Relevant bibliographies by topics / Phenomenology

Academic literature on the topic 'Phenomenology'

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Published: 4 June 2021
Last updated: 25 July 2024

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Journal articles on the topic "Phenomenology"

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Gubser, Michael. "Eastward: On Phenomenology and European Thought." Studia Phaenomenologica 21 (2021): 369–81. http://dx.doi.org/10.5840/studphaen20212117.

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Płotka and Eldridge’s book is an important addition to the literature on phenomenology and phenomenological history, showing that phenomenology had a lively efflorescence in Eastern Europe during its first four decades. Historians have recently shown phenomenology’s intellectual, cultural, and social importance in postwar Eastern Europe, but this volume demonstrates that phenomenology’s independent East European trajectory began long before World War II—indeed from the earliest years of the movement. The review essay also raises the question of phenomenology’s social and political influence beyond academic circles.
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Popa, Delia, and Iaan Reynolds. "Critical Phenomenology and Phenomenological Critique." Studia Universitatis Babeș-Bolyai Philosophia 66, no. 1 (May 31, 2021): 7–20. http://dx.doi.org/10.24193/subbphil.2021.1.01.

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"Phenomenological critique attempts to retrieve the lived experience of a human community alienated from its truthful condition and immersed in historical crises brought by processes of objectification and estrangement. This introductory article challenges two methodological assumptions that are largely shared in North American Critical Phenomenology: the definition of phenomenology as a first person approach of experience and the rejection of transcendental eidetics. While reflecting on the importance of otherness and community for phenomenology’s critical orientation, we reconsider the importance of eidetics from the standpoint of Husserl’s genetic phenomenology, highlighting its historical and contingent character. Contrary to the received view of Husserl’s classical phenomenology as an idealistic and rigid undertaking, we show that his genetic phenomenology is interested in the material formation of meaning (Sinnbildung), offering resources for a phenomenological approach to a materialist social theory. Keywords: critical phenomenology, critical theory, genetic phenomenology, community, normativity "
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Gaffney, Jennifer. "A Praxis of Facticity for Critical Phenomenology." Puncta 6, no. 2 (December 31, 2023): 41–60. http://dx.doi.org/10.61372/pjcp.v6i2.4.

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This paper critically engages the method that guides critical phenomenology’s approach to political praxis. While many in this field have emphasized the need to clarify critical phenomenology’s method of social critique, less attention has been given to how critical phenomenology establishes a distinct and rigorously phenomenological method of praxis. The aim of this paper is to enrich the calls to action in critical phenomenology by inquiring into the conditions under which transformative political praxis becomes possible. To this end, I draw on Hannah Arendt’s political appropriation of Martin Heidegger’s factical turn in phenomenology to provide a methodological framework for undertaking this inquiry. By using this framework to clarify the scope, limits, and responsibilities of action, I argue that Arendt’s analysis gives rise to what might be described as a praxis of facticity that critical phenomenology, in its concern for the situatedness and intersubjective constitution of experience, is well-positioned to adopt.
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Ferrari, Martina, Devin Fitzpatrick, Sarah McLay, Shannon Hayes, Kaja Jenssen Rathe, and Amie Zimmer. "Editors' Introduction: Reflections on the First Issue." Journal of Critical Phenomenology 1, no. 1 (June 30, 2018): 1. http://dx.doi.org/10.31608/pjcp.v1i1.1.

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We are happy to feature four invited submissions by Lisa Guenther, Kym Maclaren, Bonnie Mann, and Gayle Salamon, all of whom respond to the questions motivating our inaugural issue. Both Salamon and Maclaren offer a response to the question “What is critical phenomenology?” by exploring the productive relationship between critical theory and phenomenology. Salamon does this by tracing the history of the term critical phenomenology. Maclaren further explores the productive relationship between critical theory and phenomenology en route to her analysis of intimacy. Focusing on the phenomena of shame and long-term solitary confinement, Mann and Guenther take up that question by performing the work of critical phenomenology. Mann also offers suggestions regarding critical or, as she calls it, feminist phenomenology’s relation to the tradition—both of classical phenomenology and feminist philosophy. Guenther shows how the work of critical phenomenology is already at play in the practices of resistance among prisoners in the Security Housing Unit of Pelican Bay State Prison in California.
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Ferrari, Martina, Devin Fitzpatrick, Sarah McLay, Shannon Hayes, Kaja Jenssen Rathe, and Amie Zimmer. "Editors' Introduction: Reflections on the First Issue." Journal of Critical Phenomenology 1, no. 1 (June 30, 2018): 7. http://dx.doi.org/10.31608/pjcp.v1i1.15.

