.1086/674487.

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6

Buckner, Dean. "Philosophy in Britain." Proceedings and Addresses of the American Philosophical Association 59, no. 5 (June 1986): 741. http://dx.doi.org/10.2307/3131605.

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7

ALESSE, FRANCESCA. "L'ETICA PRESCRITTIVA NEL TARDO ELLENISMO E IL CASO DI FILONE DI LARISSA." Méthexis 26, no. 1 (March 30, 2013): 187–204. http://dx.doi.org/10.1163/24680974-90000620.

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The article, after providing a general survey of prescriptive theories (or theories on rules) in Hellenistic philosophy, tries to offer a detailed analysis of the moral doxography of Philo of Larissa conserved in Stobaeus' Anthology (Stob. Ecl. II 7, 2, pp. 39-40 W.-H. = 25 Wiśniewski, 2 Mette, 32 Brittain). According to this evidence, Philo divided moral philosophy in three parts : hortatory, or protreptic, topos, therapeutic topos, prescriptive topos –; besides, he parted the prescriptive topos into general and particular logos. This doctrine is contextualised in rhetoric reflection of Hermagorean school and also considered in the light of Academic probabilism. In particular, Carneades' theory of the representations attested by Sextus, M VII 184 is the background against which to evaluate Philo's position.

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8

Tybjerg, Karin, and Adam Bencard. "Duncan Wilson. Tissue Culture in Science and Society: The Public Life of a Biological Technique in Twentieth Century Britain. x + 183 pp., illus., bibl., index. New York: Palgrave Macmillan, 2011. $80 (cloth)." Isis 104, no. 1 (March 2013): 187–88. http://dx.doi.org/10.1086/670906.

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9

Harrison, J., and S. G. Shanker. "Philosophy in Britain Today." Philosophical Quarterly 37, no. 149 (October 1987): 460. http://dx.doi.org/10.2307/2219579.

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10

French, Steven. "Philosophy of Biology in Britain." Metascience 16, no. 3 (September 19, 2007): 535–37. http://dx.doi.org/10.1007/s11016-007-9136-3.

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11

Darling, John, and John Nisbet. "Dewey in Britain." Studies in Philosophy and Education 19, no. 1-2 (March 2000): 39–52. http://dx.doi.org/10.1007/bf02764151.

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12

Pepper, David. "Political philosophy and environmentalism in Britain." Capitalism Nature Socialism 4, no. 3 (September 1993): 41–59. http://dx.doi.org/10.1080/10455759309358554.

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13

Dwyer, Denis J. "Britain, China and Hong Kong." World Futures 26, no. 2-4 (May 1989): 193–203. http://dx.doi.org/10.1080/02604027.1989.9972117.

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14

Akhtar, Shabbir. "A History of Atheism in Britain." International Studies in Philosophy 23, no. 1 (1991): 100–101. http://dx.doi.org/10.5840/intstudphil199123110.

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15

Rankov, Boris. "Roman(?) Britain." Classical Review 49, no. 1 (April 1999): 225–27. http://dx.doi.org/10.1093/cr/49.1.225.

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16

Connolly, Peter. "Buddhism in Britain." Religion Today 2, no. 2 (May 1985): 3–6. http://dx.doi.org/10.1080/13537908508580570.

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17

Clarke, Peter. "Islam in Britain." Religion Today 2, no. 3 (October 1985): 3–5. http://dx.doi.org/10.1080/13537908508580578.

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18

Gordon, W. Terrence. "Language philosophy and linguistics in inter-bellum Britain." Historiographia Linguistica 16, no. 3 (January 1, 1989): 361–77. http://dx.doi.org/10.1075/hl.16.3.09gor.

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19

Schweizer, Karl W. "Imperial Britain at War." European Legacy 2, no. 6 (October 1997): 1031–35. http://dx.doi.org/10.1080/10848779708579834.

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20

Liedman, Sven‐Eric. "Sweden and Victorian Britain." European Legacy 4, no. 6 (December 1999): 72–83. http://dx.doi.org/10.1080/10848779908580011.

