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Journal articles on the topic 'Phenomenological method'

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Published: 4 June 2021

Last updated: 27 April 2022

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1

Giorgi, Amedeo. "A Response to the Attempted Critique of the Scientific Phenomenological Method." Journal of Phenomenological Psychology 48, no. 1 (May 15, 2017): 83–144. http://dx.doi.org/10.1163/15691624-12341319.

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Recently, a book (details are given below) was published, the sole purpose of which was to discourage researchers from using the scientific phenomenological method. The author (Paley, 1997; 1998; 2000) had previously been critical of nurses who had used the scientific phenomenological method but in the new book he goes after the originators of different methods of scientific phenomenological research and attempts to criticize them severely. In this review I defend only the scientific phenomenological method that is strictly based upon the thought of Edmund Husserl. Given the entirely negative project of only critiquing phenomenologically grounded scientific research, one would expect the author to be sensitive to the cautions historians and philosophers of science speak about when one attempts to criticize concepts and procedures that belong to a different research community. Paley, an empiricist, uses empirical criteria to criticize phenomenological work. Moreover, given the entirely negative project of critiquing phenomenologically grounded scientific research one would expect the author to be knowledgeable about phenomenology and the innovative research practices used by a new research community. However, (1) the author has only a thin, superficial understanding of phenomenology (e.g., it is not a technology; Paley, 2017, 109). One gets the impression that he only reads phenomenology in order to critique it. He displays an outsider’s understanding of it which means that his criticisms of it are faulty because he does not know how to think and dwell within the phenomenological framework; (2) he does not understand “discovery-oriented” research and he keeps judging such research according to criteria from the “context of verification” perspective which are the wrong criteria for “discovery-oriented” research; (3) he denigrates and reduces nursing research strategies because he interprets them to be based on pragmatic motivations only. He does not even grant that nurses can have authentic scientific motivations for seeking phenomenologically based methods; (4) he uses unfair rhetorical strategies in the sense that he uses strategies himself that he criticizes when others use them. The review below documents what has been summarized here.

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2

Thomasson, Amie L. "Introspection and phenomenological method." Phenomenology and the Cognitive Sciences 2, no. 3 (2003): 239–54. http://dx.doi.org/10.1023/b:phen.0000004927.79475.46.

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3

Wang, H., L. Li, and S. Liu. "Phenomenological method for fracture." Meccanica 47, no. 1 (February 23, 2011): 163–73. http://dx.doi.org/10.1007/s11012-011-9426-0.

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4

Kafle, Narayan Prasad. "Hermeneutic phenomenological research method simplified." Bodhi: An Interdisciplinary Journal 5, no. 1 (May 6, 2013): 181–200. http://dx.doi.org/10.3126/bodhi.v5i1.8053.

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This write-up aims to first clarify the notion of phenomenology by offering sayings of different experts of this genre. Thereafter, it attempts to briefly trace its genesis and classify this broad idea in three different schools viz. transcendental, hermeneutic and existential. After discussing very precisely on each of these schools, it focuses on the premises of hermeneutic phenomenology as a method for doing research. The purpose of this essay is to collect and exhibit a crude paradigmatic clue of doing a hermeneutic phenomenological research. During the course, it emphasizes on the metaphysical stance, methodological grounds, quality concerns and ethical issues that contribute to its paradigmatic assumptions. Bodhi: An Interdisciplinary Journal, 5, 2011, Page 181-200 DOI: http://dx.doi.org/10.3126/bodhi.v5i1.8053

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5

Raco, Jozef Richard, and Rafael H. M. Tanod. "The phenomenological method in entrepreneurship." International Journal of Entrepreneurship and Small Business 22, no. 3 (2014): 276. http://dx.doi.org/10.1504/ijesb.2014.063776.

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6

Bevan, Mark T. "A Method of Phenomenological Interviewing." Qualitative Health Research 24, no. 1 (January 2014): 136–44. http://dx.doi.org/10.1177/1049732313519710.

