Dissertations / Theses on the topic 'Philosophical anthropology'
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Gregor, Brian. "Anthropologia Crucis: A Philosophical Anthropology of the Cross." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3763.
Full textWhat does the word of the cross mean for philosophical anthropology? That is my question in this dissertation, which undertakes a philosophical engagement with a word that is both a scandal and folly for philosophical wisdom. My task is to give a hermeneutical description of what I call the cruciform self, and to examine the significance of the cross for several key themes of philosophical anthropology. Because my focus is thematic, I engage with several interlocutors--most prominently Paul Ricoeur and Dietrich Bonhoeffer, but also Luther, Kierkegaard, Heidegger, Levinas, and Charles Taylor. Given the pronounced theological aspects of this project, a recurring theme is the relation between philosophy and faith, reason and revelation. The word of the cross interrogates anthropology as well as philosophy, and so I present a hermeneutics of the cruciform self as well as a distinctly cruciform philosophy. Chapter 1 outlines the hermeneutical turn in philosophical anthropology, and argues that the self is constituted in being addressed by an external word. Chapter 2 then draws on Luther's theology of the cross to sketch an ontology of justification by faith, in which the self is constituted by eschatological possibility rather than achieved actuality, and stands outside of itself with its identity in another, in promise rather than presence. Chapter 3 interprets sin and evil according to the image of incurvature--i.e., the self curved in on itself, cut off from its true relations to God, others, and itself. Chapter 4 then argues that this incurvature must be broken open by an external word. There I draw on Bonhoeffer's phenomenological christology, which identifies this word as Christ, the Counter-Logos who reverses the intentionality and interrogation of the immanent human logos. The chapters in Part II then use Bonhoeffer's account of the ultimate and the penultimate to show how the word of the cross refigures philosophical thinking about the concreteness and continuity of faith (Ch.5), human capability, agency, and ethical responsibility (Ch.6), reflexivity, self-understanding, and intentionality (Ch.7), and the tension between faith and religion (Ch.8)
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
Mutaawe, Kasozi Ferdinand. "Self and social reality in a philosophical anthropology : inquiring into George Herbert Mead's socio-philosophical anthropology /." Frankfurt am Main ; Bern ; New York (N.Y.) : P. Lang, 1998. http://catalogue.bnf.fr/ark:/12148/cb371984472.
Full textIheagwara, Anayochukwu. "The Philosophical Anthropology of Liberal Cosmopolitanism." Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36860.
Full textFord, Sharon Sylvia. "Wittgenstein, Cavell & imagination : a philosophical anthropology." Thesis, University of Essex, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339227.
Full textHemati, Christi Lyn Evans C. Stephen. "The concept of eternity in Kierkegaard's philosophical anthropology." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5342.
Full textMondal, Nasiruddin. "Tagore`s philosophical anthropology: apropos Vedanta and Buddism." Thesis, University of North Bengal, 2004. http://hdl.handle.net/123456789/92.
Full textDeSouza, Nigel Andrew. "The philosophical anthropology of the young Herder (1763-1780)." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613931.
Full textFernandes, Ashley K. "Euthanasia, assisted suicide, and the philosophical anthropology of Karol Wojtyla." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/436215376/viewonline.
Full textFechter, John. "Primitivism, transgression, and other myths the philosophical anthropology of Georges Bataille /." Diss., Connect to the thesis, 2007. http://hdl.handle.net/10066/999.
Full textLaitinen, Arto. "Strong evaluation without moral sources : on Charles Taylor's philosophical anthropology and ethics /." Berlin : W. de Gruyter, 2008. http://d-nb.info/989728781/04.
Full textDie Originalausgabe der Dissertation erschien 2003 als Bd. 224 der Reihe "Jyväskylä studies in education, psychology and social research" Bibliography: S. 363-382.
Laitinen, Arto. "Strong evaluation without moral sources on Charles Taylor's philosophical anthropology and ethics." Berlin New York, NY de Gruyter, 2003. http://d-nb.info/989728781/04.
Full textMarcotte, Roxanne D. "Suhrawardī (d.1191) and his interpretation of Avicenna's (d.1037) philosophical anthropology." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36651.
Full textMarcotte, Roxanne D. "Suhraward¢i (d. 1191) and his interpretation of Avicenna's (d. 1037) philosophical anthropology." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ64616.pdf.
Full textDebacker, Luc. "Anthropologie philosophique du langage à l'école de linguistique à Saint-Pétersbourg/Philosophical anthropology of language in the linguistic school in St.Peterburg." Université catholique de Louvain, 2006. http://edoc.bib.ucl.ac.be:81/ETD-db/collection/available/BelnUcetd-06262006-220358/.