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We are happy to feature four invited submissions by Lisa Guenther, Kym Maclaren, Bonnie Mann, and Gayle Salamon, all of whom respond to the questions motivating our inaugural issue. Both Salamon and Maclaren offer a response to the question “What is critical phenomenology?” by exploring the productive relationship between critical theory and phenomenology. Salamon does this by tracing the history of the term critical phenomenology. Maclaren further explores the productive relationship between critical theory and phenomenology en route to her analysis of intimacy. Focusing on the phenomena of shame and long-term solitary confinement, Mann and Guenther take up that question by performing the work of critical phenomenology. Mann also offers suggestions regarding critical or, as she calls it, feminist phenomenology’s relation to the tradition—both of classical phenomenology and feminist philosophy. Guenther shows how the work of critical phenomenology is already at play in the practices of resistance among prisoners in the Security Housing Unit of Pelican Bay State Prison in California.
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Olkowski, Dorothea E. "The End of Phenomenology: Bergson's Interval in Irigaray." Hypatia 15, no. 3 (2000): 73–91. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00331.x.

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Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.
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Zahavi, Dan, and Andrei Simionescu-Panait. "Contemporary Phenomenology at Its Best: Interview With Professor Dan Zahavi." Europe’s Journal of Psychology 10, no. 2 (May 28, 2014): 215–20. http://dx.doi.org/10.5964/ejop.v10i2.810.

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This time around, we have the chance of getting to know Prof. Dan Zahavi of the University of Copenhagen, one of phenomenology's top researchers, whose thought expresses a particular voice in the philosophy of mind and interdisciplinary cognitive research. Today, we shall explore topics regarding phenomenology in our present scientific context, Edmund Husserl's takes on phenomenology, the influence of the history of philosophy on shaping contemporary cognitive research and the links and possibilities between phenomenology and psychology, in both method and practice.
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Tuckett, Jonathan. "Prolegomena to a Philosophical Phenomenology of Religion." Method & Theory in the Study of Religion 30, no. 2 (March 19, 2018): 97–136. http://dx.doi.org/10.1163/15700682-12341420.

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AbstractThe aim of this paper is to deal with a slightly erroneous claim made in previous research that philosophical phenomenology has shown little interest in the topic of “religion”. The majority of this article deals with the branch of the Movement that I have dubbed Sociological Phenomenology which stems out of the work of Alfred Schutz and Max Scheler and has influenced scholars of religion like Peter Berger, Thomas Luckmann and James Spickard. I offer a Husserlian critique of this branch of phenomenology for failing to appreciate the key insights of his later phenomenology’s “ontological turn” where he turned to an analysis on the natural attitude and the life-world. I conclude by showing what a phenomenology or religion consistent with these later insights may look like.
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Houston, Christopher. "Why social scientists still need phenomenology." Thesis Eleven 168, no. 1 (December 8, 2021): 37–54. http://dx.doi.org/10.1177/07255136211064326.

