Academic literature on the topic 'Pentecostal Collection'
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Journal articles on the topic "Pentecostal Collection"
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Vera, Kliuev. "Fragments of the Soviet Past: Evolution of Contemporary Russian Pentecostals." TECHNOLOGOS, no. 1 (2021): 76–85. http://dx.doi.org/10.15593/perm.kipf/2021.1.07.
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Soviet and modern Pentecostal practices of participation/non-participation in public life have been analyzed in this article. The author has formulated a question of research: does the Soviet experience influence the formation of norms and practices among conservative Pentecostals? In this article the author used field materials collected in urban and rural communities of the European Russia, the Urals, Siberia and the Republic of Kazakhstan in the 2010s. The main method of data collection is the Biographical Narrative Interview Method. These narratives were supplemented and verified by documents of government authorities from central and regional archives and ego-documents of believers (testimonies, memoirs, and letters). Soviet Pentecostals created their own internal space with specific ways of communication, regulation of community life. Soviet Pentecostals in the Evangelical community were distinguished by specific religious practices. They were characterized by social isolationism. They created their own meaning of participation/non-participation in the everyday life of secular society and Soviet practices. Pentecostals developed a strategy of passive participation in military service, had their own ideas about the possibility of obtaining higher education. They had their own view of Soviet social and cultural life. Pentecostals were subjected to social exclusion due to ideological reasons, but they were able to integrate into Soviet everyday life. In the post-Soviet period, most restrictions ceased to exist and believers were able to adapt to the current situation. At the same time, they retained restrictions based on theological and doctrinal principles. Until now, Pentecostal churches still maintain rules of conduct in everyday life, including those based on the Soviet experience.
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Frahm-Arp, Maria. "Editorial." Journal for the Study of Religion 34, no. 2 (December 31, 2021): 1–6. http://dx.doi.org/10.17159/2413-3027/2021/v34n2a0.
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The Pentecostal movement has since its inception been a dynamic movement in which the theology, practice, and expressions of faith have shifted. This is primarily, but not solely, due to four central factors. First, it is a movement and not a centralized organization, meaning that there is no central authority that governs how it develops, when and how new congregations or churches are formed, and how these evolve. As a movement, it is a loose collection of churches and groups, some of which do not specifically self-identify as Pentecostal, but are categorized by academics as Pentecostal due to their theology and/or practices. The article by Podolecka and Cheyeka explores this reality in Zambia where some churches consider themselves Pentecostal while other Pentecostals do not recognize these churches as part of the movement. In a different vein, Aidoo examines the phenomena of cursing prayers in which pastors criticize each other and claim other pastors as not being Christians in their prayers. Second, there is no centralized canonical theology determined by a particular body or group with authority to establish and enforce rules or regulations, meaning that the groups and churches in the movement are free to development their own theologies. The article by Resane explores this idea as he examines the impact of the Shepherding Movement within Pentecostalism and how a group of five men in the USA established a model for how churches should be run, but the movement was problematic and fell apart in the 1990s.
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Frahm-Arp, Maria. "Editorial." Journal for the Study of Religion 34, no. 2 (January 21, 2021): 1–6. http://dx.doi.org/10.17159/2413-3027/2021/v34n2aedit.
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The Pentecostal movement has since its inception been a dynamic movement in which the theology, practice, and expressions of faith have shifted. This is primarily, but not solely, due to four central factors. First, it is a movement and not a centralized organization, meaning that there is no central authority that governs how it develops, when and how new congregations or churches are formed, and how these evolve. As a movement, it is a loose collection of churches and groups, some of which do not specifically self-identify as Pentecostal, but are categorized by academics as Pentecostal due to their theology and/or practices. The article by Podolecka and Cheyeka explores this reality in Zambia where some churches consider themselves Pentecostal while other Pentecostals do not recognize these churches as part of the movement. In a different vein, Aidoo examines the phenomena of cursing prayers in which pastors criticize each other and claim other pastors as not being Christians in their prayers. Second, there is no centralized canonical theology determined by a particular body or group with authority to establish and enforce rules or regulations, meaning that the groups and churches in the movement are free to development their own theologies. The article by Resane explores this idea as he examines the impact of the Shepherding Movement within Pentecostalism and how a group of five men in the USA established a model for how churches should be run, but the movement was problematic and fell apart in the 1990s.
