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Published: 25 July 2024
Last updated: 31 July 2024

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1

Kevei, Péter. "Generalized n-Paul paradox." Statistics & Probability Letters 77, no. 11 (June 2007): 1043–49. http://dx.doi.org/10.1016/j.spl.2006.08.027.

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2

Crous, M. L. "Karakterisering in Christine: ’n Jungiaanse perspektief." Literator 12, no. 3 (May 6, 1991): 103–10. http://dx.doi.org/10.4102/lit.v12i3.785.

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The central character in Bartho Smit’s complex drama Christine is Paul Harmse. This essay focuses on the text and regards it as the psyche of the protagonist Paul Harmse. Jung’s theory of the collective unconscious and the archetypal figures that inhabit the collective unconscious is implemented in the analysis of the text. The characters are regarded as representations of the shadow and the anima. There is a prevailing conflict between Paul Harmse and the subconscious forces at work in his psyche.
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3

Van Aarde, A. G. "Geloof as antwoord op versoening – ’n Pauliniese perspektief." Verbum et Ecclesia 26, no. 1 (October 2, 2005): 222–43. http://dx.doi.org/10.4102/ve.v26i1.221.

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The aim of this article is to critically assess Friedrich Nietzsche’s accusation of Paul that he replaced the “gentle gospel” of Jesus with an ideology of punishment, forgiveness, and reward. The article argues that the Pauline perspective on reconciliation has not the purport to satisfy either divine wrath or human needs – whether born from particularistic ethnocentrism or liberal globalism. Besides a siscussion of the expressions used by Paul to articulate his kerygma about redemption the article demonstrates that for Paul, faith functions as response to God’s act of reconciliation. God’s righteousness is the most prominent result of being reconciled. Faith as response to God’s salvation implies therefore that transformation and ethics are two sides of a responsive conduct which follows when God, as a gift, expiates the inequities of human beings.
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4

McEldowney, John F. "Paul O'Higgins (1927-2008)." Northern Ireland Legal Quarterly 59, no. 2 (March 13, 2020): 245–47. http://dx.doi.org/10.53386/nilq.v59i2.514.

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5

Mason, Steve. "N. T. Wright on Paul the Pharisee and ancient Jews in exile." Scottish Journal of Theology 69, no. 4 (November 2016): 432–52. http://dx.doi.org/10.1017/s0036930616000405.

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AbstractThis article examines two topics that emerge from N. T. Wright's Paul and the Faithfulness of the Gospel: Paul the Shammaite-zealot and the ‘great narrative’ of an Israel in exile, waiting for something. The perspective adopted is that of a historian, for whom the fundamental question is whether Wright's accounts approximate plausible reality two thousand years ago. With respect to the first topic, analysis of source material on the Pharisees in the pre-70 period renders Wright's association of Paul with the rabbinic ‘House of Shammai’ and zealotry doubtful in every part. Similar issues arise in relation to the second topic, where Wright's proposal is supported by a kind of proof-texting, without methodical concern for the nature, context, coherence, themes, rhetoric or meaning of texts in situ.
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6

Nordlander, Andreas. "Rewired: Exploring Religious Conversion - By Paul N. Markham." Reviews in Religion & Theology 16, no. 1 (January 2009): 90–93. http://dx.doi.org/10.1111/j.1467-9418.2008.00413_4.x.

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7

Collicutt, J. "Rewired: Exploring Religious Conversion. By PAUL N. MARKHAM." Journal of Theological Studies 60, no. 1 (November 12, 2008): 352–54. http://dx.doi.org/10.1093/jts/fln107.

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8

Scott, Ian W. "Paul: in Fresh Perspective - By N. T. Wright." Religious Studies Review 34, no. 3 (September 2008): 204. http://dx.doi.org/10.1111/j.1748-0922.2008.00299_58.x.

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9

Roberts, A. "Lendvai , Paul Orbán: Europe's New Strongman (review)." Slavonic and East European Review 97, no. 2 (April 2019): 388–90. http://dx.doi.org/10.1353/see.2019.0092.

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10

Brock, Betsy, Samantha C. Carlson, Alicia Leizinger, Joanne D’Silva, Christine M. Matter, and Barbara A. Schillo. "A tale of two cities: exploring the retail impact of flavoured tobacco restrictions in the twin cities of Minneapolis and Saint Paul, Minnesota." Tobacco Control 28, no. 2 (June 6, 2018): 176–80. http://dx.doi.org/10.1136/tobaccocontrol-2017-054154.

