Dissertations / Theses on the topic 'Pentecostal Church'
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Foltz, Howard L. "Developing a church-based missionary preparation program for charismatic churches." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Full textYeung, Chun-kwong, and 揚振光. "Development of Wing Kwong Pentecostal Holiness Church." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31985579.
Full textYeung, Chun-kwong. "Development of Wing Kwong Pentecostal Holiness Church." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25947904.
Full textDalton, Harold. "Things most surely believed among us theological unity in the charismatic movement for the purpose of world evangelization as exemplified by members of the steering committee of the North American Renewal Services Committee /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textLord, Andrew Michael. "Network church : a Pentecostal ecclesiology shaped by mission." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1246/.
Full textDavis, Dawn E. "Strong Black Women, Depression, and the Pentecostal Church." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6550.
Full textBirchall, Thomas A. "A theological evaluation of the growth of the Pentecostal church in Latin America." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full textResane, Kelebogile Thomas. "A critical analysis of the ecclesiology of the emerging apostolic churches with special reference to the notion of the fivefold ministry." Thesis, Pretoria : [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11042008-160311/.
Full textClarke, Marcia. "Pentecostal spirituality as lived experience : an empirical study of women in the British Black Pentecostal Church." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6757/.
Full textDe, Wit Jacobus Martinus Joubert. "Die vernuwingskerke vanuit Baptiste agtergrond en hulle rol in Pretoria en omgewing 'n kerkhistoriese studie /." Access to E-Thesis, 2006. http://upetd.up.ac.za/thesis/available/etd-11102006-164248/.
Full textBusenitz, Nathan Albert. "Was Polycarp a pentecostal? an examination of the patristic evidence regarding tongue-speaking with subsequent comparison to modern pentecostal practice /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p059-0037.
Full textBusenitz, Nathan Albert. "Was Polycarp a pentecostal? an examination of the patristic evidence regarding tongue-speaking with subsequent comparison to modern pentecostal practice /." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.
Full textElliott, John M. "Leadership development and relational patterns the early church and the church in Zambia today /." Springfield, MO : Assemblies of God Theological Seminary, 2007. http://dx.doi.org/10.2986/tren.120-0001.
Full textBlack, Jonathan A. "The Church in the eternal purpose of the Triune God : toward a Pentecostal Trinitarian ecclesiology of theosis drawing on the early theology of the Apostolic Church in the United Kingdom." Thesis, University of Chester, 2016. http://hdl.handle.net/10034/620334.
Full textRubio, José Antonio. "An historical survey and theological analysis of the relationship of Roman Catholics and Pentecostals in the Latino community in the United States." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Full textAtkins, Leonard Hardin. "Leadership development for the Royal Rangers of the Pentecostal Holiness Church." Theological Research Exchange Network (TREN) Access this title online, 1993. http://www.tren.com.
Full textCeuţă, Ioan. "The history of the Pentecostal Apostolic Church of God of Romania." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com/search.cfm?p023-0037.
Full textCeuta, Ioan. "The history of the Pentecostal Apostolic Church of God of Romania." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Full textCornelissen, Tara-Leigh. "Youth multilingualism and popular culture interactions at His People Pentecostal Church." University of the Western Cape, 2017. http://hdl.handle.net/11394/5824.
Full textYouth multilingualism is an overarching notion that accounts for the dynamic macroand micro-linguistic practices and interactions in contexts and spaces redefined by cultural practices. It makes contributions to interactional sociolinguistic research, by centring around young multilingual speaker's practices, with a focus on creativity, identity and community of practice. This study demonstrates how youth multilingualism emerges in interactions in a religious youth group. For the purpose of this study, I collected interactional data from two youth groups belonging to His People Pentecostal Church that reflects the use of language by young people while taking into account their gender and race. The data was collected by means of audio recordings that focused specifically on the young multilingual speakers' naturally occurring talk. I made use of conversational analysis and stylization as an interlinked framework to analyse the collected data. Furthermore, this study also made use of interviews to further investigate language, gender and race at the church through the eyes of both the youth leaders and the youth members. Finally, in this project, I argue that in terms of language use, there is a large discrepancy between the two youth groups and how they stylize their multilingualism.
