Relevant bibliographies by topics / Pharisees

Academic literature on the topic 'Pharisees'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Pharisees.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Pharisees"

1

Baumgarten, A. I. "The PharisaicParadosis." Harvard Theological Review 80, no. 1 (January 1987): 63–78. http://dx.doi.org/10.1017/s0017816000023518.

Full text
Abstract:
When historical reconstruction of the nature of a person or a group is carried out under ideal circumstances, we should have two kinds of evidence: we should know the self description of the subject, and be able to compare this self description with the way the subject was seen by others. These two types of evidence give historians the perspective which should allow them to draw a wellrounded portrait of the nature of their subject. When viewed in this light, the problems presented in attempting a historical reconstruction of the nature of the Pharisees before 70 CE make this case a classic example of the problems of historical work. Virtually no documents have survived that come from the Pharisees themselves. We know them as seen by Josephus (who claimed to have been and to be a Pharisee, but who in fact shows little indication of Pharisaic belief or practice in his life or writings), as they appeared to the authors of the gospels, or as seen in the hindsight of their heirs, the rabbis. Thanks to Qumran texts we may learn how the Pharisees were viewed by members of a competing group. Paul claimed to have once been a Pharisee, but was writing his letters as a Christian. The first type of evidence discussed above is thus almost entirely lacking; the second is available in abundance.
APA, Harvard, Vancouver, ISO, and other styles
2

Ilan, Tal. "The Attraction of Aristocratic Women to Pharisaism During the Second Temple Period." Harvard Theological Review 88, no. 1 (January 1995): 1–33. http://dx.doi.org/10.1017/s0017816000030376.

Full text
Abstract:
Unlike Christianity, which regards the word “Pharisee” as synonymous with “hypocrite,” “legalist,” and “petty-bourgeois,” Jews have always understood Pharisaism as the correct and trustworthy side of Judaism. Since the eighteenth century, all disputants who participated in the great controversies and schisms within Judaism have claimed to represent the true heirs of the Pharisees. For example, adherents of the strong anti-Hasidic movement initiated by R. Eliyahu of Vilna in the second half of the eighteenth century, who are usually referred to in literature by the negative appellation “opposers” (םירננחמ), referred to themselves by the positive title “Pharisees” (םישורפ). When the Reform movement was founded in Germany in the first half of the nineteenth century, with the goal of reforming the Jewish religion to make it more “modern” and acceptable to its neighbors, the reformers perceived themselves as the true heirs of the Pharisees. In his important study of the Pharisees and Sadducees, Abraham Geiger, one of the founders, ofWissenschaft des Judentumsand an important spokesman for the radical wing of the Reform movement, formulated the view of the flexible open-minded Pharisees, who reformed Judaism to the point of contradicting the laws set out in the Pentateuch, in order to accommodate them to their changing needs. Geiger's opponents easily produced evidence that negated his findings and proved beyond doubt that they, in their conservative strain, were the real heirs of Pharisaism. To his opponents, Geiger was a representative of the detestable Sadducees or their later counterparts, the Karaites.
APA, Harvard, Vancouver, ISO, and other styles
3

Hill, G. "A Pharisee to Pharisees: Reflections on Vaughan's 'The Night'." English 38, no. 161 (June 1, 1989): 97–113. http://dx.doi.org/10.1093/english/38.161.97.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Magda, Ksenija, and Jasmin Zemunović. "The Pharisees in Mark." Kairos 13, no. 2 (December 6, 2019): 223–44. http://dx.doi.org/10.32862/k.13.2.4.