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BackgroundFlavoured tobacco is increasingly popular with youth. The twin cities of Minneapolis and Saint Paul, Minnesota restricted the sale of flavoured tobacco to adult-only tobacco shops in an effort to reduce youth access and exposure to these products. This observational study explores the impact of these policies on the retail environment.MethodsBetween November 2015 and April 2017, observational assessments were conducted at convenience and grocery stores preimplementation and postimplementation of flavoured tobacco restrictions in Minneapolis (n=41), Saint Paul (n=37) and the comparison city of Brooklyn Park, Minnesota (n=14).ResultsAfter policy implementation, significantly fewer of the convenience and grocery stores sold flavoured tobacco in Minneapolis (85.4% vs 39.0%, p<0.001, n=41) and Saint Paul (97.3% vs 8.1%, p<0.001, n=37). The average proportion of tobacco inventory that was unflavoured increased significantly in Minneapolis (42.9%±2.7% vs 56.7%±3.1%, p=0.002) and Saint Paul (40.8%±2.5% vs 70.3%±1.9%, p<0.001). Flavoured tobacco was available at significantly fewer convenience and grocery stores in Minneapolis (39.0%, p<0.001) and Saint Paul (8.1%, p<0.001) than in the comparison city of Brooklyn Park (100%, n=14). Most retailers complied with these policies by removing flavoured tobacco from their shelves.ConclusionsPolicies that restrict the sale of flavoured tobacco to adult-only tobacco shops are associated with decreased availability of flavoured tobacco in convenience and grocery stores and increased proportion of tobacco inventory that is unflavoured.
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11

Chu, Edward. "In Memoriam Paul Calabresi, MD (1930–2003)." Clinical Colorectal Cancer 3, no. 3 (November 2003): 138–39. http://dx.doi.org/10.3816/ccc.2003.n.020.

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12

De Wet, B. W. "‘n Christosentriese koinonia-dinamiek agter Paulus se hantering van sekere problematiek in 1 Korintiërs." Verbum et Ecclesia 27, no. 3 (September 30, 2006): 821–35. http://dx.doi.org/10.4102/ve.v27i3.188.

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This article reasons that Paul tends to use a Christosentric koinonia-dynamic as a paradigm for addressing some of the problems in 1 Corinthians. As a test case the problem of the eating of food (especially meat), consecrated and/or sacrificed to the idols during social, as well as cultic occasions, as formulated in 8:1a was chosen. Being part of the macro structure of 8:1-11:1 it becomes clear, especially from 10:14-22 that Paul uses especially the dynamic of a Christosentric koinonia paradigm to address this problem. Focusing on the intensity of koinonia, as it functioned within the holy communion and the sacrificial meal of the Israelites, Paul motivates the Corinthians not to have anything to do with sacrificial heathen meals.
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13

Abel, C., N. J. Ayres, G. Bison, K. Bodek, V. Bondar, P. J. Chiu, M. Daum, et al. "Statistical sensitivity of the nEDM apparatus at PSI to n − n′ oscillations." EPJ Web of Conferences 219 (2019): 07001. http://dx.doi.org/10.1051/epjconf/201921907001.

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The neutron and its hypothetical mirror counterpart, a sterile state degenerate in mass, could spontaneously mix in a process much faster than the neutron β-decay. Two groups have performed a series of experiments in search of neutron – mirror-neutron (n − n′) oscillations. They reported no evidence, thereby setting stringent limits on the oscillation time τnn′. Later, these data sets have been further analyzed by Berezhiani et al.(2009–2017), and signals, compatible with n − n′ oscillations in the presence of mirror magnetic fields, have been reported. The Neutron Electric Dipole Moment Collaboration based at the Paul Scherrer Institute performed a new series of experiments to further test these signals. In this paper, we describe and motivate our choice of run configurations with an optimal filling time of 29 s, storage times of 180 s and 380 s, and applied magnetic fields of 10 μT and 20 μT. The choice of these run configurations ensures a reliable overlap in settings with the previous efforts and also improves the sensitivity to test the signals. We also elaborate on the technique of normalizing the neutron counts, making such a counting experiment at the ultra-cold neutron source at the Paul Scherrer Institute possible. Furthermore, the magnetic field characterization to meet the requirements of this n − n′ oscillation search is demonstrated. Finally, we show that this effort has a statistical sensitivity to n − n′ oscillations comparable to the current leading constraints for B′ = 0.
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14

Enquist, Lynn W. "John N. Brady (1952-2009): a Generous Spirit." Journal of Virology 83, no. 14 (July 15, 2009): 6975–76. http://dx.doi.org/10.1128/jvi.00985-09.

