Relevant bibliographies by topics / Philosophers – Russia

Academic literature on the topic 'Philosophers – Russia'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Philosophers – Russia"

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Sidorov, Alexey, Irina Alexeyeva, and Elena Shklyarik. "The Ethical Environment of Russian Business." Business Ethics Quarterly 10, no. 4 (October 2000): 911–24. http://dx.doi.org/10.2307/3857839.

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Abstract:In 1995, the American Association for the Advancement of Science and the American Society for Engineering Education received a grant from the National Science Foundation to undertake a project aimed both at assisting Russian philosophers in developing curriculum on engineering ethics and learning how context affects the teaching of engineering ethics. The project began with three Russian philosophers visiting the U.S. to observe how we teach engineering ethics. The American members of the project then made three visits to Russia to be part of three different workshops that brought together Russian professors from a variety of disciplines to exchange ideas about teaching ethics among themselves and with the Americans. During these visits, three of the Russians asked if we thought American philosophers would be interested in hearing about the Russian situation. We were delighted by the question (especially since we had become fascinated with the differences in Russian ideas about ethics), and responded with enthusiasm for the idea of their writing such an article. The article that follows is the result of their endeavor to explain how business ethics issues arise in Russia. Among other things, the article reveals how Russia’s history and the experiences of Russians under the U.S.S.R create a context extremely different from our own, for thinking about (and teaching) business ethics.
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GALUSTYANTS, GRIGORY L. "BASIC CONCEPTS OF FOREIGN PHILSOPHICAL RUSSIAN STUDIES." CASPIAN REGION: Politics, Economics, Culture 65, no. 4 (2020): 116–19. http://dx.doi.org/10.21672/1818-510x-2020-65-4-116-119.

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This article is devoted to the presentation of the views of foreign philosophers on the problem of spiritual identity and national identity of Russia. The factors that influenced the formation of the worldview of thinkers, historical conditions, as well as identified theoretical, conceptual sources of authors, representatives of foreign philosophy are characterized. The concepts of spiritual identity and national identity of Russia in the works of foreign philosophers are analyzed.The works of the most famous contemporary foreign authors, who primarily develop socio-philosophical and philosophical-political aspects of the Russian national identity, are examined: Z. Brzezinski, R. Pipes, J. P. Scanlan, A. Toynbee, F. Fukuyama, S. Huntington.An analysis of the concepts of Western philosophical Russian studies shows that the key tendency of modern foreign doctrines about Russia is a fundamental refusal to reveal the moment of universality of the idea of Russia. The very need for philosophy, i.e. in the logic and dialectics of the history of Russia is considered not from the standpoint of the reasonable necessity of the concept, but from the point of view of the abstract rational randomness of the empirical phenomena of the historical existence of Russian society and state. The author comes to the conclusion that all the special concepts of the idea of Russia contain a dialectical contradiction and can remove it only in its own logical selfdenial. The latter should become the beginning of a reasonable and integral paradigm of the philosophical understanding of Russia in world history.
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Lukianova, Natalia, and Elena Fell. "Peircean studies in Russia: A historical and cross-cultural perspective." Empedocles: European Journal for the Philosophy of Communication 12, no. 1 (June 1, 2021): 19–33. http://dx.doi.org/10.1386/ejpc_00026_1.

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This article aims to contribute to the Peircean studies by providing an account of the reception of Peirce’s philosophy in Russian academia. Peirce was introduced to Russian scholarship at the beginning of the twentieth century, but Russian scholars’ work on Peirce remains unnoticed for the most part in the international academic world. Presenting an outline of their research fills a certain gap in the Peircean studies demonstrating how Peirce was received in imperial Russia, the USSR and post-Soviet Russian academia. This overview can also serve, to some extent, as a contribution to the studies in cross-cultural communication, because the authors present Russian philosophers’ take on an American philosopher considered in the context of the changing historical and cultural landscape. From being introduced to Peirce via a francophone scholar at the beginning of the twentieth century to criticizing Peirce from the stance of dialectical materialism during the Cold War and exploring Peirce’s original work from various angles in the recent decades, Russophone academics could not avoid being affected by the complexity of cross-cultural communication.
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KONEV, V. A., and Yu M. REZNIK. "Philosophy and Philosophers in Contemporary Russia. Part I." Personality.Culture.Society 22, no. 1-2 (2020): 211–25. http://dx.doi.org/10.30936/1606-951x-2020-22-1/2-211-225.

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KONEV, V. A., and Yu M. REZNIK. "Philosophy and Philosophers in Contemporary Russia. Part 2." Personality.Culture.Society 22, no. 3-4 (2020): 198–210. http://dx.doi.org/10.30936/1606-951x-2020-22-3/4-198-210.

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Vladimirov, Pavel. "Russian Neo-Kantianism and Philosophy in Russia." Studies in Transcendental Philosophy 2, no. 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018215-6.

