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Books on the topic 'Philosophie intensive'

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Published: 4 May 2024

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1

On humanity's intensive introspection. South Bend, Ind: St. Augustine's Press, 2012.

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2

Dagan, Hanoch. Property theory: Intensive course. Toronto]: Faculty of Law, University of Toronto, 2012.

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3

Benshalom, Ilan. Tax policy & theory: Intensive course. Toronto]: Faculty of Law, University of Toronto, 2010.

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4

MacCormick, Neil. Contemporary questions in legal theory: Intensive course. [Toronto: Faculty of Law, University of Toronto], 1994.

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5

MacCormick, Neil. Contemporary questions in legal theory: Intensive course. [Toronto: Faculty of Law, University of Toronto], 1994.

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6

Complexité, systémique et herméneutique: Pour une philosophie pratique des soins intensifs. Paris: L'Harmattan, 2009.

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7

Héllou, Gisèle. Complexité, systémique et herméneutique: Pour une philosophie pratique des soins intensifs. Paris: L'Harmattan, 2009.

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8

Héllou, Gisèle. Complexité, systémique et herméneutique: Pour une philosophie pratique des soins intensifs. Paris: L'Harmattan, 2009.

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9

Coleman, Jules. Core issues in the philosophy of law: Intensive course. [Toronto]: Faculty of Law, University of Toronto, 2005.

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10

Coleman, Jules. Core issues in the philosophy of law: Intensive course. [Toronto]: Faculty of Law, University of Toronto, 2005.

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11

Simpson, A. W. Brian. Legal theory and the common law tradition: Intensive course. Toronto]: Faculty of Law, University of Toronto, 2009.

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12

Coleman, Jules. Core issues in the philosophy of law: Supplementary materials : intensive course. [Toronto]: Faculty of Law, University of Toronto, 2005.

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13

Coleman, Jules. Core issues in the philosophy of law: Supplementary materials : intensive course. [Toronto]: Faculty of Law, University of Toronto, 2005.

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14

Jones, Judith A. Intensity: An essay in Whiteheadian ontology. Nashville, Tenn: Vanderbilt University Press, 1998.

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15

Rizzi, Erminio. Scienza e filosofia, ovvero, Progresso intensivo e regresso esplicativo delle conoscenze umane. Genova: Studio editoriale di cultura, 1987.

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16

Martin, Bolz, ed. Intensiv-Programm, Philosophieren mit Kindern: Wiener Impulse : Dokumentationen und Reflexionen (deutsch/englisch) in Texten und Präsentationen (Powerpoint-CD). Münster: Lit, 2004.

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17

1954-, Wildes Kevin Wm, ed. Critical choices and critical care: Catholic perspectives on allocating resources in intensive care medicine. Dordrecht: Kluwer Academic Publishers, 1995.

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18

Inhalt und Umfang: Untersuchungen zur Geltung und zur Geschichte der Reziprozität von Extension und Intension. Hildesheim: G. Olms, 1987.

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19

Fox, Chris. Foundations of intensional semantics. Malden MA: Blackwell Pub., 2005.

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20

Filosofia dell'ascolto. Milano: Jaca Book, 1985.

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21

vy, Bernard-Henri Le. Réflexions sur la guerre, le mal et la fin de l'histoire: Précédé de Les damnés de la guerre. Paris: Librairie générale française, 2003.

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22

vy, Bernard-Henri Le. War, evil, and the end of history. Hoboken, N.J: Melville House Pub., 2004.

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23

vy, Bernard-Henri Le. War, evil and the end of history. London: Duckworth, 2004.

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24

La novela policíaca en Colombia. Medellín: Editorial Universidad de Antioquia, 2001.

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25

Intensive Science and Virtual Philosophy. Bloomsbury Publishing Plc, 2013.

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26

Intensive Science and Virtual Philosophy (Transversals: New Directions in Philosophy). Continuum International Publishing Group, 2002.

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27

Intensive Science and Virtual Philosophy (Transversals: New Directions in Philosophy). Continuum International Publishing Group, 2002.

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28

Perler, Dominik, and Sonja Schierbaum, eds. Selbstbezug und Selbstwissen. Klostermann, 2014. http://dx.doi.org/10.5771/9783465142256.

