Academic literature on the topic 'Pentecostalism'
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Journal articles on the topic "Pentecostalism"
Bangura, Joseph Bosco. "Holding My Anchor in Turbulent Waters." PNEUMA 40, no. 4 (December 12, 2018): 498–516. http://dx.doi.org/10.1163/15700747-04004002.
Full textMaltese, Giovanni. "REPRODUCTIVE POLITICS AND POPULISM: PENTECOSTAL RELIGION AND HEGEMONY IN THE PHILIPPINES." Journal of Law and Religion 34, no. 1 (April 2019): 64–84. http://dx.doi.org/10.1017/jlr.2019.13.
Full textDa Rosa, André Luís. "Pentecostalismo e ecumenismo: algumas observações." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 11, no. 18 (December 17, 2017): 385. http://dx.doi.org/10.20890/reflexus.v11i18.518.
Full textPoirier, John C. "Pentecostalism as a Product of the Enlightenment." Pneuma 44, no. 3-4 (December 20, 2022): 497–524. http://dx.doi.org/10.1163/15700747-bja10074.
Full textJohnson, Todd M. "Counting Pentecostals Worldwide." PNEUMA 36, no. 2 (2014): 265–88. http://dx.doi.org/10.1163/15700747-03602006.
Full textFrestadius, Simo. "European Pentecostalism." Pneuma 42, no. 3-4 (December 9, 2020): 415–29. http://dx.doi.org/10.1163/15700747-bja10026.
Full textAu, Connie. "Globalization and Asian Pentecostalism in the Twenty-First Century." Pneuma 42, no. 3-4 (December 9, 2020): 500–520. http://dx.doi.org/10.1163/15700747-bja10022.
Full textAbraham, Jose, and George Oommen. "Inter-Weaving of Local and Global Discourses: History of Early Pentecostals in Kerala." Religions 14, no. 3 (February 27, 2023): 312. http://dx.doi.org/10.3390/rel14030312.
Full textWilkinson, Michael. "Pentecostals and the World." PNEUMA 38, no. 4 (2016): 373–93. http://dx.doi.org/10.1163/15700747-03804004.
Full textAtkinson, William P. "How European Is Pentecostalism?" International Bulletin of Mission Research 44, no. 3 (June 26, 2019): 248–56. http://dx.doi.org/10.1177/2396939319858881.
Full textDissertations / Theses on the topic "Pentecostalism"
Montañés, Jiménez Antonio. "Christianity, Stigma, and Mass Conversion among Spanish Gitanos." Doctoral thesis, Universitat Autònoma de Barcelona, 2021. http://hdl.handle.net/10803/672614.
Full textLa presente tesis doctoral examina la emergencia de cosmovisiones, imaginarios y valores religiosos pentecostales entre la población gitana en España. Combinando observaciones etnográficas, entrevistas con líderes religiosos y análisis crítico de texto, en la tesis se estudia la conversión religiosa de la comunidad gitana desde el catolicismo al evangelismo cristiano pentecostal en la ciudad de Madrid. La tesis doctoral realiza aportaciones a diferentes campos de estudio científico como la Sociología de la Religión, la Antropología del Cristianismo y los Romani Studies. Mediante el análisis de la conversión religiosa de la comunidad gitana al evangelismo, se busca comprender como la religión y la etnicidad se entremezclan en los escenarios sudeuropeos contemporáneos y fortalecer nuestro entendimiento sobre la influencia de formas de religiosidad cristiana no católica entre las minorías sociales que habitan contextos mediterráneos. Tomando como unidad de análisis a los pastores de la Iglesia Evangélica de Filadelfia (la mayor iglesia gitana de España), se argumenta que la conversión religiosa habilita a los creyentes gitanos a negociar aspectos vitales de su identidad cultural y re-enmarcar su imagen social frente a la población no gitana. En este sentido, la tesis doctoral conversa con los debates políticos mediáticos y sociales relativos a la exclusión de las comunidades gitanas en las sociedades capitalistas contemporáneas y discute el rol del cristianismo en la articulación de su sentido de ciudadanía y pertenencia Asimismo, el contenido de la tesis doctoral cuestiona presunciones sociales y académicas sobre el victimismo y la carencia de agencia de las poblaciones romaníes y muestra como los creyentes evangélicos cristianos reconstruyen su subjetividad y consciencia, se enfrentan a la discriminación y rearticulan su sentido de valor social en la sociedad española en dialogo con el cristianismo. Con ello, la tesis doctoral posiciona el concepto de agencia en el núcleo del pensamiento sociológico sobre el pentecostalismo gitano. Para finalizar, la tesis doctoral aborda problemáticas relacionadas con la producción de conocimiento académico sobre las comunidades gitanas evangélicas y revela las complejidades derivadas de la utilización de metodologías etnográficas en contextos caracterizados por relaciones asimétricas de poder. Dado que la tesis doctoral desgrana y visibiliza procesos relacionados con la conversión religiosa de las comunidades gitanas, este trabajo además sirve como caso de estudio comparativo para estudios relacionados con las conversiones al evangelismo pentecostal cristiano de otras minorías estigmatizadas.
