Log in

Relevant bibliographies by topics / Philosophical views of Austin / Journal articles

To see the other types of publications on this topic, follow the link: Philosophical views of Austin.

Journal articles on the topic 'Philosophical views of Austin'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Philosophical views of Austin.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Fulford, K. W. M. "Philosophy and Medicine: the Oxford Connection." British Journal of Psychiatry 157, no. 1 (July 1990): 111–15. http://dx.doi.org/10.1192/bjp.157.1.111.

Full text

Abstract:

Three aspects of the approach to philosophy advocated by the Oxford philosopher J. L. Austin are outlined: his conception of the nature of philosophical problems, essentially as a mixed bag; his method of linguistic analysis, namely, clarification of our concepts by active observation of the ways in which they are actually used rather than by passive reflection on their meanings; and his views on the organisation of philosophical research, that in some areas it should be pursued rather as a science is pursued, as a corporate rather than merely individual venture. It is suggested that Austin's approach provides the basis for a potentially fruitful two-way relationship between philosophical theory and medical practice.

APA, Harvard, Vancouver, ISO, and other styles

2

Husak, Douglas N. "Partial Defenses." Canadian Journal of Law & Jurisprudence 11, no. 1 (January 1998): 167–92. http://dx.doi.org/10.1017/s0841820900001739.

Full text

Abstract:

J.L. Austin is usually credited with having called attention to the existence of different kinds of defenses. His philosophical insights have inspired many legal commentators, especially theorists of criminal law. The contrast between justification and excuse forms the cornerstone of his thought. Austin’s most valuable contribution was to identify and explore the similarities and differences between justification and excuse. Yet a very important feature of these defenses as Austin conceived them is typically neglected by most of the scholarship that he inspired. Austin maintained that “few excuses get us out of it completely.” Clearly, he held the same view about justifications. But most of the subsequent work on justifications and excuses has treated each as complete defenses. A complete defense, by definition, precludes liability altogether. If the foregoing claim by Austin is correct, however, relatively few excuses (or justifications) are complete defenses. Those justifications or excuses that do not preclude liability altogether—which Austin believed to be the more numerous—might be called partial defenses. Partial justifications and excuses have received far less scholarly attention than those that result in acquittal. In this paper I hope to make some small progress in correcting this oversight.

APA, Harvard, Vancouver, ISO, and other styles

3

Yuriev, Roman A. "A.J. Ayer and J.L. Austin: from “Ethical Judgements” to “Performative”." Epistemology & Philosophy of Science 56, no. 3 (2019): 76–87. http://dx.doi.org/10.5840/eps201956350.

Full text

Abstract:

The article considers the thesis about A. Ayer’s radical empiricism as one of the possible conceptual sources for the development of the theory of J. Austin’s speech acts. In contemporary research literature more attention is devoted to the inquiry of the discussion between A. Ayer and J. Austin on the matter of “sense-data”. At the same time it can be stated that few attention is devoted to the historical and philosophical reconstruction of their mutual influence. The importance of this kind of reconstruction is caused by the fact that contention between A. Ayer and J. Austin in Oxford during 1930s and 1940s can be viewed as preliminary work of reception of the idea of L. Wittgenstein’s “language-games”. By comparing A. Ayer’s “empirical / ethical” and J. Austin’s “conservative / performative” oppositions one could show that A. Ayer’s earlier views on ethics expressed in his work “Language, Truth and Logic “cannot be unconditionally attributed to the logical positivism. Ayer’s following statements were considered: 1) ethical judgements state as judgments of arousal of feelings and stimulation to action; 2) ethical judgements state as expression of ethical feelings; 3) ethical judgements add nothing in terms of factual meaning; 4) feelings are not a necessary condition for their expression. In conclusion one can say that in a certain sense Ayer’s approach to the ethical judgment is open to understanding that the meaning of a word is its use in the language. The results of its ethical analysis can be viewed as an important impulse to the development of ordinary language philosophy. Therefore, it is possible to consider logical positivism as including the inevitable premises for creation the ordinary language philosophy.

APA, Harvard, Vancouver, ISO, and other styles

4

Skodo, Admir. "Analytical Philosophy and the Philosophy of Intellectual History: A Critical Comparison and Interpretation." Journal of the Philosophy of History 7, no. 2 (2013): 137–61. http://dx.doi.org/10.1163/18722636-12341247.

Full text

Abstract:

Abstract This article argues that the relationship between analytical philosophy and the philosophy of intellectual history is conceptually uneasy and even antagonistic once the general philosophical viewpoints, and some particular topics, of the two perspectives are drawn out and compared. The article critically compares the philosophies of Quentin Skinner and Mark Bevir with the philosophies of Ludwig Wittgenstein, J.L. Austin, W.V.O. Quine and Donald Davidson. Section I compares the way in which these two perspectives view the task of philosophy. Section II points to a critical difficulty in Bevir and Skinner’s use of analytical philosophy in their discussions on objectivity. In section III, another such critical juncture is identified in the topic of explanation. Finally, section IV suggests an interpretation for the character of the comparison.