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7

Evans, J. Claude. "Phenomenological Deconstruction: Husserl's Method ofAbbau." Journal of the British Society for Phenomenology 21, no. 1 (January 1990): 14–25. http://dx.doi.org/10.1080/00071773.1990.11006874.

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8

Giorgi, Amedeo. "The Descriptive Phenomenological Psychological Method." Journal of Phenomenological Psychology 43, no. 1 (2012): 3–12. http://dx.doi.org/10.1163/156916212x632934.

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Abstract The author explains that his background was in experimental psychology but that he wanted to study the whole person and not fragmented psychological processes. He also desired a non-reductionistic method for studying humans. Fortunately he came across the work of Edmund Husserl and discovered in the latter’s thought a way of researching humans that met the criteria he was seeking. Eventually he developed a phenomenological method for researching humans in a psychological way based upon the work of Husserl and Merleau-Ponty. This article briefly describes the method.

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9

Fernandez, Anthony Vincent, and Steven Crowell. "Introduction: the phenomenological method today." Continental Philosophy Review 54, no. 2 (March 11, 2021): 119–21. http://dx.doi.org/10.1007/s11007-021-09539-8.

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10

Drummond, John J. "Phenomenological method and contemporary ethics." Continental Philosophy Review 54, no. 2 (February 12, 2021): 123–38. http://dx.doi.org/10.1007/s11007-021-09529-w.

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11

Barash, Lyubov A. "Artistic communication: phenomenological research method." Общество: философия, история, культура, no. 5 (2021): 45–55. http://dx.doi.org/10.24158/fik.2021.5.6.

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12

Reeder, Harry P. "HERMENEUTICS AND APODICTICITY IN PHENOMENOLOGICAL METHOD." Southwest Philosophy Review 6, no. 2 (1990): 43–69. http://dx.doi.org/10.5840/swphilreview19906219.

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13

Vernon van de Riet, Ph.D. "Gestalt Therapy and the Phenomenological Method." Gestalt Review 5, no. 3 (2001): 184. http://dx.doi.org/10.5325/gestaltreview.5.3.0184.

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14

Owen, Gareth. "Reflections on Phenomenological Method in Depression." Philosophy, Psychiatry, & Psychology 27, no. 3 (2020): 219–22. http://dx.doi.org/10.1353/ppp.2020.0026.

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15

Pirveli, Marika. "The Urban Language (Urbslingua) ‒ Phenomenological Method." Marketing i Zarządzanie 50 (2017): 25–51. http://dx.doi.org/10.18276/miz.2017.50-03.

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16

Carr, David. "Phenomenological method and philosophy of history." Continental Philosophy Review 54, no. 2 (March 3, 2021): 139–52. http://dx.doi.org/10.1007/s11007-021-09537-w.

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17

SILVA, Caio Monteiro, Emanuel Meireles VIEIRA, and José Célio FREIRE. "Pesquisa Fenomenológica em Psicologia: Ainda a Questão do Método." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 26, no. 2 (2020): 199–207. http://dx.doi.org/10.18065/2020v26n2.7.

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This paper aims to make a reflection about phenomenological research from the matter of ethics. The start point is the idea of that, in the investigation of human, ethics comes before epistemology and that, therefore, it would concer to any knowledge of this field to make questions about the place of what is purged by scientific method. It is pointed that such problem happens even with phenomenologically oriented researches, once that often many of them think about the problem of unity, but seldom think about the place of the difference that this unity may contain. It is understood that the concept of intentionality, that put together several phenomenological perspectives, such as Husserl's, Heidegger's, Merleau-Ponty's and Gadamer's, brings on itself questions that wrap the relationship between universal and particular, as well as ethical nuances, but there is not an operational description of how these questions become concrete in empirical research. As a solution to this problem, it is suggested a pragmatic-ethical solution, so that researcher must explain more clearly and operationally how phenomenological principles affect the research (pragmatic dimension), as well as it is also suggested that he must evidence the historical-relational dimension from wich he produces knowledge. Therefore, it is believed, it keeps preserved historicity and temporariness contained in the construction of knowledge.