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Russian neo-Kantianismʼs status in the history of the development of Russian philosophy is an important, but poorly presented in scientific publications, issue is revealed in the article. With some exceptions, which are represented by a number of few, but informative and informative articles and a monograph, the problem remains without proper reception in the scientific discourse of our time. Russian neo-Kantianism, however, leaving aside the question of what is the phenomenon of Russian neo-Kantianism, it is impossible to productively and consistently actualize the content of Russian neo-Kantians and, moreover, to show their significance in the history of Russian philosophical and socio-humanitarian thought in general. Three key difficulties stand out: 1) the question of originality and the related theme of the independence of the philosophical direction (originality, independence and originality – differ from each other, but are united in their immanent orientation); 2) Russian neo-Kantianism, which in many ways seems to be the most difficult task for researchers engaged in historical and philosophical reconstruction; 3) the question remains ambiguous as to whether Russian neo-Kantianism is a continuation of the German tradition or whether it is a direction of Russian philosophy of thought. Russian neo-Kantianism, the three difficulties identified in the reception of the phenomenon of Russian neo-Kantianism taken as a whole, are consistently revealed in the content of the proposed article, supplemented by a brief overview of the most systemic positions of Russian philosophers, ranked among Russian neo-Kantianism. Overcoming the indicated difficulties, which undoubtedly affect the objective disclosure of the creativity of each representative of Russian neo-Kantianism or thinkers related to them, seems appropriate not only from the standpoint of the history of philosophy, but also for actualizing the heritage of philosophers in the conditions of modern socio-humanitarian pragmatics. Russian neo-Kantianism The author of the article suggests that one of the ways to overcome the ambiguity of the definition of Russian neo-Kantianism in the history of Russian thought may be, firstly, a more detailed consecration of the activities of Russian neo-Kantians in the historical and philosophical literature, and secondly, a comprehensive representation of this direction, including studies of individual personalities and their works. Despite the controversial and polemical nature of the task, its formulation is necessary for the objectivity of the meaning of Russian thought in the global context.
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Shchedrina, I. O. "Returning to Own Culture: the Intellectual Heritage of G. P. Fedotov." Philosophical Letters. Russian and European Dialogue 3, no. 4 (December 2020): 167–74. http://dx.doi.org/10.17323/2658-5413-2020-3-4-167-174.

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The article reveals the conceptual attitudes and thematic preferences of the philosopher of the Russian diaspora G. P. Fedotov on the material not only of published works but also of his epistolary heritage. The author emphasizes that appeal to his past, to the historical foundations of Russian culture, was in the center of attention of almost all philosophers-emigrants. Still, each of them saw the path to his culture in his own way. A feature of Fedotov consisted in its historicity, i.e., in the fact that he not only theoretically substantiated a special path for the development of Russian spirituality but himself returned to pre-Christian Russian culture as the source of a special religious worldview. He wanted to rethink the trajectories of Russia’s spiritual development to understand how and when there was a gap between the intellectual and the spiritual, what are the reasons for the cultural catastrophe that was unfolding before his eyes. At the same time, the author pays special attention to the sphere of conversation of Fedotov and his methods of expression, revealing the specifics of philosophical communication of that time, key topics, the most discussed problems, and debatable issues. Representatives of the Russian diaspora (philosophers, philologists, historians, art critics) have acquired a special intellectual location on European and American magazines’ pages. The topics discussed by Fedotova with colleagues: the discussion of the fate of Russia, Slavic specificity, and spiritual culture have not lost their relevance today.
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Sineokaja, Julia. "Voices of Philosophers." Политическая концептология: журнал метадисциплинарных исследований, no. 01 (April 10, 2022): 62–72. http://dx.doi.org/10.18522/2218-5518.2022.1.6272.

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The article examines the generational approach to study of the philosophical traditions’ development. The philosophical generation is a powerful intellectual pattern with its own optics, issues, and methods of research. The author distinguishes six philosophical generations that nowadays live and work in Russia. The specificity of philosophical generation is determined by existential input to philosophy of people that are close to each other in the experience of discipleship and integration into official and unofficial philosophical institutions, the commonality of the intellectual basis. As for philosophical generation, it is not about age of philosophy makers but about the emergence of new problems and a new relation to philosophy, about the promotion or development of new ideas and meanings, about new trends in the discussion of already familiar problems and phenomena, about the new social and cultural role of philosophy, about a new understanding of the world and man, about changing what is called the “philosophical way of life”. The study of philosophical generations is important for recovery of the human context for the development of philosophy. The path of knowledge from the generational type to texts is no less important than the usual path from texts. Reading the history of philosophy as the history of philosophical generations pays attention of researchers to the personal connections within the philosophical community (horizontal and vertical ones), which will clarify both the individual contribution of thinkers and the mutual influences that determine the inception and development of philosophical ideas.
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Nemtsev, Mikhail. "On Professional Self-Determination of Philosophy Teachers in Russia." Ideas and Ideals 13, no. 1-1 (March 19, 2021): 24–41. http://dx.doi.org/10.17212/2075-0862-2021-13.1.1-24-41.

