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Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Philanthropic Society (London, England).'
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Journal articles on the topic "Philanthropic Society (London, England)":
1
Swartz, Rebecca. "Children In Between: Child Migrants from England to the Cape in the 1830s." History Workshop Journal 91, no. 1 (March 24, 2021): 71–90. http://dx.doi.org/10.1093/hwj/dbaa034.
Abstract Between 1833 and 1841 the Children’s Friend Society, a London-based philanthropic organization, sent some eight hundred children from England to the Cape, where they were apprenticed to local settlers. This article focuses on two of them: Alfred Brooks, aged thirteen or fourteen, and twelve-year-old Elizabeth Foulger. Both of these children appear in archival traces because they transgressed and were subsequently disciplined by their masters. The article argues that a series of binaries shaped these young migrants’ lives: between infant and adult, black and white, and colonizer and colonized. The in-between status of the CFS apprentices had the potential to disrupt increasingly rigid hierarchies at the colonial Cape, during a time of significant social and political turmoil. The context of slave emancipation, as well as concerns over juvenile delinquency in London, affected these children’s experiences. Concerns over their categorization illustrate the complicated range of positions that migrant workers in the British empire could hold beyond simply ‘free’ and ‘unfree’. Thinking through the position of these young white emigrant workers in the post-emancipation Cape sheds light on the fragility of classed, gendered, racialized, adult and free identities in that context.
2
Casson, Catherine, and Mark Casson. "“To Dispose of Wealth in Works of Charity”: Entrepreneurship and Philanthropy in Medieval England." Business History Review 93, no. 3 (2019): 473–502. http://dx.doi.org/10.1017/s0007680519000874.
While entrepreneurs are increasingly recognized as important participants in the medieval economy, their philanthropic activities have received less attention than those of the gentry and nobility. This article identifies the contribution that the study of medieval entrepreneurs can make to broader business history debates surrounding the identity of philanthropists and their beneficiaries, the types of causes they supported, and their impact on wider society. Philanthropic entrepreneurs used the profits of commerce to provide infrastructure, health care, and education to their local communities. Their patterns of philanthropy differed from those of gentry, lawyers, and administrators. Support for municipal infrastructure emerges as a distinctive feature of entrepreneurial philanthropy, reflecting a belief in the importance of trade networks and civic reputation.
3
Mangion, Carmen M. "‘Tolerable Intolerance’: Protestantism, Sectarianism and Voluntary Hospitals in Late-nineteenth-century London." Medical History 62, no. 4 (September 7, 2018): 468–84. http://dx.doi.org/10.1017/mdh.2018.43.
This article interrogates the complicated understanding of sectarianism in institutional cultures in late-nineteenth-century England through an examination of the practice of religion in the daily life of hospital wards in voluntary hospitals. Voluntary hospitals prided themselves on their identity as philanthropic institutions free from sectarian practices. The public accusation of sectarianism against University College Hospital triggered a series of responses that suggests that hospital practices reflected and reinforced an acceptable degree of ‘tolerable intolerance’. The debates this incident prompted help us to interrogate the meaning of sectarianism in late nineteenth-century England. How was sectarianism understood? Why was it so important for voluntary institutions to appear free from sectarian influences? How did the responses to claims of sectarian attitudes influence the actions of the male governors, administrators and medical staff of voluntary hospitals? The contradictory meanings of sectarianism are examined in three interrelated themes: the patient, daily life on the wards and hospital funding. The broader debates that arose from the threat of ‘sectarianism in hospital’ uncovers the extent to which religious practices were ingrained in hospital spaces throughout England and remained so long afterwards. Despite the increasing medicalisation and secularisation of hospital spaces, religious practices and symbols were embedded in the daily life of voluntary hospitals.
4
Jacob, W. M. "‘The glory of the age we live in’: Christian Education and Philanthropy in Eighteenth-Century London Charity Schools." Studies in Church History 55 (June 2019): 241–55. http://dx.doi.org/10.1017/stc.2018.30.