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18

Pham, Son TH. "The distinctions of Heideggerian phenomenological research method." Qualitative Research Journal 22, no. 2 (December 27, 2021): 261–73. http://dx.doi.org/10.1108/qrj-09-2021-0093.

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PurposeThis current paper attempts to bring more light to the current debate of understanding phenomenological research methods, in order to clarify the interpretive phenomenological inquiry with Heidegger's philosophy of phenomenology.Design/methodology/approachThe paper uniquely presents the three distinctions of Heideggerian thoughts in conducting interpretive phenomenological research: (1) realizing the problem of identity; (2) recognizing the inadequacy of ontology; and (3) interpreting the subject matter through historical critiques.FindingsThe paper also discusses the basis of phenomenological research issues of a priori knowledge, data analysis process and qualitative research issues of validity, reliability, and creditability. In the conclusion and recommendation, this paper suggests six key points to implement a proper research strategy to employ Heideggerian phenomenological inquiry in social science and policymaking research where investigators are dealing with the multiplicity of existing and alternative worldviews.Originality/valueThe paper idea is fresh and adds new knowledge to the field.

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19

Meyer, Herbert H. "Max Scheler’s Understanding of the Phenomenological Method." International Studies in Philosophy 19, no. 1 (1987): 21–31. http://dx.doi.org/10.5840/intstudphil19871913.

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20

Hopkins, Burt C. "Phenomenological self-critique of its descriptive method." Husserl Studies 8, no. 2 (1991): 129–50. http://dx.doi.org/10.1007/bf00123538.

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21

Sakakibara, Tetsuya. "Phenomenological Research of Nursing and Its Method." Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 4, no. -1 (January 1, 2012): 133–50. http://dx.doi.org/10.7761/sr.4.133.

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22

Bower, Matt. "Husserl’s motivation and method for phenomenological reconstruction." Continental Philosophy Review 47, no. 2 (May 23, 2014): 135–52. http://dx.doi.org/10.1007/s11007-014-9291-3.

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23

Hanna, Fred J. "The transpersonal consequences of Husserl's phenomenological method." Humanistic Psychologist 21, no. 1 (1993): 41–57. http://dx.doi.org/10.1080/08873267.1993.9976905.

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24

De Castro, Alberto. "Introduction to Giorgi's existential phenomenological research method." Revista Pesquisa Qualitativa 6, no. 11 (August 1, 2018): 136. http://dx.doi.org/10.33361/rpq.2018.v.6.n.11.228.

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Abstract: This article offers a brief introduction to the theoretical bases on which Amededo Giorgi supports his research work with a phenomenological existential approach. In the same way, it shows the different steps followed by that author in order to analyze the collected data in a research.Keywords: Phenomenological approach; Phenomenology; Qualitative research; Ideographic analysis. Introdução ao método de pesquisa fenomenológica existencial de GiorgiResumo: Este artigo oferece uma breve introdução às bases teórias sobre as quais Amededo Giorgi apóia seu trabalho de pesquisa com uma abordagem existencial fenomenológica. Da mesma forma, mostra os diferentes passos seguidos por esse autor, a fim de analisar os dados coletados em uma pesquisa.Palavras-chave: Abordagem fenomenológica; Fenomenologia; Pesquisa Qualitativa; Análise Ideográfica.

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25

Johnson, Margaret H. "Phenomenological Method, Aesthetic Experience, and Aesthetic Education." Journal of Aesthetic Education 32, no. 1 (1998): 31. http://dx.doi.org/10.2307/3333206.

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26

Schmicking, Daniel. "Is there imaginary loudness? Reconsidering phenomenological method." Phenomenology and the Cognitive Sciences 4, no. 2 (June 2005): 169–82. http://dx.doi.org/10.1007/s11097-005-7597-7.