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21

Garber, Daniel, and John W. Yolton. "Thinking Matter: Materialism in Eighteenth-Century Britain." Journal of Philosophy 82, no. 12 (December 1985): 729. http://dx.doi.org/10.2307/2026407.

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22

Guptara, Prabhu S. "ASIANS IN BRITAIN." History Workshop Journal 21, no. 1 (1986): 224—b—224. http://dx.doi.org/10.1093/hwj/21.1.224-b.

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23

Arweck, Elisabeth. "Fortress Britain? Ethical Approaches to Immigration Policy for Post-Brexit Britain." Journal of Contemporary Religion 35, no. 3 (September 1, 2020): 603–7. http://dx.doi.org/10.1080/13537903.2020.1845520.

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24

Moore, James. "Gurdjieffian groups in Britain." Religion Today 3, no. 2 (May 1986): 1–4. http://dx.doi.org/10.1080/13537908608580596.

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25

Cohn‐Sherbok, Rabbi Dan. "Judaism in modern Britain." Religion Today 3, no. 2 (May 1986): 4–6. http://dx.doi.org/10.1080/13537908608580598.

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26

Somers, Jeffrey. "Japanese Buddhism in Britain." Religion Today 6, no. 1 (January 1990): 1–4. http://dx.doi.org/10.1080/13537909008580633.

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27

Somers, Jeffrey. "Tibetan Buddhism in Britain." Religion Today 6, no. 3 (January 1991): 1–3. http://dx.doi.org/10.1080/13537909108580650.

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28

Harvey, Graham. "Satanism in Britain today." Journal of Contemporary Religion 10, no. 3 (October 1995): 283–96. http://dx.doi.org/10.1080/13537909508580747.

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29

Bergheaud, Patrice. "Empiricism and linguistics in eighteenth-century Great Britain." Topoi 4, no. 2 (September 1985): 155–63. http://dx.doi.org/10.1007/bf00135843.

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30

Hoffman, Matthew. "Why Britain?" Index on Censorship 17, no. 8 (September 1988): 2. http://dx.doi.org/10.1080/03064228808534493.

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31

Hestevold, H. Scott. "Philosophy in Britain Today. Edited by S. G. Shanker." Modern Schoolman 68, no. 2 (1991): 181–83. http://dx.doi.org/10.5840/schoolman199168225.

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32

O'Hara, Jim. "IRISH STUDIES IN BRITAIN." History Workshop Journal 21, no. 1 (1986): 200—b—202. http://dx.doi.org/10.1093/hwj/21.1.200-b.

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33

Morrell, Jack. "Brains of Britain." Social Studies of Science 16, no. 4 (November 1986): 735–45. http://dx.doi.org/10.1177/030631286016004010.

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34

Proctor, Tammy M. "On My Honour: Guides and Scouts in Interwar Britain." Transactions of the American Philosophical Society 92, no. 2 (2002): i. http://dx.doi.org/10.2307/4144911.

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35

Burlando, Roberto M. "Ethical finance: Its achievements in Great Britain and Italy." World Futures 56, no. 4 (February 2001): 369–98. http://dx.doi.org/10.1080/02604027.2001.9972812.

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36

Somers, Jeffrey. "Chinese Buddhism in great Britain." Religion Today 8, no. 2 (March 1993): 14–16. http://dx.doi.org/10.1080/13537909308580690.

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37

McManus, Joanna. "Einstein in Britain: a portrait." Notes and Records: the Royal Society Journal of the History of Science 68, no. 3 (May 7, 2014): 311–15. http://dx.doi.org/10.1098/rsnr.2014.0017.

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38

Hird, Christopher. "Rebuffed in Britain." Index on Censorship 24, no. 4 (July 1995): 163–66. http://dx.doi.org/10.1177/030642209502400446.

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39

Karamath, Joel. "Shooting Black Britain." Index on Censorship 36, no. 1 (February 2007): 142–47. http://dx.doi.org/10.1080/03064220701249386.

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40

Davie, Grace, and Paul Badham. "Religion, State and Society in Modern Britain." Review of Religious Research 32, no. 2 (December 1990): 180. http://dx.doi.org/10.2307/3511766.