This article discusses the Church of England's initiative in providing education for the children of the poor during the long eighteenth century with particular reference to London. Briefly it considers the religious, economic and social context and motives for this largely lay-led and lay-supported initiative in the 1690s and early 1700s to establish catechetical day elementary schools, which also taught reading and writing, for poor boys and girls. It focuses particularly on the extensive evidence available from schools in the growing suburbs of Westminster and Holborn and discusses the personnel involved with charity schools, as trustees, benefactors and teachers; how funds were raised and schools managed; and how children were managed, including the arrangement and oversight of apprenticeships. It demonstrates that the schools continued to be well supported, including financially, throughout the changing, economic, social, religious and political circumstances of the century, until most of them became associated with the National Society for the Education of the Poor in the Principles of the Established Church, founded in 1811.
5
Milsom, John. "Songs and society in early Tudor London." Early Music History 16 (October 1997): 235–93. http://dx.doi.org/10.1017/s026112790000173x.
Looking back over the past half century of research into the music of early Tudor England, it is clear that interest has been focussed principally upon sites of wealth, privilege and power. Dominating the arena are courts and household chapels, cathedrals and colleges, and the men and women who headed them. Perhaps that focus has been inevitable, since by their very nature wealthy and powerful institutions have the means to leave behind them rich deposits of evidence: not only high-art music, itself often notated in fine books, but also detailed records of expenditure, of the contractual duties carried out by or expected of musicians, and of valuable assets such as books and musical instruments. Moreover, where magnificence is on show there will often be eyewitness accounts to report on what has been seen and heard. All of those forms of evidence survive in quantity from early Tudor England, and it is hard not to be drawn to them.
6
Hay, Douglas. "Patronage, Paternalism, and Welfare: Masters, Workers, and Magistrates in Eighteenth-Century England." International Labor and Working-Class History 53 (1998): 27–47. http://dx.doi.org/10.1017/s014754790001365x.
Paternalism is a construct that continues to be used by historians of eighteenth-century English society. As an explanatory or exploratory term it does resonate with some of the inflections in the sources, particularly those dealing with the mediation of class relations by the prototypical country gentleman justice of the peace, that denizen of countless novels, and the subject of much historical research over the last thirty years. Paternalism, in the sense of a putative concern for the welfare of the working poor, provided they kept within bounds, was certainly the announced creed of many better- and lesser-known philanthropic gentlemen of the period, and we can find (apparent) plebeian celebrations of the belief:God bless Lord Dudley WardHe knows as times been hard.He called back the sodgermen,And we'll never riot again,Na boys, no boys, no the brave Dudley boys.
7
MATTHEWS-JONES, LUCINDA. "OXFORD HOUSE HEADS AND THEIR PERFORMANCE OF RELIGIOUS FAITH IN EAST LONDON, 1884–1900." Historical Journal 60, no. 3 (September 13, 2016): 721–44. http://dx.doi.org/10.1017/s0018246x16000273.
AbstractThis article considers how lecturing in Victoria Park in the East End of London allowed three early heads of the university settlement Oxford House to engage local communities in a discussion about the place of religion in the modern world. It demonstrates how park lecturing enabled James Adderley, Hebert Hensley Henson, and Arthur Winnington-Ingram, all of whom also held positions in the Church of England, to perform and test out their religious identities. Open-air lecturing was a performance of religious faith for these settlement leaders. It allowed them to move beyond the institutional spaces of the church and the settlement house in order to mediate their faith in the context of open discussion and debate about religion and modern life. The narratives they constructed in and about their park sermons reveal a good deal about how these early settlement leaders imagined themselves as well as their relationship with the working-class men they hoped to reach through settlement work. A vivid picture of Victorian religious and philanthropic life emerges in their accounts of lecturing in Victoria Park.
8
Henry, C. John. "William Smith's London neighbourhood." Earth Sciences History 35, no. 1 (January 1, 2016): 212–17. http://dx.doi.org/10.17704/1944-6187-35.1.212.
This note has developed from a poster shown at the William Smith conference organised by the History of Geology Group (HOGG) of the Geological Society of London, in London on 23–24 April 2015, to celebrate the bicentenary of William Smith's iconic map, A Delineation of the Strata of England and Wales with part of Scotland. The note describes the neighbourhood of Smith's home at 15 Buckingham Street including the addresses of nearby trades, professions and institutions which likely influenced his choice to settle at that location.