Full text
Abstract:
The main purpose of this paper is to compare the facts about the Pharisees that we learn from extra-biblical sources against the facts we learn from the narrative in Mk. 1:21-3:35, with the purpose of setting a historical foundation for Mark’s account. In the first section we show the available historical accounts and we conclude it to be ambivalent, while in the second section we portray the developing conflict between Jesus and the Pharisees, which in turn sheds light on historical facts in line with the conclusion that Mark’s description of the Pharisees is historically plausible, because of this Mark’s Gospel can be used for its contribution to the historical discussion about the Pharisees. The paper is divided into two sections. The first, historical, section deals with the attempt to reconstruct the relationship between Jesus and the Pharisees based on historical data, and the second, exegetic section, uses narrative criticism to develop the history and the kerygma.
APA, Harvard, Vancouver, ISO, and other styles
5

Thomson, Andrew, Diana R. Hallman, and Mark Everist. "Scribes & Pharisees." Musical Times 144, no. 1883 (2003): 70. http://dx.doi.org/10.2307/3650686.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Foster, Paul. "Pharisees without Bias." Expository Times 134, no. 1 (October 2022): 42–43. http://dx.doi.org/10.1177/00145246221126841.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Kocsi, György. "A farizeusok kovásza." Studia Theologica Transsylvaniensia 25 (December 20, 2022): 9–32. http://dx.doi.org/10.52258/stthtr.2022.01.

Full text
Abstract:
This study attempts to decipher the meaning of the leaven of the Pharisees. It first presents the obscure history of the Pharisees – primarily with the help of Josephus, but also taking into account the relevant passages in the New Testament. In a second step, the study then explores what meanings the Old and New Testaments associate with leaven. I argue that the warning against the leaven of the Pharisees is a warning against the ambition of Jesus' disciples to gain power.
APA, Harvard, Vancouver, ISO, and other styles
8

Knowles. "Serpents, Scribes, and Pharisees." Journal of Biblical Literature 133, no. 1 (2014): 165. http://dx.doi.org/10.15699/jbibllite.133.1.165.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Gorringe, Timothy J. "Job and the Pharisees." Interpretation: A Journal of Bible and Theology 40, no. 1 (January 1986): 17–28. http://dx.doi.org/10.1177/002096438604000103.

Full text
Abstract:
The concern to learn and profit from the past experience of exile and restoration and to implement the command “Be holy as I am holy” underlies both the dialogue of Job and later Pharisaic theology; to reflect on one is to clarify the other.
APA, Harvard, Vancouver, ISO, and other styles
10

King, J. S. "Nicodemus and the Pharisees." Expository Times 98, no. 2 (November 1986): 45. http://dx.doi.org/10.1177/001452468609800205.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Pharisees"

1

Ratcliffe, Kenneth David. "Matthew and the Pharisees." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Mlay, Joel J. "The Pharisees in the Second Temple Period pietists or legalists? /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Bruxvoort, Russell. "Luke's presentation of the Pharisees in Luke-Acts." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Westmoreland, Charles Raymond. "Southern Pharisees : prayer, public life, and politics in the South /." Full text available from ProQuest UM Digital Dissertations, 2008. http://0-proquest.umi.com.umiss.lib.olemiss.edu/pqdweb?index=0&did=1853258071&SrchMode=1&sid=1&Fmt=2&VInst=PROD&VType=PQD&RQT=309&VName=PQD&TS=1279222959&clientId=22256.

Full text
Abstract:
Thesis (Ph.D.)--University of Mississippi, 2008.
Typescript. Vita. "May 2008." Major professor: Ted Ownby Includes bibliographical references (leaves 413-427). Also available online via ProQuest to authorized users.
APA, Harvard, Vancouver, ISO, and other styles
5

Marshall, Mary. "The portrayals of the pharisees in the gospels and acts." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.508376.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Jones, Harvey. "Counseling the modern day pharisee." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p091-0039.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Hagedon, G. Michael, and G. Michael Hagedon. "PORTRAYALS OF THE PHARISEES AND SADDUCEES IN JOSEPHUS AND THE NEW TESTAMENT." Thesis, The University of Arizona, 2011. http://hdl.handle.net/10150/621279.