Harvard, Ronald Wilson. "Training elders for effective ministry in a pentecostal community of faith." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Full textLewis, Berrisford. "African-Caribbean pentecostal church leaders and socio-political engagement in contemporary Britain." Thesis, University of Birmingham, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.600403.
Full textAro-Panula, Samuel. "The role expectations faced by church elders in the Finnish Pentecostal movement." Thesis, Bangor University, 2014. https://research.bangor.ac.uk/portal/en/theses/the-role-expectations-faced-by-church-elders-in-the-finnish-pentecostal-movement(f24b80fe-df3e-4aca-ba02-bb2af971076c).html.
Full textBolds, James B. "Toward an integrated Pentecostal public theology in Christian formation and praxis." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textHämäläinen, Arto. "Leadership the spirit and the structure : missiological perspectives for designing church and mission bodies /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textMcLeod, Mark. "The role of local church missions leadership in the Pentecostal Assemblies of Canada." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Full textJamieson, Alan Kevin. "A churchless faith : faith outside the evangelical Pentecostal/charismatic church of New Zealand." Thesis, University of Canterbury. Department of Sociology and Anthropology, 1998. http://hdl.handle.net/10092/2423.
Full textDaswani, Girish. "Social change and religious transformation in a Pentecostal church in Ghana and London." Thesis, London School of Economics and Political Science (University of London), 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.443798.
Full textKakwata, Frederick. "The Pentecostal church in the Congo/30 eme communaute : engaging in poverty eradication." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/96077.
Full textENGLISH ABSTRACT: Despite the excessive mineral wealth, the underground deposits of gold, diamonds, copper and cobalt and other valuable minerals in the Democratic Republic of the Congo which are coveted by many countries, the majority of the population is still destitute and lives in dire poverty. However the country itself prospered during the colonial period 1885-1960 and it became the second most industrialized state in Africa after South Africa (Petit & Mutambwa, 2005). Unfortunately it is now ranked among the world's poorest countries in the world. Since the Democratic Republic of the Congo gained independence in 1960 it has not experienced development that benefits the whole population. The country is experiencing continuing and pressing problems of poverty and human suffering. Thus the purpose during this study is to analyse the position of the Pentecostal Church in the Congo (30ème CPCO) concerning the situation of poverty in the city of Lubumbashi and to design a pragmatic approach that can assist the denomination to find ways to effectively address the problem of poverty. Findings reveal that the city of Lubumbashi is riddled with complex socio-economic challenges, but the 30 ème CPCO is not equipped practically or theologically to address these challenges. Poverty in the city of Lubumbashi is pervasive, it is therefore structural and historical. It comes a long way, from the slavery, to colonization, to dictatorship, neo-colonization and globalization. Sin and lovelessness have been identified as the roots causes of poverty in the DRC in the sense that sin which is the opposite of love is the driving force behind the oppressive structures that have impoverished millions of people in the DRC and around the world. Furthermore findings also disclose that the understanding of the soteriology within the Pentecostal denomination theology is problematic. Salvation is understood as being spiritual only, the physical aspect is misapprehended. In addition there is a heretical prosperity gospel in the denomination which teaches that poverty is the result of personal sin and unfaithfulness to tithing. They believe that giving large amounts of money will release blessings and prosperity. This view has skewed the denomination's approach towards the eradication of poverty. As a result the 30 ème CPCO’s involvement in poverty eradication is described as rudimentary, it is limited to sporadic assistance to the poor. Although the 30 ème CPCO station of Lubumbashi as a whole has been sporadically giving assistance to the poor, there are many factors that have restricted its ability to effectively engage in poverty eradication amongst which is poor understanding of the root causes of poverty. This in fact is influenced by the perception of poverty which is subject to features such as the mentality of the people or the level of literacy, the environment, the world view, the circumstances, the culture etc. The inability of the 30 ème CPCO to address poverty is also due to lack of enough education, poor administration, financial issues, lack of partners to help with the development and cooperation between congregations.