APA, Harvard, Vancouver, ISO, and other styles

5

Schauer, Frederick. "Positivism Before Hart." Canadian Journal of Law & Jurisprudence 24, no. 2 (July 2011): 455–71. http://dx.doi.org/10.1017/s0841820900005270.

Full text

Abstract:

Many contemporary practitioners of analytic jurisprudence take their understanding of legal positivism largely from Hart, and the debates about legal positivism exist largely in a post-Hartian world. But if we examine carefully the writings and motivations of Bentham and even Austin, we will discover that there are good historical grounds for treating both a normative version of positivism and a version more focused on legal decision-making as entitled to at least co-equal claims on the positivist tradition. And even if we conceive of the inquiry in philosophical and not historical terms, there are reasons to doubt the view that a theory of the nature of law is the exclusive understanding of the core commitment of legal positivism. Positivism as a descriptive theory of the nature of law is important, but so too is positivism as a normative theory about the preferable attitude of society or theorists, and so too is positivism as a normative or descriptive theory of adjudication and other forms of legal decision-making. Those who understand positivism and the positivist tradition as being more normative or more adjudication-focused than the contemporary understanding allows are thus committing neither historical or philosophical mistakes, and little would be lost were we to recognize the multiple important contemporary manifestations of the legal positivist tradition.

APA, Harvard, Vancouver, ISO, and other styles

6

Sharov, Konstantin S. "The Problem of Transcribing and Hermeneutic Interpreting Isaac Newton’s Archival Manuscripts." Tekst. Kniga. Knigoizdanie, no. 24 (2020): 134–55. http://dx.doi.org/10.17223/23062061/24/7.

Full text

Abstract:

In the article, the current situation and future prospects of transcribing, editing, interpreting, and preparing Isaac Newton’s manuscripts for publication are studied. The author investigates manuscripts from the following Newton’s archives: (1) Portsmouth’s archive (Cambridge University Library, Cambridge, UK); (2) Yahuda collection (National Library of Israel, Jerusalem, Israel); (3) Keynes collection (King’s College Library, Cambridge University, Cambridge, UK); (4) Trinity College archive (Trinity College Library, Cambridge University, Cambridge, UK); (5) Oxford archive (New’s College Library, Oxford University, Oxford, UK); (6) Mint, economic and financial papers (National Archives in Kew Gardens, Richmond, Surrey, UK); (7) Bodmer’s collection (Martin Bodmer Society Library, Cologny, Switzerland); (8) Sotheby’s Auction House archive (London, UK); (9) James White collection (James White Library, Andrews University, Berrien Springs, Michigan, US); (10) St Andrews collection (University of St Andrews Library, St Andrews, UK); (11) Bodleian collection (Bodleian Library, Oxford University, Oxford, UK); (12) Grace K. Babson collection (Huntington Library, San Marino, California, US); (13) Stanford collection (Stanford University Library, Palo Alto, California, US); (14) Massachusetts collection (Massachusetts Technological Institute Library, Boston, Massachusetts, US); (15) Texas archive (Harry Ransom Humanities Research Centre, University of Texas Library, Austin, Texas, US); (16) Morgan archive (Pierpont Morgan Library, New York, US); (17) Fitzwilliam collection (Fitzwilliam Museum, Cambridge University, Cambridge, UK); (18) Royal Society collection (Royal Society Library, London, UK): (19) Dibner collection (Dibner Library, Smithsonian Institution, Washington D.C., US); (20) Philadelphia archive (Library of the American Philosophical Society, Philadelphia, Pennsylvania, US). There is a great discrepancy between what Newton wrote (approx. 350 volumes) and what was published thus far (five works). It is accounted for by a number of reasons: (a) ongoing inheritance litigations involving Newton’s archives; (b) dispersing Newton’s manuscripts in countries with different legal systems, consequently, dissimilar copyright and ownership branches of civil law; (c) disappearance of nearly 15 per cent of Newton works; (d) lack of accordance of views among Newton’s researchers; (e) problems with arranging Newton’s ideas in his possible Collected Works to be published; (f) Newton’s incompliance with the official Anglican doctrine; (g) Newton’s unwillingness to disclose his compositions to the broad public. The problems of transcribing, editing, interpreting, and pre-print preparing Newton’s works, are as follows: (a) Newton’s complicated handwriting, negligence in spelling, frequent misspellings and errors; (b) constant deletion, crossing out, and palimpsest; (c) careless insertion of figures, tables in formulas in the text, with many of them being intersected; (d) the presence of glosses situated at different angles to the main text and even over it; (e) encrypting his meanings, Newton’s strict adherence to prisca sapientia tradition. Despite the obstacles described, transcribing Newton’s manuscripts allows us to understand Sir Newton’s thought better in the unity of his mathematical, philosophical, physical, historical, theological and social ideas.

