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Relevant bibliographies by topics / Pentecostal Church

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Academic literature on the topic 'Pentecostal Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 20 February 2023

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Journal articles on the topic "Pentecostal Church"

1

Mar, Leonard P. "A Pentecostal perspective on the use of Psalms of Lament in worship." Verbum et Ecclesia 29, no. 1 (February 3, 2008): 91–109. http://dx.doi.org/10.4102/ve.v29i1.7.

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The idea of lament as part of human worship experience is foreign within the Pentecostal tradition. This is the case not only in Pentecostal literature, but also in Pentecostal liturgy. This negative viewpoint regarding the place of lament in worship goes hand in hand with the negativity towards the whole of the Old Testament within the Pentecostal tradition. Pentecostals usually regard the New Testament as more applicable to the life and worship of the Church. This viewpoint is in contrast with Pentecostal hermeneutics, with its emphasis on “shared experience”. The aim of this paper is to show that lament should be part and parcel of Pentecostal worship. Guidelines on how lament can be utilised in the Pentecostal Church are presented.

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Black, Jonathan. "Pleading the Blood." Journal of Pentecostal Theology 31, no. 2 (August 2, 2022): 242–60. http://dx.doi.org/10.1163/17455251-bja10030.

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Abstract Although Pentecostals have given much attention to the Breaking of Bread, they have not generally considered it from the perspective of eucharistic sacrifice. Yet, from the earliest days of the history of the church, and with remarkable consistency across the ancient divisions of the church, the Eucharist has been recognised as a sacrifice. This article draws on the significant British Pentecostal concept of pleading the blood, along with the proto-Pentecostal Catholic Apostolic Church, and D.P. Williams’ understanding of the heavenly priesthood of Christ, in conversation with the wider church, to work towards a Pentecostal theology of eucharistic sacrifice, which would also have wider ecumenical potential for Protestant understandings of the Lord’s Supper.

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Karagiannis, Evangelos. "Pfingsten im Kontext." Anthropos 115, no. 1 (2020): 133–50. http://dx.doi.org/10.5771/0257-9774-2020-1-133.

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The present article addresses two issues that have preoccupied anthropological research on Pentecostal churches: context-sensitivity and radical globalism/antinationalism. The article seeks to qualify this dominant image of Pentecostals in anthropology by focusing on Greece, where nationalism has strong roots and is closely linked to Orthodox Christianity, and by analysing the development of the leading Pentecostal church of the country over the last fifty years. It can be established that the church’s sensitive adaptation to dominant religious expectations in Greece did ensure its hegemonic position among Greek Pentecostals, but it also involved its disconnection from global Pentecostalism. Furthermore, the very success of the church over the first three decades after its establishment stimulated a structural rigidity, which in turn proved to be fatal for its capacity to adapt to an ever-changing social context in Greece. Meanwhile, being neither globalist nor adaptive, the largest Greek Pentecostal church is stagnating.

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Daswani, Girish. "Transformation and Migration Among Members of a Pentecostal Church in Ghana and London." Journal of Religion in Africa 40, no. 4 (2010): 442–74. http://dx.doi.org/10.1163/157006610x541590.

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AbstractWhile an ideology of rupture is central to understanding Pentecostal Christianity in Ghana, not enough attention has been given to the moral relationships and ritual practices that help sustain a Pentecostal transformation and its situational application in different contexts. By comparing the experiences of members of the Church of Pentecost (CoP) in Ghana and London, I show how Pentecostal transformation provides church members with an ethical framework, that helps them cope with unhealthy relationships, witchcraft attacks, and migration, albeit differently. I argue that while promoting discontinuity, individuality, and positive change, Pentecostal transformation also raises concerns regarding continuity, communality, and negativity.

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Nche, George C. "Beyond Spiritual Focus: Climate Change Awareness, Role Perception, and Action among Church Leaders in Nigeria." Weather, Climate, and Society 12, no. 1 (January 2020): 149–69. http://dx.doi.org/10.1175/wcas-d-19-0001.1.