My doctoral thesis examines the emergence of religiously based worldviews, values, and collective imaginaries among Roma/Gitanos in Spain. Juxtaposing long-term ethnographical observation, interviews with religious leaders, and critical text-analysis, I analyse the large-scale religious conversion of Gitanos from Catholicism to Evangelical Pentecostal Christianity in the city of Madrid. My thesis contributes to several fields of social scientific inquiry, including the Sociology of Religion, Anthropology of Christianity, and Romani Studies. By examining how Gitanos engage with Evangelicalism, I also provide a lens through which to comprehend how religion and ethnicity intertwine in contemporary southern Europe and enhance our understanding of the influence of non-Catholic forms of Christianity among social minorities in Mediterranean contexts. Focusing on the role of pastors from the leading Gitano Evangelical Church in Spain, known as the Iglesia Evangélica de Filadelfia (IEF), I argue that through conversion Spanish Gitano believers negotiate vital gendered aspects of their cultural identity and reframe their sense of otherness vis-à-vis non-Gitanos. Challenging social and academic assumptions about the victimhood and lack of agency among Roma people, I show how Gitanos engage with Christianity to re-construct their subjectivity and consciousness, face the consequences of discrimination, and refashion their sense of worth in the Spanish society. In so doing, I place agency at the core of sociological and anthropological thinking. Moreover, I engage with social, media, and political debates about the persistence of Roma/Gitano exclusion and marginality in contemporary capitalist societies and discuss Christianity's role in shaping Gitano notions of identity, gender, belonging, and citizenship. Additionally, my thesis opens new questions and further academic knowledge regarding the ethnographic study of Gitano groups by revealing the intricacies of ethnographic encounters shaped by unequal power relations, negotiations, and conflicting interests. By offering ethnographically grounded insights about the religious conversion of Gitanos, my work contributes to comparative studies of other Evangelical stigmatised minorities in various societies in the world.
Universitat Autònoma de Barcelona. Programa de Doctorat en Sociologia
Chaves, Alexandre da Silva. "Presença pentecostal numa sociedade de transição rural-urbana: a Igreja Pentecostal Chegada de Cristo e Curas Divinas estudo de caso." Universidade Presbiteriana Mackenzie, 2011. http://tede.mackenzie.br/jspui/handle/tede/2660.
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This paper seeks to understand the Pentecostal religion in its historical-cultural perspective, considering both aspects to the transition of rural-urban municipality of Franco da Rocha. There is the possibility of studying the arrival of Christ Pentecostal Church and the causes of integration and accommodation in this rural region. On can observe that there is a reverse movement carried out over most of the Brazilian Evangelical churches, which would integrate the layers of urban society, however, research studies indicate that this church is trying in a rural context of transition. This paper presents Pentecostalism in Brazilian culture in its diverse forms of expression, based on case study presented in the context of the rural municipality of Franco da Rocha, it is observed how the culture in its broader aspect is politics, economics or history, a Pentecostal religiosity influences the everyday life that is transformed by this community. The survey notes a kind of evangelical Pentecostal which is beyond the routine aspect presented in the arena of urban religions. It is observed that the accommodation of the Pentecostal religion in an atmosphere of tradition and a rural context, culture configures a different kind of Pentecost in its spectrum, a type of Pentecostalism done mixing, which differs from the types of "Pentecostalism" in existing urban centers.