APA, Harvard, Vancouver, ISO, and other styles

7

Grosholz, Emily R. "Simone de Beauvoir and Practical Deliberation." PMLA/Publications of the Modern Language Association of America 124, no. 1 (January 2009): 199–205. http://dx.doi.org/10.1632/pmla.2009.124.1.199.

Full text

Abstract:

The view that philosophers take of their art and craft changes when they remember that philosophy is not merely descriptive but is also performative. To use J. L. Austin's vocabulary, this change occurs when philosophers admit that their writings have illocutionary and perlocutionary, as well as locutionary, import. Any proposition is at once a judgment made by a thinking person and an expressive utterance presented to an audience; any argument is rational persuasion (even when it is quoted in a logic textbook). To speak with Stanley Cavell and Ludwig Wittgenstein, from their caravansaries along the trade route between Harvard and Cambridge, the change occurs when philosophers admit that their writings always take place in language games and forms of life, so that the search for criteria in framing concepts and for evidence in framing arguments is also a claim to community. Aristotle, more than two thousand years ago, urged similar insights and questions on philosophers when he wrote about rhetoric as an extension of logic and ethics. Filtered through the editorial work of Richard McKeon, the Aristotelian tradition at the University of Chicago produced books about practical deliberation that to my mind deserve at least as much attention as those of Cavell and Austin, works by Wayne Booth, Edward Levi, David Luban, Paul Kahn, and Eugene Garver. Notably, their texts deal with works of literature and of law, discursive realms in which narratives of human action are central and irreducible, however much they may be subject to philosophical analysis.

APA, Harvard, Vancouver, ISO, and other styles

8

Vanderveken, Daniel. "Towards a Formal Pragmatics of Discourse." International Review of Pragmatics 5, no. 1 (2013): 34–69. http://dx.doi.org/10.1163/18773109-13050102.

Full text

Abstract:

Could we enrich speech-act theory to deal with discourse? Wittgenstein and Searle pointed out difficulties. Most conversations lack a conversational purpose, they require collective intentionality, their background is indefinitely open, irrelevant and infelicitous utterances do not prevent conversations to continue, etc. Like Wittgenstein and Searle I am sceptic about the possibility of a general theory of all kinds of language-games. In my view, the single primary purpose of discourse pragmatics is to analyse the structure and dynamics of language-games whose type is provided with an internal conversational goal. Such games are indispensable to any kind of discourse. They have a descriptive, deliberative, declaratory or expressive conversational goal corresponding to a possible direction of fit between words and things. Logic can analyse felicity-conditions of such language-games because they are conducted according to systems of constitutive rules. Speakers often speak non-literally or non-seriously. The real units of conversation are therefore attempted illocutions whether literal, serious or not. I will show how to construct speaker-meaning from sentence-meaning, conversational background and conversational maxims. I agree with Montague that we need the resources of formalisms (proof, model- and game-theories) and of mathematical and philosophical logic in pragmatics. I will explain how to further develop propositional and illocutionary logics, the logic of attitudes and of action in order to characterize our ability to converse. I will also compare my approach to others (Austin, Belnap, Grice, Montague, Searle, Sperber and Wilson, Kamp, Wittgenstein) as regards hypotheses, methodology and other issues.

APA, Harvard, Vancouver, ISO, and other styles

9

Gerber, Scott Douglas. "Law and Religion in Plymouth Colony." British Journal of American Legal Studies 8, no. 2 (December 1, 2019): 167–91. http://dx.doi.org/10.2478/bjals-2019-0016.

Full text

Abstract:

Abstract 2020 marks the 400th anniversary of the planting of Plymouth Colony. Although the literature about Plymouth is voluminous, the discussion about law and religion has been inappropriately superficial to date. This article addresses the Pilgrims’ conception of law on matters of religion and the new insights into the Pilgrims’ story that can be ascertained by focusing on law. “Law” has been defined in many different ways by many different people throughout history. Aristotle, Cicero, Thomas Aquinas, and other proponents of natural law argued that law is the exercise of reason to deduce binding rules of moral behavior from nature’s or God’s creation. The renowned English positivist John Austin, in contrast, maintained that law is the command of the sovereign. To Karl von Savigny and other proponents of the so-called historical school, law is the unconscious embodiment of the common will of the people. To the philosophical school, law is the expression of idealized ethical custom. The dominant contemporary view seems to be that law is the reflection of social, political, and economic interests. For the Pilgrims of Plymouth Colony, law was both the memorialization of their commitment to the Word of God and an instrument for exercising social control so as to effectuate that commitment. The Pilgrims, of course, used law to regulate the more mundane aspects of life as well. Indeed, quantitatively speaking, more laws were enacted by the Pilgrims that addressed the day-to-day activities of life in Plymouth Colony than memorialized the Pilgrims’ commitment to eternal glory in the afterlife, but the latter was unquestionably more important, qualitatively speaking, than the former. In the oft-quoted words of a young William Bradford, “to keep a good conscience, and walk in such a way as God has prescribed in his Word, is a thing which I must prefer before you all, and above life itself.”

