Relevant bibliographies by topics / Peter (Church : Saint Paul, Minnesota)

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Academic literature on the topic 'Peter (Church : Saint Paul, Minnesota)'

Author: Grafiati
Published: 29 July 2024
Last updated: 19 July 2025

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Journal articles on the topic "Peter (Church : Saint Paul, Minnesota)"

1

Guzewicz, Wojciech. "Kościoły i parafie diecezji ełckiej (cz. 10)." Civitas et Lex 40, no. 4 (2023): 7–20. https://doi.org/10.31648/cetl.9136.

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The article presents the church centers in Grabowo (Our Lady of the Rosary), Jaminy (Saint Matthew the Apostle), Janówka (Annunciation of the Blessed Virgin Mary), Jeleniewo (the Sacred Heart of Jesus) and Jeże (Saint Apostles Peter and Paul).
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2

Królikowski, Janusz. "Święty Paweł Apostoł i prymat św. Piotra." Sympozjum 27, no. 1 (44) (2023): 69–88. http://dx.doi.org/10.4467/25443283sym.23.005.18466.

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W ramach teologii prymatu Piotrowego na ogół pomija się, co na jego temat wynika z postawy i nauczania św. Pawła Apostoła. Zagadnienie wydaje się ważne, ponieważ jest wyraźnie obecne w Nowym Testamencie. Chodzi o to, by przez pogłębione studium włączyć je do całości zagadnień dotyczących pierwotnego rozumienia prymatu Piotrowego oraz traktowania go w pierwotnym Kościele. Święty Paweł na pewno wciąż stanowi brakujące ogniwo w uzasadnianiu prymatu św. Piotra oraz może służyć za wzór jego praktycznej afirmacji. Prezentowany artykuł stanowi próbę zwrócenia uwagi na to zagadnienie i potrzebę dokona
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3

Fischbacher, Thomas. "Ein Werk zweier Künstler? Paul Egell, Johann Peter Benckert und der Kruzifixus mit Maria Magdalena in der Propsteikirche St. Peter und Paul zu Potsdam." Zeitschrift für Kunstgeschichte 81, no. 2 (2018): 268–81. http://dx.doi.org/10.1515/zkg-2018-0019.

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Abstract The author suggests an attribution for two largely unknown Baroque sculptures inside the Church of St. Peter and Paul at Potsdam. The crucifixus, which has so far not been attributed to an artist, is shown to exhibit parallels to a 1716 work by Paul Egell. It remains unclear, however, whether the Potsdam crucifixus was also created by Egell himself or by Johann Peter Benckert, who congenially completed it in 1763 with a statue of the kneeling Maria Magdalena. The appealing depiction of the saint as an elegant sinner and penitent offers believers various possibilities for identificatio
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4

Druzdiev, Oleh. "Oriental plots in the history of the Saints Peter & Paul Garrison church (Jesuit church) in Lviv." Text and Image: Essential Problems in Art History, no. 1 (2023): 100–112. http://dx.doi.org/10.17721/2519-4801.2023.1.07.

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The opening of the former Jesuit Cathedral of the Saint Apostles Peter and Paul in Lviv in December 2011, which got the status of the Garrison Church, actualized the issue of this research and the understanding of its historical and cultural heritage. The process of church restoration that started in 2012 and continues to this day has become the catalyst for these studies. To a large extent, significant attention to artistic and historical research on the exterior and interior of the temple has been drawn by the need for a professional restoration of the church’s ornaments. Taking into account
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5

Vlasova, Maria. "The image of Pentecost in the iconographic programme of the altar ciborium of Sts Peter and Paul Cathedral in St. Petersburg." St. Tikhons' University Review. Series V. Christian Art 53 (March 29, 2024): 92–109. http://dx.doi.org/10.15382/sturv202453.92-109.