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Das Problem des Selbstwissens wird nicht erst in der gegenwärtigen Philosophie des Geistes kontrovers diskutiert. Bereits im Spätmittelalter gab es eine intensive Debatte darüber, ob und wie der menschliche Geist Wissen von sich selbst und seinen eigenen Akten und Zuständen haben kann. Der vorliegende Band macht erstmals zentrale Texte in einer zweisprachigen Ausgabe zugänglich. Einführungen zu den jeweiligen Autoren und ihren Texten bieten Interpretationshilfen und ermöglichen sowohl einen historischen als auch einen systematischen Zugang zu der scholastischen Debatte. Die Bandbreite der verschiedenen Positionen wird anhand von Texten so unterschiedlicher Autoren wie Thomas von Aquin, Petrus Johannis Olivi, Roger Marston, Thomas Sutton, Matthäus von Aquasparta, Heinrich von Gent, Dietrich von Freiberg, Wilhelm von Ockham, Walter Chatton und Johannes Buridan präsentiert.
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29

Ollendick, Thomas H., Thompson E. Davis III, and Lars-Göran Öst. Intensive One-Session Treatment of Specific Phobias. Springer, 2014.

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30

Bowden, Sean, and Dale Clisby. Virtual, the Actual, and the Intensive : Contentions, Reflections and Interpretations: Deleuze Studies Volume 11, Issue 2. Edinburgh University Press, 2017.

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31

Orth, Stefan, and Peter Reifenberg, eds. Poetik des Glaubens. Verlag Karl Alber, 2014. http://dx.doi.org/10.5771/9783495860328.

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Der französische Philosoph Paul Ricœur hat sich schon in Zeiten, als in der Philosophie noch nicht von einer Renaissance der Religion die Rede war, intensiv mit dem Verhältnis von Vernunft und Glaube beschäftigt. Während seines Denkweges waren die religiösen Überzeugungen der Menschen für ihn wichtige Ausgangspunkte und Wegmarken philosophischer Reflexion. Zu allen Phasen seines Schaffens traten neben philosophischen Werken mit einer Fülle von religiösen Implikationen auch Beiträge, in denen er seine philosophischen Überlegungen als Ausgangspunkt für die Interpretation biblischer Texte gewählt hat.Gerade als Philosoph gibt Paul Ricœur auf diese Weise der Theologie Anstöße für ihr eigenes Tun. Sie beschränken sich keineswegs auf die systematisch-theologische Reflexion des Verhältnisses von Theologie und Philosophie, sondern betreffen so gut wie alle theologischen Disziplinen.Welche philosophischen Einsichten und religionsphilosophischen Überlegungen Ricœurs im Einzelnen sind für die Theologie besonders fruchtbar? Wo wurden sie, vor allem wie wurden sie rezipiert und wie wurden sie weiter gedacht? Wo sind aus theologischer Sicht Grenzen der jeweiligen philosophischen Thesen?<b>Mit Beiträgen von</b> Michael Böhnke, Bernd J. Claret, Veronika Hoffmann, Maureen Junker-Kenny, Gerhard Larcher, Christof Mandry, Wolfgang W. Müller, Stefan Orth, Knut Wenzel und Jürgen Werbick.
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32

Hösle, Vittorio. Im Dialog mit Gómez Dávila. Gegenaphorismen, Variationen, Korollarien. zu Klampen Verlag, 2022. http://dx.doi.org/10.28937/978-3-86674-969-6.

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Erst gegen Ende seines Lebens wurde der kolumbianische Philosoph Nicolás Gómez Dávila durch sein brillantes Aphorismenwerk international bekannt. Seit dieses Werk aber in nahezu alle wichtigen Sprachen übersetzt wurde, fasziniert es weltweit Leserinnen und Leser jeder politischen Couleur. Vittorio Hösle hat sich über viele Jahre mit Gómez Dávilas Denken auseinandergesetzt. Im Zuge seiner intensiven Beschäftigung mit dem provokant anachronistischen Autor Gómez Dávila entstanden die Gegenaphorismen, Variationen, Annotationen, die in diesem Band versammelt sind. Sie begründen zugleich ein neues literarisches Genre. Die Einführung in Rezeption, Leben und Denken Gómez Dávilas, die zumal dessen systematischstes Werk, die »Textos«, philosophie- und ideengeschichtlich einordnet, liefert einen unverzichtbaren Beitrag zum Verständnis des »katholischen Reaktionärs aus den Anden«.
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33

Klossowski's Semiotic of Intensity: Time, Language and the Vicious Circle. de Gruyter GmbH, Walter, 2021.