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27

Yeo, Jung Hee. "College Women's Meaning of Women: Phenomenological Method." Journal of Korean Academy of Nursing 33, no. 1 (2003): 34. http://dx.doi.org/10.4040/jkan.2003.33.1.34.

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28

Giorgi, Amedeo. "David Katz’s “Phenomenological Psychology”." Journal of Phenomenological Psychology 51, no. 1 (April 27, 2020): 83–111. http://dx.doi.org/10.1163/15691624-12341371.

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Abstract David Katz (1884-1953)was an experimental psychologist who worked in the early years of psychology as an independent science. He performed many experiments on color vision and touch by means of what he called the “phenomenological method.” He claimed to have learned the method by attending Husserl’s lectures on phenomenological philosophy while the latter was teaching at Göttingen. However the method that Katz actually used was “description with an attitude of disciplined naiveté”. Consequently, while such a method was known as “phenomenological” at the time Katz was working, the nomenclature reflects a historically dated meaning of phenomenology and not the sense of phenomenological method that Husserl developed later in his career. Katz’s method was actually qualitative and empirical. It was not phenomenological according to Husserl’s complete, mature philosophy.

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29

Butcher, Howard K. "Unitary Caring Science: A Hermeneutic-Phenomenological Research Method." Nursing Science Quarterly 35, no. 2 (April 2022): 148–59. http://dx.doi.org/10.1177/08943184211070593.

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All phenomenological research, including descriptive phenomenological methods, are theory based. The knowledge in a discipline is built using discipline-specific methods. The purpose of this article is to develop and describe the processes of a mode of inquiry specific to caring in nursing theories housed within the unitary caring paradigm. Morgan’s practical framework examining ontological-epistemological-methodological linkages was used to develop the unitary-caring hermeneutic phenomenological research method The method is specific to conducting hermeneutic phenomenological research within Watson’s unitary caring science and Smith’s theory of unitary caring. The method includes a process of linking and interpreting themes generated from the textual analysis of participant descriptions of the caring phenomena to concepts in the specific unitary caring theory that informs the researcher’s a priori theoretical perspective to develop a theoretical understanding of the experience and contribute to the development of unitary caring nursing science.

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30

Gupta, Nisha. "The Phenomenological Film Collective: Introducing a cinematic‐phenomenological research method for social advocacy filmmaking." Social and Personality Psychology Compass 13, no. 4 (March 3, 2019): e12445. http://dx.doi.org/10.1111/spc3.12445.

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31

Keiling, Tobias. "Kunst, und doch Methode?" Phänomenologische Forschungen 2010, no. 1 (2010): 75–100. http://dx.doi.org/10.28937/1000107832.

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To honor the 50th anniversary of the publication of Truth and Method, this paper discusses the phenomenological foundations of the hermeneutical claim to an eminent epistemological relevance of art. While Gadamer, following the early Heidegger, tends to conceive such relevance as the contribution of art to historical self-understanding, the attempt is made to integrate art into philosophy through a reeximanation of phenomenological method. An interpretation of the London Lectures not only shows the close resemblance of Husserl’s later account of phenomenological method as ‚the method of zig-zag‘ to Heidegger’s and Gadamer’s accounts of understanding. Furthermore, the idea of method being closely tied to the evident experience of things as ‚exemplary objects‘ used as ‚transcendental guiding threads’ for phenomenology prefigures Heidegger’s account of the truth of artworks in ‘The Origin of the Work of Art’. In conclusion, I argue that the truth of art can be integrated into phenomenological method by conceiving artworks not as transitory sedimentations of self-understanding, but as phenomenological models, which as objects of interpretation allow one to access and explicate the phenomenological givenness of earth and world.

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32

VanScoy, Amy, and Solveig Beyza Evenstad. "Interpretative phenomenological analysis for LIS research." Journal of Documentation 71, no. 2 (March 9, 2015): 338–57. http://dx.doi.org/10.1108/jd-09-2013-0118.