Este trabalho busca compreender a religiosidade pentecostal em sua perspectiva históricocultural privilegiando a temática da transição rural-urbana, por onde se busca perceber esses aspectos, cujos reflexos se tornam evidentes e podem ser experimentados na religião pentecostal do município de Franco da Rocha. A integração às camadas urbanas da sociedade é característica comum ao movimento pentecostal brasileiro, contudo, percebe-se nesse pentecostalismo e nas causas de sua integração e acomodação nesta região rural o inverso do que realizam os pentecostais das mais diferentes matrizes da igreja evangélica brasileira; o movimento de fuga das massas camponesas e agrárias em grandes capitais e cidades do país leva consigo, normalmente, uma religião e o interesse do religioso nas camadas urbanas. O trabalho apresenta o pentecostalismo de curas divinas na cultura brasileira em sua forma mais diversificada de expressão; com base no estudo de caso apresentado nesse contexto rural do município de Franco da Rocha, observa-se o quanto a cultura, em seu aspecto mais amplo, influencia uma religiosidade pentecostal que é transformada pelo cotidiano dessa comunidade ao mesmo tempo em que a transforma. A pesquisa observa um tipo de evangélico pentecostal que foge ao aspecto apresentado na arena das religiões urbanas. Observa-se que na acomodação da religião pentecostal num ambiente de tradição e num contexto rural, a cultura o configura num tipo de pentecostal diferente em seu espectro, um tipo de pentecostalismo feito de mixagem, um hibrido, que difere dos tipos de pentecostalismos existentes nos centros urbanos.
Banks, Adrianne. "Is Oneness Pentecostalism Modalism?" Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textBuck, J. M. "Monatism and Pentecostalism : A comparison." Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374527.
Full textArenari, Brand. "Pentecostalism as religion of periphery." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2015. http://dx.doi.org/10.18452/17182.
Full textAll the analyses we have developed throughout this dissertation point to a central element in the emergence and development of Pentecostalism, i.e., its raw material – the promise of religious salvation – is based on the idea of social ascension, particularly the ascension related to the integration of sub-integrated social groups to the dynamics of society. The new religion that arose in the USA focused on the needs and social dramas that were specific of the newly arrived to the urban world of the large North-American cities, those who inhabited the periphery of these cities, those that were socially, economically, and ethnically excluded from the core of society. We also analyzed how the same social drama was the basis for the development of Pentecostalism in Latin America and, especially, in Brazil. In this country, a great mass of excluded individuals, also residents of urban peripheries (which proves the non-traditional and modern characteristic of these sectors), found in Pentecostalism the promises of answers to their dramas, mainly the anxiety to become integrated to a world in which they did not belong before. Such integration was embedded in the promise present in the modernity of social ascension. This scenario leads us to the conclusion that Pentecostalism was a religious discourse capable of taking the main promise of modernity to social groups or classes “forgotten” by modern society. Through a religious discourse, Pentecostalism fulfilled the notions of social mobility, and its consequent idea of individual ascension to the mass of people not yet fully integrated to the modern world, but living in it. Following, it became the Christian religion of blacks and mestizos, of the poor and all the others who felt out of place in that world. So the Pentecostalism became a religion of periphery par excellence.
Lawson, Anthony David. "Oneness pentecostalism the historical and theological roots of a worldwide restoration movement within classical pentecostalism /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p062-0277.
Full textAndrade, Eliakim Lucena de. ""A rua dos irmÃos": uma etnografia na prisÃo." Universidade Federal do CearÃ, 2014. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=13554.
Full textO esforÃo que empreendi neste trabalho teve como objetivo geral analisar a presenÃa religiosa pentecostal no interior de uma instituiÃÃo carcerÃria. Seu intento foi pensar como se dà o encontro entre as prÃticas religiosas pentecostais e o cotidiano na prisÃo a partir do ponto de vista dos internos que sÃo religiosos e dos internos que nÃo sÃo religiosos. TambÃm buscou compreender quais as consequÃncias que esse encontro provoca em termos de mudanÃa de conduta e de construÃÃo de uma nova realidade prisional. O campo de experiÃncias escolhido para guiar tal discussÃo foi a Casa de PrivaÃÃo ProvisÃria de Liberdade Professor Clodoaldo Pinto (CPPL II), mais especificamente, a VivÃncia A, conhecida tambÃm como Rua A ou âa Rua dos irmÃosâ. Nela âos irmÃos da obraâ desenvolvem as atividades do Projeto Renascer. A CPPL II à apresentada por meio de uma descriÃÃo atenta do espaÃo fÃsico e das maneiras de fazer cotidianas dos cativos. AlÃm disso, as teias de relaÃÃes tecidas entre os presos que constituem âa obraâ e os encarcerados que estÃo na Rua A à analisada de forma minuciosa. Por fim, demonstro como os presos da CPPL II demarcam suas regras de proceder a partir da categoria nativa âvaciloâ e classificam o sujeito que âvacilaâ (ou seja, que infringe as regras) como âvacilÃoâ . Cada um dos âvacilosâ à associado a possÃveis sanÃÃes, que se compÃe, basicamente, em âvacilo de morteâ e âvacilo de 1000Ââ. A especificidade da Rua A, em relaÃÃo Ãs prisÃes e ao restante das Ruas da CPPL II, està na aÃÃo dos presos do Projeto Renascer como mediadores de conflitos.
