Journal articles: 'Phenomenology of Time'

1

Gorner, Paul. "Phenomenology and Time." Journal of the British Society for Phenomenology 28, no. 1 (January 1997): 97–102. http://dx.doi.org/10.1080/00071773.1997.11007186.

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Rodemeyer, Lanei M. "Phenomenology of Time." Husserl Studies 21, no. 3 (December 2005): 249–55. http://dx.doi.org/10.1007/s10743-005-4938-x.

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Fischer, Luke. "Derrida and Husserl on Time." Forum Philosophicum 12, no. 2 (November 1, 2007): 345–57. http://dx.doi.org/10.35765/forphil.2007.1202.26.

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In this essay I take issue with Derrida's interpretation of Husserl's phenomenology of internal time-consciousness in Speech and Phenomena. Derrida's critique of Husserl's phenomenology of time also forms the basis for what Derrida regards to be an undermining of phenomenological philosophy itself. After first disagreeing with Derrida's interpretation of Husserl's understanding of time I proceed to object to his “undermining” of phenomenology. I attempt to illustrate that his critique of phenomenology is unconvincing.

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Zahavi, Dan, and Andrei Simionescu-Panait. "Contemporary Phenomenology at Its Best: Interview With Professor Dan Zahavi." Europe’s Journal of Psychology 10, no. 2 (May 28, 2014): 215–20. http://dx.doi.org/10.5964/ejop.v10i2.810.

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This time around, we have the chance of getting to know Prof. Dan Zahavi of the University of Copenhagen, one of phenomenology's top researchers, whose thought expresses a particular voice in the philosophy of mind and interdisciplinary cognitive research. Today, we shall explore topics regarding phenomenology in our present scientific context, Edmund Husserl's takes on phenomenology, the influence of the history of philosophy on shaping contemporary cognitive research and the links and possibilities between phenomenology and psychology, in both method and practice.

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Williams, Clifford. "THE PHENOMENOLOGY OF B-TIME." Southern Journal of Philosophy 30, no. 2 (June 1992): 123–37. http://dx.doi.org/10.1111/j.2041-6962.1992.tb01719.x.

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Collins, Ardis B. "Justification and Time in Hegel's Phenomenology." Hegel Bulletin 22, no. 1-2 (January 2001): 15–43. http://dx.doi.org/10.1017/s0263523200001579.

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H. S. Harris, in his two-volume study of Hegel's Phenomenology, endorses both the titles that Hegel gave to this work. As a science of experience, Harris says, the Phenomenology situates us within the psychology of the singular self, the self's sense of its own consciousness, and exhibits therein “the conceptual structure of pure science.” As the phenomenology of spirit, the Phenomenology shows how an individual situated within his or her own experience and history belongs to the universal life of a spirit that encompasses all history and all selfhood. Thus, the Phenomenology demonstrates that the temporality of the singular self holds within itself eternity; and it conceives this eternity as the pure logic of philosophical science which is “the interpretation of its world by a rationally scientific community.” Harris intends to show that the Phenomenology is a continuous science in its own right, and that the logic developed in Hegel's philosophical system simply detaches this scientific, logical dimension from its embeddedness in the concreteness of human experience.

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Zaykova, Alina. "In favour of analytic phenomenology of time." RL. 2020. vol.1. no. 2 1, RL. 2020. vol.1. no. 2 (December 9, 2020): 60–69. http://dx.doi.org/10.47850/rl.2020.1.2.60-69.

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The article considers analytic phenomenology of time as a most hopeful way for studying temporal structure of consciousness. In order to demonstrate advantage of this area we briefly outline the main methods of research of time consciousness and time perception, clarify connection between analytic philosophy and phenomenology and turn to contemporary research of temporal consciousness structure. We can mention F. Varela, S. Gallagher, E. Pöppel, H. Maturana, E. Knyazeva as proponents of analytic phenomenology, who have already performed outstanding results. Thus, it is through the analytic phenomenology of time we can study temporal structure of consciousness using logical methods, system and analytical approach without excluding phenomenological and neurophenomenological researches.

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Mortimer, Ann M. "Phenomenology." British Journal of Psychiatry 161, no. 3 (September 1992): 293–97. http://dx.doi.org/10.1192/bjp.161.3.293.