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ABSTRACT John N. Brady, Chief of the Virus Tumor Biology Section of the Laboratory of Cellular Oncology, National Institutes of Health, died of cancer on 27 April 2009. John was a stellar member of the virology community. He was a longtime Journal of Virology reviewer and a member of the editorial board. He will be missed. Fatah Kashanchi of the George Washington University Medical Center has written John's memorial. Fatah worked with John at the NIH and published more than 30 papers with him. Fatah thanks all the people who contributed to John's obituary, including Kuan-Teh Jeang, Lou Laimins, Mary Loeken, Renaud Mehieux, Paul Lambert, Graziella Piras, Scott Gitlin, Paul Lindholm, Nadia Rosenthal, Sergi Nekhai, Brian Wigdahl, David Price, Susan J. Marriott, Cynthia Masison, Jurgen Dittmer, Eric Verdin, Bassel E. Sawaya, and John's longtime assistants Janet Duvall Grimm and Michael Radonovich, who gave immense support to all the individuals who went through John's lab.
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15

Gomme, Andor. "Pugin: A Gothic Passion Paul Atterbury Clive Wainwright A. W. N. Pugin A. W. N. Pugin: Master of Gothic Revival Paul Atterbury A. W. N. Pugin." Journal of the Society of Architectural Historians 55, no. 3 (September 1996): 353–56. http://dx.doi.org/10.2307/991169.

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16

Abbott, Steve, and G. P. Csicsery. "N Is a Number: A Portrait of Paul Erdos." Mathematical Gazette 84, no. 500 (July 2000): 335. http://dx.doi.org/10.2307/3621687.

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17

Stafstrom, Carl E., Ed Kaye, Karl C. K. Kuban, William A. DeBassio, and Joel Herskowitz. "N. Paul Rosman, MD: Scholar, Teacher, Clinician, and Humanist." Journal of Child Neurology 20, no. 10 (October 2005): 787–89. http://dx.doi.org/10.1177/08830738050200100101.

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18

Mihail, Zamfira. "Mărturii documentare. Trei fotografii de scrisori (N. Iorga şi Mihail Sadoveanu)." Philologica Jassyensia 37, no. 1 (June 28, 2023): 69–74. http://dx.doi.org/10.60133/pj.2023.1.05.

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Between 19601964, a descendant of priest I. Andreescu donated three photos to Paul Mihail, to rescue and preserve them. N. Iorga’s letter and an autograph copy from 1928 witness his permanent concern to support the Romanian students who studied in France and were hosted at Fontenay aux Roses. There are also suggestions of research topics addressed to Const. Andreescu, and recommendations on how to better organize his work. The two photos from M. Sadoveanu witness the Romanian author’s desire, in 1927, that his novel “Neamul Şoimăreştilor” be translated into French; while his advertisement to “friend Băieţel” concerns the appointment, in April 1932, as director of the University Library from Iaşi. The items are stored in the Paul Mihail Fund from the National Archives, Iaşi branch.
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19

Chudaev, D. A., I. Jüttner, and J. C. Taylor. "The genus Navicula (Bacillariophyta) from the Por’ya Guba estuary (Murmansk Region, Russia) with description of a new species and reinvestigation of the type materials of N. eidrigiana and N. pseudosalinarum." Novosti sistematiki nizshikh rastenii 56, no. 1 (2022): 55–70. http://dx.doi.org/10.31111/nsnr/2022.56.1.55.

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During the study of diatom samples from a brackish estuary near the reserve headquarters of the Kandalaksha State Nature Reserve at Por’ya Guba 16 taxa belonging to the genus Navicula were found. One taxon, N. curtisternoides sp. nov., is described and compared with morphologically similar species. The type specimens of two names (N. eidrigiana and N. pseudosalinarum) were studied to verify the identifications of these taxa. Four species (N. hanseatica, N. kefvingensis, N. microcari, N. paul-schulzii) were recorded for the first time in the Murmansk Region.
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20

Gaponenkov, Alexey А. "The Bible in the religious and philosophical works of N. S. Arseniev: Mystical experience." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 23, no. 1 (March 21, 2023): 9–14. http://dx.doi.org/10.18500/1819-7671-2023-23-1-9-14.