Full textBosworth, David. "The view of human nature in the United States constitution as expressed in The federalist papers." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
Full textPavesich, Vida. "Hans Blumenberg : an anthropological key /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2003. http://wwwlib.umi.com/cr/ucsd/fullcit?p3099917.
Full textDargan, Geoffrey David. "The possible self : an exposition and analysis of metaphysical themes in Kierkegaard's theological anthropology." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:939bc331-d3af-4144-8aac-f6fa6be95f0b.
Full textCullen, Helen E. "Simone Weil: The development of her philosophical anthropology through a study of her life and thought." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/9639.
Full textLongford, Graham D. "Michel Foucault and the death of man toward a posthumanist 'critical ontology of ourselves' /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ56242.pdf.
Full textBagiackas, Joseph. "Karol Wojtyla's approach to the turn toward the subject and its application in his theology of supralapsarian man a comparison with the thought of Karl Rahner on these topics /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Full textCykowski, Elizabeth. "Summoning the courage for philosophising : a new reading of Heidegger's 'The Fundamental Concepts of Metaphysics'." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:8afe3dae-439c-4caa-9046-5e3b94efed61.
Full textZackariasson, Ulf. "Forces by Which We Live : Religion and Religious Experience from the Perspective of a Pragmatic Philosophical Anthropology." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-1906.
Full textCarson, Nathan Paul. "At the heart of anthropology Søren Kierkegaard and Walker Percy on the nature and shape of creational selfhood /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p048-0333.
Full textAnusas, Mike. "Beyond objects : an anthropological dialogue with design." Thesis, University of Aberdeen, 2018. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=237173.
Full textGoodrum, Gerald G. "The nature of language and the critique of the traditional definition of man in the thought of Martin Heidegger." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.
Full textWilhelm, Laura Michele. ""It's not a Collective; It's a Personal Experience that Happens to be Shared"| How Philosophical Systems of Individualism are sustained through Masonic Collaboration." Thesis, University of Nevada, Reno, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10161329.
Full textThis dissertation examines the experience of Freemasonry, as practiced in the United States, Colombia, and through Masonic literature, from an anthropological perspective. The Freemasons are a fraternal society with a global presence. In this work, the experience of Freemasonry, as both an individual/personal journey and a shared/collective activity is discussed. The work utilizes a number of methods and theoretical bases, including, but not limited to, a reliance on both primary and secondary textual sources which enhance both an understanding of Freemasonry from Masonic perspectives as well as presents anthropological and interdisciplinary context and analyses. Theoretical discussions include, but are not limited to, a reconsideration of what constitutes a field site, how scholarship on secrecy can enhance the study of a society which generally does not consider itself a true secret society, and how texts can act both as reference and as a set of participants. The core inquiries of this project discuss how philosophical systems of individualism can be sustained through specific forms of collaboration, and how the simultaneity of the shared and the individual experience of Masonry constitutes a culture in its own right. Contributing to work done within the anthropology of Freemasonry, along with a range and combination of disciplinary and interdisciplinary orientations, such as an “activity-based approach”, and including elements of variation and consensus, this project provides a dialogue on themes of belonging, individualism, knowledge production, access, “activity”, and experience.
Milne, Douglas J. W., and res cand@acu edu au. "A Religious, Ethical and Philosophical Study of the Human Person in the Context of Biomedical Practices." Australian Catholic University. School of Philosophy, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp148.26072007.
Full textBavaresco, Gilson. "O conceito de pessoa em Edith Stein." reponame:Repositório Institucional da UCS, 2017. https://repositorio.ucs.br/handle/11338/3590.
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La obra de Edith Stein denominada La Constitución de la Persona Humana (Der Aufbau der menschlichen Person), de 1932-1933, es el resultado del curso sobre antropología filosófica ofrecido a las alumnas del Instituto Alemán de Pedagogía Científica en Münster, y fue escrita en el contexto de la consolidación de la Antropología Filosófico-Fenomenológica en los años 30, algunos años después de la obra de Max Scheler, denominada La posición del Hombre en el Cosmos (1928), y respondiendo a las preguntas formuladas en ella. En la obra, Stein realiza un diálogo entre la filosofía de Tomás de Aquino y la fenomenología de Edmund Husserl. Utilizando el método del segundo y la orientación en las cuestiones del primero, pretende ofrecer una respuesta a la pregunta "¿qué es el hombre?", como fundamento para la pedagogía, y distinguir la antropología filosófica de otras formas de antropología. En el texto, Stein expone su tesis sobre la persona: "él puede y debe 'formarse' a sí mismo" (STEIN, 2014, p. 123). Es en el análisis y discusión de esta idea de persona que se centra la presente disertación. Para ello, se investigó también cómo la cuestión antropológica, en el contexto en que Stein elaboró su obra, se erigió como tema tan importante en Alemania y algunas cuestiones que están involucradas con esa problemática, así como se analizó mínimamente la peculiaridad del método fenomenológico cuando se aplica a la cuestión del ser humano. La persona es comprendida como un ser espiritual y libre, centro de actos y con conciencia de sí, mostrando cercanía con la comprensión de Scheler. Sin embargo, Stein describe la estructura esencial del espíritu, que manifiesta como peculiaridad –frente a los niveles inferiores de ser– el poder de formarse a sí mismo y, como siendo esencial al espíritu, ese desdoblamiento entre yo y sí, designándose por este último, el conjunto de capacidades de su naturaleza humana dadas al yo para su auto-configuración libre y singular. Esta persona espiritual y libre es comprendida como perteneciente esencialmente a una estructura anímica en cuya espacialidad puede moverse y cuyos actos, en relación al mundo, son más o menos profundos.
