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Books on the topic 'Perception and Spatiality'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 February 2022

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1

Tally, Robert T. Spatiality. London: Routledge, 2012.

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2

Spatiality and symbolic expression: On the links between place and culture. New York: Palgrave Macmillan, 2015.

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3

Mysticism and space: Space and spatiality in the works of Richard Rolle, The cloud of unknowing author, and Julian of Norwich. Washington, DC: Catholic University of America Press, 2008.

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4

French, Craig. Object Seeing and Spatial Perception. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199666416.003.0006.

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This chapter considers the Spatiality Claim: if one sees an object then one sees some of that object’s spatial properties. The author considers an argument for this given by Cassam (2007), and challenges Cassam’s argument. His argument involves the idea, inspired by Dretske (1969), that seeing an object requires visual differentiation. But, it is argued here, there are prima facie counter-examples to the visual differentiation condition. Next, the author discusses the Spatiality Claim directly, and defends it against potential counter-examples which come from reflection on empirical cases where subjects can see objects yet have some sort of spatial perception deficit. One theme that emerges is that insofar as versions of the Spatiality Claim are defensible, we should focus on the relatively determinable spatial properties of objects and our perception of such properties.

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5

Tally, Robert T. Literary Cartographies: Spatiality, Representation, and Narrative. Palgrave Macmillan, 2014.

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6

Constructions Of Space Iii Biblical Spatiality And The Sacred. T&T; Clark, 2013.

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7

Mattens, Filip. From the Origin of Spatiality to a Variety of Spaces. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.38.

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How can a spatial world appear to a non-extended mind? This chapter focuses on two moments in which this question steered the development of phenomenology. The first part explains how Husserl’s understanding of perception took shape against the background of nineteenth-century debates on the psychological origin of spatial presentations. It is in his phenomenological reconsideration of this matter that the subject comes to be understood as a subject of bodily capacities, engaged in a primal form of praxis. The second part focuses on Straus’s crusade against the dominant, praxis-based understanding of spatiality. Radically rejecting the question itself as originating in a Cartesian misconception of sense-perception, Straus introduced a plurality of spaces by revealing different “forms of spatiality” flowing from the affective dimension underlying all perception.

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8

Grandi, Giovanni B. On the Ancestry of Reid’s Inquiry. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198783909.003.0005.

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Reid’s rejection of the “theory of ideas” implies that sensations are not copies of external qualities such as extension and figure. Reid also says that not even the order of sensations is spatial. However, in his early manuscripts Reid did not deny that sensations are arranged spatially. He simply denied that our ideas of extension and figure are copied from any single atomic sensation. Only subsequently did Reid explicitly reject the view that sensations are arranged spatially. The question of the spatiality of color sensation was a central concern of early interpreters of Reid, like Dugald Stewart, John Fearn, and William Hamilton. In particular, John Fearn thought that the denial of the spatiality of color sensations is the result of Reid’s commitment to the immateriality of the soul. Against Reid’s view, Fearn argued that the perception of visible figure necessarily implies the spatiality of color sensations.

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9

Textor, Mark. Some Marks of Mental Phenomena. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199685479.003.0002.

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Brentano, following Mill, conceived of psychology as the science of mental phenomena. In the framework of this conception of psychology, he made proposals about how to distinguish physical from mental phenomena. The chapter introduces and assesses three such proposals: Non-Spatiality, Inner Perception, and Consciousness. Brentano’s Inner Perception turns out to be immune to objections that are often directed against epistemic marks of the mental. His Non-Spatiality and Consciousness turn out to be controversial and subject to regress threats, respectively. The chapter prepares the stage for a discussion of Brentano’s Thesis that intentionality is the mark of the mental. It also introduces key concepts of Brentano’s philosophy.

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10

Tally, Robert T. The Geocritical Legacies of Edward W. Said: Spatiality, Critical Humanism, and Comparative Literature. Palgrave Macmillan, 2015.

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11

Hein, A., and M. Jeannerod. Spatially Oriented Behavior. Springer, 2011.

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12

1968-, Benoist Jocelyn, and Merlini Fabio, eds. Historicité et spatialité: Recherches sur le problème de l'espace dans la pensée contemporaine. Paris: Vrin, 2001.

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13

(US), National Research Council, Committee on the Support for the Thinking Spatially: The Incorporation of Geographic Information Science Across the K.-12 Curriculum, and Committee on Geography. Learning to Think Spatially: GIS as a Support System in the K-12 Curriculum. National Academies Press, 2005.

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14

National Academies Press (U.S.), ed. Learning to think spatially: GIS as a support system in the K-12 curriculum. Washington, D.C: National Academies Press, 2006.

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15

Marshall, Colin. Beyond the Present. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809685.003.0006.

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This chapter argues that subjects can be in touch with things outside their immediate environment, and applies this conclusion to compassion. Three cases of being in touch with spatial properties are considered, in which subjects “see in their mind’s eye,” episodically remember, and vividly anticipate properties of objects. Though none of these states are perceptions in the familiar sense, it is argued that they share some of perception’s irreplaceable epistemic goodness. Differences in being in touch are then found to coincide with intuitive moral distinctions in cases in which agents are or are not pained by spatially distant, past, and future pains. Finally, a potential objection is addressed about agents becoming ineffective through getting caught up in some thought of distant pain.

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16

Fickle, Tara. The Race Card. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479868551.001.0001.

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This book uncovers popular games’ key role in the cultural construction of modern racial fictions. It argues that gaming provides the lens, language, and logic—in short, the authority—behind racial boundary making, reinforcing and at times subverting beliefs about where people racially and spatially belong. It focuses specifically on the experience of Asian Americans and the longer history of ludo-Orientalism, wherein play, the creation of games, and the use of game theory shape how East-West relations are imagined and reinforce notions of foreignness and perceptions of racial difference. Drawing from literary and critical texts, analog and digital games, journalistic accounts, marketing campaigns, and archival material, The Race Cardshows how ludo-Orientalism informs a range of historical events and social processes which readers may not even think of as related to play, from Chinese exclusion and the Japanese American internment to Cold War strategies, the model minority myth, and the globalization of Asian labor. Interrogating key moments in the formation of modern U.S. race relations, The Race Cardintroduces a new set of critical terms for engaging the literature as well as the legislation that emerged from these agonistic struggles.

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17

Chakravorty, Sanjoy. Clusters and Regional Development. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.124.

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Industrial clusters have existed since the early days of industrialization. Clusters exist because of the fact (or perception) that competing firms in the same industry derive some benefit from locating in proximity to each other. These benefits are external to the firm and accrue to similar firms in proximity. Examples include the cotton mills of Lancashire, automobile manufacturing in Detroit, and information technology firms in Silicon Valley. At the firm level, the presence of firms in the same industry, which are located in proximity (in the same region), are expected to increase internal productivity. At the industry level, it is possible to see quantifiable localized benefits of clustering which accrue to all firms in a given industry or in a set of interrelated industries. The sources of this productivity increase in regions where an industry is more spatially concentrated: knowledge spillovers, dense buyer–supplier networks, access to a specialized labor pool, and opportunities for efficient subcontracting. At the metropolitan area level, productivity increases from access to specialized financial and professional services, availability of a large labor pool with multiple specializations, inter-industry information transfers, and the availability of less costly general infrastructure. At the interregional scale, these gains are expected to lead to industry concentration in metropolitan and other leading urban regions. To obtain a complete picture of clustering, one must also consider its absence. If manufacturing and service clusters are associated with regional economic growth, the absence of productive clusters suggests the absence of growth and lagging regions.

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