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In the beginning of this paper, the author presents a critical analysis of “The Carnival Time: Russian High School and Science in the Postmodern Era” by P. A. Orekhovsky and V. I. Razumov who scrutinize ongoing degradation in Russian science and education. This crisis is a local variation of deep global crisis (described among others by B. Readings (1996)). Their article represents such a particular feature of humanities in Russian higher educational institutions, as systematic lack of attention to personal educational interests of students that unavoidably leads to certain monologicity. Before now, there has been gnoseological inequality between teachers and students. Thereby, objectives and content of education were predetermined. Global crisis of education is grounded by factual disappearance of this inequality. However, one can appreciate new possibilities for philosophy teachers to live on according to their professional self-determination. In the second part of the article, it is proposed to evaluate the situation from the standpoint of dedicated philosophers for whom teaching is the most appropriate way to fulfill their professional self-determination. Philosophy is a unique profession, where it is barely impossible to separate professional thinking of a philosopher from the practice of teaching Philosophy. To teach philosophy is to philosophize. In this paper, the author considers the term ‘self-determination’ as creation of general value grounds of the philosophy teachers’ practical (everyday) activity, which provides every professional activity with justification as reasonably necessary to establish these values. Self-determination establishes a bridge between personal ethics and everyday practical life decisions. In order to implement their self-determination, philosophers need educational situations. Therefore the main proposition of this paper is that philosophy teachers have a chance to take advantage of the ongoing situation if they develop self-determination and explore educational interests of prospective students.
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Kornilaev, Leonid Yu. "“The Turn towards Ontology” in Russian Neo-Kantianism in the Late 1910s and Early 1920s (Lev Salagov and Nikolai Boldyrev)." Kantian journal 38, no. 4 (2019): 81–100. http://dx.doi.org/10.5922/0207-6918-2019-4-4.

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The period between the late 1910s and early 1920s saw the emergence of onto-epistemological philosophical projects in Russia that was determined by criticism and attempts to overcome the domination of epistemology in philosophy which was the result of the intensive development of Neo-Kantianism and the influence of Husserl’s phenomenology. Attempts to turn towards ontology were made both by Russian religious philosophers and by Russian Neo-Kantians. I look at the little-studied philosophical projects of the Russian Neo-Kantians Lev Salagov and Nikolai Boldyrev. Their philosophical concepts share the tendency to transpose epistemological problems to ontology, and to identify and bring closer together epistemology and ontology. Russian philosophers ontologise the theory of cognition through the analysis of subjectivity, the complete elimination of psychological motives and the separation of transcendentalism from transcendentism. These principles enable Salagov to ground a three-part structure of cognition (consciousness, being, committing to consciousness) and to assert that the main task of genuine epistemology is exclusively the study of the cognitive relationship, committing to consciousness. They enable Boldyrev, proceeding from the separation of reflection and sensibility, to build a doctrine on the self-unfolding of being. Similar tendencies — a turn towards ontology — were observed in the same period in West European philosophy, including German Neo-Kantianism. However, the concepts of Russian Neo-Kantians, which imply a new orientation towards ontology, are fairly independent, and not only on account of the original interpretation of Kantian critical philosophy and Neo-Kantian epistemology, but also on account of internal discussion with the Russian philosophers belonging to other movements (for example, intuitivists). The analysis of the onto-epistemological projects of Russian Neo-Kantians makes important additions to the picture of the reception of Neo-Kantianism in Russia.
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Dissertations / Theses on the topic "Philosophers – Russia"

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Baird, Catherine 1966. "The "third way" : Russia's religious philosophers in the West, 1917-1996." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34695.

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In 1922, the Bolshevik government expelled some 160 prominent intellectuals from Russia. Numbered among these were many of the leaders of the Religious Renaissance which had flourished since the turn of the century. They advocated a "third way": neither for the Tsarist regime nor the Bolsheviks; neither for Capitalism nor Communism; neither for Materialism nor Idealism; rather, they promoted personalist, spiritual development (Godmanhood ), Christian economic ethics (Sobornost'), and a path to knowledge informed by reason, but guided by faith (Religious-Philosophy ). Forced to join the Russian diaspora, these religious philosophers continued to advance their movement with the help of the Young Men's Christian Association. Largely at the initiative of Nikolai Berdyaev (1874--1948), they also began to interact with the French intellectual milieu in Paris in order to develop inter-confessional and cultural understandings. Although Russian religious-philosophy suffered a certain decline following World War Two, many of their writings had returned to the USSR. As Soviet intellectuals discovered these works, they gradually began to revolt against dialectical materialism, and aspire to recover the religious-philosophical tradition. In 1988, this Return was at last made possible, and religious-philosophy has been enjoying a second renaissance which continues unabated today.
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Baird, Catherine. "The third way, Russia's religious philosophers in the West, 1917-1996." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ44354.pdf.

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Boobbyer, Philip Christopher. "A Russian philosopher : the life and work of Semen Liudvigovich Frank, 1877-1950." Thesis, London School of Economics and Political Science (University of London), 1992. http://etheses.lse.ac.uk/1130/.

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This thesis offers the first full-length historical biography of Semen Frank. Frank is well-known as one of the most important representatives of Russian 20th century philosophy, and as a contributor to the famous collection of essays of 1909, Vekhi. Apart from that, he is a slightly obscure figure. This thesis attempts to rectify that by putting his work in the context of his time and his own personal Journey. It reveals the extent to which his philosophical Journey was a response to personal problems, how his thought was In some way confessional. Frank's philosophy was closely linked to his religious ideas and experiences, and this biography outlines the motives and landmarks of his spiritual Journey. In addition it shows how his ideas, even those which were most abstract, were often responses to contemporary social challenges. Although the thesis contains a lot of information and comment about Frank's philosophical ideas and development, its focus is primarily historical. In providing a detailed account of Frank's life both in Russia and in emigration, it offers an insight into the dilemmas of the generation who were forced to leave Russia after the Bolshevik revolution. The thesis contains a lot of new information about Frank's life and work. In particular, this involves material from the archives in Moscow and St Petersburg, from the Bakhmeteff Archive at Columbia University in Jew York and the Solzhenitsyn Archive in Vermont, and from correspondence and family papers held in private hands. It has also benefited from extensive Interviews with Frank's sons and daughter and other friends.
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Grillaert, Nel. "What the God-seekers found in Nietzsche : the reception of Nietzsche's Übermensch by the philosophers of the Russian religious renaissance /." Amsterdam : Rodopi, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789042024809.