APA, Harvard, Vancouver, ISO, and other styles

10

Kevorkian, Martin, and Stanley Cavell. "Philosophical Passages: Wittgenstein, Emerson, Austin, Derrida." American Literature 68, no. 1 (March 1996): 237. http://dx.doi.org/10.2307/2927556.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Poroshenko, G. G., and I. O. Zaks. "V. A. Negovsky's Philosophical Views." General Reanimatology 4, no. 1 (February 20, 2008): 85. http://dx.doi.org/10.15360/1813-9779-2008-1-85.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Jahongir, Shodiev. "Philosophical views of umar life." ACADEMICIA: An International Multidisciplinary Research Journal 10, no. 4 (2020): 360. http://dx.doi.org/10.5958/2249-7137.2020.00127.5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Nakagawa, Eisho. "Occidental philosophical views on humanities." Journal of Research Society of Buddhism and Cultural Heritage, no. 2 (1994): 151–61. http://dx.doi.org/10.5845/bukkyobunka.1994.151.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Matsunami, Seitatsu. "Indian philosophical views on humanities." Journal of Research Society of Buddhism and Cultural Heritage, no. 2 (1994): 163–65. http://dx.doi.org/10.5845/bukkyobunka.1994.163.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Красиков, В., and V. Krasikov. "PHILOSOPHICAL VIEWS OF MODERN SLAVOPHILS." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2017, no. 2 (June 25, 2017): 71–81. http://dx.doi.org/10.21603/2542-1840-2017-2-71-81.

Full text

Abstract:

<p>This article has the Russian philosophical community as its object of study. Within the community there are some thinkers and groups that declare their identity as orientation to the native culture and national mentality features. As a concrete object of research the author considers the history of the emergence of these thinkers and groups in post-Soviet Russia, the formation of their institutions and history of relations with other intelligence groups. The author examines in detail the aspects of such topics as historical roots of these new emerging traditions, their representation in the academic and educational institutions, and especially the theoretical platform of their leaders.</p><p>The research methodology is based on an approach under which the structure network of relationship between intellectuals determines valid intellectual attention space, which is structured into several competing products.</p><p>The main results of the study can be considered as follows. Firstly, the author presented a description of the history and theoretical features of three intelligent approaches: conservative revolutionaries, Orthodox immanentists and existentialists of tradition. Secondly, the author has given the characteristic stylistic features of selfexpression, historical and philosophical roots and the historic-philosophical concepts of the main representatives of the traditionalists. Finally, the article discusses the features of the vicissitudes of their communication with other members of the Russian intellectual community.</p>

APA, Harvard, Vancouver, ISO, and other styles

16

王, 巧纳. "Some Philosophical Views on Mathematics." Advances in Applied Mathematics 09, no. 12 (2020): 2176–80. http://dx.doi.org/10.12677/aam.2020.912253.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Baz, Avner. "Geach's ‘Refutation’ of Austin Revisited." Canadian Journal of Philosophy 40, no. 1 (March 2010): 41–62. http://dx.doi.org/10.1353/cjp.0.0080.

Full text

Abstract:

A characteristic move of what is known as ‘ordinary language philosophy’ (OLP), as exemplified by J.L. Austin's discussion of knowledge in ‘Other Minds,’ is to appeal to the ordinary and normal use(s) of some philosophically troublesome word(s), with the professed aim of alleviating this or that philosophical difficulty or dispelling this or that philosophical confusion. This characteristic move has been criticized widely on the grounds that it rests on a conflation of ‘meaning’ and ‘use’; and that criticism has been quite successful in its effect: OLP is widely held nowadays within the mainstream of analytic philosophy to have somehow been refuted or otherwise seriously discredited. However, that the words in question do indeed have something referable to as ‘their meaning,’ which is not only conceptually distinguishable from their ordinary and normal uses, but also theoretically separable from these uses, in a way that renders misguided the ordinary language philosopher's characteristic appeal and validates the traditional concerns OLP set itself out to dispel, has for the most part merely been presupposed and insisted on, as opposed to argued for, by detractors of OLP.

APA, Harvard, Vancouver, ISO, and other styles

18

Mikhailov, Anton Mikhailovich. "To the question on philosophical-methodological foundations of English legal positivism of the XIX century (legal teachings of J. Bentham and J. Austin)." Право и политика, no. 11 (November 2020): 57–73. http://dx.doi.org/10.7256/2454-0706.2020.11.34429.