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The article traces the formation of the mystical experience of Nikolai Sergeevich Arseniev (1888–1977) on the basis of the memoir book “Gifts and Encounters of the Life Path” (1974), and the stages of his consideration of biblical studies. The analysis of Arseniev’s exegetical work “The Religious Experience of the Apostle Paul” (1935) is proposed. He was one of the Russian thinkers in whose writings the Holy Scripture occupied a central place, and almost all of his religious ideas grew out of New Testament books, and biblical concepts. As an exegete, he studied the problem of the Logos in the Gospel of John the Evangelist and the mystical experience of the Epistles of the Apostle Paul. The cross-cutting theme of Arseniev’s works was mysticism in ancient cults, the poetry of the Middle Ages, the works of the desert fathers, the texts of Russian and Western European ascetics of piety, religious philosophers (A. S. Khomyakov, I. V. Kireevsky, S. N. Trubetskoy, S. L. Frank) and biblical scholars. He relied on the mystical experience of the Church, the unity of Christians. In the Epistles of the Holy Apostle Paul, Arseniev emphasized the mysticism of life in Christ, Christian realism, the realism of the Cross of the Lord, and the realism of Resurrection. In general, the mystical experience of Paul, his preaching and activity, according to Arseniev, differs from “our usual experience” and is more real, since the apostle is “subdued”, “captured” by Christ, His fullness, and the grace of God.
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21

GAVENTA, BEVERLY ROBERTS. "The Character of God's Faithfulness: A Response to N. T. Wright." Journal for the Study of Paul and His Letters 4, no. 1 (2014): 71–79. http://dx.doi.org/10.2307/26371726.

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N. T. Wright's two-volume work, Paul and the Faithfulness of God, attempts to consolidate and expand Wright's understanding of the Apostle Paul in light of Wright's extensive reconstruction of Judaism and Jesus of Nazareth, the Messiah. In addition to providing a brief discussion of Wright's general argument, this review responds to three types of concerns: (1) "key texts in Romans" that are critical to Wright's reading, specifically Rom 2:17–3:3 and the role of Israel; Rom 4, Abraham, and the covenant; and Rom 9–11, God, and Israel; (2) "revealing silences" on underrepresented issues, such as grace, the epistemological shift that accompanies the gospel, and the shape of Paul's ecclesiology in relation to practical, "on the ground" issues; and (3) Wright's treatment of "apocalyptic and anti-Judaism," which he roughly equates. Finally, this review reflects on the length, tenor, and rhetoric of the book.
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22

DE BOER, MARTINUS C. "N. T. Wright's Great Story and Its Relationship to Paul's Gospel." Journal for the Study of Paul and His Letters 4, no. 1 (2014): 49–57. http://dx.doi.org/10.2307/26371724.

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From his own study of the Old Testament and Second Temple Judaism, N. T. Wright reconstructs what he calls "the great story" of God's relationship to the created order, to the human race, and to Israel. His insistence that Paul's gospel of the crucified and risen Messiah is to be interpreted within the framework of this threefold great story employs an approach that is contrary to Paul's own: Paul understands God's relationship to the creation, to humankind, and to Israel within the framework of the gospel rather than the reverse as claimed by Wright. Paul's approach is a function of his apocalyptic understanding of the Christ event as God's eschatological invasion of the human cosmos to effect its liberation from evil powers. Wright fails to do sufficient justice to this and other aspects of Paul apocalyptic theology, particularly as this comes to expression in Galatians.
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23

GAVENTA, BEVERLY ROBERTS. "The Character of God's Faithfulness: A Response to N. T. Wright." Journal for the Study of Paul and His Letters 4, no. 1 (2014): 71–79. http://dx.doi.org/10.2307/jstudpaullett.4.1.0071.

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N. T. Wright's two-volume work, Paul and the Faithfulness of God, attempts to consolidate and expand Wright's understanding of the Apostle Paul in light of Wright's extensive reconstruction of Judaism and Jesus of Nazareth, the Messiah. In addition to providing a brief discussion of Wright's general argument, this review responds to three types of concerns: (1) "key texts in Romans" that are critical to Wright's reading, specifically Rom 2:17–3:3 and the role of Israel; Rom 4, Abraham, and the covenant; and Rom 9–11, God, and Israel; (2) "revealing silences" on underrepresented issues, such as grace, the epistemological shift that accompanies the gospel, and the shape of Paul's ecclesiology in relation to practical, "on the ground" issues; and (3) Wright's treatment of "apocalyptic and anti-Judaism," which he roughly equates. Finally, this review reflects on the length, tenor, and rhetoric of the book.
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24

DE BOER, MARTINUS C. "N. T. Wright's Great Story and Its Relationship to Paul's Gospel." Journal for the Study of Paul and His Letters 4, no. 1 (2014): 49–57. http://dx.doi.org/10.2307/jstudpaullett.4.1.0049.