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In some quarters schizophrenia has gained the reputation of a graveyard of research. Few findings stand the test of time, most of the pieces of this particular jigsaw seem to be missing, and it is not easy to make sense of those that are available. Even ‘hard’ scientific findings fail to be replicated, an example being the status of D2receptors in drug-naive schizophrenics (Wonget al, 1986; Fardeet al, 1987).

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Flay, Joseph C. "Time in Hegel’s Phenomenology of Spirit." International Philosophical Quarterly 31, no. 3 (1991): 259–73. http://dx.doi.org/10.5840/ipq199131323.

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Zippel, Nicola. "Time and subjectivity in husserlian phenomenology." PARADIGMI, no. 2 (October 2014): 117–33. http://dx.doi.org/10.3280/para2014-002007.

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Spener, Maja. "Expecting phenomenology." Behavioral and Brain Sciences 30, no. 5-6 (December 2007): 526–27. http://dx.doi.org/10.1017/s0140525x0700307x.

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AbstractBlock's argument against correlationism depends in part on a view about what subjects in certain experiments can be aware of phenomenally. Block's main source of evidence for this view is introspection. I argue that introspection should not be trusted in this respect. This weakens Block's argument and undermines correlationism at the same time.

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12

Bell, Jeffrey A. "Phenomenology, Poststructuralism, and the Cinema of Time." Film and Philosophy 2 (1995): 74–87. http://dx.doi.org/10.5840/filmphil199526.

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Gorin, D. G. "FROM THE PHENOMENOLOGY OF TIME TO CHRONOPOLICY." Concept: philosophy, religion, culture, no. 4 (January 10, 2020): 43–53. http://dx.doi.org/10.24833/2541-8831-2019-4-12-43-53.

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14

Rosenthal, Sandra B. "PRAGMATIC PHILOSOPHY AND THE PHENOMENOLOGY OF TIME." Southwest Philosophy Review 4, no. 2 (1988): 7–16. http://dx.doi.org/10.5840/swphilreview19884218.

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15

Soldati, Gianfranco. "Methodological Problems in the Phenomenology of Time." Polish Journal of Philosophy 9, no. 1 (2015): 71–88. http://dx.doi.org/10.5840/pjphil2015914.

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Hossenfelder, Sabine. "Theory and Phenomenology of Space-Time Defects." Advances in High Energy Physics 2014 (2014): 1–6. http://dx.doi.org/10.1155/2014/950672.

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Whether or not space-time is fundamentally discrete is of central importance for the development of the theory of quantum gravity. If the fundamental description of spacetime is discrete, typically represented in terms of a graph or network, then the apparent smoothness of geometry on large scales should be imperfect—it should have defects. Here, we review a model for space-time defects and summarize the constraints on the prevalence of these defects that can be derived from observation.

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Roubach, Michael. "Concepts of Time and Space in Phenomenology." Naharaim - Zeitschrift für deutsch-jüdische Literatur und Kulturgeschichte 1, no. 2 (January 2008): 240–59. http://dx.doi.org/10.1515/naha.2007.018.

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Shores, Corry. "Cinematic Signs and the Phenomenology of Time." Studia Phaenomenologica 16 (2016): 343–72. http://dx.doi.org/10.5840/studphaen20161613.

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19

Miller, Hugh. "Phenomenology, Dialectic, and Time in Levinas's Time and the Other." Philosophy Today 40, no. 2 (1996): 219–34. http://dx.doi.org/10.5840/philtoday199640219.

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Pokropski, Marek. "Affectivity And Time: Towards A Phenomenology Of Embodied Time-Consciousness." Studies in Logic, Grammar and Rhetoric 41, no. 1 (June 1, 2015): 161–72. http://dx.doi.org/10.1515/slgr-2015-0026.

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Abstract In the article, I develop some ideas introduced by Edmund Husserl concerning time-consciousness and embodiment. However, I do not discuss the Husserlian account of consciousness of time in its full scope. I focus on the main ideas of the phenomenology of time and the problem of bodily sensations and their role in the constitution of consciousness of time. I argue that time-consciousness is primarily constituted in the dynamic experience of bodily feelings. In the first part, I outline the main ideas of Husserl’s early phenomenology of consciousness of time. In the second part, I introduce the phenomenological account of bodily feelings and describe how it evolved in Husserl’s philosophy. Next, I discuss the idea of bodily self-affection and the affective-kinaesthetic origin of consciousness’ temporal flow. In order to better understand this “pre-phenomenal temporality”, I analyse the dynamics of non-intentional, prereflective bodily self-affection. In the third part, I try to complement Husserl’s account by describing the specific dynamics of bodily experience. In order to do so, I appeal to Daniel Stern’s psychological account of dynamic bodily experience, which he calls the “vitality affect”. I argue that the best way to understand the pre-phenomenal dynamics of bodily feelings is in terms of the notion of rhythm.