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Muyuni, Audrey, and Austin M. Cheyeka. "Youth Conversion from Mainstream to Pentecostal Churches: A Case of Selected Churches in Matero and Emmasdale Townships in Lusaka District." Journal of Law and Social Sciences 4, no. 2 (June 30, 2020): 14–20. http://dx.doi.org/10.53974/unza.jlss.4.2.468.
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The study sought to investigate the reasons that led to youth conversion from mainstream to Pentecostal churches in Emmasdale and in the neighbourhood of Matero. The study was guided by Horton’s intellectualist theory of conversion in Africa. It used a case study design. The method of data collection included semi-structured interviews, focus group discussions and questionnaire. Findings of the study were that, there was automatic conversion taking place among the youths in mainstream churches to Pentecostalism. This was evident in all respondents in mega Pentecostal Church who had a mainstream background. Church leaders in mainstream churches were aware of youth converting to Pentecostal churches by accepting back the youths who had converted to a Pentecostal Church but had later made up their minds to go back. The study further revealed that non-Pentecostal parents supported and encouraged their children who converted to a mega Pentecostal Church owing to incentives such as; scholarships, employment and supportive programmes provided to their children. The study recommends that: sermon presentation should be revised in some mainstream churches. Explaining scriptures should not be exegetical only but linking scriptures to real life struggles of the youth. The church leaders in mainstream churches must formulate programmes that are more practical and youth oriented like charismatic prayer service, provision of scholarship, employment and positions of responsibilities through different ministries within the mainstream churches. Non-Pentecostal parents should not be too sceptical about children who associate themselves with Pentecostalism but encourage them to genuinely convert to this brand of Christianity.
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Eliane Farias, Lusival Barcellos E. "Pentecostalismo e Periferia – Expropriação, Evangelização e Tradição Étnica." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 9, no. 13 (November 16, 2015): 169. http://dx.doi.org/10.20890/reflexus.v9i13.283.
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Como nos séculos passados, os povos indígenas continuam resistindo para sobreviver em meio a uma sociedade preconceituosa que nega o direito de ser diferente. O presente trabalho versa sobre os indígenas Tabajara da Paraíba, expropriados do seu território, no litoral sul paraibano. Nos tempos hodiernos vivem num processo de etnogênese, reivindicando seus direitos e reelaborando suas tradições. A problemática do estudo se refere aos Tabajara fiéis à doutrina Protestante, que convivem com uma nova realidade: a de exteriorizar seus sinais diacríticos ou sua religiosidade Pentecostal. O estudo está fundamentado nos autores: Barcellos e Farias (2012; 2014), Mendonça (1989), Wright (2004), dentre outros. Utilizou-se da metodologia qualitativa para adentrar no universo de significados, crenças e valores desses indígenas. Foi usado na coleta de dados a observação participante e entrevistas abertas. O resultado da pesquisa revela as transformações ocorridas na vida desses indígenas, convertidos às denominações religiosas pentecostais após a diáspora ocorrida no século XIX. As in past centuries, indigenous peoples continue to resist to survive amid a prejudiced society that denies the right to be different. This paper deals with the ParaíbaTabajara Indians, dispossessed of their territory in the south coast of Paraiba. In modern times they live in ethnogenesis process, claiming their rights and reworking their traditions. The study of the problem relates to Tabajara faithful to Protestant doctrine, living with a new reality: to externalize their diacritics or his Pentecostal religion. The study is based on the authors: Barcellos and Farias (2012; 2014), Mendonça (1989), Wright (2004), among others. We used qualitative methods to enter the universe of meanings, beliefs and values of these indigenous. It was used in data collection participant observation and open interviews. The search result shows the changes occurring in the lives of indigenous people converted to Pentecostal denominations after the diaspora occurred in the nineteenth century.
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Nwadialor, Kanayo, and Benjamin C. Nwokocha. "The Pentecostal Prosperity Message and Inter-Church Proselytism in Southeast Nigeria." OKH Journal: Anthropological Ethnography and Analysis Through the Eyes of Christian Faith 7, no. 1 (January 31, 2023): 30–40. http://dx.doi.org/10.18251/okh.v7i1.176.