Full text

Abstract:

The subject of this research is the  aggregate of philosophical ideas and methodological paradigms that underlie the concepts of the “first” legal (statist) positivism in England of the XIX century. The author traces the impact of certain philosophical trends and legal concepts of the XVIII – early XIX centuries upon the philosophical and methodological foundations of the positivist concepts of J. Bentham and J. Austin. The article describes the influence of social atomism, and exploratory rationality of Modern Age upon the “first” legal positivism of philosophical rationalism of the XVIII century. The impact of such philosophical and legal concepts as nominalism, the historical school of lawyers, and philosophical positivism of A. Comte upon the “first” legal positivism was reconstructed. The scientific novelty consists in reconstruction of the influence of an entire number of philosophical and legal ideas and concepts upon the development of “first” legal positivism. Correlation between the legal doctrine of J. Bentham, philosophical concepts of the XVIII century, and the legal teaching of T. Hobbes is underlined. The author draws the ideological parallels between the philosophical nominalism, logical paradox of D. Hume, and legal doctrines of J. Bentham and J. Austin. The author reveals the key “channels” of the impact of German Historical School upon legal positivism, describes the similarities and differences between the scientific positivism of A. Comte and the concepts of legal positivism of J. Bentham and J. Austin. The philosophical-methodological framework of the concepts of “first” legal positivism were subjected to a significant influence of the methodological paradigm of philosophical rationalism, social atomism, exploratory scientific rationality of Modern Age, and nominalism.

APA, Harvard, Vancouver, ISO, and other styles

19

Syzdykovа, D. "Philosophical and ideological views of Abai: historical and philosophical aspect." Bulletin of the Innovative University of Eurasia 81, no. 1 (March 27, 2021): 18–24. http://dx.doi.org/10.37788/2021-1/18-24.

Full text

Abstract:

The authors attempt to consider the philosophical and ideological ideas of the great thinker and humanist Abay Kunanbayev. The analysis of Abay Kunanbayev's work has shown that there are poorly developed aspects, however, without claiming to cover all aspects of the problem comprehensively, the authors made an attempt to study the nature and essence of Abay's philosophical and ideological views in the work "Words of Edification" based on the material of Abay Kunanbayev's work "Words of Edification". The authors focused on the analysis of the philosophical content of the work "Words of Edification". The article uses a philosophical methodology that corresponds to the current level of spiritual and scientific- theoretical culture. The authors implemented scientific methods such as the ascent from the abstract to the concrete, the principle of concrete historicism (the unity of historical and logical). Concrete historicism, exploring the history of the subject, considers the logic of the historically developing subject (process), this principle contributes to the active reflection of the historical process. Historicism traces and reproduces the essence of the historical process from the point of view of its formation and development in the system of concepts. Abay's creativity occupies a special place in the world culture, he raised spiritual culture to a new level, gave new examples of reflection of the Kazakh reality. Abai justified a new worldview, new thinking, new values, which are fundamentally different from everything that was in the traditional culture of the Kazakhs. In the work "Words of Edification", the object of criticism is the traditional Kazakh society. Criticism has a constructive character, as a result of which universal problems, ideas of kindness, humanity, compassion, mercy, freedom and responsibility are raised. Abai forms a new approach to the concept of labor. The great thinker showed the role of work in the formation and development of a person, personality, that through work and activity it is possible to comprehend knowledge, science. Abay expressed a new approach to religion, he contrasted blind faith with a reasonable study of Islam, when they accept Iman not only as something sacred, but also know how to protect and strengthen it with reasonable arguments. Abay developed a new ideal of a perfect, true person, "tolyk adam", who strives for knowledge, is a moral person, recognizes freedom of choice and responsibility. The moral code of the great humanist is "Adam Bol". Abay, determining the status of a person in the world, notes that a person's mind, erudition, honor and charm make him beautiful and strong, he focuses on spirituality, knowledge, education and culture.

APA, Harvard, Vancouver, ISO, and other styles

20

MORRIS, J. N. "RELIGIOUS EXPERIENCE IN THE PHILOSOPHICAL THEOLOGY OF AUSTIN FARRER." Journal of Theological Studies 45, no. 2 (1994): 569–92. http://dx.doi.org/10.1093/jts/45.2.569.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Hefling, Charles. "The Philosophical Theology of Austin Farrer - By Brian Hebblethwaite." Reviews in Religion & Theology 16, no. 1 (January 2009): 123–25. http://dx.doi.org/10.1111/j.1467-9418.2008.00414_9.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

MacSwain, Robert. "The Philosophical Theology of Austin Farrer - By Brian Hebblethwaite." International Journal of Systematic Theology 11, no. 3 (July 2009): 365–67. http://dx.doi.org/10.1111/j.1468-2400.2008.00389.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Harcourt, G. C. "Two views on development: Austin and Joan Robinson." Cambridge Journal of Economics 22, no. 3 (May 1, 1998): 367–77. http://dx.doi.org/10.1093/oxfordjournals.cje.a013721.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Mallon, Ron. "What Is Race? Four Philosophical Views." Australasian Journal of Philosophy 98, no. 4 (June 23, 2020): 835. http://dx.doi.org/10.1080/00048402.2020.1775268.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Alvarez, Jr., Abel V., Dan Russell M. Ventura, Bryan Angelo A. Moreno, and Reuben Ramiro P. Natividad. "Teachers’ Philosophical Views: Towards a Development of Philosophical Framework in Education." International Journal for Cross-Disciplinary Subjects in Education 10, no. 3 (September 30, 2019): 4112–19. http://dx.doi.org/10.20533/ijcdse.2042.6364.2019.0501.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Schmutz, Jacob. "John Austin SJ (1717–84), The First Irish Catholic Cartesian?" Royal Institute of Philosophy Supplement 88 (October 2020): 239–71. http://dx.doi.org/10.1017/s1358246120000168.