Honenberger, Phillip. "Mediating Life: Animality, Artifactuality, and the Distinctiveness of the Human in the Philosophical Anthropologies of Scheler, Plessner, Gehlen, and Mead." Diss., Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/214772.
Full textPh.D.
What is a human being? In the early 20th century, the "philosophical anthropologists" Max Scheler, Helmuth Plessner, and Arnold Gehlen approached this question through a comparison between human and non-human organisms' species-typical interaction with environments and an account of the conditions of the emergence of "higher" cognitive and agentive functions on this basis. In this text I offer a critical review of the central arguments of Scheler, Plessner, and Gehlen on these issues, as well as of their debates with figures such as Jakob von Uexküll, Martin Heidegger, and G. H. Mead. I take note of the consequences of various answers to this question for the interpretation of human beings' dually biological and cultural status and for the theory of the human self or person. I argue that the approaches of Plessner and Gehlen, despite objections raised by Hans Joas and others, have important advantages over those of Scheler, Uexküll, Heidegger, and Mead, as well as over recent suggestions by Korsgaard and Tomasello. I conclude by outlining a reconstructed philosophical anthropology that supports a new perspective on the question of human distinctiveness and on a number of related questions in the context of contemporary debates.
Temple University--Theses
Ress, Jonathan Sheldon. "A qualitative investigation into the application of Martin Buber's philosophical anthropology to the experience of trauma and its psychotherapeutic intervention." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&.
Full textSell, Wilhelm. "Características da condição humana na contemporaneidade." Faculdades EST, 2009. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=184.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
Um estudo em antropologia teológico-filosófica que lança algumas características da condição humana na pós-modernidade. A primeira parte inicia com duas abordagens: começa-se analisando a guinada antropológica a partir do hegelianismo de esquerda (FEUERBACH e MARX) e do pensamento aristocrático do filósofo NIETZSCHE, destacando o rompimento com Deus e o acréscimo da confiança do ser humano em suas potencialidades, mesmo redentoras. Dá-se especial atenção para alguns desdobramentos dessa guinada, por exemplo, o enfraquecimento do ser, que acontece no rompimento com as balizas que antes lhe asseguravam dignidade. Termina-se examinando o desenvolvimento do pensamento moderno e seu promissor projeto acerca do progresso da ciência, economia, e do fortalecimento do Estado. Essa primeira parte é finalizada contemplando algumas questões em torno da relação entre Modernidade e Pós-Modernidade, os infortúnios, reforma e (des)continuidade, tratando, brevemente, algumas características da condição humana na chamada Pós-Modernidade. Na segunda parte, abordam-se quatro distintos pensadores contemporâneos: KONRAD LORENZ, PETER SINGER, RICHARD RORTY, e CHARLES MELMAN. Procura-se nestes, contribuições para o estudo proposto, traçando diferentes pensares que brotam diante da pergunta do ser humano pela sua condição existencial. Nos três primeiros pensadores atenta-se para novas compreensões que surgem em torno do ser humano, as quais substituem antigos conceitos (pecado, dignidade e valor da vida, verdade e solidariedade), fundamentos e justificações, dando novos sentidos a estes. Finalizando, é contemplada a análise crítica de MELMAN acerca do ser humano pós-moderno: o homem sem gravidade. No terceiro e último capítulo é abordado o pensamento antropológico de dois teólogos luteranos, GOTTFRIED BRAKEMEIER e EULER WESTPHAL, destacando-se as problemáticas em torno da condição humana na pós-modernidade. Observa-se a ambigüidade da existência humana pós-moderna: ao mesmo tempo em que não é possível demonizar essa nova etapa da história da humanidade, não se pode iludir-se com todos os benefícios que provém das facilidades e descobertas com as quais se é brindado. O trabalho é finalizado abordando algumas características da condição humana na Pós-Modernidade e retomando questões tratadas ao longo do estudo. Nesse contexto, a teologia é caracterizada como ciência crítica que tem a função de lutar pelo resgate e permanência da sacralidade da vida humana e do cosmos. Além disso, a teologia contribui para uma análise antropológica que contempla a dimensão religiosa como constitutivo essencial do ser humano, que tem sua expressão nos elementos de promessa, expectativa messiânica e esperança escatológica; expressões que, tanto na Modernidade como na Pós-Modernidade, são transferidos de Deus para as potencialidades humanas de criar/instaurar, por meio de instituições e da ciência biotecnológica, o Reino dos céus na terra.