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Shaul, Dylan. "Levinas, Adorno, and the Light of Redemption: Notes on a Critical Eschatology." Puncta 4, no. 2 (December 2021): 43–62. http://dx.doi.org/10.5399/pjcp.v4i2.4.

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It seems natural to suppose that the burgeoning field of critical phenomenology would come to bear at least some affinities or resemblances (whether implicitly or explicitly) to critical theory, insofar as both are deeply concerned with directing a rigorous critical eye towards the most pressing political, economic, cultural, and social issues of our time. Yet critical theory has also had its share of critics of phenomenology itself, not least of which was the foremost member of the first-generation Frankfurt School critical theorists, Theodor W. Adorno. Adorno’s critique of phenomenology was, for historical reasons, confined to Edmund Husserl and Martin Heidegger, and might be concisely put as follows: for Adorno, classical phenomenology is insufficiently critical towards contemporary realities of oppression and domination (an insufficiency variously attributed to an alleged pernicious idealism, solipsism, methodological individualism, descriptivism, or ahistoricism in classical phenomenology). On this count, critical phenomenologists today may very well agree—at least to the point of affirming that phenomenology’s critical potential remained largely “untapped” in its classical formulations. However, in a twist of historical fate, Adorno failed to engage with a contemporaneous phenomenologist with whom he perhaps had more in common than anyone else: Emmanuel Levinas. Levinas himself was also notably critical of Husserl and Heidegger (while of course also being enormously indebted to them), for reasons not altogether dissimilar to Adorno’s. For Levinas, phenomenology had hitherto neglected the fundamental ethical or moral dimensions of experience—in particular our ethical responsibility towards the Other in the face of the manifold evils and injustices of the world. What might Adorno have thought of Levinas’s work, and Levinas of Adorno’s? What might they have learned from one another? And how might this exchange have affected the trajectories of critical theory, phenomenology, or critical phenomenology?

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22

Latham, Andrew J., Kristie Miller, and James Norton. "An Empirical Investigation of Purported Passage Phenomenology." Journal of Philosophy 117, no. 7 (2020): 353–86. http://dx.doi.org/10.5840/jphil2020117722.

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It has widely been assumed, by philosophers, that most people unambiguously have a phenomenology as of time passing, and that this is a datum that philosophical theories must accommodate. Moreover, it has been assumed that the greater the extent to which people have said phenomenology, the more likely they are to endorse a dynamical theory of time. This paper is the first to empirically test these assumptions. Surprisingly, our results do not support either assumption. One experiment instead found the reverse correlation: people were more likely to report having passage phenomenology if they endorsed a non-dynamical theory of time. Given that people do not have an unambiguous phenomenology as of time passing, we conclude that this is suggestive evidence in favor of veridical non-dynamism—the view that our phenomenology is veridical, and that it does not unambiguously represent that time passes. Instead, our phenomenology veridically has some quite different content.

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23

Harris, Gardner. "The Phenomenology of Time in Classical Tamil Poetry." Asian Literature and Translation 5, no. 1 (October 28, 2018): 104. http://dx.doi.org/10.18573/alt.32.

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Beláustegui, Gustavo Daniel. "Phenomenology of the Transcendence of Space-time Coordinates." Jung Journal 4, no. 2 (April 2010): 85–89. http://dx.doi.org/10.1525/jung.2010.4.2.85.

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THOMPSON, JEFFERY A., and J. STUART BUNDERSON. "Work-Nonwork Conflict and the Phenomenology of Time." Work and Occupations 28, no. 1 (February 2001): 17–39. http://dx.doi.org/10.1177/0730888401028001003.

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Jones, Stuart. "Now? Towards a phenomenology of real time sonification." AI & SOCIETY 27, no. 2 (September 17, 2011): 223–31. http://dx.doi.org/10.1007/s00146-011-0342-6.

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27

Held, Klaus. "Phenomenology of ‘Authentic Time’ in Husserl and Heidegger1." International Journal of Philosophical Studies 15, no. 3 (September 2007): 327–47. http://dx.doi.org/10.1080/09672550701445191.