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The article is devoted to the unique monument of Peter the Great Baroque – the altar ciborium of the St. Petersburg Peter and Paul Cathedral. The study presents an analysis of the decoration of the ciborium (1722-1729, I.P. Zarudny). First of all, the connection of the iconographic and iconological program of the monument with the circumstances of the apostolic dedication of the cathedral of the new capital of the Russian Empire in the context of the church reform carried out by Peter I is traced. The synodal reform is proposed to be considered from the point of view of the principles of the s
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Duşe, Călin Ioan. "L’aparizione e la diffusione del Cristianesimo a Roma." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (2020): 65–90. http://dx.doi.org/10.24193/theol.cath.2020.03.

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"The Beginning and Spread of Christianity in Rome. Christianity was preached in Rome since its very beginning. Among those who were baptised on the Day of Pentecost in Jerusalem there were some citizens of Rome. These were some of the Roman Jews, who has thirteen synagogues in the capital of the Empire, but there were also some of the pagans living in Rome. They were the first preachers of Christianity in Rome, who managed to lay the foundation of the Church from the capital of the Empire. A great number of the seventy Apostles of Jesus Christ came and preached Christianity in Rome. Their acti
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7

Nercessian, Anne. "Le parc des Lamentations à Saint-Pétersbourg." Slavica Occitania 36, no. 1 (2013): 177–200. https://doi.org/10.3406/slaoc.2013.2619.

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The Park of Laments in Saint Petersburg From circa 1995 to 2000, the funerary monuments of Nikolskoe Cemetery in Saint Petersburg were used by a small group of people on the verge of psychological disorder to advertise their attachment to the monarchy and demand the canonisation of Nicolas II and his family, by the bias of icon-like paintings. Their plea takes place when the question of identification and burial of the late Emperor and family in the Sts Peter and Paul church in Saint Petersburg arouse. Soon after the ceremony, their paintings were covered with a heavy layer of blue paint, and
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8

Druzdiev, Oleg. "Sources for the history of Saints Peter and Paul Garrison Church (the former Jesuit Church) discovered in the funds of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv." NaUKMA Research Papers. History 4 (December 1, 2021): 91–95. http://dx.doi.org/10.18523/2617-3417.2021.4.91-95.

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 The article analyzes the sources on the history of Saints Peter and Paul Garrison Church (the former Jesuit Church) discovered in the funds of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv. In particular, the documents that are of practical importance for the process of church revitalization as the building remained closed from 1946 until 2011 are distinguished. The significant corpus of sources concerning the church history is the archive of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, the depository of which was located in the church unt
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9

Gray, Catriona Anna. "The medieval church of Montrose: a place ‘of much antiquity and abundantly populous’." Innes Review 65, no. 1 (2014): 13–32. http://dx.doi.org/10.3366/inr.2014.0064.

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Montrose was one of Scotland's earliest royal burghs, but historians have largely overlooked its parish kirk. A number of fourteenth and fifteenth-century sources indicate that the church of Montrose was an important ecclesiastical centre from an early date. Dedicated to Saints Peter and Paul, by the later middle ages it was a place of pilgrimage linked in local tradition with the cult of Saint Boniface of Rosemarkie. This connection with Boniface appears to have been of long standing, and it is argued that the church of Montrose is a plausible candidate for the lost Egglespether, the ‘church
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10

Karapetyan, Lusine. "Finite Element Analyses of Aghjots Monastery Taking into Account Seismic Action." Advanced Materials Research 1020 (October 2014): 248–52. http://dx.doi.org/10.4028/www.scientific.net/amr.1020.248.

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Aghjots Monastery was built in IX - XIII centuries within the Khosrov State Reserve in Armenia. It takes a vantage point in the slope and is featured with beauty and unique carvings. Aghjots Monastery consists of the Saint Stephan church, which is the cruciform inscribed in a rectangle externally rectangular church with a cruciform interior, a single apse and four corner - chambers (two-story side-chapels in each corner), the church of Saints Peter and Paul, is the single naved hall-type church with no freestanding pillars and no dome and a gavit adjacent [1,2]. Aghjots Monastery experienced s
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Books on the topic "Peter (Church : Saint Paul, Minnesota)"

1

Bakeman, Mary. Calvary Cemetery, St. Paul, Minnesota. Park Genealogical Books, 1995.

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2

Wright, Scott. Gather Us In: A History of the Parishes of the Archdiocese of Saint Paul and Minneapolis. Archdiocese of Saint Paul and Minneapolis, 2000.