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ARJOMAND, SAÏD AMIR. "Coffeehouses, Guilds and Oriental Despotism. Government and Civil Society in Late 17th to Early 18th Century Istanbul and Isfahan, and as seen from Paris and London." European Journal of Sociology 45, no. 1 (April 2004): 23–42. http://dx.doi.org/10.1017/s0003975604001377.
Montesquieu popularized the notion of Oriental Despotism as the type of government pertaining to a lawless society based on the equality of subjects in fear and powerlessness. It typified Europe's Other in the age of absolutism. This essay does not examine the idea of total despotic power directly but rather the assumption of the absence of law and its guarantee of a sphere of civil autonomy and agency which will anachronistically be called “civil society”. While substantiating the emergence of a public sphere around coffeehouses, the growth of guilds on the basis of customary law and the development of educational and philanthropic endowments on the basis of the law of waqf, we also take the opportunity to compare the civic and educational institutions of the Ottoman and Safavid empires in the 17th and early 18th centuries.
10
Day, Peter. "‘Mr Secretary, Colonel, Admiral, Philosopher Thompson’: the European odyssey of Count Rumford." European Review 3, no. 2 (April 1995): 103–11. http://dx.doi.org/10.1017/s106279870000140x.
Benjamin Thompson, better known as Count Rumford, discovered the mechanical equivalent of heat. He was also soldier, administrator, founder of the Royal Institution in London and the English Garden in Munich. Fellow of the Royal Society and Membre de l'Institut, his career embraced rural New England, London society, service to the Elector of Bavaria and an unhappy marriage in Paris to the widow of Antoine Lavoisier.
Dissertations / Theses on the topic "Philanthropic Society (London, England)":
1
Thompkins, Mary. "The Philanthropic Society in Britain with particular reference to the Reformatory Farm School, Redhill, 1849-1900." University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0221.
This study of the Philanthropic Society (later the Royal Philanthropic Society) sets out to explain how it survived during many shifts in thinking about the treatment of juvenile offenders in nineteenth-century Britain. The study also pays particular attention to relationships between the Society and the state, showing how the Society was gradually drawn into dependence on the state. The thesis begins with an overview of the Society's work prior to its decision to move from London to Redhill in 1849. Next it proceeds to a close study of the Society's work until the end of the century. The decision to concentrate on the Redhill Farm School reflects not only changing views about the reformation of young offenders, but also the financial imperatives which forced the Society along paths shaped by the state. Close attention is paid to the way Parliamentary inquiries and commissions, which in the mid-Victorian period tended to laud the Society as a model, later criticized it for lagging behind advanced thinking. Interwoven within this narratives are descriptions of the specific measures the Society took for training and caring for boys at Redhill. It explores the nature of unpaid labour, training and discipline enforced at the farm school. It also examines the variety of subjects taught during the years a boy would spend working within a strict discipline, and the methods used to enforce such discipline. Another subject worthy of extended consideration is the Society's enthusiasm for emigration to British colonies following a boy's term of incarceration. The thesis closes with an examination of how and why the Society lost its reputation as a leader in the treatment of young offenders in the late-Victorian period, as government imposed new rules and regulations. The overall argument is that the Society born as the result of moral panics about children at risk became a long-term survivor as the result of partnerships with the state.
2
Carlson, Heidi. "Dandyism: Creating a Tradition for Consumption in London Society." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/319.
Merritt, Julia Frances. "Religion, government and society in early modern Westminster, c. 1525-1625." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1992. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.301399.
Little, Roger C. "Transition and memory : London Society from the late nineteenth century to the nineteen thirties." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60054.
The attitudes of selected memoir authors are surveyed with regard to their commentary on London Society ranging from the late Nineteenth century to the Nineteen Thirties. The experience of these Society participants is divided between aspects of continuity and change before and after the First World War. During this time-frame, London Society, as the community of a ruling class culture, may be seen to have undergone the transition from having been an aristocratic entity dominated by the political and social prestige of the landed classes, to that of an expanded body, more reflective of democratic evolution and innovation. The memoir testimony treated in this inquiry affords a means of reflecting not only Society's passage of experience but also more pointedly, its evaluation, shedding light on the values and vulnerability of a hitherto assured, discreet and otherwise adaptive class character at a time of accelerated change and challenge.