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Blagova, Tatiana I. "The analysis of Dostoevsky's Weltanschauung in the essays of Russian émigré philosophers 1919-1939: Lev Shestov, Nikolai Berdiaev, Boris Vysheslavtsev." Thesis, University of Canterbury. Russian, 2002. http://hdl.handle.net/10092/4764.

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The subject of this thesis is the Weltanschauung of Fedor Mikhailovich Dostoevsky (1821 - 1881) as presented in philosophical essays written by the emigre Russian thinkers, Lev Shestov (1866 -1938), Nikolai Berdiaev (1874 -1948), and Boris Vysheslavtsev (1877 - 1954), who represent an important aspect of Russian emigre culture. The thesis focuses on the philosophical views and principal themes of Dostoevsky's work as interpreted by emigre philosophers in "Russia Abroad" (1919 - 1939) in the context of modernism.
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Cook, John. "The philosopher masked as literary theorist : 'cunning intelligence' (metis) instantiated in Bakhtin's rhetorical style." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:61c605c3-33f2-4a41-adb9-e4c3530aacfc.

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This dissertation discusses and analyses Mikhail Mikhailovich Bakhtin's conscious strategy of self-fashioning and reinvention, which is realised in his life and supported by the theoretical constructs contained in his Collected Works. It addresses the ambiguities and uncertainties in Bakhtin's life and work and uses two aspects of his philosophical approach and constructs to explicate these inconsistencies: his theory of identity and his theory of language. The analytical tools used to arrive at this conclusion include the notion of reflexivity (using Bakhtin's own theoretical constructs to analyse incidents in his life, and in turn, using those incidents to illustrate the concepts he developed). Theoretical support for Bakhtin's self-fashioning is provided by Fitzpatrick's theory of reinvention through impersonation and imposture in Revolutionary Russia. Bakhtin's theory of identity (expressed in his Nietzsche-influenced concept of the mask and its associated concept of travesty) supports this reinvention. Bakhtin's notion of double-voicedness, supported by his linguistic theories of interdiscursivity, heteroglossia and the utterance reinforce these two lines of thought. Bakhtin's two figures of speech: the word with a 'backward glance' and the word with a 'loophole' encapsulate this convergence of theory and life. These two constructs are brought into sharp relief when illuminated by Wittgenstein's theory of language-games, Austin's concept of performativity and Benveniste's formulation of deixis. The overarching metaphor for this dissertation is the Classical Greek concept of metis, or 'cunning intelligence', a concept that is instantiated in the way in which Bakhtin framed the narrative of his life and the manner in which he performed his work. The dissertation concludes that Bakhtin evolved a multi-threaded philosophy which was self-consistent in the way in which it addressed the creation of identity, the expression of language and the performance of life and work through the metaphor of metis.
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Giragosian, James Gerard. "Wisdom as Sophia: An Analysis of the Sophiologies of Three 19th-20th Century Russian Philosopher-Theologians--Vladimir Solovyov, Pavel Florensky, and Sergius Bulgakov--Implications for Adult Learning." Diss., Virginia Tech, 2014. http://hdl.handle.net/10919/47730.

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This study examined the concept of "wisdom" from the perspective of "sophiology"--a current in late nineteenth and early twentieth century Russian religious philosophy--particularly as it was used in the writings of Vladimir Solovyov, Pavel Florensky, and Sergius Bulgakov. The purpose of the study was to examine how the sophiological perspective as developed in these authors could inform an understanding of "wisdom" in the field of adult learning. The nature of "wisdom" has been one of the major themes in both Eastern and Western traditions of philosophical and theological thought for thousands of years. In the mid-nineteenth century, however, the epistemological tendency to approach the world exclusively from the standpoint of observation and experiment reduced "wisdom" to nothing more than technical knowledge verified by experience. The concept/construct of wisdom, however, has been experiencing resurgence in the social sciences, including the field of adult learning. My research did not, however, find an instance in which the sophiological perspective had informed the field's understanding of wisdom. For this reason, the perspective of sophiology and its potential contribution to adult learning offered a unique research opportunity. In this study, I sought to add another dimension to the already multi-faceted nature of wisdom in the field of adult learning. I also hoped to enhance the value of sophiological thought by demonstrating its application to a field with which it had not been previously associated. I sought to accomplish these objectives using the method of hermeneutics, an interpretive mode of inquiry with both reproductive and productive aspects. The reproductive aspect established the historical and philosophical context of the three thinkers and discussed how their sophiological texts aided an understanding of their thought as a whole, and vice versa. The productive aspect explored applications of sophiological thought to the field of adult learning. Since I was the "research instrument" for the study, I also introduced the reader to aspects of my own background and experience that prepared me for this interpretive inquiry.
Ph. D.
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Ewington, Amanda. "A Voltaire for Russia? : Alexander Petrovich Sumarokov's journey from poet-critic to Russian philosophe /." 2001. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3006491.

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Grilo, Manuel Monteiro. "The philosopher and the pot: two models of authority." Master's thesis, 2010. http://hdl.handle.net/10451/1778.