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From his own study of the Old Testament and Second Temple Judaism, N. T. Wright reconstructs what he calls "the great story" of God's relationship to the created order, to the human race, and to Israel. His insistence that Paul's gospel of the crucified and risen Messiah is to be interpreted within the framework of this threefold great story employs an approach that is contrary to Paul's own: Paul understands God's relationship to the creation, to humankind, and to Israel within the framework of the gospel rather than the reverse as claimed by Wright. Paul's approach is a function of his apocalyptic understanding of the Christ event as God's eschatological invasion of the human cosmos to effect its liberation from evil powers. Wright fails to do sufficient justice to this and other aspects of Paul apocalyptic theology, particularly as this comes to expression in Galatians.
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25

Dreyer, Y. "Vergewe en vergeet: ‘n Pastorale perspektief." Verbum et Ecclesia 26, no. 1 (October 2, 2005): 16–34. http://dx.doi.org/10.4102/ve.v26i1.211.

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This article focuses on pastoral care concerning people who have been victimised by others. The aim is to highlight the theological dilemma created for such people by the Christian imperative to forgive. The article argues that pastoral care goes beyond this imperative. The focus is rather on healing and wholeness. After this has been achieved, true compassion toward others who are down-trodden and have been hurt, becomes possible. In this way forgiveness can be internalised. This pastoral approach is theoretically substantiated by the philosophy of Paul Ricoeur and the practical theology of Donald Capps.
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26

Bird, Michael F. "N. T. Wright, Pauline Perspectives: Essays on Paul, 1978–2013." Theology 118, no. 1 (December 18, 2014): 63–64. http://dx.doi.org/10.1177/0040571x14551928x.

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27

Gupta, Nijay K. "Paul and the Faithfulness of God by N. T. Wright." Interpretation: A Journal of Bible and Theology 69, no. 3 (June 10, 2015): 350–52. http://dx.doi.org/10.1177/0020964315578214.

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28

Faivre, Maurice. "Le colonel Paul Sch?n du SLNA au comité Parodi." Guerres mondiales et conflits contemporains 208, no. 4 (2002): 69. http://dx.doi.org/10.3917/gmcc.208.0069.

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29

Wassén, Cecilia. "Jennifer Nyström, Reading Romans, Constructing Paul(s): A Conversation between Messianic Jews in Jerusalem and Paul within Judaism Scholars." Svensk Teologisk Kvartalskrift 98, no. 2 (November 18, 2022): 173–75. http://dx.doi.org/10.51619/stk.v98i2.24628.

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30

Rastall, Paul. "Abandoning apicals." English Today 13, no. 2 (April 1997): 42–43. http://dx.doi.org/10.1017/s0266078400009615.

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31

DeConick, April D. "The Visio Pauli and the Gnostic Apocalyse of Paul - Edited by Jan N. Bremmer and István Czachesz." Religious Studies Review 34, no. 4 (December 2008): 304. http://dx.doi.org/10.1111/j.1748-0922.2008.00324_48.x.

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32

Taeri, Bijan. "A question of Paul Erdös and nilpotent-by-finite groups." Bulletin of the Australian Mathematical Society 64, no. 2 (October 2001): 245–54. http://dx.doi.org/10.1017/s0004972700039903.

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Let n be a positive integer or infinity (denoted ∞), k a positive integer. We denote by Ωk(n) the class of groups G such that, for every subset X of G of cardinality n + 1, there exist distinct elements x, y ∈ X and integers t0, t1…, tk such that , where xi, ∈ {x, y}, i = 0, 1,…,k, x0 ≠ x1. If the integers t0, t1,…,tk are the same for any subset X of G, we say that G is in the class Ω̅k(n). The class k (n) is defined exactly as Ωk(n) with the additional conditions . Let t2, t3,…,tk be fixed integers. We denote by the class of all groups G such that for any infinite subsets X and Y there exist x ∈ X, y ∈ Y such that , where xi ∈ {x, y}, x0 ≠ x1, i = 2, 3, …, k. Here we prove that (1) If G ∈ k(2) is a finitely generated soluble group, then G is nilpotent.(2) If G ∈ Ωk(∞) is a finitely generated soluble group, then G is nilpotentby-finite.(3) If G ∈ Ω̅k(n), n a positive integer, is a finitely generated residually finite group, then G is nilpotent-by-finite.(4) If G is an infinite -group in which every nontrivial finitely generated subgroup has a nontrivial finite quotient, then G is nilpotent-by-finite.
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33

SCHREINER, THOMAS R. "Paul's Place in the Story: N. T. Wright's Vision of Paul." Journal for the Study of Paul and His Letters 4, no. 1 (2014): 1–26. http://dx.doi.org/10.2307/26371721.