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Moskalewicz, Marcin. "M. Kelly, Phenomenology and the problem of time." Phenomenological Reviews 3 (2017): 56. http://dx.doi.org/10.19079/pr.2017.9.mos.

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Odintsov, S. D., V. K. Oikonomou, and F. P. Fronimos. "f(R) gravity k-Essence late-time phenomenology." Physics of the Dark Universe 29 (September 2020): 100563. http://dx.doi.org/10.1016/j.dark.2020.100563.

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30

Waldenfels, Bernhard. "Time Lag: Motifs for a Phenomenology of the Experience of Time." Research in Phenomenology 30, no. 1 (2000): 107–19. http://dx.doi.org/10.1163/156916400746632.

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31

van Wyk, Micheal M. "Blog Phenomenology." International Journal of Web-Based Learning and Teaching Technologies 13, no. 2 (April 2018): 62–77. http://dx.doi.org/10.4018/ijwltt.2018040105.

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The higher education sector faces new opportunities and dilemmas such as budgetary constraints, changing student profiles, demanding quality assurance practices, efficient course delivery modes, the changing role of academics, and reliable assessment practices. At the same time, exciting opportunities are presented by Web 2.0, for example blogs, and information technology-integrated teaching and learning sites. This article explores the usefulness of blogs in supporting Postgraduate Certificate of Education and Bachelor of Education students who are learning to teach Economics in open distance-learning environments. An Economics blog was created for students during their teaching practice period to critically reflect on their learning processes and share teaching practice experiences to enhance professional growth. A qualitative research approach, employing an interpretive phenomenology, was used to study phenomena that are experienced by student teachers. Findings showed the usefulness of blogs as a supportive e-learning tool in constructing a teaching philosophy and the identity of student teachers. Furthermore, blogs emerged as an empowering and attractive way of fostering self-directed learning and providing evidence of achievement for warranting purposes – particularly in the context of a teacher education course at an open distance-learning university. The positive lived experiences of student teachers indicated that the subject teacher mentoring and coaching effectively facilitated teaching Economics. Moreover, it emerged that blogs embracing reflective practices presented the opportunity for self-appraisal on personal values, teaching styles and strategies of learning, thus enhancing self-efficacy.

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Best, Clive. "Phenomenology of Ice Ages." Earth Science Research 6, no. 2 (July 20, 2017): 131. http://dx.doi.org/10.5539/esr.v6n2p131.

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A parameterized fit to 5.3 million years of Benthic foram dO18 data is described, which quantifies the magnitude, phase, and variability of Milankowitz terms. The 41,000y obliquity cycle, and 100,000y ellipticity cycles are dominant, with interglacial periods correlated with large orbital ellipticity. Shorter regular warming peaks correlate with larger obliquity. The fit is then used to extrapolate forward in time implying that the earth will begin cooling in about 2000 years time, eventually entering another 70,000 year long glaciation. Possible causes resulting from effects in the tropics due to increased eccentricity, and to changes in albedo at large obliquity, are discussed.

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Panteleev, A. F. "Cognitive Strategy: Phenomenology." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 13, no. 2 (2013): 88–93. http://dx.doi.org/10.18500/1819-7671-2013-13-2-88-93.

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To characterize psychological processes occurred while understanding and remembering a text, the conception of empirical logic as it is understood by N. A. Vasiliev can be applied. The analysis of the metacognition procedure, conducted using the models of the training texts, has shown that certain phenomenological manifestations are characteristic for expansion and deepening as the main cognitive strategies. It has been revealed that the possibility of the realization of the expansion strategies depend on the functional state of the subject, on the presence or absence of the mental and speech pathologies, on the age and individual peculiarities and on the influence of the social environment. While conducting the chronometric experiment, it has been stated that the realization of the expansion strategy demands certain time costs.

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Litvin, Tatiana. "Time, Memoria, Creation: Receptions of Augustinism in the Philosophical Theology." Religions 13, no. 8 (July 26, 2022): 679. http://dx.doi.org/10.3390/rel13080679.

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The aim of the paper is to develop a thesis about the potential of phenomenology as a method for analyzing classical ancient texts. The article outlines the key issues of the doctrine of the time of Augustine and raises the question of the principles of phenomenological interpretation. Proceeding from the presentism approach, parallels are drawn between the philosophy of Augustine and the phenomenology of E. Husserl, the issue of duration and structure of the present is especially considered. The philosophy of Augustine includes both theological and epistemological conclusions.