5
Williams, Cecil Peter. "The recruitment and training of overseas missionaries in England between 1850 and 1900 : with special reference to the records of the Church Missionary Society, the Wesleyan Methodist Missionary Society, the London Missionary Society and the China Inland Mission." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.705178.
Dirks-Schuster, Whitney Marie. "Monsters, News, and Knowledge Transfer in Early Modern England." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1377008746.
Marks, Lara. "Irish and Jewish women's experience of childbirth and infant care in East London, 1870-1939 : the responses of host society and immigrant communities to medical welfare needs." Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:fce5b2bc-8b9b-41e7-9ec7-3bef15d566ee.
This thesis examines Irish and Jewish mothers' experience of maternity provision and infant care services in East London in the years 1870-1939. As newcomers these immigrants not only had to cope with poverty but also the barriers of language and different cultural customs. Leaving their family and kinship networks behind them, Irish and Jewish mothers had to find new sources of support when incapacitated through pregnancy or childbirth. Living in one of the poorest areas of London and unfamiliar with the local medical and welfare services, these immigrants might be expected to have suffered very poor health. On closer examination, however, Irish and Jewish immigrants appear to have had remarkably low rates of infant and maternal mortality. Despite the difficulties they faced as newcomers, Irish and Jewish mothers had certain advantages over the local population in East London. They were not only able to rely on the prolific and diverse services already present in East London, but could also call upon their own communal organisations. This provision offered a wide range of care and was a vital support to the newcomers. After examining the social and economic background to Irish and Jewish emigration and settlement the thesis examines what impact this had on their health patterns, particularly infant and maternal mortality. The following chapters explore what forms of support were available to married Irish and Jewish mothers through their own family and local neighbourhood and communal agencies. Chapter five concerns the unmarried mother and what provision was made specifically for her. The care offered by the host society to immigrant mothers and their infants is explored in chapters 6 to 8. Institutions covered by these chapters include voluntary hospitals, Poor Law infirmaries, and charitable organisations such as district nursing associations and medical missions. The thesis examines not only the services available to Irish and Jewish mothers, but also the attitudes of health professionals and philanthropists towards immigrants and how these affected the accessibility and acceptability of maternity and infant welfare services to Irish and East European Jewish mothers.
8
Webber, Megan. ""Ground Honest in the Reform Mill": The Theory and Experience of Reformation in the Philanthropic Society and Refuge for the Destitute, c.1788-1830." Thesis, 2012. http://hdl.handle.net/10214/3944.
This thesis is an investigation of the Philanthropic Society (est. 1788) and Refuge for the Destitute (est. 1804), two subscription charities established to prevent crime and reform members of the “criminal underclass” in London, England. This thesis engages the perspectives of both benefactors and beneficiaries, arguing that beneficiaries (or “objects”) were not passive participants in the charitable exchange, but actively sought to manipulate the institutions’ systems to secure their own desires —desires which did not always align with those of their benefactors. The introductory chapter explores the social, economic, and political conditions which led benefactors to create the institutions and which informed their aims and methods. The first chapter examines the strategies used by objects to secure charitable aid on their own terms. The post-institutional conduct of beneficiaries is the focus of the final chapter. Despite the intensive reformatory regimen of the Philanthropic and Refuge, a significant proportion of beneficiaries —at least one third— refused to fulfill benefactors’ expectations that they become law-abiding, industrious, and pious citizens. From the day of their application to the institutions to long after their departure, objects’ actions were informed by their own expectations and desires. Social Sciences and Humanities Research Council of Canada (SSHRC)
9
Whitted, Brent Edward. "Legal play : the literary culture of the Inns of Court, 1572-1634." Thesis, 1999. http://hdl.handle.net/2429/10139.
This thesis examines the social politics of literary production at
London's Inns of Court from 1572 to 1634. Pierre Bourdieu's concepts of
cultural production are widened beyond his own French academic context so
that the Inns may be located as institutions central to the formation of literary
and, in particular, dramatic culture in early modern London.