AFRIKAANSE OPSOMMING: Ten spyte van groot minerale rykdom, die ondergrondse bronne van goud, diamante, koper kobalt en ander minerale, wat deur ander lande begeer word, leef die oorgrote meerderheid van die bevolking van die Demokratiese Republiek van die Kongo in armoede. Tydens die koloniale tydperk (1885–1960) het die Kongo tog vooruitgegaan en die tweede mees industrieë in Afrika, na Suid-Afrika, besit. Dus was dit die doel tydens hierdie studie om die posisie van die Pinkster Kerk in die Kongo (30 ème CPCO) betreffende die armoede stiuasie in die stad Lubumbashi te bepaal en om maniere te vind waarop ’n pragmatiese benadering tot armoede gevolg kan word. Daar is bevind dat die stad Lubumbashi baie komplekse sosio-ekonomiese uitdagings in die gesig staar, maar dat die 30 ème CPCO nie bevoeg is om daardie uitdagings op ’n praktiese wyse of ’n teologiese wyse aan te spreek nie nie. Die armoede in die stad kan oral gesien word, dit is struktueel en histories. Hierdie armoede gaan ver terug, na slaverny, kolonisasie diktatorskap, neo-liberalisme en globalisasie. Sonde en liefdeloosheid word gesien as hoofoorsake van armoede in die Demokratiese Republiek van die Kongo in die sin dat sonde wat die teenoorgestelde van liefde is, die dryfveer is agter die onderdrukkende strukture wat miljoene mense in die DRK en elders in die wêreld in armoede gedompel het. Daar is ook bevind dat die begrip van soteriologie in die Pinkster denominasie se teologie problematies is. Net die geestelike aspek van redding is in ag geneem en die fiesiese aspek is misken. Daar is ook diegene in die denominasie wat verkeerdelik glo in die voorspoeds evangelie waarvolgens armoede die gevolg is van die persoon se eie sonde of ontrouheid wat betref die gee van tiendes. Hulle glo dat die gee van groot hoeveelhede geld sal lei tot seëninge en voorspoed. Hierdie siening het ’n effek gehad op die denominasie se houding teenoor die uitroei van armoede. Daarom is die 30 ème CPCO se betrokkenheid by die uitwissing van armoede rudimentêr. Dit is beperk tot hulp aan die armes. . Alhoewel die 30 ème CPCO stasie van Lubumbashi as geheel sporadies hulp aan die armes verleen het, is daar baie faktore wat die kerk se vermoë om effektief te wees in die uitroei van armoede, beperk het. Een daarvan is ’n begrip van die grondoorsake van armoede. Die begrip word beïnvloed deur die persepsie van armoede, en aspekte soos die mentaliteit van die mense, die graad van geletterheid, die omgewing, die siening van die wêreld, die kultuur ens. Die onvermoë van die 30 ème CPCO om armoede aan te spreek is die gevolg van ’n gebrek aan opvoeding, swak administrasie, finansiële probleme en gebrek aan vennote, asook ’n gebrek aan samewerking tussen gemeentes.
Smith, James B. "Role of Spiritual Intelligence in Public Policy in the African American Pentecostal Church." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/7749.
Full textHarter, Melvin E. "A study of the circumstances and problems of displaced ministers in the context of the Pentecostal church." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Full textVan, der Merwe Burger Isak Schalk. "Die geskieoenis van die apostoliese geloof sending van Suid-Afrika (1908 - 1958)." Thesis, University of Pretoria, 1987. http://hdl.handle.net/2263/61356.