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This article first summarizes Wright's contribution, including the historical context of Paul's day, Paul's world view (focusing on symbol and praxis), his theology (centering on monotheism, election, and eschatology), and the application of Paul's theology to his context. An evaluation of Wright's contribution follows, in which both the strengths and weaknesses of this massive work are set forth. Wright's overarching synthesis of Paul's thought in the culture of his day stands out, but questions are also raised on a few issues, particularly Wright's construal of justification.
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34

SCHREINER, THOMAS R. "Paul's Place in the Story: N. T. Wright's Vision of Paul." Journal for the Study of Paul and His Letters 4, no. 1 (2014): 1–26. http://dx.doi.org/10.2307/jstudpaullett.4.1.0001.

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This article first summarizes Wright's contribution, including the historical context of Paul's day, Paul's world view (focusing on symbol and praxis), his theology (centering on monotheism, election, and eschatology), and the application of Paul's theology to his context. An evaluation of Wright's contribution follows, in which both the strengths and weaknesses of this massive work are set forth. Wright's overarching synthesis of Paul's thought in the culture of his day stands out, but questions are also raised on a few issues, particularly Wright's construal of justification.
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35

Hurtado, Larry W. "Review of N. T. Wright's Paul and the Faithfulness of God." Theology 117, no. 5 (August 7, 2014): 361–65. http://dx.doi.org/10.1177/0040571x14537423.

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36

Porter, Stanley E. "N. T. Wright, Paul and His Recent Interpreters: Some Contemporary Debates." Theology 119, no. 6 (October 18, 2016): 458–59. http://dx.doi.org/10.1177/0040571x16659243j.

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37

Grier, David Alan. "Video review: N is a Number. A portrait of Paul Erdős." Endeavour 24, no. 4 (December 2000): 177. http://dx.doi.org/10.1016/s0160-9327(00)01320-x.

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38

Reijene, Anne Marie. "Paul Tillich et Martin Buber : entente et malentendus." Études théologiques et religieuses 74, no. 1 (1999): 77–93. http://dx.doi.org/10.3406/ether.1999.3540.

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L’œuvre et la personnalité du philosophe juif Martin Buber ont considérablement marqué Paul Tillich, comme le montre Anne Marie Reijnen. Tillich a été sensible à la catégorie de rencontre si puissamment remise à l’honneur par Buber pour caractériser l’expérience religieuse. Mais leur entente, à maints égards exemplaire, met aussi en évidence les difficultés d’un échange authentique entre représentants de religions différentes. Il n ’est que de voir les malentendus quant à l’universalisme religieux et au statut d’Israël. Au-delà de la confrontation entre deux grands penseurs du XXe siècle, cet article brise une lance en faveur de dialogues interreligieux plus exigeants, qui n ’esquivent pas les composantes à première vue plus difficiles à accepter.
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39

Akbik, Safwan. "On a density problem of Erdös." International Journal of Mathematics and Mathematical Sciences 22, no. 3 (1999): 655–58. http://dx.doi.org/10.1155/s0161171299226555.

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For a positive integern, letP(n)denotes the largest prime divisor ofnand define the set:𝒮(x)=𝒮={n≤x:n does not divide P(n)!}. Paul Erdös has proposed that|S|=o(x)asx→∞, where|S|is the number ofn∈S. This was proved by Ilias Kastanas. In this paper we will show the stronger result that|S|=O(xe−1/4logx).
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40

Müller, Hans-Georg. "The Genus Gnathia Leach (Isopoda) from the Santa Marta area, Northern Colombia, with a Review of Gnathiidea from the Caribbean Sea and Gulf of Mexico." Bijdragen tot de Dierkunde 58, no. 1 (1988): 88–104. http://dx.doi.org/10.1163/26660644-05801008.

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Six species of the genus Gnathia (Crustacea: Isopoda: Gnathiidea) are recorded from the Caribbean Sea of northern Colombia. Gnathia gonzalezi n. sp., Gnathia magdalenensis n. sp., Gnathia samariensis n. sp., and Gnathia vellosa n. sp. are described; Gnathia beethoveni Paul & Menzies, 1971 and Gnathia virginalis Monod, 1926 are redescribed and recorded for the first time from Colombia. The Gnathiidea of the Caribbean Sea and Gulf of Mexico are reviewed.
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41

Dreyer, D. J. "‘n Kerk wat getuig is ‘n kerk wat leef (1) ‘n Bybels-teologiese perspektief op die missionêre karakter van die kerk." Verbum et Ecclesia 23, no. 2 (August 7, 2002): 319–33. http://dx.doi.org/10.4102/ve.v23i2.1197.