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The rate at which Christians in southeast Nigeria migrate from one Christian denomination to another calls for scholarly investigation; this migration is noticeable from the main-line churches to the Pentecostal groups. This study was conceived to interrogate this proselytizing venture with the view to finding the causative factors behind the inter-church movement. The study employed qualitative research methods on primary and secondary sources of data collection. Findings show that the prosperity message of the Pentecostal movement is a major player in proselytism. The continuing rise of Pentecostal groups in southeast Nigeria and the unbridled desire of some Christians for health and material prosperity give rise to the inter-church movement. The study further discovered that some Pentecostal pastors take advantage of the economic hardships in southeast Nigeria, particularly since the Nigeria-Biafra war, to manipulate the people into believing that religion, especially Pentecostalism, has solutions to all human health and economic challenges. Worried that the practice is aggressively attacking the cherished Christian kerygmatic understanding of the Church, the study recommends some practical steps that could be undertaken to save Christians from this seeming “holy deceit” as well as to rescue the image of the universal Church from being associated with religious commercialization.
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Yeremia, Suhadi, and Wendy Christian Setiawan. "Studi Eksplanatori dan Konfirmatori Gembala Yang Berprofesi Ganda Berdasarkan Matius 6:24 di Kalangan Pelayan Tuhan Gereja Pentakosta Daerah Jakarta." VISA: Journal of Vision and Ideas 4, no. 2 (May 24, 2024): 920–36. http://dx.doi.org/10.47467/visa.v4i2.2684.
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This study aims to examine the tendency of bi-vocational pastors' implementation based on Matthew 6:24 among the ministers of the Jakarta Pentecostal Church; examine what dimensions are most dominant in bi-vocational pastors based on Matthew 6:24 among the ministers of the Jakarta Pentecostal Church; and discover what backgrounds are most dominant in dual-profession pastors based on Matthew 6:24 among the ministers of the Jakarta Pentecostal Church. The research methodology used is quantitative method with data collection through a survey of 126 ministers of the Pentecostal Church of God in the Jakarta area. The approach used is the explanatory-confirmatory approach, which explains the relationship between the variables studied and tests them, then examines and identifies several variables to confirm existing findings through hypothesis testing. There are three hypotheses proposed in this study, namely: First, it is suspected that the tendency of the imlementation of bi-vocational pastors based on Matthew 6:24 among the ministers of the Jakarta Pentecostal Church is in the moderate category. Second, it is suspected that the dominant dimension of bi-vocational pastors based on Matthew 6:24 among the ministers of the Jakarta Regional Pentecostal Church is love. Third, it is suspected that the dominant background of bi-vocational pastors based on Matthew 6:24 among Pentecostal Church of God ministers in the Jakarta area is the last education. From the results of the research analysis through statistical tests using the SPSS application, it was found that the tendency of the implementation of bi-vocational pastors based on Matthew 6:24 among the ministers of the Pentecostal Church in the Jakarta area is moderate, thus the first hypothesis is proven; the dominant dimension in the implementation of bi-vocational pastors is devotion to the master, thus the second hypothesis is not proven; and the dominant background in the implementation of exemplary ministers is the length of service, thus the third hypothesis is not proven. Based on the research findings, the implications of this study are: the tendency of the implementation of Bi-vocational pastors based on Matthew 6:24 among the ministers of the Jakarta Pentecostal Church can still increase through programmes and the length of time pastors and ministers serve. Because the dominant background in the implementation of bi-vocational pastors based on Matthew 6:24 is the length of time pastors and ministers have served.
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William Mittelstadt, Martin. "Spirit and Kingdom in the Writings of Luke and Paul: An Attempt to Reconcile these Concepts by Youngmo Cho." Journal of Pentecostal Theology 16, no. 2 (2008): 103–12. http://dx.doi.org/10.1163/174552508x294224.
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AbstractThe emergence of Pentecostal scholarship in the last quarter century set the stage for fresh and ongoing dialogue concerning the relationship between Pauline and Lukan pneumatologies in the broader scholarly community. The collection of articles, theses, dissertations, and monographs attempting to chart and settle this relationship increases annually. To this collection, Asian scholar Youngmo Cho submits a valuable addition. In his 'Spirit and Kingdom in the Writings of Luke and Paul', Cho, as suggested by the subtitle, proposes 'An Attempt to Reconcile these Concepts.' Originally written as his PhD thesis at the University of Aberdeen under Andrew Clarke, this revised thesis is sure to contribute to the continuing discussion not only in Pentecostal circles but in the broader academic world. A detailed theologian Cho utilizes strong exegetical, lexicographical, and hermeneutical instincts to explore the unique early Christian contribution of Paul's innovative pneumatology against Luke's traditional intertestamental pneumatology. In this review essay I offer a thorough synopsis of Cho's work followed by a brief evaluation.