This work is an anthropological survey that exposes some features of human condition in postmodernity. The first part begins with two approaches: it starts by analyzing the anthropological lurch after the inception of left Hegelianism (FEURBACH and MARX) and thought of the aristocratic philosopher NIETZSCHE, highlighting the rupture with God and the increase in mans confidence in his potential, even regarding his redemption. Special attention is paid to some of this lurchs later developments, such as the weakening of being, which ensues after the rupture with the buoys that previously ensured its dignity. It concludes by examining the development of modern thought and its promising project for the progress of science and economy and for the strengthening of the state. The first part ends by contemplating some issues regarding the relationship between modernity and postmodernity, the mishaps, reform, and (dis)continuity, briefly touching upon some features of the human condition in the so-called postmodernity. In the second part, four eminent contemporary thinkers are considered: KONRAD LORENZ, PETER SINGER, RICHARD RORTY, and CHARLES MELMAN. Contributions for this survey are sought in their works, tracing different reflections that spring from mans inquiry into his existential condition. The works by the first three are inspected for new understandings that arise about the human being, which have replaced old concepts (sin, dignity and worth of life, truth, and solidarity), as well as foundations and justifications, giving them new meanings. Finally, MELMANs critical analysis on the postmodern man is contemplated: the man without gravity. In the third and last chapter, the anthropological thoughts of two theologians, GOTTFRIED BRAKEMEIER and EULER WESTPHAL, are meditated upon, highlighting the issues on the human condition in postmodernity. The ambiguity of postmodern human existence is evidenced: neither is it possible to demonize this new stage of human history, nor should one be mislead by all the benefits stemming from the conveniences and discoveries with which one is bestowed. The work concludes by reflecting on some features of the human condition in postmodernity and by raising questions that were discussed earlier. In this context, theology is characterized as a critical science whose purpose is to fight for the reclaiming and the preserving of the sacredness of the human life and the cosmos. Furthermore, theology contributes for an anthropological analysis that contemplates the religious dimension as an essential component of man, expressed by promise, messianic expectation and eschatological hope; these expressions, both in modernity and postmodernity, are transferred from God to the human potential of creating/establishing, by means of institutions and the biotechnological science, the kingdom of heavens on earth.
Tipton, Paula J. "The Imago Dei and personhood." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full textHunter, Andrew G. "Philosophical justification and the legal accommodation of Indigenous ritual objects; an Australian study." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2006. https://ro.ecu.edu.au/theses/71.
Full textLopes, Rodrigo Barbosa [UNESP]. "Imagem do pensamento: do antropológico ao acontecimento na Educação." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/104849.
Full textO que está proposto na forma deste trabalho de tese se integra ao projeto de pesquisa de doutorado com o qual procuramos investigar o paradigma antropológico na filosofia da educação, isto é, a crítica ao entendimento da educação como um projeto antropológico fundamental. A configuração antropológica do pensamento, que converte a filosofia em uma analítica do homem, e a concepção de uma estrutura antropológico-humanista na educação impedem o exercício de um pensamento crítico e criativo, porque paralisam, ao incidirem sobre uma filosofia da representação e do sujeito transcendental, o exercício de pensamento em face do desafio de investigar o tema do acontecimento na práxis educativa. Desse modo, se por um lado é importante fazer uma análise da configuração antropológica do pensamento e uma crítica à concepção antropológico-humanista predominante nas reflexões sobre a educação, por outro, temos a intenção de sugerir que outra possibilidade é pensar o exercício do pensamento filosófico no campo da educação como uma experiência e um acontecimento. Ou seja, propomos realizar, a partir de Gilles Deleuze e Michel Foucault, um exercício de pensamento em que a filosofia da educação seja pensada no deslocamento entre dois domínios distintos e conflitantes acerca da natureza e do modo de pensar ou exercer a filosofia (e, por conseguinte, de pensar filosoficamente a educação): por um lado, a imagem antropológica do pensamento, isto é, a configuração da filosofia moderna como analítica da finitude, que ainda nos é atual, e que enquanto uma filosofia do Mesmo permanece sendo essencialmente uma filosofia da representação; e, por outro lado, a abertura da filosofia para uma nova imagem do pensamento ou um pensamento sem imagem, quer dizer, sem postulados...