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Biryukov, Viktor, Anatolii Gozhenko, Anatolii Anchev, and Walery Zukow. "Phenomenology of health." Journal of Education, Health and Sport 12, no. 9 (September 30, 2022): 945–70. http://dx.doi.org/10.12775/jehs.2022.12.09.109.

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Health, as a phenomenon of a planetary scale, reflects the life of mankind, the world of animals and plants. Human health issues from the mid-20th century began to come out of the exclusive medical control. The increase in the average life expectancy of the population of developed countries, the globalization of economic, political, cultural life, the emergence of pandemics of viral infections - all these factors have shown that in maintaining the health of the population, the actual medical contribution is no more than 10%. The rest of the influence is exerted by economic, environmental, social and hereditary factors. The burden of disease of the population causes significant damage to the economies of even the most developed countries. Human health is a comprehensive, integrative assessment of the quality of his being for each specific time and age period. Thus, we consider health as a derivative of the ontogenetic scale. A feature of this scale is the unification on the time axis (x) of both calendar and biological ages. The axis (y) reflects the magnitudes of the influence of known determinants of health that accompany a person at each stage of his ontogenetic movement. One of the most important conditions for the functioning of the human body and animals is the constancy of the internal environment, defined as homeostasis. It is thanks to homeostasis that every cell of the body is in a relatively constant environment, which is an extracellular fluid. Earlier we drew attention to the fact that all the parameters of extracellular fluid can be divided into indicators of water-salt homeostasis (osmolality, concentrations of ions Na, K, Ca, pH). The task of water-salt homeostasis is to ensure water balance, both intracellular water content and the total amount in the body. The second group of homeostasis indicators is represented by metabolites (glucose, lipids, amino acids, proteins, urea, creatinine, bilirubin, etc.). On the one hand, metabolic indicators are quite stable, which made it possible to attribute them to homeostasis, but on the other hand, their most important feature is that they are very closely related to the functional state of the body (organs, tissues, cells), since the main task of metabolism is to adequately provide the organs and tissues of functioning systems with the necessary amount of energy and plastic substrates. Accordingly, with changing functions, the levels of the main metabolites should also change. At the same time, the main criterion for the adequacy of the metabolic support of functioning systems is not their homeostating concentration, but compliance with the changing needs of organs and tissues. That is, in the body it is necessary to ensure a sufficiently strong relationship between function and metabolism. In the literature, the subjective assessment of whether social factors affecting health can be avoided through structural changes in policy and practice appears to be the dominant way to determine the social determinant of health. In addition, the term "social" remains ambiguous and difficult to define within the clear boundaries of health care. There are already concerns about the requirements and approaches to their screening, as well as their benefits and unintended harm. A long list of CLE can prevent doctors from prioritizing screening for social determinants and referring patients to support services. Politicians may also be less inclined to continue working with such a long and growing list. In most government agencies, there are inherent barriers to adopting a social determinant approach in policymaking. A long list can add additional restrictions on adoption. A clear understanding of the "social determinants of health" is critical for all key stakeholders, including the public.

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PURCELL, L. SEBASTIAN. "Phenomenology of a Photograph, or: How to use an Eidetic Phenomenology." PhaenEx 5, no. 1 (May 17, 2010): 12. http://dx.doi.org/10.22329/p.v5i1.2864.

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The present article aims to make good on Roland Barthe’s unfulfilled promise to provide an eidetic phenomenology for the photograph. Though the matter deserves consideration simply because no relevant account has yet been provided, the consequences of adumbrating eight eidetic features, we hope to show, bear directly on the phenomenology of time, the possibility of technological events, and the status of truth as what Heidegger called alētheia. Finally, and most importantly for the enterprise of phenomenological reflection, if we are successful in this endeavor, we shall have established a new way to use eidetic phenomenologies: not for Husserl’s original aim of executing a rigorous science, but in a more Derridian spirit as a way to destabilize consensus.

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Yermolova, Yekaterina O. "Phenomenology of time perspective and psychological boundaries of personality." Vestnik Kostroma State University. Series: Pedagogy. Psychology. Sociokinetics, no. 3 (2019): 40–44. http://dx.doi.org/10.34216/2073-1426-2019-25-3-40-44.