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Shaasha, Isaac, Barnabé Anzuruni Msabah, and Alexander Katuta Kyule. "Effect of Community Building on Church Spiritual Growth." International Journal of Culture and Religious Studies 5, no. 1 (May 9, 2024): 28–46. http://dx.doi.org/10.47941/ijcrs.1893.
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Purpose: This study investigates the relationship between community building and spiritual growth within Pentecostal Churches in the Nairobi metropolitan counties of Kenya, focusing on the Pentecostal Evangelical Fellowship of Africa (PEFA), Kenya Assemblies of God (KAG), and Full Gospel Churches of Kenya (FGCK) under the National Council of Churches of Kenya (NCCK). Grounded in servant leadership, empowerment, and spiritual leadership theories, the research combines quantitative and qualitative methods to explore how servant leaders facilitate community building and its impact on church growth. Methodology: The study was guided by servant leadership, empowerment and spiritual leadership theories. The study was conducted across multiple Pentecostal denominations within the Nairobi Metropolitan counties, including Nairobi, Kajiado, Muranga, Kiambu, and Machakos in Kenya. Data collection involved 333 church leaders and members, with 173 from PEFA, 80 from KAG, and 80 from FGCK, resulting in a response rate of 91%. Additionally, two discussion groups comprising pastors and elders from PEFA and KAG churches in Kajiado County were interviewed using an interview guide, totaling 17 members. The total response rate of church leaders and members was 304 (91%). The descriptive cross-sectional survey research design and exploratory designs were adopted for data collection and analysis where respondents provided relevant data. The research was anchored on the pragmatism philosophy. Quantitative data was analyzed using descriptive statistics, correlation and regression analysis, where Statistical Package for Social Sciences (SPSS) version 29 was used. Thematic analysis was employed in analyzing qualitative type of data. Purposive and stratified random sampling techniques were employed to select the sample, ensuring representation of subgroups within the population. This approach facilitated efficient and cost-effective data collection while maintaining the integrity of the study's findings Findings: Data collected from 304 respondents, including pastors, elders, and members, reveals a significant positive association between community building and spiritual growth, with volunteer services rating relatively low. The results showed a positive significance of community building in affecting church spiritual growth. The study findings in all the three models: Model summary, ANOVA and Coefficient confirm the significance of community building in church spiritual growth. The correlation coefficient results yielded a positive relationship of 0.580. However, descriptive statistics on mean scores of how respondents views the practice of community building in their churches, the sub variable of voluntary community services was ranked the lowest (3.7) amongst the other constructs. Nevertheless, there is a need for enhancement of voluntary services by the Pentecostal churches in areas such as health, free cleaning and training services to give back to the community. When church leadership participate in welfare activities such as helping the vulnerable in society, this positively affects church growth both spiritually and numerically. The findings emphasize the importance of enhancing volunteer engagement to foster both spiritual and numerical church growth. This study contributes to theoretical understanding and practical implications for Pentecostal church settings, addressing research gaps and advocating for servant leadership practices that empower church members and promote community building for holistic church growth.Contribution to Theory, Policy and Practice: The study supported servant leadership, empowerment and spiritual leadership theories. Servant leaders play a crucial role in empowering of church members through community building causing effect on church growth. The study revealed and filled a number of conceptual, theoretical, contextual and empirical glaring research gaps in area of servant leadership attribute of community building and church spiritual growth. The most noticeable gap is the contextual gap where many studies on church growth only delved on numerical growth and leaving out spiritual growth of which this study addressed. The study also revealed a gap in volunteer services with a mean of 4.1. Pentecostal churches therefore need to put more efforts to improve volunteer services as well as promotion of spiritual formation so as to enhance church spiritual growth.
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Rajagukguk, Johanes S. P., and Lion Sugiono. "TINJAUAN LITURGIS UNSUR-UNSUR IBADAH PENTAKOSTA TERHADAP KEDEWASAAN ROHANI." Matheo : Jurnal Teologi/Kependetaan 10, no. 1 (July 24, 2020): 37–51. http://dx.doi.org/10.47562/matheo.v10i1.101.