The effort undertaken in this work had as main objective to analyze the Pentecostal religious presence within a prison institution. Its intent was to think how is an encounter between Pentecostal religious practices and daily life in prison from the point of view of the inmates who are religious and inmates who are not religious. We also sought to understand what consequences this meeting causes in terms of behavioral change and building a new prison reality. The field experiments chosen to guide this discussion was the Casa de PrivaÃÃo ProvisÃria de Liberdade Professor Clodoaldo Pinto (CPPL II), more specifically, the Experience A, also known as The A Street or "The Street of brothers." There "the brothers of the work" develop activities of Projeto Renascer. The CPPL II is presented through a careful description of the physical space and everyday ways-to-do of the inmates. In addition, the webs of relationships woven between the prisoners who makes part of "the work" and who are incarcerated in The A Street is analyzed in detail. Finally, I demonstrate how the prisoners of CPPL II demarcate its rules of proceeding from the native category "vacilo" and classify the subject that "vacila" (ie, who violates the rules) as "vacilÃo". Each of the "vacilos" is associated with possible sanctions, which consists basically of "vacilo de morte" and "vacilo de 1000Â". The specificity of the A Street, related to the prisons and the rest of the Streets of CPPL II, is in the action of the inmates of the Projeto Renascer as conflict mediators.
Ferreira, Manuela Lowenthal. "A materialidade do trabalho religioso : um estudo sobre o neopentecostalismo da Igreja Bola de Neve /." Araraquara, 2016. http://hdl.handle.net/11449/144205.
Full textBanca: André Ricardo Souza
Banca: Eduardo Meinberg de Albuquerque Maranhão Filho
Resumo: Este estudo busca compreender como é realizado o trabalho religioso no interior da igreja neopentecostal Bola de Neve, gerando um discurso que se desenvolve com base em uma determinada reprodução ideológica, a qual se materializa e se insere na cadeia produtiva. Dessa forma, a pesquisa busca caracterizar este trabalho, identificando como esta atividade e doutrina se articulam com a vida e os valores do modo de produção capitalistas, a partir da análise do discurso da Teologia da Prosperidade
Abstract: This study seeks to understand how religious work is done within the Pentecostal church Bola de Neve (Snow Ball Church), generating a discourse that is developed based on a particular ideological reproduction, which materializes and it is included in the production chain. Thus, the research seeks to characterize this work by identifying how this activity and doctrine are linked with life and capitalist values, from the discourse analysis of the Prosperity Theology
Mestre
Silva, Igor José Trabuco da. "“Meu reino não é deste mundo": a Assembléia de Deus e a política em Feira de Santana (1972 – 1990)." Programa de Pós- Graduação em História da UFBA, 2009. http://www.repositorio.ufba.br/ri/handle/ri/11251.
Full textApproved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-24T11:38:35Z (GMT) No. of bitstreams: 1 Dissertacao Igor Silvaseg.pdf: 2840111 bytes, checksum: 884aae784e8a750e087392368333009d (MD5)
Made available in DSpace on 2013-05-24T11:38:36Z (GMT). No. of bitstreams: 1 Dissertacao Igor Silvaseg.pdf: 2840111 bytes, checksum: 884aae784e8a750e087392368333009d (MD5) Previous issue date: 2009
A presente dissertação analisa a atuação política da Assembléia de Deus de Feira de Santana, instalada em 1938. O contato com a sociedade feirense ocorreu através da política assistencialista. As atividades beneficentes proporcionaram uma interferência da Assembléia de Deus nas questões sociais e foi importante por aproximá-la das lideranças políticas municipais e estaduais. Foi, portanto, inevitável a relação de favorecimento dos políticos às obras sociais e espirituais da Assembléia de Deus de Feira de Santana em troca de voto. Conscientes de sua força eleitoral e de sua representatividade, a participação na política partidária se efetivou com a eleição de candidatos próprios entre 1972 e 1990. A investigação das relações entre religião e política compreende um período rico do contexto nacional, isto é, da ditadura militar ao processo de abertura democrática.