A significant part of Bourdieu's research has concerned the
establishment of a foundation for a sociological analysis of literary works. The
literary field, Bourdieu argues, is but one of many possible fields of cultural
production—social networks of struggle over valued economic, cultural,
scientific, or religious resources. As a historically constituted arena of activity
with its own specific institutions, rules, and capital, the juridical field of early
modern London was a competitive market in which legal agents struggled for
the power to determine the law. Within this field, the Inns of Court served as
unchartered law schools in which the valuable cultural currency of the
common law was transmitted to the resident students, whose association
with this currency was crucial for their pursuit of social prestige.
Focusing on the four Inns of Court as central institutions in the
juridical field and their relationship with the larger political and economic
forces of London, that is, the field of power, the thesis demonstrates how the
literary art associated with these institutions relates to the students' struggle
for social legitimation, particularly in their interaction with the City and the
Crown. By demonstrating how the structures of literary texts reflect the
structures of the relationship between the Inns and other centers of urban
power, this analysis examines the pivotal role(s) played by law students in the
development of London's literary culture.
Books on the topic "Philanthropic Society (London, England)":
1
Dreyer, J. L. E. 1852-1926. and Turner H. H. 1861-1930, eds. History of the Royal Astronomical Society. Palo Alto, Calif: Reprinted for the Society by Blackwell Scientific Publications, 1987.
Tudor-Craig, Pamela. "Old St Paul's": The Society of Antiquaries' diptych, 1616. London: London Topographical Society and the Society of Antiquaries, 2004.
Sue, Bradbury, Nash Paul W, and Folio Society (London England), eds. Folio 50: A bibliography of the Folio Society, 1947-1996. London: Folio Press, 1997.
Book chapters on the topic "Philanthropic Society (London, England)":
1
Hinckley, Jane. "London Society for Educating Poor Children in the Protestant Reformed Religion (1782)." In Family Life in England and America, 1690–1820, 325–30. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003113058-58.
Jacob, W. M. "The Church of England in Victorian London c.1837–1856." In Religious Vitality in Victorian London, 59–81. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192897404.003.0004.
Recent constitutional changes had had a significant impact on the established Church’s self- identity and self-confidence. The recently appointed reforming bishops of London and Winchester, responsible for the metropolis, and leading laypeople set out to develop mission strategies to respond to this unprecedented situation in the face of London’s immense population growth and the confidence and challenge of Nonconformist churches. Anglicans adopted a strategy of subdividing densely populated historic parishes in poor districts and recruiting clergy to establish schools, gather congregations, and build churches as centres of spiritual, pastoral, and philanthropic care, with the associated need to secure voluntary funding and pastoral assistance, including women, for these initiatives. Contemporary evidence suggests that contemporary and subsequent criticisms of this strategy were overstated in claiming that the Church of England lost the allegiance of people in multiply deprived inner-urban parishes. Close examination discloses a more nuanced picture.
3
Wendorf, Richard. "Abandoning the capital in eighteenth-century London." In Reading, Society and Politics in Early Modern England, 72–98. Cambridge University Press, 2003. http://dx.doi.org/10.1017/cbo9780511483974.003.
Jacob, W. M. "Religion, Philanthropy, and Social Action." In Religious Vitality in Victorian London, 226–61. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192897404.003.0010.
There were astonishing levels of philanthropy in Victorian London, most of it faith-motivated, to supplement the rate-funded Poor Law which had been reformed in 1834 under the influence of Christian theological principles. London parochial charities, the combined annual incomes of which exceeded the annual budgets of some smaller European countries administered by parish priests and officers, were reformed, and lay and clerical faith leaders established the Charity Organisation Society to research and coordinate the administration of charitable relief developing social scientific methods. To illustrate the extent of voluntary engagement with organized philanthropic activity and social action by religiously motivated groups among the multitude of religiously inspired charities in London, case studies are made of providing housing for poor people, the drink problem, and the sexual exploitation of women and girls.
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Davis, Michael T., James Epstein, Jack Fruchtman, and Mary Thale. "The state of the representation of England and Wales, delivered to the Society, the Friends of the People, associated for the purpose of obtaining a parliamentary reform … Revised, compressed, and reprinted by the London Corresponding Society, 4th May 1795 (1795)." In London Corresponding Society, 1792–1799, 195–229. Routledge, 2021. http://dx.doi.org/10.4324/9781003192657-9.