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A witnessing church is a living church (1) A biblical-theological perspective on the missionary character of the church. In this, the first of two articles, we focus on the identity of the church as it is revealed in the Old and New Testaments. Since the sixties of the previous century, it is widely accepted that mission is the essence of the church. The church was no longer seen as the institution which sends people into the world, but was no longer the one who is sent into the world. According to the Old Testament, Israel was elected to be God’s witness to the nations. In exile they recognised that Jahwe is not a national God, but God of the whole world. The four Gospels, Acts and the letters of Paul make it very clear that the church of Jesus Christ is either a missionary church or not a church at all. The church is, in all its activities per se an instrument in bringing God's kingdom to this world.
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42

Sanz Cortés, Ana. "William S. Breibart, Phyllis N. Butow, Paul B. Jacobsen, Wendy W. T. Lam, Mark Lazenby, Psyho-Oncology (4ª edición). Matthew J. Loscalzo (Editores), Nueva York, Oxford, 2021." Psicooncología 19, no. 1 (March 3, 2022): 171–73. http://dx.doi.org/10.5209/psic.80805.

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43

Jonge, M. De. "The Earliest Christian use ofChristosSome Suggestions." New Testament Studies 32, no. 3 (July 1986): 321–43. http://dx.doi.org/10.1017/s0028688500013606.

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Anyone who wants to say something about the earliest Christian use ofChristosshould start with the oldest written sources: the (genuine) letters of Paul.1.1.1. Paul's use χριοτòς has been set out convincingly by N. A. Dahl1and W. Kramer.2The apostle uses the term very frequently: 270 out of the 531 occurrences of the word in the New Testament are found in the genuine letters of Paul.3He also uses it in combinations with other words: Jesus Christ, Christ Jesus, Jesus Christ the Lord; but never in the combination κúρως χριτóς.4Certain patterns can be recognized in the use of Jesus Christ and Christ Jesus and also in the use of the article with χριτóςbut nowhere with a clear difference in meaning.5Dahl says: χριτóς is never a general term; the word is also never used as a predicate. Paul never feels the necessity to state ‘Jesus is the Christ’; a genitive is never added (Paul does not use χριτòς κυριου or related expressions) and also Ίηιοṽςò Χριιτóς is not found.6
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44

Vittal, N. "Key to Successful Diversification: Focus on Your Assumptions." Vikalpa: The Journal for Decision Makers 11, no. 4 (October 1986): 301–8. http://dx.doi.org/10.1177/0256090919860405.

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In its April-June issue, Vikalpa featured an article by George Paul entitled “Does Diversification Always Improve Financial Performance?” Paul identified four diversification strategies among 28 MRTP companies. Comparing the four strategies on 11 long-term measures of financial performance, he found that the strategy of having many unrelated businesses had produced the poorest performance. He suggested that management should ensure that the company's central skill or competence is strengthened rather than diffused by diversification. Paul's article has evoked considerable response from practising managers. In view of the importance of the subject, we feature two responses—one fromB VBhatt, former Executive Vice-Chairman and Managing Director of Calico, who comments on Calico Mills, one of the companies included by Paul as a case of a company with many unrelated businesses and poor financial performance, and the other by N Vittal, Managing Director of Gujarat Narmada Valley Fertilizers Company (GNFC), a government-controlled company, which was not one of the companies that Paul studied. Vikalpa hopes that these two responses are useful to managers in evaluating their diversification strategies.
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45

Matevosyan, A. A. "The folklore motifs role in A. N. Varlamov’s novel “My soul Paul”." Science and School, no. 3 (June 28, 2023): 26–32. http://dx.doi.org/10.31862/1819-463x-2023-3-26-32.

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The aim of this study is to analyze the influence of folklore motifs on the plot and structure of A. Varlamov’s novel „My Soul Paul”, in the analysis of which the role and functions of folklore motifs are determined. The academic novelty of the study is substantiated by the lack of works devoted to the analysis of folklore motifs in the modern Russian Bildungsroman. As a result of the study, the semantic and functional filling of the motif complex of A. Varlamov’s novel is explained, a certain correlation between the motif complex of the novel and the motif complex of fairy tales is also revealed.
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46

May, William E. "The Misinterpretation of John Paul II’s Teaching in Evangelium vitae n. 73." National Catholic Bioethics Quarterly 6, no. 4 (2006): 705–17. http://dx.doi.org/10.5840/ncbq2006649.

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47

Novenson, Matthew V. "N. T. Wright, The Paul Debate: Critical Questions for Understanding the Apostle." Theology 119, no. 5 (August 9, 2016): 384–85. http://dx.doi.org/10.1177/0040571x16647869s.

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48

Jean-François Poisson-Gueffier. "Paul Claudel et la modernité médiévale." apropos [Perspektiven auf die Romania], no. 6 (July 20, 2021): 200. http://dx.doi.org/10.15460/apropos.6.1705.