Salvador
au, sheppardk@douglaspartners com, and Kylie Louise Sheppard. "Pentecostalism and Sustainability: Conflict or Convergence?" Murdoch University, 2007. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070918.94404.
Full textBooks on the topic "Pentecostalism"
Freeman, Dena, ed. Pentecostalism and Development. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137017253.
Full textCorten, André. Pentecostalism in Brazil. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230379176.
Full textRio, Knut, Michelle MacCarthy, and Ruy Blanes, eds. Pentecostalism and Witchcraft. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56068-7.
Full textAttanasi, Katherine, and Amos Yong, eds. Pentecostalism and Prosperity. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137011169.
Full text1948-, Bloomquist Karen L., ed. Lutherans respond to Pentecostalism. Minneapolis, Minn: Lutheran University Press, 2009.
Find full textUniversidad Nacional del Centro de la Provincia de Buenos Aires, ed. Espejos astillados: La construcción de la identidad pentecostal en la ciudad de Olavarría. Olavarría: Universidad Nacional del Centro de la Provincia de Buenos Aires, 2007.
Find full textEnquist, Per Olov. Lewi's journey. New York: Duckworth, 2005.
Find full textCraig, James Dunlop. "Out and out for the Lord" James Eustace Purdie and early Anglican Pentecostal. Ottawa: National Library of Canada, 1996.
Find full textReeves, Kevin. The other side of the river: When mystical experiences and strange doctrines overtake his church, one man risks all to find the truth : a true story. Silverton, OR: Lighthouse Trails Pub., 2007.
Find full textMcGee, Gary B. Miracles, missions, and American Pentecostalism. Maryknoll, N.Y: Orbis Books, 2010.
Find full textBook chapters on the topic "Pentecostalism"
Cartledge, Mark J. "Pentecostalism." In The Wiley-Blackwell Companion to Practical Theology, 587–95. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444345742.ch56.
Full textAlvarsson, Jan-Åke. "Pentecostalism." In Encyclopedia of Sciences and Religions, 1611–16. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1706.
Full textMelnarik, James R. "Pentecostalism." In The Palgrave Handbook of Radical Theology, 713–16. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-96595-6_49.
Full textKing, Gerald W. "Fundamentalism and Early Pentecostalism." In The Oxford Handbook of Christian Fundamentalism, 128–46. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198844594.013.3.
Full textKling, David W. "“Filled with the Holy Spirit”." In The Bible in History, 228—C7.P139. 2nd ed. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197525364.003.0008.
Full text"Pentecostalism." In Encyclopedia of Millennialism and Millennial Movements, 549–55. Routledge, 2000. http://dx.doi.org/10.4324/9780203009437-100.
Full text"Pentecostalism." In African Spirituality, Politics, and Knowledge Systems. Bloomsbury Academic, 2022. http://dx.doi.org/10.5040/9781350271975.0018.
Full text"Pentecostalism." In The Church in the Modern Age. I.B.Tauris, 2007. http://dx.doi.org/10.5040/9780755624737.ch-015.
Full textGreen, Chris E. W. "Pentecostalism." In The Cambridge Companion to American Protestantism, 461–78. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108756297.025.
Full textWilkinson, Michael. "Transforming Pentecostalism: The Migration of Pentecostals to Canada." In Canadian Pentecostalism, 249–63. McGill-Queen's University Press, 2009. http://dx.doi.org/10.1515/9780773575943-015.
Full textConference papers on the topic "Pentecostalism"
Farrow, Michael. "Latino Student College Choice and Pentecostalism: My Church Family Needs Me." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1583198.
Full textRibeiro, Vanessa da Silva Palagar, and Elson dos Santos Gomes Junior. "Gênero, pentecostalismo e assistência: um estudo de caso da Assembleia de Deus em Campos dos Goytacazes." In VI Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História – Universidade Estadual de Maringá – UEM, 2013. http://dx.doi.org/10.4025/6cih.pphuem.403.
Full textReports on the topic "Pentecostalism"
Editors, Intersections. The Atlas of Pentecostalism. Intersections, Social Science Research Council, March 2024. http://dx.doi.org/10.35650/int.4052.d.2024.
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