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34

Espinet, David, ed. Schreiben Dichten Denken. Klostermann, 2011. http://dx.doi.org/10.5771/9783465141068.

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Wenige vor ihm – eigentlich nur Platon und Friedrich Nietzsche – haben sich in der Philosophie auf vergleichbar intensive Weise mit dem literarischen Text auseinander gesetzt, um so zu einem Grundzug des eigenen Denkens zu gelangen, wie Martin Heidegger. Dieser Band nimmt Heideggers Affinität zum dichterischen Text zum Anlass, das Verhältnis von dessen Sprachdenken zur Literatur, insbesondere zur Dichtung in vier Hinsichten zu untersuchen: (1) Heideggers Begriff der „Literatur“, den jener scharf von dem der „Dichtung“ abgrenzt; (2) Heideggers Dichter, die einen zentralen Einfluss auf sein Denken ausgeübt haben, vertreten durch Pindar, Friedrich Hölderlin, Friedrich Schiller, Johann Peter Hebel, Paul Celan, Ernst Jünger und René Char; (3) die Anwendbarkeit von Heideggers Sprachdenken auf Literaturtheorie und der literarisch-dichterische Charakter von Heideggers eigenen theoretischen Texten sowie, die drei genannten Hinsichten integrierend, (4) Heideggers Sprachdenken. Der Band geht aus einem internationalen Kolloquium für Nachwuchsforscher hervor, welches im Oktober 2009 in Zusammenarbeit mit der Martin-Heidegger-Gesellschaft am Deutschen Literaturarchiv Marbach stattgefunden hat.
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35

Measure of a Different Greatness: The Intensive Infinite, 1250-1650 (Studien Und Texte Zur Geistesgeschichte Des Mittelalters). Brill Academic Publishers, 1999.

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36

Husbands, Conor. Klossowski's Semiotic of Intensity: Time, Language and the Vicious Circle. de Gruyter GmbH, Walter, 2020.

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37

Klossowski's Semiotic of Intensity: Time, Language and the Vicious Circle. de Gruyter GmbH, Walter, 2020.

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38

Klossowski's Semiotic of Intensity: Time, Language and the Vicious Circle. de Gruyter GmbH, Walter, 2020.

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39

Johnson, Ryan J. On the Surface: The Deleuze-Stoicism Encounter. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474412094.003.0015.

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Ryan J. Johnson’s “On the Surface: The Deleuze-Stoicism Encounter” investigates Deleuze’s reworking of Stoic ontology and the theory of incorporeals. Contrary to the traditional interpretation, Johnson argues that there are three, not four, primary incorporeals: space, λεκτόν‎, and time. Deploying Deleuze’s thinking of the intensive-extensive ontological distinction, Johnson shows that each of the three incorporeals are paradoxically structured by the slight Stoic surface-without-thickness separating and connecting their respective extensive and intensive dimensions (place/void, verb/noun, Aion/Chronos). It is through this strange ontology of the incorporeals that the Stoics become the initiators of a new image of philosophy that generates a lineage of thought leading, eventually, to Deleuze himself.
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40

Intensiv-Programm, Philosophieren mit Kindern: Wiener Impulse : Dokumentationen und Reflexionen (deutsch/englisch) in Texten und Präsentationen (Powerpoint-CD). Münster: Lit, 2004.

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41

Einstein, Albert, and Moritz Schlick. Briefwechsel. Felix Meiner Verlag, 2022. http://dx.doi.org/10.28937/978-3-7873-4118-4.