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Pierre Bourdieu famously dismissed phenomenology as offering anything useful to a critical science of society – even as he drew heavily upon its themes in his own work. This paper makes a case for why Bourdieu’s judgement should not be the last word on phenomenology. To do so it first reanimates phenomenology’s evocative language and concepts to illustrate their continuing centrality to social scientists’ ambitions to apprehend human engagement with the world. Part II shows how two crucial insights of phenomenology, its discovery of both the natural attitude and of the phenomenological epoche, allow an account of perception properly responsive to its intertwined personal and collective aspects. Contra Bourdieu, the paper’s third section asserts that phenomenology’s substantive socio-cultural analysis simultaneously entails methodological consequences for the social scientist, reversing their suspension of disbelief vis-à-vis the life-worlds of interlocutors and inaugurating the suspension of belief vis-à-vis their own natural attitudes.
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Burch, Matthew. "Make applied phenomenology what it needs to be: an interdisciplinary research program." Continental Philosophy Review 54, no. 2 (June 2021): 275–93. http://dx.doi.org/10.1007/s11007-021-09532-1.

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AbstractOnce a marginal affair, applied phenomenology is now a vast and vibrant movement. With great success, however, comes great criticism, and critics have been harsh, accusing applied phenomenology’s practitioners of everything from spewing nonsense to assailing down-to-earth researchers with gratuitous jargon. In this article, I reconstruct the most damning criticisms as a dilemma: Either applied phenomenology merely describes experience, in which case it offers nothing distinctive, or it involves the kind of analysis characteristic of classical phenomenology, in which case it’s only of interest to a small number of philosophers; either way, we should explore the experiential dimension by other means. Notwithstanding the enormous body of research in applied phenomenology, few authors have tried to explain what makes it an independent intellectual enterprise distinct from pure phenomenology, and none has defused this dilemma. Here I try my hand at both. After considering eight major approaches to applied phenomenology that fail to defuse the dilemma, I propose an approach that, I argue, does the job, one that understands applied phenomenology as a research program that brings the phenomenological method and the resources of at least one other discipline to bear on problems beyond the scope of any monodisciplinary approach.
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Dissertations / Theses on the topic "Phenomenology"

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Hu, Bo. "SUSY phenomenology." Diss., Texas A&M University, 2004. http://hdl.handle.net/1969.1/1132.

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Supersymmetric extensions to the Standard Model (SM) have many interesting experimental consequences which can provide important hints to the physics beyond the SM. In this thesis, we first study the anomalous magnetic moment of the muon and show that a significant constraint on the parameter space can be obtained from its current experimental value. In the next topic, we study the CP violations in B -> phi K decays and show that the SM and the minimal supergravity model (mSUGRA) cannot account for the current experimental observation. We then show that all the data can be accommodated for a wide range of parameters in models with non-universal soft breaking left-right A terms. In our last topic, which is based on a Horava-Witten inspired model proposed by R. Arnowitt and B. Dutta, we extend their analysis to the full fermion sector of the SM and propose a new mechanism different from the usual see saw mechanism to generate small neutrino masses which are in good agreement with the current neutrino oscillation data.
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Kiverstein, Julian D. "Naturalising phenomenology : using phenomenology to close the explanatory gap." Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/29201.

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The naturalist takes philosophy to be a discipline that is continuous with the natural sciences, while phenomenology defines itself by its opposition to such a view of philosophy. My thesis project argues that this opposition is unfounded. My thesis begins by introducing the phenomenologist’s conception of a subjective fact. I call a situation “a subjective fact” when it essentially involves a subject of experience. I go on to explain why phenomenologists thought the world we experience is a world of subjective facts. Naturalists hold that all facts are objective facts, and it is generally supposed that no fact can be both subjective and objective. I argue that it is the contrast between these two kinds of facts that led phenomenologists to conclude that a naturalistic theory of mind will have no place in it for subjective facts. A central claim in my thesis is that a fact can be both subjective and objective. I argue that a naturalist could accept the existence of subjective facts if s/he could admit the existence of situations that essentially involve relations to subjects of experience. A creature becomes a subject of experience, I claim, when it takes itself to be the owner of its experiences. Recent work in cognitive science suggests that perception should be understood as a temporally extended activity, which a creature engages in the course of exploring its environment. This activity draws on a rich body of knowledge as to how one’s sensory experiences change with the movements of one’s body. Possession of this kind of knowledge is constitutive of representing one’s body as the owner of one’s experiences. Any creature that has this knowledge will be a subject of experience. Naturalism can explain when a creature possesses this knowledge. Hence, naturalism can admit into its ontology subjects of experience. The phenomenologist says naturalism must exclude subjective facts with the result that our relation to the world gets misdescribed. I have argued that naturalists can admit subjective facts, thus opening up the possibility of a naturalised phenomenology.
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Pokorski, Witold. "M-theory phenomenology." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300136.