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Purpose – The purpose of this paper is to provide an overview and evaluation of interpretative phenomenological analysis (IPA) for the library and information science (LIS) community, as this method has only recently been used for exploring experiences of various phenomena related to LIS. Design/methodology/approach – IPA is discussed within the phenomenological tradition. Two examples of recent IPA studies are examined in parallel to show application of the IPA method. Issues and challenges of applying IPA to LIS research questions are discussed. Findings – IPA is an alternative phenomenological method, adding to the repertoire of qualitative methods used for LIS research. It was an effective method for exploring experience among information professionals: it was equally suitable for studying reference and information service work for academic library professionals and burnout experience for information and communication technology workers. Originality/value – Only a few LIS studies have used IPA and no discussion or evaluation of the method has been published for this field. This paper provides a discussion of the method for LIS researchers interested in this emerging phenomenological method.

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33

Giorgi, Amedeo. "Difficulties encountered in the application of the phenomenological method in the social sciences." Análise Psicológica 24, no. 3 (December 2, 2012): 353–61. http://dx.doi.org/10.14417/ap.175.

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While it is heartening to see that more researchers in the field of the social sciences are using some version of the phenomenological method, it is also disappointing to see that very often some of the steps employed do not always follow phenomenological logic. In this article several dissertations are reviewed in order to point out some of the difficulties that are encountered in attempting to use some version of the phenomenological method. Difficulties encountered centered on the phenomenological reduction, the use of imaginative variation and the feedback to subjects.

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34

Carel, Havi. "Pathology as a phenomenological tool." Continental Philosophy Review 54, no. 2 (March 9, 2021): 201–17. http://dx.doi.org/10.1007/s11007-021-09538-9.

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AbstractThe phenomenological method (or rather, methods) has been fruitfully used to study the experience of illness in recent years. However, the role of illness is not merely that of a passive object for phenomenological scrutiny. I propose that illness, and pathology more generally, can be developed into a phenomenological method in their own right. I claim that studying cases of pathology, breakdown, and illness offer illumination not only of these experiences, but also of normal function and the tacit background that underpins it. In particular, I claim that the study of embodiment can be greatly enhanced, and indeed would be incomplete, without attending to bodily breakdown and what I term bodily doubt. I offer an analogy between illness and Husserl’s epoché, suggesting that both are a source of distancing, and therefore motivate a reflective stance.

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35

Tran, Duc. "Phenomenology method of making a place." MATEC Web of Conferences 193 (2018): 04021. http://dx.doi.org/10.1051/matecconf/201819304021.

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The paper shows the concept of phenomenology originated from Edmund Husserl’s contemplation of “I think, therefore I am.” As the scientific method of consciousness, phenomenology relates to architecture via the phenomenological-self. The method concentrated on investigation and description, without prejudices. Living in the world, the phenomenological-self can be a being man, a perpetual man, a wandering man, or a sensory man. Places appear because these egos have projected them to in-between the Earth and Heaven. The selves rendered their dwelling by reflection, imagination, apperception, or sensation of the built environment. The site historicity impacted on making architecture as humans’ embodiment. The influence can be either site conformation or humans force as traditional culture. Both are the primary objects of the phenomenology method that is taken shape in four steps, from Husserl’s five phases for pure knowledge. Applying those paces in making a place, designer and students keep off their prejudices to produce a pure phenomenological architecture meaningful and articulatory to its surrounding.

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36

Englander, Magnus. "The phenomenological method in qualitative psychology and psychiatry." International Journal of Qualitative Studies on Health and Well-being 11, no. 1 (January 2016): 30682. http://dx.doi.org/10.3402/qhw.v11.30682.

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37

Lindseth, Anders, and Astrid Norberg. "A phenomenological hermeneutical method for researching lived experience." Scandinavian Journal of Caring Sciences 18, no. 2 (June 2004): 145–53. http://dx.doi.org/10.1111/j.1471-6712.2004.00258.x.

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38

Bolling, Amy S. "A Phenomenological Interview Method for Informal Scienc Learning." Proceedings of the Human Factors and Ergonomics Society Annual Meeting 56, no. 1 (September 2012): 1768–71. http://dx.doi.org/10.1177/1071181312561355.