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Tese de mestrado, Teoria da Literatura, Universidade de Lisboa, Faculdade de Letras, 2010
É na era Romana que a autoridade é posta em prática, mas é Platão o primeiro a ambicionar um modelo de governação onde os cidadãos obedecem livremente onde obedecer é benéfico para todos. Embora alguns, com Karl Popper em evidência, tenham rotulado o estado ideal na República de tirania, o princípio, tal como Platão o teorizou, mantém-­se: obedecer para o benefício do estado, sendo que por estado entende-­se todos os que o compõem. É por esta razão que Tolstoi, com o anarquismo Cristão e princípio de não-­violência, é relevante para a discussão sobre autoridade. O ataque de Tolstoi ao cânone de arte, contra o Cristianismo regente e sistemas políticos existentes, o seu empenho por uma reorganização social e a sua posição irreconciliável contra figuras de autoridade, revelam-­no como uma figura de autoridade. Contra qualquer organização da sociedade artificial, a favor de uma sociedade onde o homem obedece o ser interior, Tolstoi, tal como os que critica, entra num caminho, já percorrido por outros, em direcção à autoridade. O Filósofo Rei de Platão e 'Aliosha o pote' de Tolstoi são modelos de autoridade, o que une estes modelos aparentemente contraditórios é o que representam no trabalho de ambos os autores.
Although authority, as a political system of governance, only came into practice in the Roman period, it was Plato who first envisioned it as a theory of rule one where people obey willingly, reasoning that this will be as much for their benefit as for those with whom they share the state. Although some, with Karl Popper in evidence, accused the ideal state in the Republic of being tyrannical, the authoritarian principle behind the ideal state remains: to obey for the benefit of the state, which is the people who compose it. This is why Tolstoy, with Christian anarchism and the principle of non--‐violence, obstinately against figures of authority, is relevant to the discussion of authority. His attack on art, Christianity and political governance, and his battle for social re--‐organization reveal him as an authority figure. Against unnatural social organization, in favour of a society where men obey their inner true selves, Tolstoy, like many whom he criticized, embarks on a path toward securing authority. Plato's Philosopher King and Tolstoy's 'Alyosha the pot' are models of authority; what unites these two seemingly contradictory characters is what they represent in the body of work of their creators.
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Pheiffer, Brittany Paige. "Medieval Culture and Modern Exile: The Middle Ages in the Russian Religious Émigré Imagination." Thesis, 2020. https://doi.org/10.7916/d8-cwzz-d211.

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This study looks at how three religious thinkers in the Russian émigré community, Nicholas Berdyaev, Georges Florovsky and George Fedotov, imagined the Medieval as a model for Russian culture abroad in interwar Paris. Each thinker constructs a narrative of origin for the current crisis of the Russian diaspora, a crisis that is, for all three, primarily spiritual. Images and texts from the medieval provide a blueprint for religious life in Paris and a broader corrective to the religious and theological fallacies of modernity. Looking at polemical and scholarly texts, I demonstrate how the émigré community self-consciously created and perpetuated the (new) Middle Ages as a historical reality and an imagined golden age. I argue that their medieval models functioned to create a narrative of historical and cultural continuity with Russia, the West and antiquity.
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Books on the topic "Philosophers – Russia"

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Gershenzon, M. O. A history of young Russia. Irvine, Calif. (P.O. Box 5001, Irvine, Calif. 92716): Charles Schlacks Jr., 1986.

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Louis Althusser. New York, NY: Routledge, 2005.

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Bezobrazova, M. V. Rozovoe i chernoe iz moeĭ zhizni. Moskva: Agraf, 2009.

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Bezobrazova, Marii︠a︡. Rozovoe i chernoe iz moeĭ zhizni. Moskva: Agraf, 2009.

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Nicholas and Helena Roerich: The spiritual journey of two great artists and peacemakers. Wheaton, Ill: Quest Books/Theosophical Pub. House, 2005.

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1951-, Enright Marsha Familaro, ed. Ayn Rand explained: From tyranny to tea party. Chicago, IL: Open Court, 2013.

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author, Korobko Mikhail 1968, ed. Usadʹba Uzkoe i Vladimir Solovʹev. Moskva: Nauka, 2012.

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Catherine the Great and the French philosophers of the Enlightenment: Montesquieu, Voltaire, Rousseau, Diderot and Grim. Bethesda: Academica Press, 2006.

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Legal philosophies of Russian liberalism. Oxford [Oxfordshire]: Clarendon Press, 1987.

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Legal philosophies of Russian liberalism. Notre Dame: University of Notre Dame Press, 1992.

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Book chapters on the topic "Philosophers – Russia"

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Caprioglio, Nadia. "Nietzsche e l’immaginazione culturale in Russia all’inizio del XX secolo. Un caso di studio: Dmitrij Merežkovskij." In Biblioteca di Studi Slavistici, 251–59. Florence: Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-672-9.28.

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In the decades prior to the Revolution of 1917, the Russian intelligencija was strongly influenced by Western European intellectuals, including Friedrich Nietzsche. Nietzsche was one of the European philosophers who played a prominent role in shaping Russian perceptions of reality in this period, although his thought was interpreted by Russians in contrasing ways. The article examines the case of Dmitrij Merežkovskij, reassessing the extent of Nietzsche’s influence on his oeuvre. In our view, Nietzsche did not only influence Merežkovskij’s early poetry, where aesthetic and anti-Christian views prevail, but also contributed to the sensual and individualist nature of his later prose.
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Caprioglio, Nadia. "Nietzsche e l’immaginazione culturale in Russia all’inizio del XX secolo. Un caso di studio: Dmitrij Merežkovskij." In Biblioteca di Studi Slavistici, 251–59. Florence: Firenze University Press, 2019. http://dx.doi.org/10.36253/978-88-6453-910-2.28.