Full text
Abstract:
The first-century Jewish sects of the Pharisees and Sadducees have been the subject of much scholarly attention, mainly because of their role in the New Testament. The works of Flavius Josephus provide critical information about these two groups, and it is sometimes supposed that the two portrayals should not be reconciled. This paper supports the argument that the two positions are in basic agreement.
APA, Harvard, Vancouver, ISO, and other styles
8

English, David J. "The identity of the 'amartoloi in the Pharisees' criticism of Jesus' table-fellowship." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Letchford, Roderick R., and rletchford@csu edu au. "Pharisees, Jesus and the kingdom : Divine Royal Presence as exegetical key to Luke 17:20-21." The Australian National University. Faculty of Arts, 2002. http://thesis.anu.edu.au./public/adt-ANU20030917.151913.

Full text
Abstract:
The quest for the historical Jesus can be advanced by a consideration of disagreement scenarios recorded in the gospels. Such “conflicts” afford the opportunity not only to analyse the positions of the protagonists, but by comparing them, to better appreciate their relative stances. ¶ One area of disagreement that has remained largely unexplored is that between Jesus and the Pharisees over the “kingdom of God”. Indeed, “kingdom of God” formed the very foundation of Jesus’ preaching and thus ought to be the place where fundamental disagreements are to be found. As Luke 17:20-21 represents the only passage in the Gospels where the Pharisees show any interest in the kingdom of God, it forms the central hub of the thesis around which an account of the disparate beliefs of Jesus and the Pharisees on the kingdom of God is constructed. ¶ The main thesis is this. Luke 17:20-21 can best be explained, at the level of the Pharisees and Jesus, as betraying a fundamental disagreement, not in the identity of the kingdom of God, which they both regarded as primarily the Divine Royal Presence, i.e. God himself as king, but in the location of that kingdom. The Pharisees located the kingdom in the here-and-now, Jesus located it in heaven. Conversely, at later stages in the formation of the pericope, the pre-Lukan community identified the kingdom as the Holy Spirit located in individuals with faith in Jesus and the redactor identified the kingdom as Jesus, located both in the Historical Jesus and the Jesus now in heaven. ¶ Chapter 1, after the usual preliminary remarks, presents an analysis of Luke 17:20-21 as a chreia, a literary form ideally suited as the basis on which to compare the beliefs of the Pharisees and Jesus. The work of three scholars vital to the development of the main thesis is then reviewed and evaluated. By way of background, a portrait of the Pharisees is then presented, highlighting in particular, issues that will be of importance in later chapters. Finally, a section on the Aramaic Targums suggests that some targum traditions may be traced back prior to AD 70 and that these reflect the influence and beliefs of first century Palestinian Pharisees. ¶ Chapters 2 and 3 are a consideration of every instance of the explicit mention of God as king (or his kingship) and the Divine Kingdom respectively, in contemporary and earlier Jewish Palestinian literature and in Luke-Acts. A model of the kingdom of God is developed in these chapters that will be applied to Luke 17:20-21 in the next chapter. ¶ Chapter 4 presents a detailed exegesis of Luke 17:20-21, taking into account scholarship on the pericope since the last monograph (an unpublished dissertation of 1962) on the chreia. It offers a composition history of the pericope and measures previous exegesis against the view of the kingdom of God as developed in chapters 2 and 3. ¶ Chapter 5 presents a summary of the work that relates directly to Luke 17:20-21, some implications arising from the findings and, several possible avenues for future research.
APA, Harvard, Vancouver, ISO, and other styles
10

Silva, Jonas Euflausino da. "Jesus e sua relação com os fariseus: um estudo a partir da pesquisa histórica e do Evangelho segundo Mateus." Universidade Católica de Pernambuco, 2016. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=1207.