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41

Armour, Leslie. "The Invention of Altruism: Making Moral Meanings in Victorian Britain." British Journal for the History of Philosophy 18, no. 2 (April 2010): 351–54. http://dx.doi.org/10.1080/09608780903135253.

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42

Harris, James A. "The interpretation of Locke’s Two Treatises in Britain, 1778–1956." British Journal for the History of Philosophy 28, no. 3 (November 7, 2019): 483–500. http://dx.doi.org/10.1080/09608788.2019.1677215.

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43

Richards, Graham. "Britain on the Couch: The Popularization of Psychoanalysis in Britain 1918—1940." Science in Context 13, no. 2 (2000): 183–230. http://dx.doi.org/10.1017/s0269889700003793.

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The ArgumentDespite the enormous historical attention psychoanalysis has attracted, its popularization in Britain (as opposed to the United States) in the wake of the Great War has been largely overlooked. The present paper explores the sources and fate of the sudden “craze” for psychoanalysis after 1918, examining the content of the books through which the doctrine became widely known, along with the roles played by religious interests and the popular press. The percolation of Freudian and related language into everyday English was effectively complete by the 1930s. Crucially, it is argued that in Britain the character of psychoanalytic theory itself demonstrably converged with the psychological needs of the British population in the postwar period. The situation in Britain was clearly different in many respects from that in the United States. This episode bears on numerous questions about scientific popularization, the distinctiveness of British psychoanalysis, and though it is treated here only peripherally the epistemological status or nature of psychoanalysis. More generally the present paper may be read as an exercise in reflexive disciplinary historiography, in which the levels of discipline (“Psychology”) and subject matter (“psychology”) are viewed as interpenetrating and mutually constitutive.

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44

White, John. "Five Critical Stances Towards Liberal Philosophy of Education in Britain." Journal of Philosophy of Education 37, no. 1 (February 2003): 147–84. http://dx.doi.org/10.1111/1467-9752.3701010.

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45

Cooke, Brett, and W. Gareth Jones. "Tolstoi and Britain." South Central Review 15, no. 1 (1998): 78. http://dx.doi.org/10.2307/3189905.

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46

Bowler, Peter J. "The Culture of Nature in Britain." Annals of Science 70, no. 1 (January 2013): 129–31. http://dx.doi.org/10.1080/00033790.2010.482213.

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47

Zaidi, Waqar. "Scientific Governance in Britain 1914–79." Annals of Science 74, no. 2 (December 29, 2016): 171–72. http://dx.doi.org/10.1080/00033790.2016.1273389.

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48

Ritvo, Harriet. "Picturing Animals in Britain 1750–1850." Annals of Science 68, no. 2 (January 6, 2011): 286–88. http://dx.doi.org/10.1080/00033790902898383.

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49

Winspur, Ian. "Performing Arts Medicine in Britain." Medical Problems of Performing Artists 17, no. 4 (December 1, 2002): 183–85. http://dx.doi.org/10.21091/mppa.2002.4029.

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Britain provides universal health coverage free at the point of delivery for its citizens (and most visitors) provided by the National Health Service (NHS). The NHS was established in 1947 in the flush of post-World War II idealism and was planned and structured along contemporary socialist economic and management principles--a large centrally funded and run government monopoly. It is huge, for it employs currently 1.5 million people and it remains one of the last and certainly the largest bastion of such economic thinking and planning in Britain and in Europe. In its 50 years of existence, it has at times provided excellent care for the British nation. But at this point in time, top-heavy with management and administration, chronically underfunded and understaffed, unresponsive to the rapidly changing needs of society and of developing medical technology, it is on the verge of crumbling. Inherent in such a system is the lack of recognition of individuality or of an individual patient’s special needs, and no group of patients feels this more acutely than performers.

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50

Garber, Daniel. "Thinking Matter: Materialism in Eighteenth-Century Britain by John W. Yolton." Journal of Philosophy 82, no. 12 (1985): 729–34. http://dx.doi.org/10.5840/jphil198582124.

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