The proposal for this thesis integrates to the doctor degree‟s search work in which it is investigated the anthropological paradigm in philosophy of education, it means, the critics to educational understanding as a fundamental anthropological project. The anthropological configuration of the thought, which converts philosophy into a man analysis, and the conception of an anthropological-humanistic structure in education impede the critic and creative thought exercise, as they paralyze, by focusing on a philosophy of representation and of the transcendental subject, the exercise of the thought facing the challenge of investigating the event theme into educational praxis. Thereby, if by one hand it is important to analyze the anthropological configuration of the thought and a critic to the predominant anthropological-humanist conception on the reflections about education, on the other hand, we intend to suggest that the other possibility is to think the exercise of the philosophical thought into education field as an experience and an event. In other words, we propose to perform, from Gilles Deleuze and Michel Foucault, a thinking exercise in which philosophy of education is thought regarding the displacement between two distinct and conflicting domains involving nature and the way of thinking or to exercise the philosophy (and, therefore, to think philosophically about education): on one hand, the anthropological image of the thought, or else, the configuration of the modern philosophy as finitude analysis, that is still updated for us, and as a Self philosophy is kept being essentially a philosophy of representation; and, on the other hand, the philosophy opening to a new image of the thought or a non-image thought, it means without postulates or presuppositions: a thought of the event. We propose... (Complete abstract click electronic access below)
Prima, Frank Joseph. "The human soul as form and Hoc aliquid according to St. Thomas Aquinas." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textBloomfield, Anne. "An investigation into the relationship between philosophical principle and artistic practice with reference to the role of dance in education." Thesis, University of Hull, 1986. http://hydra.hull.ac.uk/resources/hull:5388.
Full textJucker, Jean-Luc. "Ambiguous artefacts : towards a cognitive anthropology of art." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:0c90f23e-7f20-45b7-b9fd-f66dbdfaa3ab.
Full textSantos, Maria Emanuela Esteves dos 1985. "Michel Serres = a possível nova hominescência e os desafios para a educação do homem contemporanêo." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251414.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: Pensar a formação do homem contemporâneo é nesta dissertação um objetivo que se viabiliza pela filosofia de Michel Serres. Por meio dela, mais especificamente na obra Hominescências, buscou-se a compreensão dos elementos e circunstâncias que singularizam nosso tempo e, consequentemente, podem estar fazendo emergir uma outra humanidade. Nesse sentido, como uma investigação, a princípio, marcada por reflexões antropológicas, esta dissertação intenta, contudo, por objetivo maior, lançar as proposições que permitam pensar a educação do homem contemporâneo. O primeiro movimento da investigação constou em refletir sobre o homem e as dimensões que o engendram segundo a tradição da Antropologia Filosófica. Posteriormente, esta investigação apropriou-se de alguns elementos dessa tradição para pensar a filosofia antropológica proposta por Serres. Logo, sob a ambiência desses conceitos filosóficos, a dissertação passou ao detalhamento das circunstâncias diferenciais do século XX, que redimensionaram as três dimensões de engendramento do homem: o corpo, o mundo e os outros. Dessa forma, refletindo sobre a contingência desses três acontecimentos à constituição do homem, esta dissertação buscou levantar, como último movimento, as implicações deste novo tempo ao pensamento educacional.
Abstract: In this dissertation, reflecting upon the education of contemporary Man is an objective made feasible by Michel Serres's philosophy. Through his thinking, more specifically in the book Hominescence, we sought to understand the elements and circumstances that single out our time and that could consequently be bringing forth a new Humanity. Even though this research is at first glance marked by anthropological reflections, the dissertation aims primarily at laying the propositions that allow of thinking of the education of contemporary Man. The first step forward in this investigation consisted in reflecting on Man and on the dimensions that engender them according to the tradition of philosophical anthropology. Subsequently, elements from this tradition are incorporated so as to think of the philosophical anthropology propounded by Serres. Therefore, under the ambiance of the philosophical concepts, the dissertation goes on to detail the circumstances, unique to the 20th century, that reshaped the three dimensions which engender Man: the body, the world and the other. Hence, reflecting on the contingency of those three events for the constitution of Man, this dissertation sought to raise, as a last step, the implications of this new era, for educational thought.
Mestrado
Filosofia e História da Educação
Mestre em Educação
ODINI, LUCA. "L'ANTROPOLOGIA DI ANSELMO D'AOSTA TRA FONDAMENTO ONTOLOGICO E ISTANZA TEOLOGICA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1808.