Full text

Abstract:

AbstractEarly-Modern Irish Catholics exiled on the European continent are known to have often held prominent academic positions in various important colleges and universities. This paper investigates the hitherto unknown Scholastic legacy of the Dublin-born Jesuit John Austin (1717–84), a famous Irish educator who started his career teaching philosophy at the Jesuit college of Rheims in 1746–47, before returning to the country of his birth as part of the Irish Mission. These manuscript lecture notes provides us first-hand knowledge about the content of French Jesuit education in the middle of the eighteenth century, which does not correspond to its classical reputation of ‘Aristotelian’ scholasticism opposed to philosophical novelties. While stitching to a traditional way of teaching, Austin introduces positively elements from Descartes, Malebranche, Locke and Newton into the curriculum. The present paper focuses on his conception of philosophical certitude (certitudo), which he considered a necessary condition for the possibility of philosophical knowledge.

APA, Harvard, Vancouver, ISO, and other styles

27

Egan, David. "Rehabilitating Austin, Reassessing Grice: The Case of Cancellability." Archiv für Geschichte der Philosophie 100, no. 4 (November 28, 2018): 470–91. http://dx.doi.org/10.1515/agph-2018-4004.

Full text

Abstract:

Abstract This paper assesses Grice’s work on conversational implicature in the light of one of its early targets: Austin’s claim that we cannot isolate the meaning of an expression from the context in which it is used. Grice argues that we can separate the literal meaning of many utterances from their pragmatic implicatures through the mechanism of explicit cancellation. However, Grice’s conception of cancellation does not account for the fact that an explicit cancellation must be uttered, and that its utterance involves further implicatures that undermine the attempted cancellation. What Grice calls explicit cancellations are better understood as utterances that resolve ambiguities, and hence apply only in cases where there exists an ambiguity that needs resolving. If Grice’s work does not undermine Austin, we are in a position to reassess an Austinian form of philosophical criticism that emphasizes the ordinary usage of expressions deployed in philosophical arguments.

APA, Harvard, Vancouver, ISO, and other styles

28

Milosavlјevic, Boris. "Milos N. Djuric: Life and philosophical views." Theoria, Beograd 63, no. 4 (2020): 37–52. http://dx.doi.org/10.2298/theo2004037m.

Full text

Abstract:

Important for understanding the philosophical views of Milos N. Djuric (1892- 1967), apart from his writings, is to take into account his biography and to establish the facts of his life based on historical sources, particularly archival material and memoir notes left behind by his contemporaries. The central question as far as his intellectual evolution is concerned is the difference between his panhumanism in his youth and his later pedagogical work on ancient Greek philosophy. Although he was a proponent of intutitionism and a critic of neo-Kantianism, Djuric, unlike some of his philosophical contemporaries of the interwar period, did not reject logic or give himself completely over to spontaneous associations in his philosophical reflections. Djuric was a man of his times and his philosophical views should be understood in the context of contemporary philosophical thought.

APA, Harvard, Vancouver, ISO, and other styles

29

MOHAMMADISMAIL, Ismailiahangar. "PHILOSOPHICAL VIEWS OF ABURAYHAN BIRUNI ABOUT NATURE." Historical and social-educational ideas 7, no. 1 (March 18, 2015): 81. http://dx.doi.org/10.17748/2075-9908-2015-7-1-81-83.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Yunusova, Gulnoza Akramovna. "GENERAL VIRTUES OF UMAR KHAYYAM'S PHILOSOPHICAL VIEWS." Theoretical & Applied Science 85, no. 05 (May 30, 2020): 328–32. http://dx.doi.org/10.15863/tas.2020.05.85.63.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Sherov, Mansur Boltaevich. "EVOLUTION OF PHILOSOPHICAL VIEWS ON CREATIVE THINKING." Theoretical & Applied Science 90, no. 10 (October 30, 2020): 53–55. http://dx.doi.org/10.15863/tas.2020.10.90.12.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Babkina, M. I. "PHILOSOPHICAL VIEWS ON THE EDUCATION FOR CITIZENSHIP." Innovate Pedagogy 2, no. 24 (2020): 183–82. http://dx.doi.org/10.32843/2663-6085/2020/24-2.36.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Prawat, Richard S., and Robert E. Floden. "Philosophical perspectives on constructivist views of learning." Educational Psychologist 29, no. 1 (January 1994): 37–48. http://dx.doi.org/10.1207/s15326985ep2901_4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Hapon, Nadiya. "PHILOSOPHICAL AND EDUCATIONAL VIEWS OF YAKYM YAREMA." Visnyk of the Lviv University Series Philosophical Sciences, no. 22 (2019): 81–86. http://dx.doi.org/10.30970/2078-6999-2019-22-8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Karunadasa, Y. "The Early Buddhist Psychology of Philosophical Views." Journal of Buddhist Philosophy 1, no. 1 (2015): 213–23. http://dx.doi.org/10.1353/jbp.2015.0011.