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Les détracteurs de Claudel n’ont cessé de le présenter comme un poète ancré dans le Moyen Âge chrétien. L’inspiration médiévale de Claudel, sensible de Tête d’Or au Chemin de la Croix n° 2, dénierait ainsi à son art toute modernité. En considérant l’intégralité de son œuvre, il apparaît que le Moyen Âge n’implique en rien une régression. Le Moyen Âge claudélien est beaucoup plus vaste qu’on ne l’imagine : il n’est pas uniquement chrétien mais accueille toutes les traditions du monde. Il ne fait pas seulement revivre les genres et formes de ce passé, mais les hybride. Le Moyen Âge est dès lors moins tourné vers le passé que vers l’avenir et semble, à sa manière, infiniment plus moderne que celui de ses contemporains. C’est ce que nous tentons de démontrer dans un essai à paraître chez Honoré Champion en mars 2022, Paul Claudel et le Moyen Âge.
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49

Somavilla, Enrique. "LA REFORMA DE LA CURIA ROMANA DEL PAPA FRANCISCO Pope Francis reform of the Roman Curia." REVISTA ESTUDIOS INSTITUCIONALES 1, no. 1 (January 5, 2015): 73. http://dx.doi.org/10.5944/eeii.vol.1.n.1.2014.18346.

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La Iglesia Católica ha llevado a cabo varias reformas de la Curia romana, semper reformanda, de acuerdo con las exigencias de los nuevos tiempos, de la vida eclesial y del propio espíritu conciliar.Pablo VI consiguió la acomodación a los postulados del Concilio Vaticano II mediante la Constitución apostólica Regimini Ecclesiae Universae. Los cambios efectuados por Juan Pablo II, con la Constitución apostólica Pastor Bonus, significaron la adaptación al Código de Derecho canónico de 1983. La reforma de la Curia romana acometida por el papa Francisco deja de lado muchas de tradiciones protocolarias propias de la Sede Apostólica a lo largo de los siglos y nos manifiesta un cambio de época que afecta, de forma singular, a instituciones como el Estado de la Ciudad del Vaticano, la Santa Sede y propia la Iglesia Católica, tal y como veremos en la nueva Constitución Apostólica, cuya publicación está prevista para febrero de 2015._________________________Catholic Church has carried out several reforms of the Roman Curia, semper reformanda, in accordance to the requirements of the new times, the ecclesiastical life and the conciliar spirit. Pope Paul VI accomplished the adaptation to the Second Vatican Council through the Apostolic Constitution Regimini Ecclesiae Universae. Pope John Paul II reform, the Apostolic Constitution Pastor Bonus, meant the accommodation to 1983 Code of Canon Law. The reform of the Roman Curia undertaken by Pope Francis puts aside many ceremonial traditions of the Apostolic See, showing us a change of an era affecting, particularly, to institutions as the Vatican City State, the Holy See and the Catholic Church itself, as we´ll see in the new Apostolic Constitution, to be published in February 2015.
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GORMAN, MICHAEL J. "Wright about Much, but Questions about Justification: A Review of N. T. Wright, Paul and the Faithfulness of God." Journal for the Study of Paul and His Letters 4, no. 1 (2014): 27–36. http://dx.doi.org/10.2307/26371722.

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Wright's magnum opus has many admirable strengths in method and content, including its attempt to overcome "either-ors" in describing Paul's theology, its analysis of how Paul reworked Jewish theology around the Messiah and the Spirit, its focus on both justice and the church, its consistent interpretation of Christos as "Messiah," its (cautious) embrace of "theosis," its nuanced defense of counter-imperial themes, and its response to certain persistent criticisms of Wright. However, questions arise about certain aspects of the book, including the meaning of the undefined phrase "Paul's mature thought," the descriptions of other approaches to Paul, the assessment of the role of the cross, the analysis of the ethical implications of Paul's conversion, and the claims about participation in Messiah's rule. The most significant concerns for this appreciative reviewer involve the book's treatment of justification. Although Wright argues for the inseparability of justification and participation in Paul's soteriology, his juridical, declarative account of justification, with an emphasis on forgiveness, is less robust, comprehensive, participatory, and transformative than Paul's actually is. Ironically, Wright does not seem to recognize fully how Paul has reworked justification around the Messaih and the Spirit. He seems to miss some of the logical consequences of his own arguments about adoption, baptism, and dying/rising with Christ, while also offering an untenable interpretation of baptism as an act of divine reckoning. Wright fails to see that if the mode of justification has radically changed (faith as sharing in the Messiah's faithfulness—so, rightly, Wright), then its substance has also changed.
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