Full textDie A.G.S. van S.A. is deel van die klassieke Pinksterbeweging wat aan die begin van die 20th eeu ontstaan het. Dit is nie alleen die oudste Pinksterkerk in Suid-Afrika nie, maar een van die oudstes in die wereld. Die Pinksterbeweging glo dat hy in gees, in leer en praktyk 'n voortsetting is van die vroee Handelinge-kerk. Na die vroee kerk was daar nie weer 'n kerk of beweging wat die presiese ekwiwalent van die hedendaagse Pinksterbeweging is nie alhoewel daar met wisselende tussenposes in die kerkgeskiedenis sekere Pinksterfenomene onder gelowiges voorgekom het. Die Pinksterbeweging glo dat sy ontstaan en voortbestaan 'n werk van God is - dit is inderdaad sedert sy ontstaan by verre die vinnigste- groeiende deel van die Christelike Kerk. Sy ontstaan is voorafgegaan en voorberei deur verskillende bewegings en persone - die Pietisme, metodisme, Heiligheidsbeweging en Sionisme ( Dowey). Ook in Suid-Afrika was daar voorbereidende faktore - die 1860-herlewing, Andrew Murray en die armblanketoestand. Die Pinksterbeweging se ontstaan kan herlei word na 'n Bybelskool in Topeka Kansas op 1 Januarie 1901 alhoewel sy eintlike momentun by die gebeure in Azusastraat Los Angeles in April 1906 gesoek moet word. Vanuit Amerika was dit veral twee manne, John G. Lake en Thomas Hezmalhalch wat instrumenteel was in die tot standbrenging van die A.G.S. van S.A. gedurende Mei 1908. Op 'n bodem wat veral voorberei is deur die Sionisme, het die A.G.S. van meet af geweldig gegroei. Soos in Amerika was die dienste aanvanklik veelrassig. Sy fenomenale groei asook die ontwikkeling vanaf 'n herlewingsbeweging tot 'n gevestigde kerk word bespreek. Die nuutheid en vreemdsoortigheid van die Pinksterbeweging in die oorwegend Calvinistiese kerklike situasie van Suid-Afrika en die wedersydse beinvloeding word oak onder die loep geneem. Daar word gekyk na die valle spektrum van ontwikkeling in die kerk self: kerkregtelik, liturgies en leerstellig, asook verskillende werksaamhede - sendingwerk, barmhartigheid, opleiding, jeug en Sondagskool. Die boodskap van die A. G. S. se geskiedenis is duidelik - die Pinksterbeweging het nie net gekom om te bly nie, maar is besig om op 'n steeds grater wordende wyse sy staanplek en invloed as kerk in Suid-Afrika te verbrei.
Thesis (DDiv)--University of Pretoria, 1987.
Church History and Church Policy
DDiv
Unrestricted
McBride, Fred. "The Foursquare Gospel Church of Canada a case study in vision discernment /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full textSelmane, Fabian. "A longing for community : A study about the entrance process into the Pentecostal Church." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-37059.
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Parkes, Christopher Anthony. "Pentecostal ethics in light of Stanley Hauerwas’s account of narrative, virtue, and the Church." Phd thesis, Australian Catholic University, 2022. https://acuresearchbank.acu.edu.au/download/eb48539a52b42567ccde2786d37cc3dac9f05cfbc5846829d225d9a85a6562d2/2440980/Parkes_2022_Pentecostal_ethics_in_light_of_Stanley.pdf.
Full textCleminson, Gesina M. "Analysis and verification of the Peniel Church pastoral care model /." Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1184153731&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.
Full textDamazio, Frank. "Evaluating the depth of vision ownership of participants in a membership seminar /." Free full text is available to ORU patrons only; click to view, 2008. http://proquest.umi.com/pqdweb?did=1729080041&sid=1&Fmt=2&clientId=456&RQT=309&VName=PQD.
Full textHey, Sam. "God in the Suburbs and Beyond: The Emergence of an Australian Megachurch and Denomination." Thesis, Griffith University, 2011. http://hdl.handle.net/10072/365629.
Full textThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Humanities
Arts, Education and Law
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Welch, Kristen. "Oklahoma Women Preachers, Pioneers, and Pentecostals: An Analysis of the Elements of Collective and Individual Ethos Within the Selected Writings of Women Preachers of the International Pentecostal Holiness Church." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/195131.