Full textThe aim of this study is to analyze Anselmo's scriptures, his literary references and anthropological conception through an hermeneutic historical-theoretic approach. The analysis shows an anthropological and theological connection with Agostino's inheritance but, at the same time, it is possible to evidence that Anselmo introduces new elements of reflection. My research is based on five chapters that try to demonstrate the distinctive feature of Anselmo anthropological conception starting from his main philosophical/theological subjects such the foundation of God, the proceeds of everything from Him, the figure of Christ, his incarnation and the human being. In conclusion, the id quo maius acquired an important and renewed meaning -through the anthropological interpretation done - not only for the historical research but for the contemporary man too.
ODINI, LUCA. "L'ANTROPOLOGIA DI ANSELMO D'AOSTA TRA FONDAMENTO ONTOLOGICO E ISTANZA TEOLOGICA." Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1808.
Full textThe aim of this study is to analyze Anselmo's scriptures, his literary references and anthropological conception through an hermeneutic historical-theoretic approach. The analysis shows an anthropological and theological connection with Agostino's inheritance but, at the same time, it is possible to evidence that Anselmo introduces new elements of reflection. My research is based on five chapters that try to demonstrate the distinctive feature of Anselmo anthropological conception starting from his main philosophical/theological subjects such the foundation of God, the proceeds of everything from Him, the figure of Christ, his incarnation and the human being. In conclusion, the id quo maius acquired an important and renewed meaning -through the anthropological interpretation done - not only for the historical research but for the contemporary man too.
Sarin, Bernhard. "Ein Leben als Artikulation : die anthropologische Ikonographie der Schriften von Imre Kertész." Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4604/.
Full textImre Kertész was born in Budapest in 1929. He lived there until 1944, when, in the course of a deportation of Jews, he was arrested and taken to the KZ Buchenwald via Auschwitz. After the liberation of the camp in 1945 he returned to his home town, where he began to work as a writer and translator in 1953. In the year 2001 he moved to Berlin. He was awarded the Nobel prize for literature in 2002. The objective of the study is to reconstruct an anthropology allegorically encoded in the oeuvre of Kertész and a theory of aesthetics intrinsic to it. Fundamental to the anthropology in question is the concept of life. Human life in particular is characterized by the process of cultural evolution, which has to be controlled rationally by means of communication. The resulting dialectic is supported by autonomous persons. Thereby the transgenerational reproduction of personality and the corresponding human consciousness appears as a categorical duty in the sense of Kant. The latter proceeding can be described as an aesthetic experience in which the individual human ontogenesis is oriented to paradigmatic representations of personality respectively of personalization.
Sarin, Bernhard. "Leben als Artikulation : die anthropologische Ikonographie der Schriften von Imre Kertész." Phd thesis, Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2008/2690/.
Full textImre Kertész was born in Budapest in 1929. He lived there until 1944, when, in the course of a deportation of Jews, he was arrested and taken to the KZ Buchenwald via Auschwitz. After the liberation of the camp in 1945 he returned to his home town, where he began to work as a writer and translator in 1953. In the year 2001 he moved to Berlin. He was awarded the Nobel prize for literature in 2002. The objective of the study is to reconstruct an anthropology allegorically encoded in the oeuvre of Kertész and a theory of aesthetics intrinsic to it. Fundamental to the anthropology in question is the concept of life. Human life in particular is characterized by the process of cultural evolution, which has to be controlled rationally by means of communication. The resulting dialectic is supported by autonomous persons. Thereby the transgenerational reproduction of personality and the corresponding human consciousness appears as a categorical duty in the sense of Kant. The latter proceeding can be described as an aesthetic experience in which the individual human ontogenesis is oriented to paradigmatic representations of personality respectively of personalization.
Wisemore, Jack. "God, humanity, and the form of the personal : the philosophical contribution of John Macmurray, with particular reference to issues in contemporary theology." Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/13236.
Full textLopes, Rodrigo Barbosa. "Imagem do pensamento : do antropológico ao acontecimento na Educação /." Marília : [s.n.], 2011. http://hdl.handle.net/11449/104849.