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Abstract
This study aims to determine the congregation's understanding of Pentaskota worship values and their impact on encouraging spiritual maturity. The research’s method in this paper is a qualitative research method. This qualitative research consists of library research and grounded research, namely by taking theories based on literature and conducting interviews with fifteen resource persons consisting of five Pentecostal churches in Bogor City. In this research, there are several steps which are carried out, namely data collection, data reduction, data presentation, drawing conclusions. The research data were analyzed using descriptive analysis, namely by explaining the results of the analysis obtained from interviews with informants. The results of this study indicate that understanding the Pentecostal liturgical elements does not have an impact on spiritual maturity. However, performing the Pentecostal liturgy will have an impact on spiritual maturity. Through a good understanding and understanding of the elements contained in the Pentecostal Liturgy, the congregation will be more sincere in carrying out the liturgical worship. Having a right understanding and doing liturgy can seriously improve spirituality and have a beneficial impact on spiritual growth and maturity. Therefore, there is an indirect correlation between the elements of Pentecostal worship and the spiritual maturity of Christians.
Keywords: liturgy; elements of pentecostal worship; spiritual maturity
Abstrak
Penelitian ini bertujuan untuk mengetahui pemahaman jemaat terhadap nilai-nilai ibadah Pentaskota dan dampaknya untuk mendorong kedewasaan rohani. Metode penelitian yang digunakan adalah metode penelitian kualitatif. Penelitian kualitatif ini terdiri dari library research dan grounded research, yaitu dengan mengambil teori berdasarkan literatur dan melakukan wawancara terhadap lima belas orang narasumber yang terdiri dari lima gereja aliran Pentakosta.di Kota Bogor. Dalam penelitian ini terdapat beberapa tahap yang dilakukan yaitu pengumpulan data, reduksi data, penyajian data, penarikan kesimpulan. Data hasil penelitian dianalisa dengan menggunakan analisa deskriptif, yaitu dengan menjelaskan hasil analisa yang didapatkan dari hasil wawancara terhadap narasumber. Hasil penelitian ini menunjukkan bahwa pemahaman terhadap unsur-unsur liturgi Pentakosta tidak memberikan dampak bagi kedewasaan rohani. Namun demikian, melakukan liturgi Pentakosta akan memberikan dampak bagi kedewasaan rohani. Melalui pengertian dan pemahaman yang baik terhadap unsur-unsur yang terdapat dalam liturgi Pentakosta, maka jemaat akan lebih sungguh-sungguh dalam melaksanakan liturgi ibadah. Dengan memiliki pengertian yang benar dan melakukan liturgi dengan sungguh-sungguh dapat meningkatkan spiritualitas dan memberikan dampak yang berguna bagi pertumbuhan dan kedewasaan rohani. Karena itu, terdapat korelasi tidak langsung antara unsur-unsur ibadah Pentakosta dengan kedewasaan rohani orang Kristen.
Kata Kunci: liturgi; unsur-unsur ibadah pentakosta; kedewasaan rohani
Dissertations / Theses on the topic "Pentecostal Collection"
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Welch, Kristen. "Oklahoma Women Preachers, Pioneers, and Pentecostals: An Analysis of the Elements of Collective and Individual Ethos Within the Selected Writings of Women Preachers of the International Pentecostal Holiness Church." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/195131.
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In this dissertation, I argue that ethos is generative as James Corder defines it. I seek to show that women preachers of the International Pentecostal Holiness Church who spent a significant amount of their careers in Oklahoma generated an ethos in their autobiographical texts and transcribed, edited interviews that constructed individualized as well as a social instantiations of ethos. I rhetorically analyzed these texts using five categories of ethos as a rubric for making connections between Corderian theory and my case studies: ethos as transformation, ethos as wisdom or authority, ethos in the stated motives and purposes in a text, ethos as charisma, and ethos as dynamic processes built from identification. In chapter one, I lay out my theoretical perspective, situating it within the canonical history of rhetoric. In chapter two, I describe the historical and religious contexts that put my study of women preachers into a wide conversation of views on women preachers and show how my work is a participation in and a continuation of such conversations. In chapter three, I focus on the autobiographical texts from the late nineteenth through the middle twentieth centuries, comparing male constructions of ethos to female from members of the same group. In chapter four, I make connections between the older texts of chapter three and the twenty-first century interviews I collected and transcribed in 2004 in order to demonstrate paradigm shifts that have occurred, as well as to show how new instantiations of ethos are grounded in localized histories as well as larger ones. In chapter five, I turn to a discussion of the nature of truth inside of epistemic rhetorics. Since generative ethos is aligned with epistemic rhetoric, how we construct ethos within a group is tied to our sense of the nature of truth. Particularly interesting is my connection of truth and ethos to the Holy Spirit.