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Blair, G. A. "Superstring inspired phenomenology." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375220.

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Durie, Robin. "Phenomenology and deconstruction." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/1799.

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This thesis examines the nature of the supplementary relationship between Husserlian phenomenology and deconstruction. Chapter 1 gives an account of the strategies and aims of deconstruction, determining these to be an attempt to respond, using ‘other names’, to the other which is excluded by phenomenology/philosophy in its attempts to master its own limits. In Chapter 2, it is found that alterity is encountered by phenomenology on its own thresholds, informing the genetic turn in phenomenology which is necessitated as a result of the inquiries into the temporal constitution which founds the possibility of an object’s being given as such to consciousness. Furthermore, it is shown how the possibility of the genetic turn resides in the indication relation examined in the phenomenology of signification. Chapter 3 focusses on the deconstruction of phenomenology, and investigates the double movement in phenomenology which the deconstruction reveals, taking time and language as guiding threads. On the one hand, the genetic turn appears to reveal a founding alterity, which, on the other hand, phenomenology strives to suppress in accordance with its adherence to its own ‘principle of principles’. It is argued that the deconstruction aims to accord phenomenological respect to the alterity uncovered by phenomenological descriptions. This is done through thematising certain operative concepts, concepts which remain unthemtised in phenomenology precisely because such thematisation would reveal a founding non-presence intolerable to phenomenology. Deconstruction supplements phenomenology to the extent that it attempts to name, on the fissured margins of phenomenology, the radical alterity uncovered by phenomenology in a way which does not reduce the very otherness of the alterity. However, in the final Chapter, it is argued, from the perspective of Levinas, that Derrida does not in fact manage to find a sense for founding alterity in phenomenology which is ‘beyond metaphysics’. The thesis concludes by arguing that, in order to achieve its strategic aims, as detailed in Chapter 1, the deconstruction of phenomenology needs to be ethically supplemenred, one example of such an ethically supplemented deconstructive reading of Husserl being found in some of the most recent texts of Levinas.
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Philpott, Lydia. "Causal Set Phenomenology." Thesis, Imperial College London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.519614.

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Cheung, Philip L. "Phenomenology of nursing." Thesis, University of Southampton, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316012.

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Levy, Patrick Simon Moffett. "Phenomenology and sleep." Thesis, University of Sussex, 2016. http://sro.sussex.ac.uk/id/eprint/65659/.

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This thesis identifies, in Nancy's The Fall of Sleep, a crucial critique of phenomenology. A criticism that demarcates, or limits, phenomenology in declaring: “There is no phenomenology of sleep”. Taking-up this challenge, we consider a number of ways that phenomenologists have, and could, approach sleep. Our thesis, however, does not simply offer possible responses to the problem but also finds, in these answers, important insights into the essence of the charge itself. Sleep and phenomenology are found to be mutually de-limiting – each binds the other, whilst offering foundational insights into its counterpart. Fundamentally, we bring phenomenologies of sleep, as opposed to simply phenomenology, into dialogue with this, Nancean, critique of phenomenology and with Nancy's account of sleep itself. We describe the distinctly different slumbering interpretations of sleep present, and conspicuously absent, in the work of: Husserl, Heidegger, and Levinas. Part I, after initially elaborating the challenge, presents a direct Husserlian counter, via a recent reconstituting of Husserl's late notes on sleep. The strengths and weaknesses of this phenomenological investigation sharpens the problem of sleep and leads us to pull back from consciousness-centred accounts. Part II, in contrast, develops our own hypothetical Heideggerian answer. This Part, the longest, uses Heidegger's existential and comparative analytics to ask ‘Does Dasein sleep?' This question reveals internal ambiguities of sleep – positioned between existence, life, and death. Part III withdraws from Heideggerian thinking through Levinas's incisive, and early, interpretation of sleep. This Levinasian retracting opens the possibility of returning to Nancy's challenge and corresponding description of sleep. Now this radical account is located in relation to, and in communication with, the somnological-phenomenological findings we have awakened in our thesis. The thesis ends by indicating a possible, future, return back from sleep to phenomenology – a dream, still hazy from sleep, of a somnolent phenomenology.
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DeRoo, Neal. "Futurity in Phenomenology." Thesis, Boston College, 2009. http://hdl.handle.net/2345/3696.