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Die Edition liefert einzigartige Aufschlüsse über die intensiven Debatten zwischen Wissenschaft und Philosophie, die ausgelöst wurden durch die Relativitäts- und Quantentheorie und bis heute unser Naturverständnis entscheidend prägen. Daneben zeugen die Briefe von einer zunehmenden Vertrautheit zwischen den beiden Protagonisten und gewähren einige unverstellte Einblicke in ihre persönlichen Lebensumstände während des Ersten Weltkriegs bis hin zum Ende der Weimarer Republik und des Roten Wiens. Durch ihre Aktivitäten haben Einstein und Schlick zur Vertiefung einer engen Wechselwirkung zwischen Wissenschaft und Philosophie beigetragen, aber auch den Aufbau politisch und gesellschaftlich wirksamer Institutionen mitbestimmt. Wenige Monate nach der Machtübernahme Hitlers bricht der Briefwechsel ab. Einstein emigriert kurze Zeit später in die USA und Schlick wird 1936 auf den Stufen der Universität Wien ermordet. Die Briefe dokumentieren so zugleich das Ende der Epoche einer wissenschaftlichen Philosophie, die gerade durch die Arbeiten Einsteins und Schlicks einen ihrer Höhepunkte erlebte.
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42

Cullis, Leah. Power Yoga. Human Kinetics, 2019. http://dx.doi.org/10.5040/9781718225466.

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"Expand your energy and raise your sense of personal power with power yoga, the athletic and dynamic style of yoga that delivers high intensity and quick results. In a Power Yog: Strength, Sweat, and Spirit, you will learn the poses, practices, and philosophy of this fitness- and focus-boosting training method to strengthen your body and awaken your spirit. This potent practice is a complete workout on its own, but it also offers tremendous benefits when combined with other workouts and sports. In addition to physical strength, stamina, and flexibility, the dynamic movements of power yoga challenge you to develop focus, balance, and purpose that extend to life beyond the yoga mat. Dozens of warm-up, power, peak, and cool-down poses are presented in full color, and adaptations to modify or intensify each pose allow you to customize your practice for maximum effectiveness and safety. Sequences ranging from 5 to 60 minutes-including specific sequences for running, cycling, team sports, and high-intensity activities-offer options that match your goals or lifestyle, and the 28-day plan can be adjusted into a plan that works for you, based on the results you want. Power Yog: Strength, Sweat, and Spirit is your vehicle for creating extraordinary physical and spiritual results that you will notice quickly and be able to maintain for a lifetime. Become your most powerful self with power yoga. Need continuing education? A companion continuing education exam is available for purchase. See the back page for details."
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43

Colombo, Matteo, Elizabeth Irvine, and Mog Stapleton, eds. Andy Clark and His Critics. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190662813.001.0001.

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Andy Clark is a leading philosopher and cognitive scientist. The fruits of his work have been diverse and lasting. They have had an extraordinary impact throughout philosophy, psychology, neuroscience, and robotics. The extended mind hypothesis, the power of parallel distributed processing, the role of language in opening up novel paths for thinking, the flexible interface between biological minds and artificial technologies, the significance of representation in explanations of intelligent behaviour, the promise of the predictive processing framework to unify the cognitive sciences: these are just some of the ideas explored in Clark’s work that have been picked up by many researchers and that have been contributing to intense debate across the sciences of mind and brain. This volume provides the first interdisciplinary, critical engagement with Clark’s work; it includes contributions of authors from several disciplines, offering a fresh perspective on key questions in the sciences of mind and brain.
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44

Ungler, Franz, Max Gottschlich, and Thomas Sören Hoffmann, eds. Individuelles und Individuationsprinzip in Hegels Wissenschaft der Logik. Verlag Karl Alber, 2018. http://dx.doi.org/10.5771/9783495813454.

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Hegels „Wissenschaft der Logik“ stellt das Logische als selbstbezügliche, sich individuierende Form dar, in Bezug auf die sich die Frage nach einem Individuationsprinzip erübrigt. In seinem Opus magnum schließt der Wiener Philosoph Franz Ungler die Hegel’sche Logik von dieser Einsicht her auf. Zugleich wird in einer intensiven Lektüre der „Begriffslogik“ gezeigt, dass im Hegel’schen Begriff des Begriffs die fundamentalphilosophischen Errungenschaften der Ontologie und der Transzendentalphilosophie eingeholt sind. Ungler gelingt auf diese Weise eine exemplarische Verlebendigung Hegel’schen Philosophierens.
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45

Triandafyllidou, Anna. Introduction. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474428231.003.0001.