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Doherty, Shannon Marie. "Collective watching and faith exploration: the Alpha Course in a Sydney evangelical congregation." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/11572.
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This study seeks to explore the Alpha Course, a 10 week introductory class on the nature of Jesus Christ and Christian beliefs, within an evangelical congregation in Sydney. Alpha is a course that utilizes both a Christian themed audio-visual presentation and subsequent facilitator led group discussion. This course is given across multiple denominations, teaching people interested in exploring Christian concepts about basic tenets such as the nature of sin, the Holy Spirit and prayer. A small group of Alpha Course participants with diverse backgrounds was studied ethnographically, using participant observation and semi-structured interviews to learn about their history, motivations, and experience while attending. Inspired by the work of scholars such as James Bielo and Robert Wuthnow on small group Bible study, the thesis examines the discursive space that opens up when people meet to discuss religious concepts in an informal, non-judgmental atmosphere. Drawing on Bielo’s theory of “collective reading” as a dynamic interaction of text interpreted through personal and institutional influences, Alpha is shown to inhabit this discursive space through “collective watching”, or a small group viewing of a religiously themed video. It is in this context that the thesis analyses what Kelly Besecke has called “invisible religion”, a social space where conversations take place about religious meaning separate from a private or institutional setting. The thesis aims to gain understanding of this dynamic space of knowledge production and negotiation as participants explore the foundations, dimensions and expressions of their faith.
Books on the topic "Pentecostal Collection"
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Woodworth-Etter, Maria Beulah. Maria Woodworth-Etter: The complete collection of her life teachings. Tulsa, Okla: Albury Pub., 2000.
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Lake, John G. John G. Lake: The complete collection of his life teachings. New Kensington, PA: Whitaker House, 2004.
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Carroll, Anthony, and Staf Hellemans, eds. Modernity and Transcendence. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721189.
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This collection of essays critically engages with Charles Taylor’s idea of a Catholic modernity through focusing on the crucial issue of the shape and role of religion in modernity. Taylor launched the idea in his seminal 1996 essay A Catholic Modernity?, and the idea is here explored in relation to other Christian denominations and non-Christian traditions. Taylor’s proposal has the potential to become a central and encompassing perspective in thinking about relations between modernity and religion/transcendence in each religious tradition. Six leading authors from diverse backgrounds—David Martin, Bernice Martin, Francis Schüssler Fiorenza, Robert Cummings Neville, Souleymane Bachir Diagne and Jonathan Boyarin—assess Taylor’s Catholic modernity idea and probe whether and how the extension to other religious modernities (Anglican, Pentecostal, Confucian, Islamic, Jewish) makes sense—or not. Charles Taylor reacts to their considerations and reflects on his own idea 25 years on.
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Jamie, Buckingham, ed. Run, baby, run. Green Forest, AR: New Leaf Press, 1992.
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Wigglesworth, Smith. Smith Wigglesworth: Complete Collection of His Life Teachings. Wilmington Group Publ, 1996.
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Hoffman, E. A. 1839-1929, and Henry Date. Pentecostal Hymns: A Winnowed Collection for Evangelistic Services, Young People's Societies and Sunday-Schools. Creative Media Partners, LLC, 2018.
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Hoffman, Elisha Albright, and Henry Date. Pentecostal Hymns: A Winnowed Collection for Evangelistic Services, Young People's Societies and Sunday-Schools,. Creative Media Partners, LLC, 2018.
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Date, Henry. Pentecostal Hymns: A Winnowed Collection for Evangelistic Services, Young People's Societies and Sunday-Schools,. Franklin Classics, 2018.
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Hoffman, E. A. 1839-1929, J. H. 1840-1918 Tenney, and Henry Date. Pentecostal Hymns. a Winnowed Collection for Evangelistic Services, Young People's Societies, and Sunday Schools. Creative Media Partners, LLC, 2018.