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Thesis advisor: Richard Kearney
The argument of this dissertation is that futurity is a central theme of phenomenology, because it is central to a proper understanding of two pillars of the phenomenological method, namely, constituting consciousness and intentionality. The centrality of futurity to phenomenology first manifests itself in all three levels of Husserl's constituting consciousness via the three-fold distinction within futurity between protention, expectation, and anticipation. This analysis of futurity within constituting consciousness reveals that the object of futurity must bear a necessary relation to our horizons of constitution, but an analysis of anticipation itself suggests that futurity cannot be solely contained within those horizons. In turning to that which opens the subject to what is beyond its own horizons of constitution, we see that futurity enables Levinas to insert a level of passive-ication into intentionality, and thereby into ethics and constituting consciousness as well. The consequences of this for phenomenology manifest themselves most clearly in Derrida's parallel analyses of futurity (via the notions of differance and the messianic) and the promise. Through this latter we see the fundamental necessity of both constituting consciousness and intentionality for the phenomenological subject. The dissertation concludes with a brief examination of how these conclusions might apply to the philosophy of religion via an analysis of the question of the possibility or impossibility of the divine
Thesis (PhD) — Boston College, 2009
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
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Williams, A. J. R. "Dark matter phenomenology." Thesis, Royal Holloway, University of London, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.591078.

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In this thesis we present some phenomenological investigations of freeze-in models of dark matter and also a numerical calculation of the particle flux produced by dark matter annihilations around a rotating black hole. Freeze-in is an alternative dark matter production mechanism in which an out of equilibrium very weakly coupled particle is produced in the early universe. We consider the Minimal Supersymmetric Standard Model (MSSM) extended by an additional singlet superfield feebly coupled to the other particles. This feeble coupling leads to a long lifetime for the next to lightest superpartner which can only decay via this coupling. The long lifetime of this decaying particles could lead to displaced vertices which provide a prominent signal for beyond the standard model physics. The phenomenology of the signals from this simple Feebly Interacting Massive Particle (AMP) model is investigated and compared to some experimental searches. The freeze-in mechanism may also constitute an alternative for generating the correct relic density for dark matter candidates whose predicted freeze-out abundance is too low due to a large total annihilation cross section. We show that although such a mechanism could explain why a dark matter candidate has the correct relic density, some candidates may still be ruled out because they would lead to a large gamma ray flux in dwarf spheroidal galaxies or a large elastic scattering rate in direct detection experiments. To investigate this scenario we examine neutralino dark matter in the MSSM. Collisions around black holes may provide a window onto very high energy physics. The geodesics of massless particles produced in collisions near a rotating black hole are solved numerically and a Monte Carlo integration of the momentum distribution of the massless particles is performed to calculate the fraction that escape the black hole to infinity. A distribution of in falling dark matter particles, which are assumed to annihilate to massless panicles, is considered and an estimate of the emergent flux from the collisions is made. The energy spectrum of the emergent particles is found to contain two Lorentz shifted peaks centred on the mass of the dark matter. The separation of the peaks is found to depend on the density profile of the dark matter and could provide information about the size of the annihilation plateau around a black hole and the mass of the dark matter particle.
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Books on the topic "Phenomenology"

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Gallagher, Shaun. Phenomenology. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137283801.

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Hopp, Walter. Phenomenology. New York, NY : Routledge, 2020. |: Routledge, 2020. http://dx.doi.org/10.4324/9781003047216.