"Popular irreligion in early Victorian England: infidel preachers and radical theatricality in 1830s London." In Religion and Irreligion in Victorian Society, 60–76. Routledge, 2013. http://dx.doi.org/10.4324/9780203410974-10.
"Raffles’s Friends in England and the Founding of the Zoological Society of London." In Sir Stamford Raffles and Some of His Friends and Contemporaries, 382–404. WORLD SCIENTIFIC, 2019. http://dx.doi.org/10.1142/9789813277670_0012.
Richards, Joan L. "Trials in London." In Generations of Reason, 101–11. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300255492.003.0008.
In the context of England in the early 1790s, the consequences Frend faced were mild. In the spring of 1794 Priestly fled the country; in the fall of that year several leaders of the radical London Corresponding Society were arrested and tried for high treason in the London Treason Trials. The radical William Godwin wrote an impassioned defense, based on a literalist reading of the statute of 1351 under which these men were charged. Some form of Godwin’s reasoned argument won the day and the men were released, but within the year new laws were passed that made groups like the London Corresponding Society illegal. In addition to facing him with a dangerous political landscape, Frend’s move from essentially monastic Cambridge forced him to rethink his relation to women. Mary Hays was a radical woman who fell in love with him. When Frend drew away, Hays turned for advice to William Godwin, who advised her to write out her feelings in a novel. The result was The Adventures of Emma Courtney, a passionately romantic novel with a thinly disguised William Frend at its center.
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"England from Elsewhere." In Amazons, Savages, and Machiavels, edited by Matthew Dimmock and Andrew Hadfield, 347–74. 2nd ed. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198871552.003.0009.
Abstract The chapter explores how the English were seen by travellers to England. Travellers came as members of diplomatic missions; as refugees fleeing persecution; or as individuals driven by curiosity. Their observations are often consistent, and travellers comment on the fertility of the soil and number of sheep; the importance of drinking in English society; English hostility to foreigners; the pale skins of the English; and their barbarous language and lack of culture. Four extracts are included: from Nicander Nucius’s ‘Travels’ (1546); Étienne Perlin’s ‘Description of England’ (1553?); Thomas Platter’s Diary (1599), detailing his journey to London from France, and containing his observations of English theatre; and Emmanuel van Meteren’s ‘Description of the English’ (c.1612).
10
Allan, Stuart. "Performing Scottishness in England: Forming and Dressing the London Scottish Volunteer Rifles." In A Global Force. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474402736.003.0005.
This chapter examines expressions of Scottish difference through the dress and activities of ‘the London Scottish’, a volunteer corps established in 1859. It addresses its connections with the Caledonian Society of London and the Highland Society of London, a revival of links between Scottish associational culture and military volunteering established in London during the late Georgian era. The evolution of the peculiar grey highland uniform worn by the London Scottish from 1859 is traced as an accommodation between competing conceptions of what London-based Scots could offer a citizen army, between an ethos of modernity, camouflage and marksmanship filtered through the elite highland sporting interests of founding-figure Lord Elcho on the one hand, and the desire of the middle-class membership to perform a more traditional Scottish military role on the other.
Conference papers on the topic "Philanthropic Society (London, England)":
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"USING OCCUPIER SURVEYS AS AN INDICATOR OF FUTURE OFFICE DEMAND: THREE SURVEYS IN LONDON AND SOUTH EAST ENGLAND." In 2006 European Real Estate Society conference in association with the International Real Estate Society: ERES Conference 2006. ERES, 2006. http://dx.doi.org/10.15396/eres2006_267.
Beckett, P., R. Dickinson, R. Hubbard, A. Khakwani, and D. West. "S99 Lung cancer surgical outcomes in england (2015)." In British Thoracic Society Winter Meeting 2017, QEII Centre Broad Sanctuary Westminster London SW1P 3EE, 6 to 8 December 2017, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2017. http://dx.doi.org/10.1136/thoraxjnl-2017-210983.105.
Mak, V., A. Saleem, J. Khambh, M. Dockey, and P. Davies. "S102 The use of preventative inhaler treatment across england – time for a rethink?" In British Thoracic Society Winter Meeting 2018, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 5 to 7 December 2018, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2018. http://dx.doi.org/10.1136/thorax-2018-212555.108.