Full text

APA, Harvard, Vancouver, ISO, and other styles

36

Sobolievskyi, Y. "PHILOSOPHICAL POETRY OF THE AMERICAN TRANSCENDENTALIST WALT WHITMAN." Humanities Studies, no. 31 (2018): 117–24. http://dx.doi.org/10.17721/2521-6805.2018/31-11/11.

Full text

Abstract:

The purpose of the article is to reveal the basic philosophical views of the American transcendentalist Walt Whitman. The author has made a historical and philosophical analysis of the basic philosophical views of the thinker, Walt Whitman's literary heritage was analyzed, and ideas typical of American transcendentalism were discovered. The author's interpretation of the basic philosophical views of Walt Whitman is offered. The results complement the idea of the history of American philosophy, namely the period of American transcendentalism, they can be used in educational programs, they can be useful to scientists, teachers, students, etc.

APA, Harvard, Vancouver, ISO, and other styles

37

McFall, Michael T. "Wise Stewards: Philosophical Foundations of Christian Parenting, by Michael W. Austin." Faith and Philosophy 29, no. 3 (2012): 368–72. http://dx.doi.org/10.5840/faithphil201229340.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Van der Veen, Joanna, and Leon Horsten. "Cantorian Infinity and Philosophical Concepts of God." European Journal for Philosophy of Religion 5, no. 3 (September 23, 2013): 117–38. http://dx.doi.org/10.24204/ejpr.v5i3.222.

Full text

Abstract:

It is often alleged that Cantor’s views about how the set theoretic universe as a whole should be considered are fundamentally unclear. In this article we argue that Cantor’s views on this subject, at least up until around 1896, are relatively clear, coherent, and interesting. We then go on to argue that Cantor’s views about the set theoretic universe as a whole have implications for theology that have hitherto not been sufficiently recognised. However, the theological implications in question, at least as articulated here, would not have satisfied Cantor himself.

APA, Harvard, Vancouver, ISO, and other styles

39

Shamsutdinova, Nigina Karimovna. "The Theoretical Basis Of Avicena’s Sufi Views." American Journal of Social Science and Education Innovations 03, no. 02 (February 28, 2021): 375–78. http://dx.doi.org/10.37547/tajssei/volume03issue02-58.

Full text

Abstract:

This article analyzes Avicenna’s philosophical views in the context of Sufism. The problems he posed became the basis for all subsequent teachings of intellectual Sufism. It is established that Ibn Sina’s contribution to the development of Muslim culture, as well as contributing to the philosophical principles of this culture. The author reveals the achievement of Ibn Sina in Sufism to represent the irrational. Comprehending philosophical concepts in the context of Sufism, which is entirely subordinated to the tasks of moral education, the development of the spiritual image of a person, where the idea of a harmoniously developed personality, combining physical perfection with a rich spiritual world and a noble moral image of a person.

APA, Harvard, Vancouver, ISO, and other styles

40

Kausar, Zeenath. "A Philosophical Critique of Nationalism." American Journal of Islamic Social Sciences 20, no. 2 (April 1, 2003): 1–25. http://dx.doi.org/10.35632/ajiss.v20i2.519.

Full text

Abstract:

In this paper, I explore Iqbal’s views on nationalism, not only in the context of the Indian subcontinent but also in general terms as well. I contend that Iqbal’s political philosophy is mainly inspired by the Islamic concept of tawhid. His profound reflections on the unity of life, the unity of the Islamic ummah, and the unity of humanity based upon the concept of tawhid strike the root of secularism and nationalism. His philosophy of “self” (khudi) and his conception of the Islamic social order also are discussed briefly in order to elucidate some of his views on humanity and the Islamic mission, which stand in complete contradiction to nationalism.

APA, Harvard, Vancouver, ISO, and other styles

41

Kausar, Zeenath. "A Philosophical Critique of Nationalism." American Journal of Islam and Society 20, no. 2 (April 1, 2003): 1–25. http://dx.doi.org/10.35632/ajis.v20i2.519.

Full text

Abstract:

In this paper, I explore Iqbal’s views on nationalism, not only in the context of the Indian subcontinent but also in general terms as well. I contend that Iqbal’s political philosophy is mainly inspired by the Islamic concept of tawhid. His profound reflections on the unity of life, the unity of the Islamic ummah, and the unity of humanity based upon the concept of tawhid strike the root of secularism and nationalism. His philosophy of “self” (khudi) and his conception of the Islamic social order also are discussed briefly in order to elucidate some of his views on humanity and the Islamic mission, which stand in complete contradiction to nationalism.

APA, Harvard, Vancouver, ISO, and other styles

42

Rainey, Stephen. "Austin, Grice and Strawson." Essays in Philosophy 8, no. 1 (2007): 182–93. http://dx.doi.org/10.5840/eip20078123.