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Gallagher, Shaun. Phenomenology. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-11586-8.

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Chapman, Martin. Phenomenology. London: LCP, 1999.

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Phenomenology. Albany: State University of New York Press, 1991.

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Boi, Luciano, Pierre Kerszberg, and Frédéric Patras, eds. Rediscovering Phenomenology. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-1-4020-5881-3.

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Jung, Hwa Yol, and Lester Embree, eds. Political Phenomenology. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-27775-2.

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Kaelin, Eugene F., and Calvin O. Schrag, eds. American Phenomenology. Dordrecht: Springer Netherlands, 1989. http://dx.doi.org/10.1007/978-94-009-2575-5.

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Fisher, Linda, and Lester Embree, eds. Feminist Phenomenology. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-015-9488-2.

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Nenon, Thomas, and Philip Blosser, eds. Advancing Phenomenology. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9286-1.

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Book chapters on the topic "Phenomenology"

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Drummond, John J. "Phenomenology Park: The Landscape of Husserlian Phenomenology." In Horizons of Phenomenology, 49–62. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-26074-2_3.

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AbstractPerplexed was I when invited to contribute a paper addressing the “landscape of Husserlian phenomenology.” I had no idea of the intended import of the landscape-metaphor. The issue was further complicated by the fact that the paper was to be part of a collection titled “Horizons of Phenomenology.” “Horizons” I get; it’s a technical term for Husserl, who distinguishes between inner and outer horizons. So, were I to talk about horizons, I would talk about phenomenology’s inner horizons, that is, about the possibilities for further explication of the implications of various, already articulated phenomenological approaches and positions. And I would talk too about phenomenology’s outer horizons, that is, about new areas indicated for phenomenological reflection by already existing analyses, including and especially those areas that bring phenomenology into contact with other philosophical approaches and other disciplines. So, “horizons” I could have dealt with. But “landscape”?
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Kaushik, Rajiv. "Phenomenology and Non-phenomenology." In The Preface to Merleau-Ponty's Phenomenology of Perception: A Re-Introduction, 61–85. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-51329-9_5.

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Oono, Yoshitsugu. "Phenomenology." In The Nonlinear World, 121–89. Tokyo: Springer Japan, 2012. http://dx.doi.org/10.1007/978-4-431-54029-8_3.

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Churchill, Scott D. "Phenomenology." In Encyclopedia of Critical Psychology, 1389–402. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_219.

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Long, Eugene Thomas. "Phenomenology." In Twentieth-Century Western Philosophy of Religion 1900–2000, 140–73. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-011-4064-5_9.

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Svenaeus, Fredrik. "Phenomenology." In Encyclopedia of Global Bioethics, 2225–33. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-09483-0_337.

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Svenaeus, Fredrik. "Phenomenology." In Encyclopedia of Global Bioethics, 1–10. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-05544-2_337-1.

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Svenaeus, Fredrik. "Phenomenology." In Encyclopedia of Global Bioethics, 1–11. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-05544-2_337-2.

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Franzini, Elio. "Phenomenology." In Lecture Notes in Morphogenesis, 397–400. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-51324-5_91.

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De Risi, Vincenzo. "Phenomenology." In Geometry and Monadology, 297–436. Basel: Birkhäuser Basel, 2007. http://dx.doi.org/10.1007/978-3-7643-7986-5_3.

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Conference papers on the topic "Phenomenology"

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le Roux, Petra, Corné van Staden, and Kirstin Kraus. "Phenomenology." In the South African Institute of Computer Scientists and Information Technologists 2019. New York, New York, USA: ACM Press, 2019. http://dx.doi.org/10.1145/3351108.3351112.

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Abel, Steven. "Superstring Phenomenology." In Cargèse Summer School: Cosmology and Particle Physics Beyond the Standard Models. Trieste, Italy: Sissa Medialab, 2009. http://dx.doi.org/10.22323/1.049.0001.