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Date, Henry. Pentecostal Hymns: A Winnowed Collection for Evangelistic Services, Young People's Societies and Sunday-Schools,. Franklin Classics, 2018.
Find full textBook chapters on the topic "Pentecostal Collection"
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Kirsch, Thomas G. "Collective Intimacy in Pentecostal Christianity." In Domestic Demons and the Intimate Uncanny, 49–69. London: Routledge, 2022. http://dx.doi.org/10.4324/9780429273582-3.
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Oropeza, Lorena. "The King of Kings." In The King of Adobe, 13–44. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653297.003.0002.
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Born in 1926 outside of San Antonio, Texas, to a migrant farmworker family, Reies López Tijerina’s earliest years were defined by severe poverty and intense religiosity. Nevertheless, starting as a boy, Tijerina saw himself as destined by God for greatness. After attending a Pentecostal Bible college, he spent five years as an Assembly of God minister before becoming an itinerant preacher. As a preacher, he crisscrossed the United States, including several trips through northern New Mexico, which introduced him to the sordid history of land dispossession in the region. His marriage to a fellow Bible school student, Mary Escobar, produced an ever-growing family that joined him in his constant travels and life of precarity. In 1954, a collection of his sermons condemned the United States and its citizens for licentiousness and greed.
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Haynes, Naomi. "Becoming Pentecostal on the Copperbelt." In Moving by the Spirit. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294240.003.0004.
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This chapter explores the relationships in which Pentecostal adherence embeds believers. For many people in Nsofu, Pentecostal membership is constituted by their connection to a church leader, whose superior spiritual power is able to transform what they call “stubborn situations” such as childlessness or unemployment. The other relational axis on which Pentecostal membership turns is lateral networks of collective prayer. Prayer in Pentecostal groups creates a rolling tide of ritual energy that carries everyone along with it, and like connections to church leaders, the relationships that form through prayer also have the power to effect change. The pivotal role of these relationships reveals moving by the Spirit as a central Pentecostal value, and the chapter concludes with a discussion of how moving by the Spirit is realized in displays of charisma and prosperity.
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Bialecki, Jon. "Affect." In The Anthropology of Global Pentecostalism and Evangelicalism. NYU Press, 2015. http://dx.doi.org/10.18574/nyu/9780814772591.003.0005.
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This chapter argues that by concentrating on affect, we can think about language and embodiment together without privileging either term. To demonstrate, the chapter draws on eight years of ethnographic engagement with the Vineyard, a hybrid evangelical/Pentecostal California-originated church planting movement. Here, the chapter defines affect as “the intensities and energies found in a particular moment or object that has consequences on others.” It shows how affect serves to structure both linguistic and embodied performance and suggests that Pentecostal/charismatic Christianity has been particularly successful in using heightened levels of affect to expand, reinvigorate, and reconfigure individual and collective identities. Tracing the “lines of affect” would thus develop greater appreciation for the growth of Pentecostalism and evangelicalism in the twentieth and twenty-first centuries, as well as a greater theoretical understanding of broader religiosities.
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"Narrating the Self and the Collective." In Worship and Social Engagement in Urban Aboriginal-led Australian Pentecostal Congregations, 157–75. BRILL, 2019. http://dx.doi.org/10.1163/9789004400276_009.
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Watts, Galen. "Prosperity and Positivity at a “Greedy Institution”." In The Spiritual Turn, 165–90. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192859839.003.0010.
Full textAbstract:
This chapter presents a cultural sociological case study of C3 Toronto (C3T), a neo-Pentecostal church. It begins by tracing the history of C3 Church and the wider Charismatic movement to which C3T belongs. It then demonstrates how the religion of the heart is institutionalized at C3T in the form of Charismatic Christian (CC) discourse. Next, by treating the church’s Sunday worship service as a collective ritual, the chapter argues that—through a combination of customized aesthetics, language ideology, conversion narratives, conferring moral authority on pastors, and practices of self-cultivation—C3T successfully reconstitutes members’ selves to accord with the church’s collective conscience. Moreover, C3T functions as a “greedy institution,” in that it seeks to stifle shifting involvements and alternative commitments among its members. The chapter concludes that the case of C3T vindicates critics’ fears about the intimate affinities shared between the religion of the heart (or “spirituality”) and neoliberalism. However, it also challenges the view that the appeal of Charismatic Christianity is wholly economic in character.