Full textStarr-Parker, Symone. "A qualitative phenomenological study of qualified women's perceptions of leadership barriers in the Pentecostal Church." University of Phoenix, 2013.
Find full textAndrew, Daniël Nicolaas. "From vision to structure: assessing the Apostolic Faith Mission of South Africa in the light of the one, holy, catholic and apostolic church." Thesis, University of the Western Cape, 2005. http://hdl.handle.net/11394/228.
Full textThe intention of the AFMSA to revision its policies, processes and structures is the motivation for this study. The relationship between the vision and essential nature of the church and the structure or form given to it is central to all the chapters.The first chapter gives an analysis of the origins of the Pentecostal Movement and the AFMSA in order to reveal their original vision of the church and the way in which this vision became structured in their history. After a section on the importance of a clear vision and strategic structures for organizations today, the biblical metaphors that served as a foundation for the early Christians’ vision of the church are discussed. Our Christian predecessors’ envisioning and structuring of the church in each period of history are analyzed. This gives an idea of the need for reform and the challenges involved in this process, which are still faced by later generations. The historical survey reveals the development of the marks and the vision of the early Christians to represent the one, holy, catholic and apostolic church. In the conclusion, a preliminary dialogue is established between the vision of the early Pentecostals and the leaders of the AFMSA with regard to the structuring of the church and other expressions of the same vision.The next four chapters (2-5) address the significance of the specific marks in the Pentecostal Movement and the AFMSA. This is followed by a short analysis of the biblical foundation and the historical development of these marks in the history of the Christian church. The chapters are arranged according to the prominence of each mark in the Pentecostal Movement and the AFMSA. Chapter two therefore starts with the apostolicity that is followed by the holiness in chapter three, unity in chapter four and catholicity in chapter five. It becomes clear from chapter two that the Pentecostal Movement and the AFMSA want to restore the apostolic faith of the early Christians while the rest of the Christian church confess every Sunday through the Apostles’ Creed and the Nicene Creed that they believe they stand in the tradition of the apostles. The mark of holiness that is discussed in chapter three expresses the particular view of holiness held by Pentecostals. Biblical and historical connections are made between it and other Christian expressions revealing that we can all become true followers of Christ in holiness. Chapter four addresses the fact that the church has to accept that we exist as a unity in diversity. In chapter five, the linking of all traditions is established because all have the challenge to share their unique expression of God’s fullness with the universal Body of Christ. In chapter six, all the elements so far discussed: the vision of the church that was based on the Bible, and the history of the Pentecostal Movement, AFMSA and of the Christian Churches are summarized to gain an overall perspective. This is followed by an analysis of the vision of the church today and applied to the AFMSA. The AFMSA is encouraged to revision and restructure itself in the light of the apostolicity, holiness, unity and catholicity that are shared by the witnesses in Scripture and history so that it will be an example of God’s vision for the church and the world.
South Africa
Bohnsack, Moa. "Fyra röster om människan vid dopet : Fyra representanter från Svenska kyrkan och Pingstkyrkan om människosynen i doptraditionen." Thesis, Högskolan Dalarna, Religionsvetenskap, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:du-12605.
Full textAsamoah-Gyadu, Johnson. "Renewal within African Christianity : a study of some current historical and theological developments within independent indigenous Pentecostalism in Ghana." Thesis, University of Birmingham, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326848.
Full textReid, Barbara Ruth. "The Peniel model of retention of young people for the church of tomorrow /." Free full text is available to ORU patrons only; click to view:, 2005. http://proquest.umi.com/pqdweb?did=1184155721&sid=2&Fmt=2&clientId=456&RQT=309&VName=PQD.
Full textMendonça, Emilio Zambon de. "IGREJA PENTECOSTAL DEUS É AMOR : ORIGENS, CARACTERÍSTICAS E EXPANSÃO." Universidade Metodista de São Paulo, 2009. http://tede.metodista.br/jspui/handle/tede/495.