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Coloma, Pilar. "Neutrino Phenomenology." In XIII International Conference on Heavy Quarks and Leptons. Trieste, Italy: Sissa Medialab, 2017. http://dx.doi.org/10.22323/1.274.0001.

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Lipkin, Harry J. "Pentaquark phenomenology." In INTERSECTIONS BETWEEN PARTICLE AND NUCLEAR PHYSICS. ASCE, 1997. http://dx.doi.org/10.1063/1.54340.

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ROULET, ESTEBAN. "NEUTRINO PHENOMENOLOGY." In Proceedings of the Fifth Latin American Symposium. WORLD SCIENTIFIC, 2006. http://dx.doi.org/10.1142/9789812773951_0002.

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Ellis, J. "Superstring phenomenology." In Proceedings of Nobel Symposium 67. Co-published by Physica Scripta, The Royal Swedish Academy of Science, 1989. http://dx.doi.org/10.1142/9789814541220_0007.

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Goswami, Srubabati. "NEUTRINO PHENOMENOLOGY." In Eighteenth Lomonosov Conference on Elementary Particle Physics. WORLD SCIENTIFIC, 2019. http://dx.doi.org/10.1142/9789811202339_0002.

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Hess, Peter O. "QCD phenomenology." In PARTICLES AND FIELDS: X Mexican Workshop on Particles and Fields. AIP, 2006. http://dx.doi.org/10.1063/1.2359397.

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Barger, V. "Supersymmetry phenomenology." In Fundamental particles and interactions: Frontiers in contemporary physics an international lecture and workshop series. American Institute of Physics, 1998. http://dx.doi.org/10.1063/1.55092.

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Chivukula, Sekhar R., and E. Simmons. "Technicolor phenomenology." In The XXVIII International Symposium on Lattice Field Theory. Trieste, Italy: Sissa Medialab, 2011. http://dx.doi.org/10.22323/1.105.0003.

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Reports on the topic "Phenomenology"

1

Hewett, Joanne l. Warped Phenomenology. Office of Scientific and Technical Information (OSTI), September 1999. http://dx.doi.org/10.2172/12480.

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Gray, James, and Lara Anderson. String Phenomenology 2017 (Conference). Office of Scientific and Technical Information (OSTI), July 2017. http://dx.doi.org/10.2172/1467491.

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Lunardini, Cecilia. Phenomenology of astrophysical neutrinos. Office of Scientific and Technical Information (OSTI), November 2018. http://dx.doi.org/10.2172/1483004.

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Baer, H., C. H. Chen, and A. Bartl. Low energy supersymmetry phenomenology. Office of Scientific and Technical Information (OSTI), March 1995. http://dx.doi.org/10.2172/72994.

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Feng, J. Low Energy Supersymmetry Phenomenology. Office of Scientific and Technical Information (OSTI), June 2003. http://dx.doi.org/10.2172/813253.

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Williams, Brian, Richard Picard, and Dale Anderson. Multi-phenomenology Yield Characterization. Office of Scientific and Technical Information (OSTI), March 2024. http://dx.doi.org/10.2172/2329234.

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Shiu, Gary, and Lisa Everett. Final Report String Phenomenology 2011: The Tenth Annual Meeting on String Phenomenology. Office of Scientific and Technical Information (OSTI), August 2011. http://dx.doi.org/10.2172/1057377.

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Lillie, Benjamin Huntington. Collider Phenomenology of Extra Dimensions. Office of Scientific and Technical Information (OSTI), March 2006. http://dx.doi.org/10.2172/877224.

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Miller, David Howard. Studies In Tau Lepton Phenomenology. Office of Scientific and Technical Information (OSTI), June 2018. http://dx.doi.org/10.2172/1453985.

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E.D. Fredrickson, N.N. Gorelenkov, and J. Menard. Phenomenology of Compressional Alfven Eigenmodes. Office of Scientific and Technical Information (OSTI), May 2004. http://dx.doi.org/10.2172/827942.

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You might also be interested in the extended bibliographies on the topic 'Phenomenology' for particular source types:
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