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AbstractThis study explored the role of church leaders in addressing climate change with a focus on Catholic, Anglican, and Pentecostal churches in Nigeria. The study adopted a semistructured face-to-face interview with 30 church leaders drawn from the selected denominations (i.e., 10 church leaders from each denomination). These participants were spread across five states in five geopolitical zones in Nigeria. A descriptive narrative approach was employed in the thematic organization and analysis of data. Findings showed that while all the participants across the three denominations—Catholic, Anglican, and Pentecostal churches—agreed to have heard of climate change, their perceptions of the causes of the phenomenon were narrow and varied along religious denominational lines. More Catholic participants expressed belief in anthropogenic climate change than did Anglicans and Pentecostals. Awareness creation, charity for disaster victims, and prayer were identified by the participants as the roles churches can play in addressing climate change. Although climate change action was generally poor among participants, Catholics engaged more in organizational action than did Anglicans and Pentecostals. In contrast, climate change actions were more on a personal level than on the organizational/church level within Pentecostal churches. The implications of the findings for the Church/church leaders, policy, and future research are discussed.

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Rodionova, Kseniia I. "Harbin’s Religious Life: Christians of Evangelical Faith (Pentecostals): 1930s–40s." Herald of an archivist, no. 3 (2021): 755–66. http://dx.doi.org/10.28995/2073-0101-2021-3-755-766.

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The article addresses the activities of the Russian community of Christians of Evangelical Faith (Pentecostals) in Harbin and other stations of the Chinese Eastern Railway (CER). It is based on documents from the fonds R–830 "Main Bureau for affairs of Russian emigrants in Manchuria (BREM)" and R–831 "Society for the Unity of the Peoples in the Manchurian Empire ‘Kio-Va-Kai’(1932–45),” stored in the State Archive of the Khabarovsk Krai (GAKhK) and previously unintroduced into scientific use, and also on confessional and emigrant periodicals. The study aims to reconstruct the general picture of religious life of the Russian Pentecostal population of Manchuria. It reflects the growing interest in the history of Protestant churches. According to the Federal State Statistics Service (Rosstat), there are over one thousand Pentecostal religious organizations in Russia; thus, they are the most widespread Protestant denomination in the country. Therefore, the history of the development of the Russian community of Pentecostal Christians is of great scientific interest. The researchers’ interest in Pentecostalism in Harbin is associated with the activities of the prominent preacher Nikolai Ivanovich Poysti. The history of Pentecostal community in Manchuria has not yet become a subject of special research. The work has used classical methods of historical research: historical-genetic, comparative-historical methods, and method of periodization. The study identifies reasons for and factors of the emergence and spreading of the Pentecostal group in Harbin. Various aspects of relationship of the Church of Christians of Evangelical Faith (Pentecostals) with the puppet state of Manchukuo are touched upon. The article presents new conclusions concerning the history of the Pentecostal church. The Pentecostal community in Harbin was the first Russian Pentecostal church in the Far East. Despite its vigorous activities, the Pentecostal church in Harbin was inferior in numbers to many other Protestant denominations due to such reasons as absence of an experienced leader after 1935, cessation of funding in 1941, massive departure of the Russian population throughout the period of its functioning, and its late appearance in the region in comparison with other churches. These factors also led to the schism of the church in 1941, which resulted in the division of both the flock and the clergy.

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Coulter, Dale. "Pentecostal Visions of The End: Eschatology, Ecclesiology and the Fascination of the Left Behind Series." Journal of Pentecostal Theology 14, no. 1 (2005): 81–98. http://dx.doi.org/10.1177/0966736905056548.

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AbstractThis article examines the Pentecostal reception of dispensational eschatology from the perspective of its connection to other Pentecostal theological concerns. Through an investigation of representatives from the Church of God and the Assemblies of God, it is argued (1) that early Pentecostals tended to use eschatology to articulate their own ecclesiology, and (2) that it is their ecclesiological concerns that separate Pentecostals from dispensational thought while simultaneously attracting them to it. Drawing on the Eastern Orthodox idea of sobornicity, a final section of the article is devoted to teasing out the theological concerns implicit to Pentecostal ecclesiology in order to promote further dialogue with Roman Catholicism.

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Johnson, Jr., Bob L. "On Pentecostals and Pentecostal Theology." PNEUMA 38, no. 1-2 (2016): 123–47. http://dx.doi.org/10.1163/15700747-03801015.

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Few contemporary scholars have influenced biblical theology more than Walter Brueggemann. As an authority on the Hebrew Bible, he has earned the respect of theologians worldwide. His work speaks to a variety of audiences in the church and academy. Of special interest here are the relationships he has developed with pentecostal scholars in recent years. His rhetorical approach to Scripture, coupled with the prominence this method affords the biblical text, speaks to Pentecostals. His appreciation for the wonder, mystery, and generativity of the biblical narrative likewise reflects a common emphasis. The priority he gives to the theological interpretation of the text contrasts with the historical-critical approach that once dominated the field. Within this theological context, the purpose of this interview was threefold: 1) to hear Brueggemann’s account of his own spiritual journey as a disciple and scholar—that is, his testimony; 2) to explore the origins and nature of his relationship with Pentecostals; and 3) to understand his perceptions of pentecostal theology.

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Widjaja, Fransiskus Irwan, Fredy Simanjuntak, and Noh Ibrahim Boiliu. "The Third Pentecostal Phenomenon in Indonesia." Journal of Pentecostal Theology 31, no. 1 (February 21, 2022): 152–68. http://dx.doi.org/10.1163/17455251-bja10024.

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Abstract This article examines the Holy Spirit’s outpouring phenomenon in Indonesia, named as the ‘third Pentecost’ by Indonesian Pastor Niko Njotorahardjo from Gereja Bethel Church. Njotorahardjo suggests that the first Pentecost was reported in Acts 2, the second Pentecost occurred at the Azusa Street revival, and the third Pentecost is being poured out now. This research uses discourse analysis to study discourse collected from literature, sermons, conferences, and media recordings. While the analysis of the data used in this research is descriptive, this article is expected to provide constructive input to the global church in general and to the Pentecostal–Charismatic movement in particular.

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White, Peter, and Simbarashe Pondani. "Church-Franchise: Missional Innovation for Church Planting and Leadership Mentorship in Neo-Pentecostal and Neo-Prophetic Churches in Africa." Religions 13, no. 8 (July 29, 2022): 698. http://dx.doi.org/10.3390/rel13080698.

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The great commission, as traditionally understood in Christendom, has been the core basis for church growth. Passion for the lost, evangelism outreach, conversions, and baptism followed by congregating, have culminated in church establishments. Pentecostals, especially the Neo-Pentecostal and Neo-Prophetic Churches have attracted huge crowds. The thrust towards fulling the Missio Dei has seen micro–Neo-Pentecostal Churches and Neo-Prophetic Churches in Africa becoming enormous ministries over a short period of time. However, growth within Neo-Pentecostalism and Neo-Prophetism in the African setting has been associated with all kinds of challenges: leadership crisis, fund misuse, and a lack of accountability. Furthermore, controversy with regard to some of the Neo-Pentecostal and Neo-Prophetic leaders running these ‘churches’, has made headlines on several accounts within the social media space. It seems that there is a lack of leadership mentorship as many of them do not belong to a denominational body or lack the idea of ‘belonging’. In view of the aforementioned reasons and other related challenges, this article proposes an innovative missional model of franchising. The thrust of this article is to explore the possibility of church-franchising and how the Nnoboa mission concept proposed by White (2019) offers an alternative framework within which to engage the Neo-Pentecostal and Neo-Prophetic Churches for church planting and leadership mentorship.

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Dissertations / Theses on the topic "Pentecostal Church"

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Foltz, Howard L. "Developing a church-based missionary preparation program for charismatic churches." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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2

Yeung, Chun-kwong, and 揚振光. "Development of Wing Kwong Pentecostal Holiness Church." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31985579.

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Yeung, Chun-kwong. "Development of Wing Kwong Pentecostal Holiness Church." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25947904.

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Dalton, Harold. "Things most surely believed among us theological unity in the charismatic movement for the purpose of world evangelization as exemplified by members of the steering committee of the North American Renewal Services Committee /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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5

Lord, Andrew Michael. "Network church : a Pentecostal ecclesiology shaped by mission." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/1246/.

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This thesis develops a pentecostal ecclesiology using the structure of networks that leads to a fresh approach to contextualisation. It addresses the neglect in pentecostal scholarship of church structures beyond the congregation and of critical approaches to contextualisation. The pentecostal systematic methodology of Amos Yong is utilized, based on the synthesis of discerned experience (Spirit), biblical studies (Word) and the traditions of systematic and mission theology (Community). A trinitarian understanding of networks is developed and linked with an approach to the catholicity of the church that has a common essence and mission movement. This is shaped by the missionary nature of pentecostalism and rooted in an understanding of a church marked by Spirit baptism. The character of networks is defined in terms of partnership, a term with a rich mission understanding and seen also in the pentecostal tradition. A three-fold approach to contextualisation arises from the overlap between networks within and outside the church which is based on hospitality. Significantly, this thesis is the first in pentecostal ecclesiology to utilise a pentecostal methodology, to focus on structural and contextual issues and to develop a trinitarian network ecclesiology. It provides a fresh approach to catholicity, Spirit baptism, partnership and contextualisation.

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Davis, Dawn E. "Strong Black Women, Depression, and the Pentecostal Church." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6550.

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Depression is a global health concern and among the top two causes of disability and disease. African-Americans often seek help from the Black church, but Pentecostal churches may fail to provide effective support due to doctrinal beliefs. African-American women with depression struggle due to psychosocial implications of the diagnosis. This research study used social constructionism and the biopsychosocial model of health to explore the lived experiences of African- American women suffering from self-reported depression while attending Pentecostal churches in the Northeast United States. Fourteen women, ages 20 to 76, participated in this qualitative, phenomenological study. Data obtained from the semistructured, face-to-face interviewswas analyzed with Moustakas' modified Stevick-Colaizzi-Keen method. Findings included the following main themes: the Pentecostal church was ineffective in dealing with depression, participants drew comfort from personal faith in God, participants emoted through their behavior, most felt they had to wear a mask, traditional supports were used to deal with depression, strength was expected of them, they were blamed by the church for their depression, traumatic experiences were related to depression, and psychological harm was suffered because of Pentecostal church membership. Social change implications included the personal liberation of research participants who shared their experiences. Other implications include the potential for clergy to adopt more supportive practices for their members based on these findings and for mental health professionals to develop treatment options that are more culturally attuned and sensitive.

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Birchall, Thomas A. "A theological evaluation of the growth of the Pentecostal church in Latin America." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Resane, Kelebogile Thomas. "A critical analysis of the ecclesiology of the emerging apostolic churches with special reference to the notion of the fivefold ministry." Thesis, Pretoria : [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11042008-160311/.

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Clarke, Marcia. "Pentecostal spirituality as lived experience : an empirical study of women in the British Black Pentecostal Church." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6757/.

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This study’s central thesis is based upon a qualitative research project which captured and analysed the focus group conversations of fifty-two Black British Pentecostal women of African - Caribbean heritage as they discuss their lived experience in terms of Christian spirituality. Practical Theology as a theologically normative discipline provides the lens through which to study this experience. This thesis states that the lived experience of Black British Pentecostal women develops and informs Pentecostal spirituality as part of a conscious and integrated lifestyle facilitates growth in a woman’s relationship with God. Pentecostal spirituality as lived experience is deduced as an aspect of African-Caribbean Christian Consciousness and the 'language of resistance'. Both constructs enabled the participants in a British context to redefine their social experience on their own terms. Further, Black British Pentecostal women’s experience fills a gap in womanist and feminist literature on the subject of women’s spirituality. This thesis makes an original contribution to knowledge by its exploration of the spirituality of Black Caribbean Pentecostal women in Britain through empirical theological research methods. Its focus on Pentecostal spirituality as lived experience moves the discussion beyond the analysis of crisis events and the study of Pentecostal congregational worship.

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De, Wit Jacobus Martinus Joubert. "Die vernuwingskerke vanuit Baptiste agtergrond en hulle rol in Pretoria en omgewing 'n kerkhistoriese studie /." Access to E-Thesis, 2006. http://upetd.up.ac.za/thesis/available/etd-11102006-164248/.

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Books on the topic "Pentecostal Church"

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The Spirit said Go: Pentecostal immigrants to Canada. New York: Peter Lang, 2006.

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Janes, Burton K. History of the Pentecostal Assemblies of Newfoundland. St. John's, Nfld.: Good Tidings Press, 1996.

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Arnold, Marvin M. Christian church history. Washington, Mich: Arno Publications, 1987.

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Barr, Emaline Hoover. Mt. Beulah Pentecostal Holiness Church: Cemetery inventory. [Neeses, S.C.]: E.H. Barr, 1999.

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Welch, D. L. Contending for the faith. Hazelwood, MO: Word Aflame Press, 1988.

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El Salvador in revival. Hazelwood, MO: Word Aflame Press, 1987.

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God's peculiar people: Women's voices & folk tradition in a Pentecostal church. Lexington, Ky: University Press of Kentucky, 1988.

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The Pentecostal theology of Edward Irving. Peabody, Mass: Hendrickson Publishers, 1988.

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Classic Pentecostal sermon library. Cleveland, Tenn: Pathway Press, 2011.

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Shalom, the spirit and Pentecostal conversion: A practical-theological study. Leiden: Brill, 2015.

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Book chapters on the topic "Pentecostal Church"

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Klaver, Miranda. "Pentecostal Popular Feminism." In Hillsong Church, 187–210. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-74299-7_7.

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Rochester, Paul. "Pentecostal church polity." In Church Laws and Ecumenism, 208–28. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003084273-12.

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Rivera, Dario Paulo Barrera. "God Is Love Pentecostal Church." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_328-1.

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Rivera, Dario Paulo Barrera. "God Is Love Pentecostal Church." In Encyclopedia of Latin American Religions, 514–19. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_328.

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Hokkanen, Sari. "Simultaneous Interpreting in a Pentecostal Church." In The Routledge Handbook of Translation and Religion, 437–50. London: Routledge, 2022. http://dx.doi.org/10.4324/9781315443485-32.

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Danielson, Robert A. "Transnationalism and the Pentecostal Salvadoran Church." In Pentecostals and Charismatics in Latin America and Latino Communities, 111–24. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137550606_8.

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Halldorf, Joel. "Church Politics for Revivalism: How to Contain Latter Rain." In Pentecostal Politics in a Secular World, 167–87. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47051-7_9.

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Jennings, Mark. "Ecstatic Church: Pentecostal-Charismatic Christianity in Australia—Antecedents, History, and Present Shape." In Happy: LGBTQ+ Experiences of Australian Pentecostal-Charismatic Christianity, 19–36. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-20144-8_2.

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Gunda, Masiiwa Ragies. "The Pentecostal Gospel of Prosperity and the Divisive Nature of Mega-Church Superstar Men of God (Prophets) in Zimbabwe." In Aspects of Pentecostal Christianity in Zimbabwe, 111–24. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_8.

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"Church." In Pentecostal Theology. Bloomsbury T&T Clark, 2017. http://dx.doi.org/10.5040/9780567677839.ch-010.

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Conference papers on the topic "Pentecostal Church"

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Zebua, Kasieli, Dony Wijaya, Urbanus Sukri, and Anthony Yedidyah Kairupan. "Level of Loyalty of The Tabernacle Pentecostal Church (GPT) in Surabaya During Pandemic." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.016.

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Namige, Rebecca Nantalo. "P275 Towards the management of HIV/AIDS patients in pentecostal churches in uganda: a case of eden and bethel churches in kampala." In Abstracts for the STI & HIV World Congress (Joint Meeting of the 23rd ISSTDR and 20th IUSTI), July 14–17, 2019, Vancouver, Canada. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/sextrans-2019-sti.400.

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"The Influence of Women in the New Testament on Christian Women in Pentecostal Churches Towards Evangelism in Kano State." In Nov. 19-20 2018 Cape Town (South Africa). Eminent Association of Pioneers, 2018. http://dx.doi.org/10.17758/eares4.eap1118407.

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Mupenzi, Jean de la paix, Jiwen Ge, Habiyaremye Gabriel, Lanhai Li, Theoneste Nzayisenga, and Emmanuel Kamanzi. "Notice of Retraction: An assessment of the spatial distribution of Pentecost churches in an African urban environment: A case study of Lubumbashi City in the Democratic Republic of the Congo." In 2010 Second IITA International Conference on Geoscience and Remote Sensing (IITA-GRS 2010). IEEE, 2010. http://dx.doi.org/10.1109/iita-grs.2010.5602703.

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