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In the decades prior to the Revolution of 1917, the Russian intelligencija was strongly influenced by Western European intellectuals, including Friedrich Nietzsche. Nietzsche was one of the European philosophers who played a prominent role in shaping Russian perceptions of reality in this period, although his thought was interpreted by Russians in contrasing ways. The article examines the case of Dmitrij Merežkovskij, reassessing the extent of Nietzsche’s influence on his oeuvre. In our view, Nietzsche did not only influence Merežkovskij’s early poetry, where aesthetic and anti-Christian views prevail, but also contributed to the sensual and individualist nature of his later prose.
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Shashlova, Ekaterina. "Russian Philosophers in France in the Interwar Period. A Review of the Studies of Emigrant Philosophers." In Transformed by Emigration. Welcoming Russian Intellectuals, Scientists and Artists (1917–1945), 32–49. Brno, Czech Republic: Masarykova univerzita, 2021. http://dx.doi.org/10.1484/m.convisup-eb.5.130996.

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Gladun, Elena, and Olga V. Zakharova. "Environmental perceptions and values of the Russian northern indigenous peoples." In Philosophies of Polar Law, 172–86. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge research in polar law: Routledge, 2020. http://dx.doi.org/10.4324/9780429461149-10.

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Levine, Donald N. "Universalism in the French Philosophes and the Russian Intelligentsia." In Dialogical Social Theory, edited by Howard G. Schneiderman, 55–83. .Description: Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781351294928-6.

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DeBlasio, Alyssa. "The End of the Intelligentsia: The Future of the Philosopher in Russia." In The End of Russian Philosophy, 137–59. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137409904_7.

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Reading, Frances. "At Home Among the Russians: The Short Stories of Olive Garnett and Katherine Mansfield." In Katherine Mansfield and Russia, 107–24. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474426138.003.0007.

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The purpose of this article is to incorporate the little-studied writer, Olive Garnett, into the discussion surrounding Katherine Mansfield in relation to Russian themes. Both Mansfield and Garnett had a common interest in Russia and, writing in the same literary milieu, both wrote short stories about Russia and Russians. Where the interest in Russia comes from for Garnett and Mansfield forms a substantial part of this article. Both were influenced by various Russian radicals and philosophers, such as Nikolai Chernyshevsky who conceivably served to inspire the writing of both women. The context will stem from the ‘Russomania’ that took hold from the 1880s onwards, culminating in the subsequent fin-de-siècle and post-Great War paranoias within the British national consciousness which expressed itself in the form of prejudice towards the foreign Other. It will consider the influence Russia, and Russian people, had on the style and work of Mansfield and Garnett, and in turn reveal how both writers present Russia.
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van der Zweerde, Evert. "Counter-Soviet Political Philosophy in Emigration – Beyond the Pale." In Russian Political Philosophy, 147–64. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474460378.003.0009.

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What makes a political philosopher Russian? This chapter argues that several philosophers deserve to be included in an account of Russian political philosophy: Isaiah Berlin [Jesajah Berlins], a classic of Western liberalism, Alisa Rozenbaum [Ayn Rand], a main proponent of neoliberalism, and Aleksandr Kozhevnikov [Alexandre Kojève], whose thesis of an “end of history” has retained its influence. Each of them is widely known in Western academia, but their thought is hard to understand their Russian roots, both in terms of life-changing experience with the early Soviet regime and in terms of philosophical roots. Moreover, they all related actively to the USSR as it existed during their lifetime. Since they, contrary to the thinkers discussed in Chapter 8, left Russia on their own accord, they were anathema during the Soviet period and have become widely known in Russia only recently. Their exclusion from the field of Russian political philosophy may be just as debatable as their inclusion in it, but this precisely raises questions that are interesting in their own right.
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van der Zweerde, Evert. "Christian Political Philosophy in Exile – Between Sobornost’ and Theocracy." In Russian Political Philosophy, 129–46. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474460378.003.0008.

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Is Russian political philosophy done by Russians, in Russian, and in Russia? Philosophers and other intellectuals who had ended up in Western Europe after their involuntary emigration from Soviet Russia in 1922, managed to set up institutions, to found journals, and, in cases like Nikolai Berdiaev or Semën Frank, to become part of West European philosophical culture. Many of them, however, retained their focus either on a Russia that they hoped would one day be liberated from Soviet oppression or, like m. Maria (Skobtsova), now St Mary of Paris, tried to work in and for the diaspora. This chapter highlights those thinkers who, in different ways, can be identified as part of so-called Russian religious philosophy. For them, opposition to the atheist Bolshevik regime which many of them identified as the Antichrist was self-evident. Some developed a social and political philosophy that included elements of a socialist agenda. The political-philosophical potential of their notion of sobornost’ [communality] has not been exhausted yet. Others, like Ivan Il’in, moved close to fascism in their attempt to restore a tsarist monarchy.
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Popović, Tanja М. "From Revolution to Neurosis: the Reception of F.M. Dostoevsky’s novel Notes from Underground within Serbian Literary Criticism." In “Notes from Underground” by F.M. Dostoevsky in the Culture of Europe and America, 378–87. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.22455/978-5-9208-0668-0-378-387.