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Migrant integration and addressing the challenges of cultural and religious diversity in liberal democratic societies is arguably one of the pressing challenges of the twenty-first century. During the last twenty-five years there have been intensive political and academic debates on the appropriate normative and policy framework for addressing cultural diversity in Europe and North America. In terms of discourse, many politicians (including David Cameron, Angela Merkel and Nicolas Sarkozy) and intellectuals have argued that the philosophy of multiculturalism has failed. In terms of policies, integration priorities have increasingly taken a civic assimilationist turn, emphasising a set of common civic and political values to which all migrants and ethnic minorities must adhere....
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46

Eldridge, Hannah Vandegrift, and Luke Fischer, eds. Rilke's Sonnets to Orpheus. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190685416.001.0001.

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Rilke’s “Sonnets to Orpheus”: Philosophical and Critical Perspectives sheds new light on the philosophical significance of Rilke’s late masterpiece The Sonnets to Orpheus (1923), which Rilke wrote during an intensive period of inspiration in the winter of 1922. While the Duino Elegies (completed during the same period) have historically received more critical and philosophical attention than the Sonnets, this volume serves to remedy the relative neglect and illustrates the unique character and importance of the Sonnets as well as their significant connections to the Elegies. The volume features eight essays by philosophers, literary critics, and Rilke scholars, which explore a number of the central themes and motifs of the Sonnets as well as the significance of their formal qualities. An introductory essay (coauthored by the editors) situates the book in the context of philosophical poetics, the reception of Rilke as a philosophical poet, and the place of the Sonnets in Rilke’s oeuvre. The book’s premise is that an interdisciplinary approach to poetry, and more specifically to Rilke’s Sonnets, can facilitate crucial insights with the potential to expand the horizons of philosophy and criticism. The wide-ranging essays elucidate the relevance of the Sonnets to phenomenology and existentialism, hermeneutics and philosophy of language, philosophical poetics, philosophy of mythology, metaphysics, modernist aesthetics, feminism, ecocriticism, animal ethics, and philosophy of technology.
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47

Haig, Brian D. Exploratory Data Analysis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190222055.003.0002.

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Chapter 2 is concerned with modern data analysis. It focuses primarily on the nature, role, and importance of exploratory data analysis, although it gives some attention to computer-intensive resampling methods. Exploratory data analysis is a process in which data are examined to reveal potential patterns of interest. However, the use of traditional confirmatory methods in data analysis remains the dominant practice. Different perspectives on data analysis, as they are shaped by four different accounts of scientific method, are provided. A brief discussion of John Tukey’s philosophy of teaching data analysis is presented. The chapter does not consider the more recent exploratory data analytic developments, such as the practice of statistical modeling, the employment of data-mining techniques, and more flexible resampling methods.
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48

François, Hartog, and Revel Jacques 1942-, eds. Les usages politiques du passé. Paris: Ecole des hautes études en sciences sociales, 2001.

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49

Booth, Jenifer. Pre-Modern Ethics, Authoritative Narratives, and the Tribunal. Edited by John Z. Sadler, K. W. M. Fulford, and Cornelius Werendly van Staden. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780198732365.013.39.

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This chapter applies the modified philosophy of Alasdair MacIntyre to mental health law, and in particular to the mental health tribunal. The natural law approach of Thomas Aquinas is used to assist in this. It is argued that, for law to be just in pre-modern terms, it requires that it be assessed as rational together with the care it supports as a single entity. As such, according to a modified version of the Thomistic Aristotelian ethics of MacIntyre, justice would require reconciliation of both doctor and patient narratives regarding care, possibly at the tribunal. It is suggested that psychiatric intensive care, in particular, could benefit from this approach. The approach might be seen as an additional protection to human rights-based considerations. It is also argued that the tribunal can be seen differently, according to the tradition of enquiry.
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50

Tolley, Clinton. Idealism and the Question of Truth. Edited by Michael Glanzberg. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199557929.013.4.

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This chapter traces developments in idealist theories of truth in and after Kant, focusing especially on key moments in the nineteenth-century history of analytic philosophy and phenomenology. Though Kant intended his transcendental idealism to effect a Copernican revolution in philosophy, he did not advocate for revisions in the traditional definition of truth in terms of a correspondence or agreement between our judgments and their objects. Many of his successors countered that it was only by carefully revisiting the nature of truth itself that philosophy could hope to avoid the “subjectivizing” pitfalls they saw latent in Kantian idealism. Intense post-Kantian reflection on the concept of truth led to a series of accounts which were deeply influential across a number of philosophical traditions and which provide the crucial proximate historical and conceptual context for many of the most influential discussions of truth, and semantics more generally, in the twentieth century.
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