Full textWe endeavored to demonstrate that the Pentecostal Church God is Love PCGL has been a church in expansion for the last five decades. Our work indicates that PCGL chose radio and its own newspaper and magazines to divulge its activities. The study demonstrates that PCGL alienates itself from politics, does not give inte views to other radios, forbids the use of TV sets in homes and neither answers reporters nor scholars. On the one hand, based on our 11 years of experience in the PCGL, including five years as deacon, we reveal details that will provide subsidies to academic studies in general of nowadays Pentecostal phenomenon. On the other hand, by covering some areas not yet analyzed by the academy, we complement information that does not appear in David Martins de Miranda s autobiography, him being the founder of PCGL. Finally, we tried to identify the doctrines that characterize PCGL as well as its administrative processes. These denote a trend towards the professionalization of part of the Board of Directors in relation to the succession process. In terms of succession, we also analyzed the institution s reproduction , a process that until now is under the charisma of its founder who administers his church with all the characteristics of a family business, within the gradient sect/church. Our conclusions demonstrate that the strategies which fostered the expansion of PCGL are based on its radios stations, its big rallies, its proselytism and its fund raising efforts that together feed and support the growth of the Pentecostal Church God is Love .(AU)
Procuramos demonstrar que a Igreja Pentecostal Deus é Amor - IPDA é uma Igreja, em expansão nas últimas cinco décadas. Nossa Dissertação de Mestrado indica que a IPDA elegeu a mídia radiofônica, seu jornal e suas próprias revistas para divulgar suas atividades. O estudo demonstra que a IPDA é alheia à política, não dá entrevistas às demais rádios, proíbe o uso da televisão e não atende jornalistas nem pesquisadores. Com base em nossa experiência de 11 anos de atuação na Igreja Pentecostal Deus é Amor , incluindo cinco anos como diácono, resgatamos detalhes que fornecerão subsídios aos meios acadêmicos e aos pesquisadores dos fenômenos pentecostais da atualidade. Ao cobrir certo espaço ainda não pesquisado pela academia, complementamos, por outro lado, dados que não constam da autobiografia de David Martins de Miranda, fundador da IPDA. Por fim, procuramos identificar características doutrinárias da IPDA e dos seus processos administrativos, que denotam certa tendência de profissionalização de parte da equipe da diretoria no processo sucessório. Abordamos, ainda, a questão da reprodução da instituição, mantida até aqui debaixo do carisma de seu fundador que vem administrando sua Igreja com todas as características de uma empresa familiar, dentro de um gradiente seita/igreja. Nossas conclusões demonstram as estratégias que permitiram a expansão da IPDA alicerçada nas suas rádios, nas suas grandes concentrações, no seu apelo proselitista e na arrecadação de recursos, fatores que alimentam e suportam o crescimento da Igreja Pentecostal Deus é Amor .(AU)
Williams, Lawrence E. Sr. "Educating African-American pentecostal church leaders regarding the prospect of sponsoring charter schools for inner-city youth." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2008. http://digitalcommons.auctr.edu/dissertations/327.
Full textLee, Paul D. "Pneumatological ecclesiology in the Roman Catholic-Pentecostal dialogue : a Catholic reading of the third quinquennium (1985-1989) /." Romae : Pontificia Studiorum Universitas a S. Thoma Aq. in Urbe, 1994. http://bibpurl.oclc.org/web/30431.
Full textThörn, Andreas K. G. "En framgångsrik främling : Filadelfiaförsamlingen i Stockholm - självbild i historieskrivning och verksamhet 1910-1980." Doctoral thesis, Örebro universitet, Institutionen för humaniora, utbildnings- och samhällsvetenskap, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-39348.
Full textChitwood, Charles S. "An evaluation of the Pentecostal Holiness' Sunday school curriculum aimed at Generation X." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textHwang, Won S. "Contextualization of the Gospel by Paul Yonggi Cho in the Korean context." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full textPrice, Kathryn Yvonne. "Preparing new members for a life of Christian discipleship in a moderate-sized African American Holiness-Pentecostal church." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2000. http://digitalcommons.auctr.edu/dissertations/AAIDP14684.
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