Academic literature on the topic 'Peasants' war, 1653'

My study of the Swiss Peasants' War of 1653 has received four reviews in the United States. I am grateful to Hermann Rebel for supplying another, most unusual review to Central European History. It is unusual not only in length but also in judgment. Where the other reviews wrote positively about the book, Rebel rejects it completely.If I read Rebel correctly, his criticism covers four main points. First, he criticizes the book's theoretical point of view, alleging that the call for a “return to historical events in social history” means a return to “histoire événementielle” and would lead to “high antiquarianism.” Second, Rebel criticizes my methodological inferences from this theoretical point: systematic attention to the cultural dimension of human action; the expansion of social history's traditional methods of analysis and perspectives on time (longue durée, temps sociale) to include cultural and anthropological insights (from, i.e., Victor Turner, Mary Douglas, and Clifford Geertz); and the introduction of a “slow-motion” perspective.

The concept of ‘peasant wars’ in 17th- and 18th-century Russia was borrowed by Soviet historians from Friedrich Engels’ work on the Peasant War in Germany. The four peasant wars of the early modern period were identified as the uprisings led by Ivan Bolotnikov (1606-1607), Sten’ka Razin (1667-1671), Kondratiy Bulavin (1707-1708) and Emel’ian Pugachev (1773-1775). Following a debate in the journal Voprosy istorii in 1958-1961, the ‘first peasant war’ was generally considered to encompass the period c.1603-1614 rather than simply 1606- 1607. This approach recognised the continuities in the events of the early 17th century, and it meant that the chronological span of the ‘first peasant war’ was virtually identical to that of the older concept of the ‘Time of Troubles’. By the 1970s the term, ‘civil wars of the feudal period’ (based on a quotation from Lenin) was sometimes used to define ‘peasant wars’. It was recognised by Soviet historians that these civil wars were very complex in their social composition, and that the insurgents did not exclusively (or even primarily) comprise peasants, with Cossacks playing a particularly significant role. Nevertheless the general character of the uprisings was seen as ‘anti-feudal’. From the 1980s, however, R.G. Skrynnikov and A.L. Stanislavskiy discarded the view that the events of the ‘Time of Troubles’ constituted an anti-feudal peasant war. They preferred the term ‘civil war’, and stressed vertical rather than horizontal divisions between the two armed camps. Western historians, with the notable exception of the American historian Paul Avrich, generally rejected the application of the term ‘peasant wars’ to the Russian uprisings of the early modern period, regarding them as primarily Cossack-led revolts. From the 1960s, however, Western scholars such as Teodor Shanin (following the American anthropologist Eric Wolf) began to use the term ‘peasant wars’ in relation to the role played by peasants in 20th-century revolutionary events such as those in Russia and China. Some of these Western historians, including Avrich and Wolf, used the term not only for peasant actions in the Russian revolutions of 1905 and 1917, but also for peasant rebellions against the new Bolshevik regime (such as the Makhnovshchina and the Antonovshchina) that Soviet scholars considered to be counter-revolutionary banditry. The author argues that, in relation to the ‘Time of Troubles’ in early 20th-century Russia, the term ‘peasant war’ is not entirely suitable to describe peasant actions against the agrarian relations of the old regime in 1905 and 1917, since these were generally orderly and non-violent. The term is more appropriate for the anti-Bolshevik uprisings of armed peasant bands in 1918-1921, as suggested by the British historian Orlando Figes.

Abstract Mass suicides in late seventeenth-century Russia have typically been seen as desperate responses to Patriarch Nikon’s liturgical reforms. Convinced of the imminent end of times ordinary men and women took their own lives rather than to succumb to the world of Antichrist. Michels argues that mass suicides can only be understood by probing into the specific religious, social, and administrative environments in which they occurred. He offers a comparative microhistory of self-immolations on both sides of the Russo-Swedish border with very different populations, one Finnish-Lutheran, the other Russian-Orthodox. Both scenarios had several features in common: apocalyptical preachers demonizing official church and religion; flight from village communities and isolation in remote locations; the preponderance of women and children; almost complete illiteracy; and a remarkable heterogeneity of motivations (ranging from enthusiastic embrace to passive obedience). The suicides occurred exclusively in peasant milieux traumatized by radical changes: the horror of the Swedish-Russian War (1656–1658); the fortification of the border (conscription, forced labor, and exorbitant taxes); church-led campaigns against paganism and traditional religious autonomies; and sudden integration into new administrative structures. Few of those who perished in the fires knew anything about Patriarch Nikon’s liturgical reforms; as in the mass suicide of American cult members in Jonestown, Guyana (1978) many of the victims died involuntarily.

The article substantiates the conditions of Russia’s revival as a world power. The necessity of conducting social and humanitarian research and allocating budget funds for these purposes is reinforced. Considerable attention is paid to the problems in Russian-Ukrainian relations, related primarily to unification of Russia and the Ukraine during the Pereyaslavl Rada of 1654, which were not focused on in Soviet history and which has been given excessive attention in the recent history of the Ukraine, which ultimately contributed to worsening of relations between the two former fraternal republics. The article indicated the reasons why the Ukrainian landowners, despite severe oppression for national and religious reasons on the part of the Polish szlachta, did not very much seek to separate from the Polish-Lithuanian Commonwealth and constantly betrayed Russia in its war with the Polish-Lithuanian state, including that for the Ukraine itself. Some forms of executions that the Poles applied to the rebelled Cossacks and peasants of the Ukraine are indicated, as well as some liberties of the Polish szlachta, which were so attractive to the Ukrainian landowners. The article shows the assessment of the Kobzar T.G. Shevchenko, which was given by him to the leader of the national liberation war of the Ukrainian people Bogdan Khmelnytsky, as well as his assessment of the decisions of the Pereyaslavl Rada.

The article is devoted to a retrospective analysis of the peculiarities of separatist conflict in Ukraine. The author connects the appearance of each feature of the separatism conflict with the level of socio-economic, political and spiritual development at which Ukrainians were at one or another time in their history. Since the almost 200-year stay of Russian (Ukrainian) lands in the Grand Duchy of Lithuania by the author (as well as mostly domestic researchers) is not seen as an invasion of a foreign horde, but as a "gathering of Russian lands" from the Tatar yoke of the Golden Horde, coinciding with interests of Ukrainians, so they did not show separatist sentiments towards Lithuanian princes. However, the subsequent socio-political changes associated with the loss of remnants of state autonomy in the Ukrainian lands during the rule of the Polish-Lithuanian Commonwealth and especially after the "reunification" of Ukraine and Russia led to not only separatist tendencies but also separatism as it is. Because after the signing of a conditionally combined series of documents called the Pereyaslav Agreement in 1654, many magnates of the Ukrainian clergy, a number of representatives of the Ukrainian nobility and Cossack officers and even part of the regiments of the Hetmanate showed separatism and refused to swear allegiance to the Moscow tsar. This step was supported by the vast majority of the Ukrainian population - the peasants, who were not sworn in at all. Ukrainians also showed frequent separatist sentiments during the Soviet era. The most obvious in this context were Ukrainian dissidents, who laid the first bricks in the foundation of Ukrainian state independence. After Ukraine's independence, the peculiarities of separatist conflict, although due to somewhat modified reasons related to the polyethnic and multi-religious composition of the country's population and total support for separatist sentiments among some Russian-speaking citizens on the part of Russia, remain unchanged. Ukraine, using for this or that kind of (secession, irredentism, enosis or devolution) separatism. The peculiarity of the use of each type of separatism in Ukraine is that they are all used with Russian utensils. It is about Russia's occupation of Crimea and ORDLO with the use of "green men" in the first case, and Russian-Ukrainian war in the second, and separatist-minded Russian-speaking Ukrainian citizens, who are called to hide Russia's true intentions on the way to its expansion into Ukraine.

The research studies and identifies the influence of geopolitical factors on the changes in tax forms and fiscal priorities of Russia, the evolution of tax types and taxable items, and the role of the community in the system formation. It shows the changes in the severity of the tax burden during the Russo-Polish War of 1654–1667, army replacements with adequate conscripts from peasants, the participation of monastery servants in military missions, tax and financial aspects of the Russo-Turkish wars and the annexation of the Crimean Khanate to the Russian Empire (1783). The authors identify the general and special features of the taxation system, itemized payments and duties, the share of military spending in the national budget of Russia and European countries. The paper explores the taxation system of Russia through the lens of the military-fiscal state concept of the early modern period.

Abhandlungen und Aufsätze Robert Gramsch-Stehfest, Von der Metapher zur Methode. Netzwerkanalyse als Instrument zur Erforschung vormoderner Gesellschaften . . . . . . . . . . . . . . . . . . . . . . 1 Sarah-Maria Schober, Zibet und Zeit. Timescapes eines frühneuzeitlichen Geruchs 41 Buchbesprechungen Crailsheim, Eberhard /Maria D. Elizalde (Hrsg.), The Representation of External Threats. From the Middle Ages to the Modern World (Wolfgang Reinhard) . . . . 79 Höfele, Andreas / Beate Kellner (Hrsg.), Natur in politischenOrdnungsentwürfen der Vormoderne. Unter Mitwirkung von Christian Kaiser (Stefano Saracino) 80 Jütte, Robert / Romedio Schmitz-Esser (Hrsg.), Handgebrauch. Geschichten von der Hand aus dem Mittelalter und der Frühen Neuzeit (Barbara Stollberg- Rilinger) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 83 Tomaini, Thea (Hrsg.), Dealing with the Dead. Mortality and Community in Medieval and Early Modern Europe Lahtinen, Anu / Mia Korpiola (Hrsg.), Dying Prepared in Medieval and Early Modern Northern Europe (Ralf-Peter Fuchs) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 84 Dyer, Christopher / Erik Thoen / Tom Williamson (Hrsg.), Peasants and Their Fields. The Rationale of Open-Field Agriculture, c. 700–1800 (Werner Troßbach) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 86 Andermann, Kurt / Nina Gallion (Hrsg.), Weg und Steg. Aspekte des Verkehrswesens von der Spätantike bis zum Ende des Alten Reiches (Sascha Bütow) 88 Jaspert, Nikolas / Christian A. Neumann /Marco di Branco (Hrsg.), Ein Meer und seine Heiligen. Hagiographie im mittelalterlichen Mediterraneum (Michael North) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 90 Müller, Harald (Hrsg.), Der Verlust der Eindeutigkeit. Zur Krise päpstlicher Autorität im Kampf um die Cathedra Petri (Thomas Wetzstein) . . . . . . . . . . . . . . . . 91 Ehrensperger, Alfred, Geschichte des Gottesdienstes in Zürich Stadt und Land im Spätmittelalter und in der frühen Reformation bis 1531 (Andreas Odenthal) 93 Demurger, Alain, Die Verfolgung der Templer. Chronik einer Vernichtung. 1307– 1314 (Jochen Burgtorf) . .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 95 Caudrey, Philip J., Military Society and the Court of Chivalry in the Age of the Hundred Years War (Stefan G. Holz) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 97 Hesse, Christian / Regula Schmid / Roland Gerber (Hrsg.), Eroberung und Inbesitznahme. Die Eroberung des Aargaus 1415 im europäischen Vergleich / Conquest and Occupation. The 1415 Seizure of the Aargau in European Perspective (Rainer Hugener) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 98 Krafft, Otfried, Landgraf Ludwig I. von Hessen (1402–1458). Politik und historiographische Rezeption (Uwe Schirmer) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 100 Neustadt, Cornelia, Kommunikation im Konflikt. König Erik VII. von Dänemark und die Städte im südlichen Ostseeraum (1423–1435) (Carsten Jahnke) . . . . . . . 102 Kekewich, Margaret, Sir John Fortescue and the Governance of England (Maree Shirota). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 104 MacGregor, Arthur, Naturalists inthe Field. Collecting, Recording andPreserving the Natural World from the Fifteenth to the Twenty-First Century (Bettina Dietz) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 106 Jones, Pamela M. / Barbara Wisch / Simon Ditchfield (Hrsg.), A Companion to Early Modern Rome, 1492–1692 (Wolfgang Reinhard) . . . . . . . . . . . . . . . . . . . . . . . . . . 107 Frömmer, Judith, Italien im Heiligen Land. Typologien frühneuzeitlicher Gründungsnarrative (Cornel Zwierlein) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 109 De Benedictis, Angela, Neither Disobedients nor Rebels. Lawful Resistance in Early Modern Italy (Wolfgang Reinhard) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 111 Raggio, Osvaldo, Feuds and State Formation, 1550–1700. The Backcountry of the Republic of Genoa (Magnus Ressel) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 113 Ingram,Kevin, ConversoNon-Conformism in Early Modern Spain.BadBlood and Faith from Alonso de Cartagena to Diego Velázquez (Joël Graf) . . . . . . . . . . . . . . . . 115 Kirschvink, Dominik, Die Revision als Rechtsmittel im Alten Reich (Tobias Schenk) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 116 Haag, Norbert, Dynastie, Region, Konfession. Die Hochstifte des Heiligen Römischen Reiches Deutscher Nation zwischen Dynastisierung und Konfessionalisierung (1448–1648) (Kurt Andermann) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 118 Steinfels, Marc / Helmut Meyer, Vom Scharfrichteramt ins Zürcher Bürgertum. Die Familie Volmar-Steinfelsundder Schweizer Strafvollzug (FranciscaLoetz) 120 Kohnle, Armin (Hrsg.), Luthers Tod. Ereignis und Wirkung (Eike Wolgast) . . . . . . 122 Zwierlein, Cornel / Vincenzo Lavenia (Hrsg.), Fruits of Migration. Heterodox Italian Migrants and Central European Culture 1550–1620 (Stephan Steiner) 123 „Inquisitionis Hispanicae Artes“: The Arts of the Spanish Inquisition. Reginaldus Gonsalvius Montanus. A Critical Edition of the „Sanctae Inquisitionis Hispanicae Artes aliquot“ (1567) with aModern English Translation, hrsg. v. Marcos J. Herráiz Pareja / Ignacio J. García Pinilla / Jonathan L. Nelson (Wolfram Drews) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125 Lattmann, Christopher, Der Teufel, die Hexe und der Rechtsgelehrte. Crimen magiae und Hexenprozess in Jean Bodins „De la Démonomanie des Sorciers“ (Andreas Flurschütz da Cruz) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 126 Gorrochategui Santos, Luis, The English Armada. The Greatest Naval Disaster in English History (Patrick Schmidt) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 129 Schäfer-Griebel, Alexandra, Die Medialität der Französischen Religionskriege. Frankreich und das Heilige Römische Reich 1589 (Mona Garloff) . . . . . . . . . . . . . . 131 Malettke, Klaus, Richelieu. Ein Leben im Dienste des Königs und Frankreichs (Michael Rohrschneider) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 133 Windler, Christian, Missionare in Persien. Kulturelle Diversität und Normenkonkurrenz im globalen Katholizismus (17.–18. Jahrhundert) (Tobias Winnerling) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 134 Amsler, Nadine, Jesuits and Matriarchs. Domestic Worship in Early Modern China (Tobias Winnerling) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 136 Seppel, Marten / Keith Tribe (Hrsg.), Cameralism in Practice. State Administration and Economy in Early Modern Europe (Justus Nipperdey) . . . . . . . . . . . . . . . . 138 Fludd, Robert, Utriusque Cosmi Historia. Faksimile-Edition der Ausgabe Oppenheim/ Frankfurt, Johann Theodor de Bry, 1617–1624, hrsg. u. mit ausführlichen Einleitungen versehen v. Wilhelm Schmidt-Biggemann (Martin Mulsow) 140 Rebitsch, Robert (Hrsg.), 1618. Der Beginn des Dreißigjährigen Krieges (Fabian Schulze) . . . . . . . . . .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 142 Kilián, Jan, Der Gerber und der Krieg. Soziale Biographie eines böhmischen Bürgers aus der Zeit des Dreißigjährigen Krieges (Robert Jütte) . . . . . . . . . . . . . . . 144 Caldari, Valentina / Sara J. Wolfson (Hrsg.), Stuart Marriage Diplomacy. Dynastic Politics in Their European Context, 1604–1630 (Martin Foerster) . . . . . . . . . . . . . 146 Blakemore, Richard J. / Elaine Murphy, The British Civil Wars at Sea, 1638–1653 (Jann M. Witt) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 147 Deflers, Isabelle /ChristianKühner(Hrsg.),LudwigXIV. –VorbildundFeindbild. Inszenierung und Rezeption der Herrschaft eines barocken Monarchen zwischen Heroisierung,Nachahmung undDämonisierung/LouisXIV– fascination et répulsion.Mise en scène et réception du règne d’un monarque baroque entre héroïsation, imitation et diabolisation (Anuschka Tischer) . . . . . . . . . . . . . . . . . . . . . 149 Pérez Sarrión, Guillermo, The Emergence of a National Market in Spain, 1650– 1800. Trade Networks, Foreign Powers and the State (Hanna Sonkajärvi) . . . . . 151 Alimento, Antonella / Koen Stapelbroek (Hrsg.), The Politics of Commercial Treaties in the Eighteenth Century. Balance of Power, Balance of Trade (Justus Nipperdey) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 153 McDowell, Paula, The Invention of the Oral. Print Commerce and Fugitive Voices in Eighteenth-Century Britain (Markus Friedrich) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 155 Bernhard, Jan-Andrea / Judith Engeler (Hrsg.), „Dass das Blut der heiligen Wunden mich durchgehet alle Stunden“. Frauen und ihre Lektüre im Pietismus (Helga Meise) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 157 Hammer-Luza, Elke, Im Arrest. Zucht-, Arbeits- und Strafhäuser in Graz (1700– 1850) (Simon Karstens) . . . . . . . . . . . . . .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 159 Oldach, Robert, Stadt und Festung Stralsund. Die schwedische Militärpräsenz in Schwedisch-Pommern 1721–1807 (Michael Busch) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 161 Koller, Ekaterina E., Religiöse Grenzgänger im östlichen Europa. Glaubensenthusiasten um die Prophetin Ekaterina Tatarinova und den Pseudomessias Jakob Frank im Vergleich (1750–1850) (Agnieszka Pufelska) . . . . . . . . . . . . . . . . . . 163 Häberlein, Mark / Holger Zaunstöck (Hrsg.), Halle als Zentrum der Mehrsprachigkeit im langen 18. Jahrhundert (Martin Gierl) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 164 Geffarth, Renko / Markus Meumann / Holger Zaunstöck (Hrsg.), Kampf um die Aufklärung? Institutionelle Konkurrenzen und intellektuelle Vielfalt im Halle des 18. Jahrhunderts (Martin Gierl) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 166 Giro d’Italia. Die Reiseberichte des bayerischen Kurprinzen Karl Albrecht (1715/ 16). Eine historisch-kritische Edition, hrsg. v. Andrea Zedler / Jörg Zedler (Michael Maurer) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 168 Backerra, Charlotte, Wien und London, 1727–1735. Internationale Beziehungen im frühen 18. Jahrhundert (Michael Schaich) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 170 Gottesdienst im Bamberger Dom zwischen Barock und Aufklärung. Die Handschrift des Ordinarius L des Subkustos Johann Graff von 1730 als Edition mit Kommentar, hrsg. v. Franz Kohlschein / Werner Zeißner unter Mitarbeit v. Walter Milutzki (Tillmann Lohse) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 172 Warnke, Marcus, Logistik und friderizianische Kriegsführung. Eine Studie zur Verteilung, Mobilisierung und Wirkungsmächtigkeit militärisch relevanter Ressourcen im Siebenjährigen Krieg am Beispiel des Jahres 1757 (Tilman Stieve) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 174 Frey,Linda /Marsha Frey,TheCulture of French Revolutionary Diplomacy.In the Face of Europe (Christine Vogel) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 176 Wagner, Johann Conrad, „Meine Erfahrungen in dem gegenwärtigen Kriege“. Tagebuch des Feldzugs mit Herzog Carl August von Weimar (Michael Kaiser) 178 Zamoyski, Adam, Napoleon. Ein Leben (Hans-Ulrich Thamer) . . . . . . . . . . . . . . . . . . . 180

Crailsheim, Eberhard / Maria D. Elizalde (Hrsg.), The Representation of External Threats. From the Middle Ages to the Modern World (History of Warfare, 123), Leiden / Boston 2019, Brill, XV u. 466 S., € 127,00. (Wolfgang Reinhard, Freiburg i. Br.) Höfele, Andreas / Beate Kellner (Hrsg.), Natur in politischen Ordnungsentwürfen der Vormoderne. Unter Mitwirkung von Christian Kaiser, Paderborn 2018, Fink, 224 S., € 59,00. (Stefano Saracino, Erfurt / München) Jütte, Robert / Romedio Schmitz-Esser (Hrsg.), Handgebrauch. Geschichten von der Hand aus dem Mittelalter und der Frühen Neuzeit, Paderborn 2019, Fink, 320 S. / Abb., € 44,90. (Barbara Stollberg-Rilinger, Berlin / Münster) Tomaini, Thea (Hrsg.), Dealing with the Dead. Mortality and Community in Medieval and Early Modern Europe (Explorations in Medieval Culture, 5), Leiden / Boston 2018, Brill, XI u. 449 S. / Abb., € 135,00. (Ralf-Peter Fuchs, Essen) Lahtinen, Anu / Mia Korpiola (Hrsg.), Dying Prepared in Medieval and Early Modern Northern Europe (The Northern World, 82), Leiden / Boston 2018, Brill, IX u. 211 S. / Abb., € 85,00. (Ralf-Peter Fuchs, Essen) Dyer, Christopher / Erik Thoen / Tom Williamson (Hrsg.), Peasants and Their Fields. The Rationale of Open-Field Agriculture, c. 700 - 1800 (CORN Publication Series, 16), Turnhout 2018, Brepols, X u. 275 S. / Abb., € 84,00. (Werner Troßbach, Fulda) Andermann, Kurt / Nina Gallion (Hrsg.), Weg und Steg. Aspekte des Verkehrswesens von der Spätantike bis zum Ende des Alten Reiches (Kraichtaler Kolloquien, 11), Ostfildern 2018, Thorbecke, 262 S. / Abb., € 29,00. (Sascha Bütow, Magdeburg) Jaspert, Nikolas / Christian A. Neumann / Marco di Branco (Hrsg.), Ein Meer und seine Heiligen. Hagiographie im mittelalterlichen Mediterraneum (Mittelmeerstudien, 18), Paderborn 2018, Fink / Schöningh, 405 S. / Abb., € 148,00. (Michael North, Greifswald) Müller, Harald (Hrsg.), Der Verlust der Eindeutigkeit. Zur Krise päpstlicher Autorität im Kampf um die Cathedra Petri (Schriften des Historischen Kollegs, Kolloquien 95), Berlin / Boston 2017, de Gruyter Oldenbourg, X u. 244 S. / graph. Darst., € 69,95. (Thomas Wetzstein, Eichstätt) Ehrensperger, Alfred, Geschichte des Gottesdienstes in Zürich Stadt und Land im Spätmittelalter und in der frühen Reformation bis 1531 (Geschichte des Gottesdienstes in den evangelisch-reformierten Kirchen der Deutschschweiz, 5), Zürich 2019, Theologischer Verlag Zürich, 814 S., € 76,00. (Andreas Odenthal, Bonn) Demurger, Alain, Die Verfolgung der Templer. Chronik einer Vernichtung. 1307 - 1314. Aus dem Französischen v. Anne Leube / Wolf H. Leube, München 2017, Beck, 408 S. / Karten, € 26,95. 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This is the first book about peasant perceptions of landscape. It marks a step-change in the discipline of landscape history, as well as making a major contribution to the history of everyday life. Until now, there has been no sustained analysis of how ordinary medieval and early modern people experienced and perceived their material environment and constructed their identities in relation to the places where they lived. This book provides exactly such an analysis by examining peasant perceptions in one geographical area over the long period from AD 500 to 1650. It takes as its focus Ewelme hundred, a well-documented and archaeologically rich area of lowland vale and hilly Chiltern wood-pasture comprising fourteen ancient parishes. The analysis draws on a range of sources including legal depositions and thousands of field-names and bynames preserved in largely unpublished deeds and manorial documents. Archaeology makes a major contribution, particularly for understanding the period before 900, but more generally in reconstructing the fabric of villages and the framework for inhabitants’ spatial practices and experiences. In its focus on the way inhabitants interacted with the landscape in which they worked, prayed, and socialized, the book supplies a new history of the lives and attitudes of the bulk of the rural population who so seldom make their mark in traditional landscape analysis or documentary history.

The final main chapter looks at the early modern period, assessing how far it saw a ‘Reformation of the landscape’ and a secularization and commodification of the way land was valued as a resource. It is argued that, as earlier, a group sense of attachment to place was strongest in vibrant, socially ‘open’ settlements with considerable shared spaces, the kind of settlements found mainly in the vale part of the hundred. Village social space is examined in detail through an archaeological analysis of standing buildings and their relationship to the wider streetscape. Court depositions supply data about inhabitants’ attitudes to different social spaces and the ways in which they were used.

SEVERAL UNKNOWN WILLS OF THE CZUKIEW PEASANTS FROM THE END OF THE 18TH CENTURY The article is devoted to the unknown wills of the Czukiew peasants from the end of the 18th century, which are presented in a source edition in its second part. The number of testaments drawn up allows to rank Czukiew among villages where the awareness of the need to record in writing the ordinances of the last will was relatively well developed. In 1633-1793, on the initiative of Czukiew peasants, 20 last-will documents were written, most of which were drafted in the second half of the 18th century. The five testaments analyzed in the article originate from 1796-1800. The article describes the circumstances of the preparation of these wills and the social and cultural context in which they were created.

Abstract Unofficial Efforts To Make Peace between warring adversaries have a longer history than is sometimes supposed. In some cases, peace-makers, both intra- and international, have been secular, but in many others the protagonists in such efforts have come from religious backgrounds or represented religious institutions. Some religiously inspired peacemaking practices have taken the form of direct involvement as intermediaries, as when the Vatican successfully undertook a mediating role in the Beagle Channel dispute between Chile and Argentina. Others have involved limiting on the destructive effects of conflict and war by attempting to provide sanctuaries, safe havens, and zones (or times) of peace. Probably the best known of these were the thirteenth-century efforts by Pope Gregory IX to have certain categories of individuals—including pilgrims, merchants, and peasants tilling the soil—be given “full security against the ravages of war” by incorporating such immunities into Christian canon law. Still other activities have involved the elaboration of complex schemes for societies that would be inherently peaceful; they were often regional or even “universal.” Among many such efforts are the writings of Quakers William Penn and John Bellers, respectively, who within two decades of one another, produced works on Essays towards the Present and Future Peace of Europe (1693) and Some Reasons for an European State (1710).

The story of Jakobstad and its changing power structure is also a story of the shades of feudalism and the landlords who tried to procure more influence in this Finnish town. The town of Jakobstad is located in Ostrobothnia, Finland, on the shores of the Gulf of Bothnia, part of the Baltic Sea. It was established in 1652 by Countess Ebba Brahe. I examine the town’s two leading men and their families. The first, Henrik Tawast, was a bailiff of Countess Ebba Brahe's donated land. The other was Rasmus Påhlsson, a peasant freeholder and merchant. They tried to create their own kind of strong family dynasties, which also held leading positions in the town administration and trading business. Granted donations were problematic in terms of peasant freeholders’ rights and independence. In theory, the power in towns should have been in the hands of the town council. The situation in Jakobstad was exceptional because it had been established on donation land. The town burghers and the town council in Jakobstad were not as independent as in other towns: they were subordinate to the donation administration. The power and supremacy in Jakobstad lay in the hands of Ebba Brahe, and she assigned the rights to her donation bailiff, Henrik Tawast. This patron-client relationship between Ebba Brahe and Tawast families is a key factor to understanding Jakobstad's confused administration in the 17th century. The town council was divided into two opposing forces: the Tawast family dynasty and Rasmus Påhlsson’s large family network. Both struggled for pre-eminence in Jakobstad at the end of 17th century. After the Great Reduction of 1680, the Tawast family lost its power in Jakobstad, but its members found their way into high-ranking positions in both the military and the civil service.

Arendal c. 1650–1723 – a monopoly town or a competition town? The small town of Arendal, including the surrounding areas, became the second largest shipping region in Norway around 1700, due to the concentration of power and wealth in the hands of a few families and social networks, and an efficient credit system that created social bonds. All this revolved around a lucrative business: the export of boards and planks to the Netherlands and England. Undoubtedly, Arendal succeeded in accumulating remarkable fortunes and incomes despite the fact that the population around 1720 did not exceed more than 700–750. It is clear that a few families rose to dominate the town and came to control a vast part of the timber trade, and were ultimately regarded as ‘mighty lords’. It was assumed by the state tenants and the inhabitants that the wealthy merchant Lauritz Pedersen Brinch ran the town between 1660–1702. Did Arendal in the period between roughly 1650–1723 fit the typology of a ‘privatized monopoly town’, which resembles what Finn-Einar Eliassen coined a ‘landlord town’, or was it a ‘competition town’? The answer is both yes and no. We do find family dynasties, but their power base seems to be wider and more complex than in Eliassen’s category. Furthermore, Arendal developed to become more like a competition town than a monopoly town. In this chapter, it will be argued that the town of Arendal tended to be dominated by three families that were strongly intertwined through marriage. Two of these families owned the land on which the town was founded, and this ownership gave them a certain kind of control in the recruitment of new merchants. However, the increasing trend toward tenancy or transfer of land lease contracts between houseowners – often without the approval of the landlords – indicates that control of the land was limited from the perspective of the landlords. Therefore, ownership does not seem to be the key element for economic, political and social dominance, as Eliassen maintains. What appears to have mattered most were the strategic marriages and alliances between families, along with strategic ownership outside the town in connection with trade and transport, especially along the river system. This was followed by a credit system that compelled peasants and labourers to work and deliver timber or lumber at low prices to the wealthy merchant dynasties. However, the family dynasties did not end up monopolizing trade completely. They did not have the power to do so, nor was it in their interest to establish a trade monopoly. The number of families grew between 1650–1723, and by 1720, the town had 15–20 wealthy families. At the same time, about 50 merchant families in the Arendal area were heavily involved in the timber business.

Abstract This chapter focuses on how Catholics and Protestants negotiated religious change at a local and regional level throughout the British Isles, concentrating on the gentry and non-gentry population in county town and parish. Relations between Catholics and their neighbours changed over time and place, reflecting both the political imperatives of government and the ecclesiastical demands of the clergy. Neither of them went unchallenged however, and in many regions the local standing of Catholic gentry often required that they, and their tenants, be treated with tolerance by their Protestant neighbours if the region was to be well governed. This was also true among the peasant population at parochial level, although in towns Catholics were more rapidly removed from civic office, in England at least if not elsewhere. The emergence of a strongly Protestant preaching ministry from the 1580s in southern England, and from 1600 elsewhere polarized attitudes among the laity in the localities. This resulted in both many Catholics and Protestants taking up more radical and intransigent positions, which were exacerbated by ethnic issues in Ireland following the policy of plantation, and in Scotland by distrust of an absentee government after 1603. Nevertheless, the records show constant and often sympathetic negotiation of difference in varying localities throughout the period, often at odds with the aims of government. These negotiations remained fragile, and at the end of the period the three kingdoms were plunged into civil war, a war in which religious distrust added to deep seated economic and social rivalries.

“Both burghers and peasants and yet none of them.” Small-town feudalism in manorial towns in North Jutland Unlike the rest of Scandinavia, few new towns were founded in Denmark in the period from 1500 to 1850. In North Jutland, however, some small towns were founded to trade with the new towns that were established in southern Norway in the 17th and 18th centuries. This chapter examines the Norwegian historian Finn-Einar Eliassen’s theory that the new towns in North Jutland resembled those in southern Norway in the sense that they also lay on private lands and were dominated by private landowners. After the Reformation in 1536, the king seized control of the towns of Thisted and Sæby, which had previously been owned by the church. In Limfjord, the growing fishing port of Nibe lay on royal land. The town had its own court, and the inhabitants did not pay feudal dues. However, when the town land was sold to a manorial lord in 1664, they were obliged to pay feudal dues. Nibe kept its own court and received town privileges in 1727. Løgstør was also a growing fishing port with its own court, situated on royal land. Unlike Nibe, Løgstør’s inhabitants bought their own dues after the town was sold to a manorial lord in 1671, but the town was not granted town privileges like Nibe. Struer grew as a trading port on the land of a manorial lord but was bought by a company of nine burghers from Holstebro in 1799. On the east coast of North Jutland, the crown established garrisons at Hals and Fladstrand after defeats in the Swedish Wars. Hals received town privileges in 1656, but never grew to be a town, whereas Fladstrand grew to be a town on the land of a manorial lord. In 1719, its inhabitants got into a conflict with their lord when they petitioned the king to become burghers free of feudal dues. Instead, the land with its dues was bought by a local merchant in 1749 and by the town government after Fladstrand received town privileges under the new name of Frederikshavn in 1818. On the north-western coast of Jutland, the ports of Klitmøller and Løkken grew as a result of trade with Norway. The ports were dominated by rich peasant merchants that had, despite their status as tenants, the economic power to dominate the manorial lords and the towns of Thisted and Hjørring. The ferry town of Nørresundby grew as a satellite town around the ferry crossing to Aalborg. The inhabitants violated the privileges of Aalborg, but were protected by the lords of this town. In sum, the power relations of the private towns in North Jutland resembled those of their Norwegian counterparts. The private owners had the right to demand feudal dues, but they did not exert power over the courts or the regulation of the towns as in Norway.