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The article is devoted to the topical problem of the spatio-temporal organisation of psychic, which remains the least studied and developed field of psychology. The paper presents a brief theoretical and methodological analysis of the main theories and concepts revealing the meaningful content of the concept of "boundaries" and "time perspective". It shows that these phenomena separately are widely studied in Russian and foreign psychology, but there are practically no theories that clarify the interdependence of psychological boundaries and time perspective. This article attempts to consider "psychological boundaries" and "temporal perspectives" as the main functions of "Self" that ensure the fulfillment of "Self", personality in the world, retain its coherence and preserve Self-identity in time.

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Meisenhelder, Thomas. "An essay on time and the phenomenology of imprisonment." Deviant Behavior 6, no. 1 (January 1985): 39–56. http://dx.doi.org/10.1080/01639625.1985.9967658.

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Jones, Donna V. "Inheritance and Finitude: Toward a Literary Phenomenology of Time." ELH 85, no. 2 (2018): 289–303. http://dx.doi.org/10.1353/elh.2018.0011.

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40

Nelson, Jenny L. "The dislocation of time: A phenomenology of television reruns." Quarterly Review of Film and Video 12, no. 3 (June 1990): 79–92. http://dx.doi.org/10.1080/10509209009361354.

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Castaldi, Simone. "The Time of the Crime. Phenomenology, Psychoanalysis, Italian Film." Journal of Modern Italian Studies 15, no. 1 (January 2010): 168–69. http://dx.doi.org/10.1080/13545710903465671.

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42

Sonesson, Göran. "Greimasean phenomenology and beyond: From isotopy to time consciousness." Semiotica 2017, no. 219 (November 27, 2017): 93–113. http://dx.doi.org/10.1515/sem-2017-0084.

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RésuméEn dépit des apparences, la véritable rencontre entre la phénoménologie husserlienne et la sémiotique de l’École de Paris n’a pas encore eu lieu. Dans cet article, je suggère qu’en adoptant des idées de la phénoménologie, dont beaucoup ont obtenuune nouvelle actualité grâce aux sciences cognitives contemporaines, on peut retenir la formalité fondamentale de la théorie, sans céder à aucune tendance réductionniste. Après une analyse rapide de la phénoménologie cachée dans l’œuvre de Hjelmslev, qui constitue la source d’inspiration fondamentale de Greimas, nous allonsentrer plus profondément dans une considération de la notion greimasienne d’isotopie, l’interprétant comme une contrepartie de la notion de schéma, dont on connait l’histoire fournie dans la psychologie et la phénoménologie, avant sa brève heure de gloire dans les sciences cognitives. L’avantage fondamental de la notion de schéma, en comparaison à celle d’isotopie, consiste dans le fait que la première est structurée, tandis que la seconde ne l’est pas; en particulier, que la première est temporellement structurée, ce qui signifie qu’elle peut aussi être organiséede différentes manières. Cela nous conduit à la proposition que le schéma, en tant que terme successeur de l’isotopie, est susceptible de faire une contribution, non seulement à l’analyse de la vie quotidienne des êtres humains, mais aussi à celle de l’évolution de l’espèce humaine.

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Schmidt, Stefan W. "Materiality of time: phenomenology and its place in archaeology." Time and Mind 11, no. 3 (July 3, 2018): 295. http://dx.doi.org/10.1080/1751696x.2018.1506007.

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44

Vicuña, Emilio. "Michael R. Kelly: Phenomenology and the Problem of Time." Husserl Studies 34, no. 1 (August 17, 2017): 85–91. http://dx.doi.org/10.1007/s10743-017-9216-1.

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45

Howard, Jason. "A. Berg, Phenomenalism, Phenomenology, and the Question of Time." Phenomenological Reviews 2 (2016): 69. http://dx.doi.org/10.19079/pr.2016.9.how.

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Bezrukov, F., D. Gorbunov, and M. Shaposhnikov. "Late and early time phenomenology of Higgs-dependent cutoff." Journal of Cosmology and Astroparticle Physics 2011, no. 10 (October 3, 2011): 001. http://dx.doi.org/10.1088/1475-7516/2011/10/001.

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Fevriasanty, Fransiska Imavike, Joy Lyneham, and Kay McCauley. "Phenomenology: Exploring Women’s Experiences of First Time IUD Insertion." Nurse Media Journal of Nursing 3, no. 2 (August 19, 2013): 569–79. http://dx.doi.org/10.14710/nmjn.v3i2.6005.