Reynolds, C., C. Barber, and P. Cullinan. "P160 Mortality from idiopathic pulmonary fibrosis in england and wales by birth cohort." In British Thoracic Society Winter Meeting 2017, QEII Centre Broad Sanctuary Westminster London SW1P 3EE, 6 to 8 December 2017, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2017. http://dx.doi.org/10.1136/thoraxjnl-2017-210983.302.
Rose, J., S. Gadhia, M. Lepetyukh, H. Rupani, and G. d’Ancona. "P194 Assessing variation in severe asthma care in England: a national benchmarking study." In British Thoracic Society Winter Meeting 2022, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 23 to 25 November 2022, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2022. http://dx.doi.org/10.1136/thorax-2022-btsabstracts.328.
Lodhi, T., C. Leonard, R. Abdulqawi, H. Morris, and N. Chaudhuri. "P148 Idiopathic pulmonary fibrosis: “lost in the system” in the north west of england?" In British Thoracic Society Winter Meeting 2017, QEII Centre Broad Sanctuary Westminster London SW1P 3EE, 6 to 8 December 2017, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2017. http://dx.doi.org/10.1136/thoraxjnl-2017-210983.290.
Rothnie, KJ, T. Tritton, X. Han, T. Holbrook, B. Numbere, AF Ford, L. Massey, et al. "S79 COPD exacerbations in routine clinical practice during COVID-19 in England in 2020." In British Thoracic Society Winter Meeting 2022, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 23 to 25 November 2022, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2022. http://dx.doi.org/10.1136/thorax-2022-btsabstracts.85.
Rothnie, KJ, T. Tritton, X. Han, T. Holbrook, B. Numbere, AF Ford, L. Massey, et al. "S75 Asthma exacerbations in routine clinical practice during COVID-19 in England in 2020." In British Thoracic Society Winter Meeting 2022, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 23 to 25 November 2022, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2022. http://dx.doi.org/10.1136/thorax-2022-btsabstracts.81.
Arnold, DT, FW Hamilton, TT Morris, R. Payne, and NA Maskell. "S12 The changes in incidence and management of pleural empyema in England over the last decade." In British Thoracic Society Winter Meeting 2019, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 4 to 6 December 2019, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2019. http://dx.doi.org/10.1136/thorax-2019-btsabstracts2019.18.
Murphy, CJ, C. Donaldson, L. Langlands, S. Wiscombe, AJ Simpson, and IA Forrest. "M11 Nintedanib and pirfenidone for idiopathic pulmonary fibrosis (IPF) in north east england – real life data." In British Thoracic Society Winter Meeting 2019, QEII Centre, Broad Sanctuary, Westminster, London SW1P 3EE, 4 to 6 December 2019, Programme and Abstracts. BMJ Publishing Group Ltd and British Thoracic Society, 2019. http://dx.doi.org/10.1136/thorax-2019-btsabstracts2019.419.
Reports on the topic "Philanthropic Society (London, England)":
1
Ozano, Kim, Andrew Roby, and Jacob Tompkins. Learning Journey on Water Security: UK Water Offer. Institute of Development Studies (IDS), January 2022. http://dx.doi.org/10.19088/k4d.2022.026.
The overarching goals for the UK in relation to global water security are to; tackle and reverse growing water insecurity and its consequences caused by depletion and degradation of natural water sources; and address poor water management and increasing demand. To do this, the UK has a well-developed water ‘offer’ that together can help reach the goal of global water security. This note details some of that water offer: UK water leadership: The UK developed the concept of modern sanitation and water supply, with an early example being the Victorian Bazalgette London sewer; Ownership and regulation: The UK has four models of ownership: government department in Northern Ireland, GoCo in Scotland, Mutual in Wales, and private companies in England. But the common thread is strong and clear, regulation to deliver the right outcomes for society; Competition and markets: The UK set up the world’s first water retail markets for business customers, delivering savings and environmental benefits. Similar market mechanisms are being developed for sewage sludge, which will help drive circular economy solutions; Innovation: The UK has a huge number of water tech start-ups and most water companies have labs and pilot schemes to support these fledgling companies. At the same time, the English regulator, Ofwat, has established a huge innovation fund, which along with the Scottish Hydro Nation initiative has made the UK the best place in the world for water innovation and tech.