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39

Jones, Barry J. "Phenomenological Method: Theory and Practice, by Fred Kersten." Journal of the British Society for Phenomenology 21, no. 1 (January 1990): 96–99. http://dx.doi.org/10.1080/00071773.1990.11006886.

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40

Willig, Carla. "Reflections on the Use of a Phenomenological Method." Qualitative Research in Psychology 4, no. 3 (October 11, 2007): 209–25. http://dx.doi.org/10.1080/14780880701473425.

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41

Hou, Shanqin, and Jinquan Xu. "A phenomenological life evaluation method for corrosion fatigue." Corrosion Reviews 35, no. 2 (July 26, 2017): 75–83. http://dx.doi.org/10.1515/corrrev-2016-0063.

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AbstractConsidering interacted damage accumulations induced by corrosion, cyclic fatigue, and stress corrosion cracking, a phenomenological corrosion fatigue (CF) life evaluation formula has been proposed. A concept of nominal CF limit has been introduced, which indicates whether cyclic damage accumulation is active or not. It is found that cyclic fatigue damage accumulation enhanced by corrosion is the dominative damage under relatively high stress amplitudes (compared to the nominal limit), whereas, under low stress amplitudes, corrosion damage accumulation would become the dominative one. Stress amplitudes below the nominal fatigue limit would lead to CF too due to corrosion damage accumulation, which can finally make the effective amplitude larger than nominal limit. Once the parameters included in formula have been determined by uniaxial tests, CF life under any complicated stress state could be estimated in a unified way.

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42

Edward, Karen-Leigh, and Tony Welch. "The extension of Colaizzi's method of phenomenological enquiry." Contemporary Nurse 39, no. 2 (October 2011): 163–71. http://dx.doi.org/10.5172/conu.2011.163.

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43

Edward, Karen-Leigh, and Tony Welch. "The extension of Colaizzi’s method of phenomenological enquiry." Contemporary Nurse 39, no. 2 (October 2011): 163–71. http://dx.doi.org/10.5172/conu.2011.39.2.163.

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44

Gomer, Gary. "Bodily reflective modes: A phenomenological method for psychology." New Ideas in Psychology 8, no. 3 (January 1990): 418. http://dx.doi.org/10.1016/0732-118x(94)90037-x.

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45

Gilicka, Magdalena. "Husserl’s phenomenological-communicative project." Lingua Posnaniensis 59, no. 1 (June 1, 2017): 53–63. http://dx.doi.org/10.1515/linpo-2017-0005.

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Abstract This paper aims to present the phenomenological method in the perspective of the philosophy of communication, without depriving the latter of the great importance, in Husserl’s works. The first part of this paper presents the ideas contained in Idee II…, including also the study of communication and agreement for the mutual exchange of experiences. The second part of this paper is the analysis of the arguments about the intersubjectivity, formulated by Husserl in Medytacje kartezjańskie. The last part presents the late period of Husserl’s works, which did not weaken his communicative analyses. This paper shows the peculiar evolution the German thinker’s views, which partially explains the doubts about the fundaments of the phenomenological method.

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46

Popovic, Una. "Phenomenological aesthetics of music." Theoria, Beograd 60, no. 3 (2017): 212–28. http://dx.doi.org/10.2298/theo1703212p.

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The analysis offered in this paper is focused on the consideration of three examples of phenomenological aesthetics of music. Considerations of music which can be found in N. Hartmann, R. Ingarden and M. Dufrenne represent the focus of the analysis with respect to the key differences between their positions, which are the effect of a different use of the phenomenological method in view of the phenomenon of art. The analysis, therefore, is in all three cases conducted through focusing on the relationship between the phenomenological method and the specific character of music in relation to other arts, as well as through a comparison of these positions. The result of analysis represents an insight into new phenomenological understanding of the formal character of the music, as opposed to the tradition of aesthetics.