Full text

Abstract:

Austin discusses the supposed opposition between performative and constative utterances in a paper delivered to a French audience in 1962 entitled Performative—Constative. It is his aim in this paper in a sense to recant his earlier views that such a distinction was clear. A translation of this paper made by G. J. Warnock appeared in 1972 in a collection of essays on the philosophy of language, edited by John Searle. Alongside this translation were criticisms and comments by P. F. Strawson and H. P. Grice. Taken altogether, I regard these papers as containing several important insights that have informed contemporary notions regarding meaning and communication, particularly as they are thought of by Brandom and Habermas. I follow the course of Austin's discussion in assessing the status of the distinction that gives his paper its name and consider its merits, as well as drawing upon some of Strawson's and Grice's thoughts on the matter. After these discussions, I hope that it shall be clear how indebted to these past thinkers are those important theorists of our time.

APA, Harvard, Vancouver, ISO, and other styles

43

Gasparatou, Renia. "Folk Intuitions, Science Fiction and Philosophy: Comment on Experimental Philosophy." Journal of Cognition and Culture 10, no. 3-4 (2010): 377–82. http://dx.doi.org/10.1163/156853710x531230.

Full text

Abstract:

AbstractSome experimental philosophers imply that philosophers should endorse folk intuitions and even use them to advance philosophical theses. In this paper I will try to contrast experimental appeals to intuition with J. L. Austin’s, whom some experimentalists cite as a precursor of their method. I will suggest that Austin evokes ordinary intuitions in order to dismantle philosophical quests. He even suggests (a) that the appeal to ordinary intuitions of the folk can hardly prescribe answers to extraordinary circumstances and (b) that philosophical quests themselves are extraordinary. Therefore, the appeal to folk intuitions cannot prescribe answers to philosophical problems. It can only dissolve philosophical quests; yet, the dismantling of philosophy hardly accords with the experimentalists’ agenda.

APA, Harvard, Vancouver, ISO, and other styles

44

STEINBERGER, PETER J. "Analysis and History of Political Thought." American Political Science Review 103, no. 01 (February 2009): 135–46. http://dx.doi.org/10.1017/s0003055409090030.

Full text

Abstract:

Criticisms of Quentin Skinner's approach to the study of the history of political thought have generally failed to directly address the philosophical presuppositions on which Skinner himself relies. Those presuppositions involve, primarily, theories of language associated most closely with Austin, Searle, and Grice. An investigation of the uses that Skinner makes of philosophical pragmatics raises serious doubts about a number of his central claims. Moreover, those philosophical resources actually point toward a decidedly non-Skinnerian approach that focuses not primarily on discovering or reconstructing historical circumstances, but on uncovering and explicating structures of argumentation.

APA, Harvard, Vancouver, ISO, and other styles

45

Shaposhnikov, Lev E. "Philosophical and pedagogical views of S. S. Uvarov." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 35, no. 2 (2019): 320–35. http://dx.doi.org/10.21638/spbu17.2019.208.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Ishutin, Alexander A. "HOLISM AND SOLIDARITY IN V.F. ODOYEVSKY’S PHILOSOPHICAL VIEWS." Bulletin of the Moscow State Regional University (Philosophy), no. 2 (2018): 124–33. http://dx.doi.org/10.18384/2310-7227-2018-2-124-133.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Mikheeva, Anna. "Philosophical Views on Demographic Factor of Society Progress." Ideas and Ideals 2, no. 4 (December 24, 2014): 61–68. http://dx.doi.org/10.17212/2075-0862-2014-4.2-61-68.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Vinokurov, Vasily Vasilievich. "Philosophical Views in Works of P. A. Oyunsky." Journal of History Culture and Art Research 7, no. 3 (September 30, 2018): 318. http://dx.doi.org/10.7596/taksad.v7i3.1735.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Shaposhnikov, Lev E. "Philosophical and Pedagogical Views of Yu. F. Samarin." Almanac “Essays on Conservatism” 54 (May 20, 2019): 209–18. http://dx.doi.org/10.24030/24092517-2019-0-2-209-218.

Full text

Abstract:

The paper analyses the evolution of Yu. Samarin’s ideas from rationalism to “holistic knowledge”. Special attention is paid to the philosopher’s conceptualization of the key role of religion for a nation. The author also examines the scholar’s position concerning the promotion of patriotism as an important impetus for social development. Emphasis is made on analyzing the interaction of universal and national aspects in the educational process, as well as on the value of national identity in the field of humanities. The article also presents Yu. Samarin’s critical evaluation of the government educational policy and his suggestions on increasing its effectiveness. The author notes the relevance of Yu. Samarin’s views for the contemporary philosophical and educational context.

APA, Harvard, Vancouver, ISO, and other styles

50

Czarnecka-Rej, Bożena. "On the Philosophical-Logical Views of Ludwik Borkowski." Roczniki Filozoficzne 66, no. 2 (2018): 149–71. http://dx.doi.org/10.18290/rf.2018.66.2-8.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!