Full textBanca: Rodrigo Pelloso Gelamo
Banca: Divino José da Silva
Banca: Fernando Bárcena Orbe
Banca: Alexandre Filordi de Carvalho
Resumo: O que está proposto na forma deste trabalho de tese se integra ao projeto de pesquisa de doutorado com o qual procuramos investigar o paradigma antropológico na filosofia da educação, isto é, a crítica ao entendimento da educação como um projeto antropológico fundamental. A configuração antropológica do pensamento, que converte a filosofia em uma analítica do homem, e a concepção de uma estrutura antropológico-humanista na educação impedem o exercício de um pensamento crítico e criativo, porque paralisam, ao incidirem sobre uma filosofia da representação e do sujeito transcendental, o exercício de pensamento em face do desafio de investigar o tema do acontecimento na práxis educativa. Desse modo, se por um lado é importante fazer uma análise da configuração antropológica do pensamento e uma crítica à concepção antropológico-humanista predominante nas reflexões sobre a educação, por outro, temos a intenção de sugerir que outra possibilidade é pensar o exercício do pensamento filosófico no campo da educação como uma experiência e um acontecimento. Ou seja, propomos realizar, a partir de Gilles Deleuze e Michel Foucault, um exercício de pensamento em que a filosofia da educação seja pensada no deslocamento entre dois domínios distintos e conflitantes acerca da natureza e do modo de pensar ou exercer a filosofia (e, por conseguinte, de pensar filosoficamente a educação): por um lado, a imagem antropológica do pensamento, isto é, a configuração da filosofia moderna como analítica da finitude, que ainda nos é atual, e que enquanto uma filosofia do Mesmo permanece sendo essencialmente uma filosofia da representação; e, por outro lado, a abertura da filosofia para uma nova imagem do pensamento ou um pensamento sem imagem, quer dizer, sem postulados... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: The proposal for this thesis integrates to the doctor degree‟s search work in which it is investigated the anthropological paradigm in philosophy of education, it means, the critics to educational understanding as a fundamental anthropological project. The anthropological configuration of the thought, which converts philosophy into a man analysis, and the conception of an anthropological-humanistic structure in education impede the critic and creative thought exercise, as they paralyze, by focusing on a philosophy of representation and of the transcendental subject, the exercise of the thought facing the challenge of investigating the event theme into educational praxis. Thereby, if by one hand it is important to analyze the anthropological configuration of the thought and a critic to the predominant anthropological-humanist conception on the reflections about education, on the other hand, we intend to suggest that the other possibility is to think the exercise of the philosophical thought into education field as an experience and an event. In other words, we propose to perform, from Gilles Deleuze and Michel Foucault, a thinking exercise in which philosophy of education is thought regarding the displacement between two distinct and conflicting domains involving nature and the way of thinking or to exercise the philosophy (and, therefore, to think philosophically about education): on one hand, the anthropological image of the thought, or else, the configuration of the modern philosophy as finitude analysis, that is still updated for us, and as a Self philosophy is kept being essentially a philosophy of representation; and, on the other hand, the philosophy opening to a new image of the thought or a non-image thought, it means without postulates or presuppositions: a thought of the event. We propose... (Complete abstract click electronic access below)
Doutor
Dmitriev, Kirill. "Das poetische Werk des Abu Sahr al-Hudali eine literaturanthropologische Studie /." Wiesbaden : Harrassowitz, 2008. http://catalog.hathitrust.org/api/volumes/oclc/320198633.html.
Full textKourie, Mark. "The status of love in philosophy : an examination of the role of love (eros) in the work (or works) of selected French thinkers." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/29508.
Full textDissertation (MA)--University of Pretoria, 2012.
Philosophy
unrestricted
Klaus, Leila Rosibeli. "A ABORDAGEM FENOMENOLÓGICA DA ANTROPOLOGIA FILOSÓFICA: PESSOA E ESPÍRITO EM MAX SCHELER." Universidade Federal de Santa Maria, 2014. http://repositorio.ufsm.br/handle/1/9135.
Full textThe work s objective relies mainly on the reading of Scheler s Philosophical Anthropology, to bring up the theme about the problem of man from phenomenological approaches. We attempt to develop Scheler s philosophical perspective through the phenomenological method, which is established mainly by Husserl. The contributions on this philosopher concept of intuition were decisive to the elaboration of Schelerian ethics, but especially to the Philosophical Anthropology. Scheler s concern about the human phenomenon demands a renewed metaphysics. In search of the human being s unity, the Scheleriansmetaphysics together with the phenomenology, rewrite man s essentiality. From that, the man, as person in the world, owns a peculiar structure, namely, the spirit. In turn, this concept grants to Scheler s Philosophical Anthropology the metaphysical leap from the concrete sphere to the transcendental sphere. In order to sustain the thesis concerning the phenomenological method present in the metaphysics of Scheler s Philosophical Anthropology, we start from a historic-conceptual contextualization of Scheler s Philosophical Anthropology. Posteriorly, a more focused analysis will be made of Scheler s more metaphysical thesis, to place the issue of the philosopher s phenomenological affiliation. The main work here analyzed is The Position of Man in the Cosmos (1928). Adjuvant works such as The Ethics and Ideas I, by Husserl, proved importance to the research.