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3

A, Kereszty Roch, ed. Peter and Paul in the church of Rome: The ecumenical potential of a forgotten perspective. Paulist Press, 1990.

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4

Coates, Dionisa Cardenas. A 75 year history of the first Mexican Catholic Church in Minnesota: Our Lady of Guadalupe Parish located on St. Paul's West Side. D.C. Coates, 2009.

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5

Wingerd, Mary Lethert. Claiming the city: Politics, faith, and the power of place in St. Paul. Cornell University Press, 2001.

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6

Stepan, Kikta, ред. Visimdesi͡a︡tyrichchi͡a︡ Maternʹoï parafiï svi͡a︡tykh verkhovnykh apostoliv Petra i Pavla Ukraïnsʹkoï katolyt͡s︡ʹkoï t͡s︡erkvy u Klivlendi v Ohaĭo, shcho i͡e︡ v i͡u︡rysdykt͡s︡iï Eparkhiï sv. Ĭosafata v Parmi, Ohaĭo u Mytropoliï U.K.T͡S︡. u Fili͡a︡delʹfiï, Pa. u Spoluchenykh Shtatakh Ameryky, 16-ho chervni͡a︡ 1990: 1910 1990 = Eightieth anniversary of Saints Peter and Paul Ukrainian Catholic Church in Cleveland, Ohio, in the Saint Josaphat Eparchy, Mother Parish of Ukrainians in the Greater Cleveland area, June 16, 1990 : 1910 1990 80 anniversary. [s.n., 1990.

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7

Nuneaton & North Warwickshire Family History Society. Surname index of burials, 1813-1837 for the parish churches of St. Nicholas Baddesley Ensor, Baxterley, All Saints Grendon, St. Peter and Saint Paul Kingsbury, The Church of Our Lady Merevale in the county of Warwickshire. NNWFHS, 2003.

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8

Dorr, Ray. Kettering Parish Church of Saint Peter and Saint Paul. 1991.

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9

Sources of Christianity: Peter, Paul and John. Floris Books, 2017.

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10

The popes and Gozo: Saint Peter to John Paul II. Bugelli, 1990.

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Book chapters on the topic "Peter (Church : Saint Paul, Minnesota)"

1

Jennings, Katherine Laura. "“Bone of Contention”: A Material-Biographical Entry on the Church of Saint Peter and Paul (Bern), 1870–1935." In Konflikt und Kontinuität: Religiöse Biographien im 19. und 20. Jahrhundert. Vandenhoeck & Ruprecht, 2025. https://doi.org/10.13109/9783666500640.209.

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2

Syroyid, Dariya. "The Church Slavonic Redaction of the Acts of Saint Paul and Thecla by Dymytrii Tuptalo." In The Apostles Peter, Paul, John, Thomas and Philip with their Companions in Late Antiquity. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv1vwbtck.13.

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3

Haverty-Stacke, Donna T. "Conversion." In The Fierce Life of Grace Holmes Carlson. NYU Press, 2020. http://dx.doi.org/10.18574/nyu/9781479802180.003.0003.

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Chapter 2 examines Grace’s undergraduate years at the College of Saint Catherine during the mid–late1920s and then her gradual conversion to socialism during the 1930s. Included among the various factors that led to this shift were her experiences at the University of Minnesota in Minneapolis, where she went in 1929 to pursue a doctorate in psychology. Grace maintained her commitment to social justice that she had developed in her youth as a working-class Catholic in St. Paul, but now channeled it in a revolutionary direction in a new city. Both her encounter with the 1934 Minneapolis Teamster strikes and her first job as a vocational rehabilitation counselor in the Minnesota Department of Education that she began in 1935 intensified Grace’s evolving view that a socialist society was the only way to address the needs of workers and the exploited. In 1938 Grace entered the Socialist Workers Party (SWP) as a delegate to its founding convention. By September 1940, she left her job at the Minnesota Department of Education—in part because of red baiting during the “little red scare”—to work full-time for the party, leaving the Church (and her husband Gilbert, whom she had married in 1934) behind.
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