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47

DIDIKIN, Anton, and Daria KOZHEVNIKOVA. "The Phenomenological Method in the Ethics and Legal Philosophy of the XX Century." WISDOM 1, no. 1 (December 10, 2021): 50–60. http://dx.doi.org/10.24234/wisdom.v1i1.681.

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This paper analyzes the essence of the phenomenological method as it is used in certain theories in ethics and legal philosophy. The purpose of the paper is to provide a full study of phenomenology to determine its place in modern philosophical thought. The paper used methods of the history of philosophy, especially method of rational reconstruction, and based on interpretation of the classical phenomenological texts (E. Husserl, E. Levinas, A. Reinach). The main result of the paper is the justification that the unity of logic, ontology and ethics became the ground of application of the phenomenological method in the field of legal and ethical knowledge. Therefore the ideas of E. Levinas’s ethical phenomenology were the basis for understanding ethics as the “first philosophy” in a phenomenological context. The main conclusion of this paper is that the ethical dimension of responsibility for the actions of the subject and their consequences expands the horizons of phenomenological reduction and allows us to reveal the essence of legal reality in a new way. The paper was carried out within the framework of the HSE research project “Ethics and Law: correlation and mechanisms of mutual influence”.

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48

MOREIRA, Virginia. "From essence to Lebenswelt as a method in phenomenological psychopathology." Estudos de Psicologia (Campinas) 33, no. 3 (September 2016): 403–11. http://dx.doi.org/10.1590/1982-02752016000300004.

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Abstract The use of different phenomenological philosophies as a methodological inspiration in psychopathology certainly leads to methodological implications that must be taken into account. Karl Jaspers, who was inspired by Husserl's transcendental phenomenology, sought the essence so as to reach the generality of the lived psychopathology, thereby giving birth to general psychopathology. This paper advocates for the ambiguous phenomenological method, inspired by Merleau-Ponty's philosophy of ambiguity, as a means to describe the lived psychopathology as Lebenswelt at the intersection of singular and universal in the reversibility of the chiasm. By leaving aside the essence and turning to the Lebenswelt, the ambiguous phenomenological method assumes that the lived pathology is produced in the intersection between the world and man, with culture as a constitutive dimension.

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49

Arvola, Mattias, and Johan Linder. "Know Thy Users by Interpretative Phenomenological Analysis." Journal of Interaction Science 6 (October 20, 2018): 22. http://dx.doi.org/10.24982/jois.1719018.003.

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One approach to getting to know a user and understanding the user experience (UX) is phenomenology. Currently, there is a lack of clearly defined methods for phenomenological analysis of user experience in design projects. Interpretative Phenomenological Analysis (IPA) is an approach developed in psychology, and in this article, it is adapted to the case of a pro bono design project at a UX design agency supporting a disadvantaged group of people, newly arrived immigrants to Sweden. The design project involved research on how the immigrants experienced a service that introduced them to the job market. The adapted method, UX IPA, contributed to the pro bono project with a focus on both experience and meaning, which is important in design projects that relate to major events in users’ lives. The method was considered less appropriate in UX projects for specific products with highly instrumental use. The method can, in many cases, be too costly. However, costs can possibly be reduced by top-down approaches. In commercial UX projects, the method may be appropriate for the fuzzy front-end of design and innovation, but clients may be unimpressed by the small sample size. This can potentially be alleviated by mixed-methods approaches.

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Giorgi, Amedeo. "The Theory, Practice, and Evaluation of the Phenomenological Method as a Qualitative Research Procedure." Journal of Phenomenological Psychology 28, no. 2 (1997): 235–60. http://dx.doi.org/10.1163/156916297x00103.

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AbstractThis article points out the criteria necessary in order for a qualitative scientific method to qualify itself as phenomenological in a descriptive Husserlian sense. One would have to employ (1) description (2) within the attitude of the phenomenological reduction, and (3) seek the most invariant meanings for a context. The results of this analysis are used to critique an article by Klein and Westcott (1994), that presents a typology of the development of the phenomenological psychological method.

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