Full text
Abstract:
A relação entre Jesus e os fariseus sempre foi encarada como conflituosa, de forma a estabelecer a compreensão que ela respaldou o sentimento de ruptura entre o cristianismo e o judaísmo. O presente trabalho tem como objetivo estudar a figura do Jesus histórico, em sua relação com o farisaísmo de seus dias, a partir do evangelho segundo Mateus e das fontes históricas. A abordagem metodológica utilizada será o paradigma judaico da terceira busca pelo Jesus histórico, que consiste em reconhecer que Jesus era um judeu típico do século I, portanto, conectado com o seu contexto social e religioso. A partir de uma análise dos desenvolvimentos histórico e ideológico do partido dos fariseus, bem como de suas crenças distintivas, far-se-á um comparativo entre os ensinamentos de Jesus com as diversas crenças farisaicas, tendo como fonte, os escritos teológicos judaicos que transitavam no século I e o Evangelho segundo Mateus, aplicando a eles o critério da hermenêutica histórica crítica.
The relationship between Jesus and the Pharisees was always seen as confrontational, in order to establish the understanding that it endorsed the sense of rupture between Christianity and Judaism. This work aims to study the figure of the historical Jesus in his relationship with the self-righteousness of his days, from the Gospel of Matthew and historical sources. The methodological approach will be the Jewish paradigm of the third quest for the historical Jesus, which is to recognize that Jesus was a typical first-century Jew therefore connected with their social and religious context. From an analysis of the historical and ideological developments of the party of the Pharisees, as well as their distinctive beliefs, far It will be a comparison between the teachings of Jesus with the various self-righteous beliefs, with the source, the Jewish theological writings transiting in the first century and the Gospel of Matthew, applying to them the criterion of historical criticism hermeneutics.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Pharisees"

1

John, Galsworthy. Island pharisees. London: Capuchin Classics, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Galsworthy, John. The island Pharisees. London: Capuchin Classics, 2010.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Miles, Bill. Scribe among Pharisees. Amory, Miss: Mid-South Fine Printers, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Myers, John Riley. Prince of the pharisees. Land O' Lakes, FL: Breur Media, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

1932-, Neusner Jacob, ed. The Pharisees: Rabbinic perspectives. Hoboken, N.J: Ktav Pub. House, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

1932-, Neusner Jacob, ed. The Pharisees and other sects. New York, NY: Garland Pub., 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Mauriac, François. A woman of the pharisees. Harmondsworth: Penguin, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Mason, Steve. Josephus on the Pharisees: A composition-critical study. Toronto: Wycliffe College, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

1932-, Neusner Jacob, and Chilton Bruce, eds. In quest of the historical Pharisees. Waco, Tex: Baylor University Press, 2007.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hyman, Frieda Clark. The Pharisees: The preservers of Judaism. Jerusalem: Gefen, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Pharisees"

1

Simon, Maurice. "Pharisees and Sadducees." In Jewish Religious Conflicts, 26–37. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003477716-4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Kingsmill, Hugh. "A Woman of the Pharisees." In The Progress of a Biographer, 99–102. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003272632-17.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Matz, Brian J. "“Beware of the Leaven of the Pharisees”." In The ‘New Testament’ as a Polemical Tool, 205–20. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666593765.205.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Schwartz, Daniel R. "On Pharisees and Sadducees in the Mishnah." In Judaistik und neutestamentliche Wissenschaft, 133–45. Göttingen: Vandenhoeck & Ruprecht, 2008. http://dx.doi.org/10.13109/9783666530906.133.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Kalmin, Richard. "Pharisees." In Migrating Tales, 164–74. University of California Press, 2014. http://dx.doi.org/10.1525/california/9780520277250.003.0007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

"The Woman at Simon's House." In Divine Inspiration The Life of Jesus in World Poetry, edited by Robert Atwan, George Dardess, and Peggy Rosenthal, 193–99. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195093513.003.0043.

Full text
Abstract:
Abstract One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee's house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee's house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.
APA, Harvard, Vancouver, ISO, and other styles
7

Reinhartz, Adele. "The Pharisees." In Jesus of Hollywood, 197–212. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780195146967.003.0010.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Schaper, Joachim. "The Pharisees." In The Cambridge History of Judaism, 402–27. Cambridge University Press, 1999. http://dx.doi.org/10.1017/chol9780521243773.014.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

"Anglican Pharisees." In Trust in an Age of Arrogance, 81–94. The Lutterworth Press, 2011. http://dx.doi.org/10.2307/j.ctt1cgdvqj.11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Zeitlin, Solomon. "The Pharisees." In Classic Essays in Early Rabbinic Culture and History, 315–47. Routledge, 2018. http://dx.doi.org/10.4324/9781315121901-11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Pharisees' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography