Dissertations / Theses on the topic 'Pauls epistles'
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Peterman, Gerald Walter. "Giving and receiving in Paul's Epistles : Greco-Roman social conventions in Philippians and selected Pauline texts." Thesis, King's College London (University of London), 1992. https://kclpure.kcl.ac.uk/portal/en/theses/giving-and-receiving-in-pauls-epistles--grecoroman-social-conventions-in-philippians-and-selected-pauline-texts(448b7908-cff7-4a2b-9bd9-1d56610df5e9).html.
Full textOlofsson, Urban. "Kan Paulus ha skrivit Titusbrevet? : En strukturkritisk läsning av Titusbrevet i relation till de så kallade äkta Paulusbreven." Thesis, Uppsala universitet, Nya testamentets exegetik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324754.
Full textWaters, Guy. "The end of deuteronomy in the epistles of Paul." Tübingen Mohr Siebeck, 2002. http://deposit.ddb.de/cgi-bin/dokserv?id=2773048&prov=M&dok_var=1&dok_ext=htm.
Full textPark, Jun Sung. "Paul's concepts of discipleship in his Pastoral Epistles." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textPark, Ju Sung. "Paul's concepts of discipleship in his pastoral epistles." Multnomah users log in here to view thesis, 2005. http://www.multnomah.edu/intranet/pagesresources/library/Tren.asp?id=001-1023.
Full textKartzow, Marianne Bjelland. "Gossip and gender othering of speech in the pastoral epistles." Berlin New York, NY de Gruyter, 2007. http://d-nb.info/99708670X/04.
Full textDittman, Michael G. "Paul's use of introductory prayer in the prison epistles." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Full textKartzow, Marianne Bjelland. "Gossip and gender : othering of speech in the Pastoral Epistles /." Berlin : Walter de Gruyter, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783110215632.
Full textHopkins, S. Bradley. "Leadership development as practiced by Paul in the Pastoral Epistles." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full textBailey, Daniel Peter. "Jesus as the Mercy Seat : the semantics and theology of Paul's use of Hilasterion in Romans 3:25." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/251694.
Full textIvanoff, Jonathan. "The language of powers in the epistles of St. Paul." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Full textLim, James Chun Kiat. "Glory as power in Paul's Epistle to the Romans." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11910/.
Full textLatta, Corey. "Election and unity in Paul's epistle to the Romans." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p018-0101.
Full textBliss, M. T. "A rhetorical analysis of Paul's Epistle to the Colossians." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/18734.
Full textCARDOZO, GUILHERME LIMA. "THE QUESTION OF LANGUAGE IN PAUL’S EPISTLES TO THE ROMANS AND CORINTHIANS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=22594@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
O presente trabalho tem como objetivo investigar de que forma Paulo faz emergir das Escrituras Sagradas um pensamento sobre a linguagem, com foco em suas cartas aos romanos e aos coríntios. Testa-se a hipótese de que comparece ali uma perspectiva de linguagem pragmática. Dar-se-á ênfase especial a dois aspectos interligados: o modo como Paulo aborda, através de metáforas, a presença das metáforas nas Escrituras; e o modo como a questão do indizível e o gênero apofático se manifestam nas suas epístolas. Nas análises do presente estudo mostra-se que (a) apesar de haver passagens em que a metáfora é colocada no discurso tal qual uma espécie de ornamento, como um meio de obter o entendimento e a atenção dos ouvintes, conforme prevê a clássica teoria aristotélica, com a tensão letra x espírito, o apóstolo vem romper com o primado da literalidade e do significado próprio da palavra, em diversos momentos nos quais a metáfora, muito mais que agente de um impacto estético ou retórico, aparece como um recurso que permite uma aproximação indireta com Deus – o que permite entrever nos escritos paulinos elementos de teorias posteriores da metáfora, onde é tomada como fenômeno fundante; (b) ao tratar do tema do divino, Paulo lhe atribui sua característica de inefabilidade, consoante alguns pensadores gregos que lhe antecederam, porém, em seu discurso, a indizibilidade pode sair do campo do incognoscível e ser sondada pelas criaturas, contanto que se libertem da letra que mata, pois através do espírito o homem pode conhecer a Deus – que é Espírito – face a face; (c) tornar o indizível cognoscível, pela atividade do espírito, não significa, absolutamente, torná-lo dizível.
The present work aims to investigate in what way Paul makes a perspective of language emerge from the Scriptures, focusing on his Epistles written to the Romans and Corinthians. It is tested the hypothesis that there is a pragmatic perspective of language in these Epistles. Special emphasis is given to two interconnected aspects: the way with which Paul approaches, using metaphors, the presence of metaphors in the Scriptures; and the way that the issue of the unspeakable and the apophatic genre manifest in his Epistles. The analyses of selected passages shows mainly that (a) although there are passages in which metaphor is put in the discourse as a kind of ornament, or lure, as a way of obtaining the understanding and attention of listeners, just as classic Aristotelic theories predict, the Apostle, with the tension between letter and spirit, breaks away from the ideas of the primacy of literalness and intrinsic word meaning, in many occasions where metaphor, considered not only as mere agent of aesthetic or rhetoric impact, appears as a resource that enables an indirect approach to God – which is something that brings Paulo’s perspective closer to later theories of metaphor in which it is taken as a founding phenomenon; (b) in order to approach the theme of the divine, Paul attributes to it the characteristic of ineffability, in accordance with some Greek intellectuals who preceded him; however, in his discourse, the unsayable can part off with the unknowable and be probed by humans, as long as they free themselves from the letter that kills, once only through the spirit men can know God – who is Spirit – face to face; (c) rendering the unspeakable acknowledgeable, through the activity of the spirit, does not mean, unquestionably, making it sayable.
Robertson, Charles Kevin. "Paul and conflict management in 1 Corinthians 1-6 : a systems approach." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/1133/.
Full textWilliams, Guy. "The spirit world in the letters of Paul the Apostle a critical examination of the role of spiritual beings in the authentic Pauline Epistles." Göttingen Vandenhoeck & Ruprecht, 2009. http://d-nb.info/994239165/04.
Full textKloha, Jeffrey John. "A textual commentary on Paul's First Epistle to the Corinthians." Thesis, University of Leeds, 2006. http://etheses.whiterose.ac.uk/296/.
Full textSabou, Sorin Vasile. "Between horror and hope : Paul's mataphorical language of death in Romans 6.1-11." Thesis, Brunel University, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340393.
Full textArbanas, Michael. "The chosen people of God in Paul's Epistle to the Romans." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textGilliland, Maegan Chloe Marie. "The text of the Pauline Epistles and Hebrews in Clement of Alexandria." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/22015.
Full textMorrison, Steve. "Euaggelion Kata Paulon, a study of Paul's initial preaching to gentiles according to his epistles and the Book of Acts." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.109-0001.
Full textWalton, Stephen. "Paul in Acts and Epistles : the Miletus speech and 1 Thessalonians as a test case." Thesis, University of Sheffield, 1997. http://etheses.whiterose.ac.uk/3444/.
Full textStanley, Christopher D. "Paul and the language of Scripture : citation technique in the Pauline Epistles and contemporary literature /." Cambridge ; New York ; Melbourne : Cambridge University press, 1992. http://catalogue.bnf.fr/ark:/12148/cb35699716f.
Full textSchumacher, Robin Maurice. "A biblical investigation of the Pauline apologetic framework and its implications for evangelism in a postmodern context / by Robin Schumacher." Thesis, North-West University, 2011. http://hdl.handle.net/10394/4585.
Full textThesis (Ph.D. (New Testament))--North-West University, Potchefstroom Campus, 2011.
Van, Deventer Hendrik Jakobus. "The semantic field 'salvation' in Paul's major epistels [Microfiche] : a componential analysis of his soteriological metaphors." Thesis, Stellenbosch : Stellenbosch University, 1986. http://hdl.handle.net/10019.1/65417.
Full textThesis (DTh)--Stellenbosch University, 1986.
Some digitised pages may appear illegible due to the condition of the original microfiche copy.
ENGLISH ABSTRACT: no abstract available
AFRIKAANSE OPSOMMING: geen opsomming
Ferreira, Moisés Olimpio. "Epístola de Paulo aos efésios - proposta de leitura linear." Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/8/8143/tde-23082007-131107/.