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This study investigates interpretations of Eastern and Western themes and ideologies in the novel Notes from Underground by F.M. Dostoevsky. Particular attention is paid to the opposite readings of Dostoevsky in the works of Serbian philologists and philosophers: the Russian literature professor M. Babović, a supporter of socialist realism, and the philosopher N. Milošević, a supporter of Russian theological criticism and Western psychoanalysis. M. Babović regarded Dostoevsky as a writer of revolution, a defender of the poor, humiliated and insulted, proclaiming him the leader of “socialist realism” or “critical realism” and the prophet of Bolshevism in Russia. N. Milošević thought that “Notes from Underground’’ was the most significant work of F.M. Dostoevsky, and the best novel in the world, which represents the first radical artistic expression of anthropological pessimism in literature.
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Conference papers on the topic "Philosophers – Russia"

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Kovaleva, M. V., and O. V. Mikhailov. "Search for Ways to overcome the Crisis by Representatives of Russian Religious Thought." In General question of world science. Наука России, 2021. http://dx.doi.org/10.18411/gq-31-03-2021-61.

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The crisis at the turn of the 19th and 20th centuries affected different countries and different aspects of social life, which was inevitable both due to geographical proximity and cultural, economic, political and other intersections. Addressing the topic of the sociocultural crisis was characteristic of both Russian and Western European philosophers of the early 20th century. The author in the article refers to the understanding of its features and ways to overcome it in the context of the ideas of Russian religious philosophers. An integral feature of Russian philosophical thought in the context of assessing the ongoing social changes and the search for ways out of a crisis situation is an understanding of the special purpose of Russia and an awareness of its role in human history. The works of Russian philosophers are full of anxiety about the future of mankind, about the fate of Russia, a premonition of possible death, therefore it is no coincidence that the appeal to the theme of the Apocalypse, the impending catastrophe, the end of history is perceived as a real threat to the existence of mankind. With all the diversity of approaches to assessing the sociocultural crisis, Russian thinkers are united by common philosophical roots, religion, national and cultural traditions. In the context of understanding the crisis processes of the early twentieth century, Russian religious thinkers raise the question of the role and significance of a person in the transformation of life, thereby actualizing the moral and anthropological problems.
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Городилова, Татьяна. "Межкультурный диалог и поиски оснований национальной идентичности в «Германских впечатлениях» В. В. Розанова." In Россия — Германия в образовательном, научном и культурном диалоге. Конкорд, 2021. http://dx.doi.org/10.37490/de2021/008.

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The article considers the ideas of the Russian philosopher V. V. Rozanov in the context of the topic of intercultural interaction. Using the example of his travel essays of 1905–1910, united under the general «German impressions», it is shown that the philosopher forms a view of the country not only through a dialogue of cultures (Russian and German; Orthodox, Catholic and Protestant), but also through a «dialogue of consciousnesses». The philosopher’s reflections on the «German spirit» as the ground of «possible «hegemony» are also of interest. In these essays V. V. Rozanov demonstrates the possibilities of the empathy method as one of the tools for the formation of intercultural sensitivity and appears as a researcher who is sensitive to the character of peoples and the «spirit of the place».
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Шелковников, А. Ю. "Problems of modern philosophy teaching within the context of general psychology." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.76.67.065.

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в статье говорится о необходимости психологической пропедевтики для преподавания философии в системе высшего образования. В качестве образца рассматривается система преподавания психологии и философии выдающегося русского философа Г.И. Челпанова (1862–1936). Статья может представлять интерес для философов, психологов, педагогов, студентов и аспирантов. the article leads on the need for psychological propaedeutics for teaching philosophy within the higher education system. The system of psychology and philosophy teaching used by the outstanding Russian philosopher G.I. Chelpanov (1862–1936) has been studied as a model. The article may be of interest to philosophers, psychologists, educators, as well as undergraduate and graduate students.
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Xiaoli, Zhang. "RUSSIAN AND CHINESE PHILOSOPHERS ABOUT LEGISM." In RUSSIAN LEGAL SYSTEM: HISTORY, MODERNITY, DEVELOPMENT TRENDS. Amur State University, 2020. http://dx.doi.org/10.22250/lsr.2020.14.

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Olekh, G. "IN DEFENSE OF THE SOCIO-NATURAL APPROACH: SEVERAL COMMENTS ON E.S. KULPIN-GUBAIDULLIN'S ARTICLES ON PETER'S MODERNIZATION." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2581.s-n_history_2021_44/27-33.

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The purpose of this study is to analyze the content of the late (2012-2014) works of E. S. Kulpin-Gubaidullin to establish the main reasons for the refusal of the Soviet and Russian philosopher from the application of the methodology of socio-natural history (hereinafter SNH) to the historical past of Russia. The analysis itself is carried out in the paradigmatic line of the SNH and concerns the features of the presentation and interpretation by E. S. Kulpin-Gubaidullin of the prerequisites, the course, and consequences of Peter I's reforms. Special attention is paid to the influence of the natural factor on the formation and transformation of the basic values of Russian civilization
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Novikova, M. M. "RUSSIAN PHILOSOPHERS ABOUT THE FATE OF CULTURE AND ART." In Культура, наука, образование: проблемы и перспективы. Нижневартовский государственный университет, 2021. http://dx.doi.org/10.36906/ksp-2021/88.

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The article is devoted to the Russian aesthetic thought of the 20th century, to the problem of correlation between the general cultural and inner artistic processes, to the crisis of art in the situation of cultural breakdown. The article evaluates the aesthetic and cultural ideas of Russian philosophers N.A. Berdyaev, S.N. Bulgakov, P.A. Florensky, A. Bely, V.I. Ivanov, V.V. Weidle, P.A. Sorokin, establish the objectivity of their predictions about the future development of art.
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Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

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The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gianni Vattimo. R. Rorty holds ‘weak thinking’ and ‘kenosis’ to be the key to understanding the possibility of religion in the postmodern era. The second aspect concerns the existence of religion in the public space. Here the distinction between ‘strong’ narratives and ‘weak’ thinking correlates with the politically significant distinction between ‘strong’ religious institutions and private (parish, community) religious practice. Rorty believes that the activity of ‘strong’ religious structures threatens liberal ‘social hope’ on the gradual democratisation of mankind. The article concludes that Richard Rorty’s philosophy of religion presents an original conception of religion in the context of modern temporal humanism; the concept positively evaluates religious experience to the extent that it does not become a basis for theoretical and political manipulations on the part of ‘strong’ religious institutes.
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Baichun, Zhang, and Konstantin Khrutsky. "THE DIALOGUE BETWEEN THE CHINESE AND RUSSIAN PHILOSOPHIES WITHIN GLOBALIZATION." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-836-845.

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Kovaleva, M. V. "The problem of creativity as a way of realizing culture in Russian religious philosophy of the late XIX - early XX centuries." In Наука России: Цели и задачи. НЦ "LJournal", 2021. http://dx.doi.org/10.18411/sr-10-04-2021-95.

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This article is devoted to the problem of the creativity. This problem is one of the most emotional and mysterious. Russian religious philosophers try to make sense of human existence through the creation. Understanding of the opportunities and the ways of realization of creativity in culture has cultural and philosophical implications for understanding the dynamics of culture in early 20s.
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Belov, Vladimir, and Julia Karagod. "The Crisis of European Culture in the Works of Russian Philosophers of the Twentieth Century. Around the Ideas of Spengler." In 2016 3rd International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2016). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-16.2017.168.

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Reports on the topic "Philosophers – Russia"

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Yatsymirska, Mariya. MODERN MEDIA TEXT: POLITICAL NARRATIVES, MEANINGS AND SENSES, EMOTIONAL MARKERS. Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11411.

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The article examines modern media texts in the field of political journalism; the role of information narratives and emotional markers in media doctrine is clarified; verbal expression of rational meanings in the articles of famous Ukrainian analysts is shown. Popular theories of emotions in the process of cognition are considered, their relationship with the author’s personality, reader psychology and gonzo journalism is shown. Since the media text, in contrast to the text, is a product of social communication, the main narrative is information with the intention of influencing public opinion. Media text implies the presence of the author as a creator of meanings. In addition, media texts have universal features: word, sound, visuality (stills, photos, videos). They are traditionally divided into radio, TV, newspaper and Internet texts. The concepts of multimedia and hypertext are related to online texts. Web combinations, especially in political journalism, have intensified the interactive branching of nonlinear texts that cannot be published in traditional media. The Internet as a medium has created the conditions for the exchange of ideas in the most emotional way. Hence Gonzo’s interest in journalism, which expresses impressions of certain events in words and epithets, regardless of their stylistic affiliation. There are many such examples on social media in connection with the events surrounding the Wagnerians, the Poroshenko case, Russia’s new aggression against Ukraine, and others. Thus, the study of new features of media text in the context of modern political narratives and emotional markers is important in media research. The article focuses review of etymology, origin and features of using lexemes “cмисл (meaning)” and “сенс (sense)” in linguistic practice of Ukrainians results in the development of meanings and functional stylistic coloring in the usage of these units. Lexemes “cмисл (meaning)” and “сенс (sense)” are used as synonyms, but there are specific fields of meanings where they cannot be interchanged: lexeme “сенс (sense)” should be used when it comes to reasonable grounds for something, lexeme “cмисл (meaning)” should be used when it comes to notion, concept, understanding. Modern political texts are most prominent in genres such as interviews with politicians, political commentaries, analytical articles by media experts and journalists, political reviews, political portraits, political talk shows, and conversations about recent events, accompanied by effective emotional narratives. Etymologically, the concept of “narrative” is associated with the Latin adjective “gnarus” – expert. Speakers, philosophers, and literary critics considered narrative an “example of the human mind.” In modern media texts it is not only “story”, “explanation”, “message techniques”, “chronological reproduction of events”, but first of all the semantic load and what subjective meanings the author voices; it is a process of logical presentation of arguments (narration). The highly professional narrator uses narration as a “method of organizing discourse” around facts and impressions, impresses with his political erudition, extraordinary intelligence and creativity. Some of the above theses are reflected in the following illustrations from the Ukrainian media: “Culture outside politics” – a pro-Russian narrative…” (MP Gabibullayeva); “The next will be Russia – in the post-Soviet space is the Arab Spring…” (journalist Vitaly Portnikov); “In Russia, only the collapse of Ukraine will be perceived as success” (Pavel Klimkin); “Our army is fighting, hiding from the leadership” (Yuri Butusov).
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