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Purpose: This study aims to explore Indonesian women’s experiences of first-time IUD insertion.Method: This study using phenomenological approach. Three Javanese women who lived in Malang Indonesia were interviewed using an unstructured process and the women’s native language was utilized. Soon after the interview, transcripts were translated from Indonesian into English, and phenomenological analysis of data was used.Result: The results revealed one major and three minor themes and identify embarrassment as the major contribution to women’s feelings of powerlessness. These feelings emerged because women experienced a lack of privacy during the insertion procedure. Women are vulnerable especially when there is no support received while facing a stressful medical procedure.Conclusion: Women need assistance from the health staff in order to deal with this traumatic experience. This improvement will includes the enhancement of clinic staff communication skills, the enrichment of health practice in providing better service and the upgrading of health policy that focuses on nurses/ doctors’ attitudes to give women-centered care.

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Urbaniak, Szczepan. "Phenomenology as Apologetics." Forum Philosophicum 27, no. 2 (December 27, 2022): 193–210. http://dx.doi.org/10.35765/forphil.2022.2702.12.

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In this article, we analyse the relation of philosophy and theology in the work of Jean‑Luc Marion in order to be able to see not only how the phenomenology of givenness can serve as a “new apologetics” for theology, but also how Marion’s phenomenology itself, in its historical development and in its core principle and method, is influenced and changed by theological phenomena. We present three ways of describing the relation, tension, mutual influence and separation of philosophy and theology: firstly, in line with Pascal’s distinction between the orders of reason and of the heart; secondly, in phenomenology, in terms of indications to the effect that there can be a phenomenon of revelation in the mode of possibility that is distinguished from the phenomenon of Revelation in theology in the mode of historicity; and thirdly, by analogy with Christian apologetics. In particular, we analyse this third dimension, putting forward the thesis that Marion’s phenomenology itself has some characteristics of the Christian apologetics he describes. We try to demonstrate this interpretation of his phenomenology in its key dimensions, such as the counter-method and descriptions of the phenomena of love and revelation, which constitute the culmination of the phenomenology of givenness, although at the same time, as it were, its limit, crossing over into the theological order.

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Svigaris, Žilvinas. "Phenomenology of Emptiness." Dialogue and Universalism 30, no. 3 (2020): 107–22. http://dx.doi.org/10.5840/du202030337.

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The living world is expanding thanks to the rapid and massive expansion of new technological capabilities. At the same time, paradoxically, it has been narrowed as thinking itself has become narrower and impoverished. Thinking has been pushed away by knowledge in almost all areas of the living world. Instead of thinking, modern man is becoming more and more curious. The acquisition of massively produced knowledge has become a form of consumption or even of entertainment. New theories that appear every day and reveal the failures of the previous ones only emphasize the limitations and fragmentation of the attitude itself. Although such knowledge is useful in solving practical local tasks, its universal validity is unfounded. What is needed is a more open consciousness which is able to reconcile different modes of experience. The rejection of ancient spiritual contemplating traditions and desacralization have impoverished the ability to express reality. This paper presents—as an attempt to recreate contemplative thinking—the conceptions of Martin Heidegger and Shinichi Hisamatsu, two thinkers living in different cultures. The paper pays a special attention to the way of being. The articulation of the state and the posture of the thinker and his/her attitudes uses concepts, that are often ambiguous, multidimensional, but already capable of articulating phenomena that could not otherwise be named. Such a stance paves the way for creative thinking capable of extending and overstepping the limits of the strict causal Western way of thinking.

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ADAMATZKY, ANDREW. "PHENOMENOLOGY OF RETAINED EXCITATION." International Journal of Bifurcation and Chaos 17, no. 11 (November 2007): 3985–4014. http://dx.doi.org/10.1142/s0218127407019822.

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In a two-dimensional cellular automaton model of retained excitation every excited cell stays excited if the number of excited neighbors belong to some interval, the cell takes refractory state otherwise. Every resting cell is excited if the number of excited cells in its neighborhood belong to some other interval; cell-state transition from refractory to resting state is unconditional. We classify 1296 rules of retained excitation based on how dynamics of excitable lattices develop after initial stimulation. Several modes of space-time activity dynamics are discovered: not growing but persistent domains of activity, domains with rectangular, octagonal and almost circular growth, amoeba-like growing patterns, mobile and still localizations.

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Journal articles on the topic 'Phenomenology of Time'

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