Full textThose who endeavor in the study of the Greek language will soon realize that they are facing a large linguistic system composed of elements that are rich in meaning. The wealth of notions and ideas therein and the resources offered by this language become more evident and fascinating as you reflect about it. The deeper you get to know it, the more unquestionable its cohesion and coherence become. Through its complex structure, it is possible to identify the intention of the writer who used it and the scope of his arguments, for when he makes the formal choices in writing, the author does it in harmony with the message he intends to convey. Therefore, the terms will embody his reasons and objectives, as much as the discourse they form. It is not without reason that Christianity was so largely divulged in its early days. The apostles realized that the Christian message would be better delivered through a language that not only carried Christ\'s teachings to the world, but would also represent them in a rational way. The Greek language, more particularly the Greek language Alexander the Great spread (h( koinh\\ glw=tta) all over the ancient known western world, accomplished such aims; the evangelists recognized that it allowed a doctrinal dissemination that would reach not only the soul, but also the rational human mind of the hellenized world. Common and adapted to all the people, even under the Roman Empire, Greek was the language through which Christ\'s recommendation, documented in Mark 16.15, could be fulfilled: kai. ei=pen auvtoi/j\\ poreuqe,ntej eivj to.n ko,smon a[panta khru,xate to. euvagge,lion pa,sh| th/| kti,seiÅ and said to them: Go into all the world and proclaim the good news to the whole creation. If anybody in Christianity took advantage of the linguistic possibilities available in this language to expand his doctrines, it was certainly the apostle Paul. He is, par excellence, the Christian apologist of the first century. In his eagerness, he argues that Christianity is the absolute wisdom (1Corinthians 1 :17-25, 30; 2:1,4-8; Ephesians 3.10; Colossians 2.:27-28) and that it answers both questions concerning the human origin (Ephesians 3.9; Colossians 3.10) and those concerning the human ends (Romans 8.14-19; Ephesians 1.1-6, 11,12; Galatians 4.4-6; Philippians 2.14,15). However, the exegete may find it difficult to understand the statements if the aspect and mood characteristics are not appropriately considered. Observed from its own internal functioning, the Greek language is an extremely important hermeneutic tool to prevent the loss of meaning, either in translations unconcerned with the system of the original language or in superficial text analyses. Therefore, this work aims at offering a linear translation, close to the text, taking as example the Epistle of Paul to the Ephesians. It will consider the grammatical nuances present in the Greek text, especially those concerning the verb and its characteristics: mood and aspect; and those concerning the lexicon and its alternatives of meaning. As the translations so far available in Portuguese do not have such concern, the consequences can be directly verified in the imperfect comprehension of the texts. Although the Epistle is relatively short in size (six chapters), it contains a sufficient number of verbal occurrences (328) and enough linguistic resources to allow a significant study.
Beary, David M. "Over-realized eschatology and the recipients of Paul's First Epistle to the Corinthians." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1122.
Full textWeekes, Kendall M. "The athletic and military metaphors of the Apostle Paul in the Philippian epistle." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.
Full textYamaguchi, Norio. "Sacrifice, curse, and the covenant in Paul's soteriology." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7419.
Full textRose, Anton John. "Paul, Christ and time : an investigation of apocalyptic and salvation-historical themes in the undisputed Pauline Epistles." Thesis, Durham University, 2015. http://etheses.dur.ac.uk/11351/.
Full textWharton, Carolyn Jean. "A study of the function of [chara] and [chairō] in Paul's epistle to the Philippians." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Full textSatta, Ronald F. "A paradigm for preaching Paul a step-by-step manual for preparing expository messages from the Pauline epistles /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.
Full textHansen, Bruce. ""All of you are one" : the social vision of Gal 3:28, 1 Cor 12:13 and Col 3:11." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/433.
Full textDavis, Cameron. "St. John Chrysostom's and Philip Melanchthon's Views of Justification (ΔΙΚΑΙΩΣΙΣ) in St. Paul's Epistles, With Special Attention to How Their Respective Intellectual Environments Influenced Their Interpretations." DigitalCommons@USU, 2015. https://digitalcommons.usu.edu/etd/4370.
Full textHewitt, Jay Thomas. "In Messiah : Messiah discourse in Ancient Judaism and 'In Christ' language in Paul." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31138.
Full textAuma, Paul Okoth. "Περιαυτολογία: um estudo exegético-teológico de Fl 1,12-26." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20132.