O objetivo da pesquisa se baseia, sobretudo, na leitura da Antropologia Filosófica de Scheler, para trazer à tona o tema acerca do problema do homem a partir de abordagens fenomenológicas. Procuramos desenvolver a perspectiva da filosofia de Scheler através do método fenomenológico, o qual é instituído, principalmente, por Husserl. As contribuições acerca do conceito de intuição deste filósofo foram decisivas para a elaboração da ética scheleriana, mas, em especial, para a Antropologia Filosófica. A preocupação de Scheler com relação ao fenômeno humano exige uma metafísica renovada. Em busca da unidade do ser humano a metafísica scheleriana, juntamente com a fenomenologia, reescrevem a essencialidade do homem. A partir disso, o homem, enquanto pessoa no mundo, possui uma estrutura peculiar, a saber, o espírito. Este conceito, por sua vez, concede à Antropologia Filosófica de Scheler o salto metafísico da esfera concreta para a esfera transcendental. A fim de sustentar a tese acerca do método fenomenológico presente na metafísica da Antropologia Filosófica de Scheler, partimos de uma contextualização histórico-conceitual da Antropologia Filosófica de Scheler. Posteriormente,faremos uma análise mais detida das teses mais metafísicasde Scheler, para, finalmente, colocar a questão da filiação fenomenológica do filósofo. A principal obra aquianalisada é A Posição do Homem no Cosmos(1928). Obras auxiliares como A Ética, bem como Ideias I de Husserl, também mostraram-se importantes para a pesquisa.
Marsh, Christine Elizabeth. "Towards one world : a journey through the English essays of Rabindranath Tagore." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/11121.
Full textPereira, Ivo Studart. "A ética do sentido da vida na logoterapia de Viktor Frankl." www.teses.ufc.br, 2009. http://www.repositorio.ufc.br/handle/riufc/6523.
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The present work aimed to research the theoretical interfaces between ethics and psychology in the opus of Viktor Frankl, Austrian psychiatrist and founder of Logotherapy. Through the systematization of three concepts (“meaning”, “will to meaning” and “moral conscience”), our analytical path led us to the description of a “meaning-of-life ethics” as an “ethic of responsibility” that reconciles morals and ontology. The first category is interpreted as a key concept in order to enlighten Frankl’s world view. In the next chapter, divided in two parts, the anthropological theory of Logotherapy is studied in detail. The third concept brings forth the problem of meaning legitimacy as a moral imperative. At this point we face Frankl’s radical ontological questioning on the phenomenon of responsibility. The last chapter attempts to harmonize the three categories mentioned into an ethical theory.
O presente trabalho teve como objetivo investigar as interfaces ético-psicológicas existentes no pensamento de Viktor Emil Frankl, psiquiatra austríaco, criador da assim chamada 3ª Escola Vienense de Psicoterapia: a logoterapia, também conhecida como “a psicologia do sentido da vida”. Através de uma sistematização particular de três conceitos básicos, a saber: o de “sentido”, o de “vontade de sentido” e o de “consciência moral”, articulou-se um eixo de análise que explicitou a presença de uma “ética do sentido da vida” enquanto “ética da responsabilidade”, evidenciando-se, aí, uma reconciliação entre ética e ontologia, através do que chamamos aqui de “ontologização da moral”. Inicialmente, identificamos a questão do “sentido” como conceito-chave para a compreensão da visão de mundo que integra o pensamento de Frankl. O capítulo seguinte é reservado a um esforço de explicitação e análise da teoria antropológica da logoterapia, dividindo-se em duas partes: “O Homem” e “A Vontade de Sentido”. A terceira categoria investigada diz respeito ao problema da legitimação do caráter imperativo do sentido, ponto em que nos depararemos com o questionamento ontológico radical do fenômeno da responsabilidade humana, entendida em sua relação com a transcendência. Cabe mencionar que, no percurso investigativo, perpassamos vários temas caros à tradição filosófica, como o problema mente-corpo, o dilema das leituras psicológicas sobre a moralidade, a busca de um fundamento para a ética no contexto da derrocada das tradições e o conceito de Pessoa.
Isaac, Walter. "Beyond Ontological Jewishness: A Philosophical Reflection on the Study of African American Jews and the Social Problems of the Jewish and Human Sciences." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/197310.
Full textPh.D.
The present dissertation is a case study in applied phenomenology, specifically the postcolonial phenomenology of racism theorized by Lewis Gordon and applied to scholarly studies conducted on African American Jews and their kinfolk. My thesis is the following: Presumptively ontological human natures cannot function axiomatically for humanistic research on African American Jews. A humanistic science of Africana Jews must foreground the lived social worlds that permit such Jews to appear as ordinary expressions of humanity. The basic premise here is that subaltern (or denied) humanity exists in a neocolonial social world by virtue of an ordinariness that supervenes on humanity. For example, the more historians consider Africana Jews as ordinary, the more Africana Jews' humanity will appear. And the more human Africana Jews appear, the more inhuman their extraordinary appearance appears. This symbiosis constitutes a basic existential condition. When research on Africana Jews ignores this condition, it succumbs to ontological Jewishnness and other concepts rooted in what postcolonial theorist Frantz Fanon calls the "colonial natural attitude."
Temple University--Theses