Full textMade available in DSpace on 2017-05-25T13:55:49Z (GMT). No. of bitstreams: 1 Paul Okoth Auma.pdf: 975742 bytes, checksum: f7e14e88b9c637ff0b599f7c744bf5f5 (MD5) Previous issue date: 2017-04-28
This exegetical-theological investigation under the synchronic aspect has as general objective to analyze and verify how the resource of the periautology present in the epistle to the Philippians contributes to the understanding of the discipleship described by the writer throughout his missionary journey. The study seeks to present, specifically, the excerpts with periautological expressions in order to understand the reason why Paul insists on the apparently rhetorical expressions. This research intends to analyze the expressions, to elucidate the rhetorical situations of the resource, and to compare other pericopes that present the same rhetorical style. To begin with, a general survey of the letter is conducted, discussing the perennial questions in an updatedmanner. The hypotheses about the recurring polemics about the place where the letter was written, the question of the date of the writing, and the question of its unity will be confronted. The research aims to explain the question of periautology focusing on the mimesis of the model disciple. Furthermore, it seeks to investigate and present the theological consequences arising from the phrases specifically contained in the pericope of Philippians 1,12-26 to better ground Christian discipleship
Esta investigação exegético-teológica sob o aspecto sincrônico tem como objetivo geral analisar e verificar como o recurso da periautologia presente na carta aos Filipenses contribui para compreender o discipulado descrito por Paulo ao longo de sua trajetória missionária. O estudo apresenta, concretamente, os trechos com expressões periautológicas com o objetivo de aprofundar a razão pela qual Paulo insiste no recurso. Esta pesquisa pretende analisaras expressões, elucidar as situações retóricas do recurso, ecomparar outras perícopes que apresentam o mesmo estilo retórico. No primeiro momento, realiza-se uma pesquisa geral sobre a carta discutindo de forma atualizada as questões perenes. São enfrentadas as hipóteses sobre as polêmicas recorrentes quanto ao lugar no qual a carta foi redigida, à questão da datação do escrito e, também, a questão da sua unidade. Busca-sea ilustrar a questão da periautologia no enfoque do mimesis do discípulo modelo. A pesquisa investiga e apresenta, ainda, as consequências teológicas decorrentes das expressões especificamente contidas na perícope de Fl 1,12-26 para melhor fundamentar o discipulado cristão
Marlatte, Read W. "The setting and early effective-history of Paul's Temple metaphors." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:c10b5ff7-143f-4ea0-b755-a1c216d99eac.
Full textWilliams, Guy J. "The spirit world in the faith of Paul : a critical examination of approaches to spiritual beings in the authentic Pauline epistles." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.442891.
Full textEhrensperger, Kathy. ""... That we may be mutually encouraged" : feminist interpretation of Paul and changing perspectives in Pauline studies." Thesis, University of Wales Trinity Saint David, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683181.
Full textZoccali, Christopher. "Whom God has called : the relationship of church and Israel in Pauline interpretation, 1920 to the present." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683375.
Full textGustaw, Chantal. "Reading Paul and Dante in the fourteenth century." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/11871.
Full textWinter, Sean F. "#Worthy of the Gospel of Christ' : a study in the situation and strategy of Paul's epistle to the Philippians." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390419.
Full textGrenholm, Cristina. "Romans interpreted : a comparative analysis of the commentaries of Barth, Nygren, Cranfield and Wilckens on Paul's "Epistle to the Romans /." Uppsala : Almqvist & Wiksell, 1990. http://catalogue.bnf.fr/ark:/12148/cb35455828k.
Full textDu, Toit Philip la Grange. "Paul and Israel : flesh, spirit and identity." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85831.
Full textForman, Mark, and n/a. "The politics of inheritance? : the language of inheritance in Romans within its first-century Greco-Roman Imperial context." University of Otago. Department of Theology and Religious Studies, 2007. http://adt.otago.ac.nz./public/adt-NZDU20080128.161919.
Full textJacobs, Victor Stephen. "Arthrous occurrence and function in the Pauline corpus with particular focus on the text of Romans." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683335.
Full textHong, Sung Cheol. "The principalities and powers in Pauline literature and the Roman imperial cult." Thesis, University of Wales Trinity Saint David, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683218.
Full textBrown, Ronald Neal. "Discipleship in a postmodern culture implementing a biblical and contextual strategy for discipling emerging leaders based on Paul's epistle to the Colossians /." Fort Worth, TX : Southwestern Baptist Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.049-0500.
Full textAtchison, Liam Jess. "The English interpret St. Paul's Epistle to the Romans chapter thirteen : from God save the king to God help the king, 1532 -- 1649." Manhattan, Kan. : Kansas State University, 2007. http://hdl.handle.net/2097/306.
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