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Books on the topic 'Patterns; phenomenology'

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Author: Grafiati

Published: 27 July 2024

Last updated: 29 July 2024

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1

1954-, Bennett Wayne, ed. The materiality of stone: Explorations in landscape phenomenology. Oxford: Berg, 2004.

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2

1954-, Bennett Wayne, ed. The materiality of stone: Explorations in landscape phenomenology: 1. Oxford: Berg, 2004.

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3

1954-, Bennett Wayne, ed. Body and image: Explorations in landscape phenomenology 2. Walnut Creek, Calif: Left Coast Press, 2008.

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4

A Holistic Approach to Architecture: The Felicja Blumentahal Music Center and Library Tel-Aviv. Am Oved, 2011.

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5

Kontos, Pavlos. Aristotle in Phenomenology. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.2.

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It is not an overstatement to say that no other figure in the history of philosophy has exercised a stronger influence on phenomenology than Aristotle. It suffices to recall Franz Brentano’s decisive role in the genesis of phenomenology or to enumerate the Aristotelian concepts and patterns of thought that phenomenological research—from Husserl to its contemporary practitioners—has appropriated or assimilated. But the most critical element of that influence is the fact that Aristotle has served as the privileged pivot for phenomenology’s own development. The present chapter presents a brief overview of phenomenological approaches to Aristotle and focuses on two episodes in that long story, namely, on Heidegger’s and Gadamer’s interpretations of Aristotle’s practical philosophy and how they contributed to the elaboration of their conceptions of phenomenology.

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6

Tilley, Christopher. Materiality of Stone: Explorations in Landscape Phenomenology. Taylor & Francis Group, 2020.

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7

Tilley, Christopher. Materiality of Stone: Explorations in Landscape Phenomenology. Taylor & Francis Group, 2020.

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8

Tilley, Christopher. Materiality of Stone: Explorations in Landscape Phenomenology. Taylor & Francis Group, 2020.

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9

Tilley, Christopher. Materiality of Stone: Explorations in Landscape Phenomenology. Taylor & Francis Group, 2020.

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10

Tilley, Christopher, and Wayne Bennett. The Materiality of Stone: Explorations in Landscape Phenomenology. Berg Publishers, 2004.

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11

A phenomenology of landscape: Places, paths, and monuments. Oxford, UK: Berg, 1994.

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12

Ricketts, Emily J., Douglas W. Woods, Diana Antinoro, and Martin E. Franklin. Phenomenology and Epidemiology of Tic Disorders and Trichotillomania. Edited by Gail Steketee. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195376210.013.0022.

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This chapter highlights the diagnostic features and clinical characteristics of tic disorders and Tourette syndrome, trichotillomania, and nailbiting, and their diagnostic distinction from OCD and other conditions. Nonclinical forms of these disorders are described. Information on the prevalence and limitations of epidemiological research is provided. The gender ratio, age of onset, longitudinal course, functional impairment, and healthcare utilization are described for each disorder. The cross-cultural features of the disorders are highlighted, and patterns of psychiatric comorbidity are discussed.

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13

Hamada, Jiro. Psychophysics and Experimental Phenomenology of Pattern Cognition. Elsevier Science & Technology, 2023.

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14

Hamada, Jiro. Psychophysics and Experimental Phenomenology of Pattern Cognition. Elsevier Science & Technology Books, 2023.

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15

Morgan, Ruby. Adult Coloring Book of 30 Funny Quotes for Phenomenology Lovers: 30 Funny Sayings and Beautiful Mandala Patterns to Color,Art Therapy Activity Book for Anxiety and Stress Relief,Mindful Meditation and Relaxation,Hilarious Colouring Books for Grown Ups. Independently Published, 2020.

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16

Hahn, Tomie, and J. Scott Jordan. Sensible Objects. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190210465.003.0010.

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This chapter integrates ethnographic techniques, cognitive science, and enactive theory to examine the phenomenology dynamics that emerge during spontaneous interaction in a newly developed practice called banding. Specifically, participants are connected to each other via large rubber bands. An enactivist analysis of participants’ journals reveals participants undergo intense intercorporeal experiences with properties that are: disorienting; multiscale; conjure intercorporeal surprise and discovery; undergo patterns of change, in both groups and individuals; give rise to intercorporeal trust; and entail intercorporeal shifts in identity. The paper analyses how these properties might reflect the intercorporeal nature of everyday experiences.

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17

Kandel, Denise B., Mei-Chen Hu, Pamela C. Griesler, Bradley T. Kerridge, and Bridget F. Grant. Epidemiology of Substance use Disorders. Edited by Dennis S. Charney, Eric J. Nestler, Pamela Sklar, and Joseph D. Buxbaum. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190681425.003.0041.

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The epidemiology of drug use in the general population includes two distinct streams of research. The more common stream measures consumption patterns by asking individuals whether (and how frequently) they have ever used specific classes of drugs. The second stream measures the extent of problematic drug use by asking individuals about behaviors and symptoms that would meet the criteria for a substance use disorder. This chapter presents data on the epidemiology and phenomenology of substance use disorders from comparative and developmental perspectives, focusing on DSM-5 definitions, prevalence for types of drugs and by age, gender, and race/ethnicity, comorbidity with psychiatric disorders, and developmental stages.

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18

De Souza, Jonathan. Beethoven’s Prosthesis. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190271114.003.0002.

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This chapter takes performances by the deaf Beethoven as an instance of body-instrument interaction. Prior research in music theory, drawing on cognitive linguistics, suggests that Beethoven’s music was shaped by conceptual metaphors, which are both culturally specific and grounded in the body. Yet this chapter shows that players’ experience is not simply embodied but also technical. To that end, the chapter explores cognitive neuroscience, ecological psychology, and phenomenology. Patterns of auditory-motor coactivation in players’ brains are made possible by the stable affordances of an instrument. These auditory-motor connections support performative habits, and they may be reactivated and recombined in perception and imagination—supporting Beethoven’s auditory simulations after hearing loss, for example.

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19

Hopkins, Robert. Imagining the Past. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198717881.003.0004.

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What kind of mental state is episodic memory? This chapter defends the claim that it is, in key part, imagining the past, where the imagining in question is experiential imagining. To remember a past episode is to experientially imagine how things were, in a way controlled by one’s past experience of that episode. This view is motivated by appeal both to patterns of compatibilities and incompatibilities between various states, and to phenomenology. The bulk of the chapter defends the account against four objections. Imagining and remembering seem to differ in whether they are active or passive, in the forms of singular content they involve, in their relations to observation, and in their relations to belief. The chapter argues that these differences can be accommodated, and some even explained, once we flesh out what else is involved in episodic memory, in addition to imagining the past.

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20

Wood, David. Reoccupy Earth. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283545.001.0001.

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Habit rules our lives. And yet climate change and the catastrophic future it portends, makes it clear that we cannot go on like this. Our habits are integral to narratives of the good life, to social norms and expectations, as well as to economic reality. Such shared shapes are vital. Yet while many of our individual habits seem perfectly reasonable, when aggregated together they spell disaster. Beyond consumerism, other forms of life and patterns of dwelling are clearly possible. But how can we get there from here? This book shows how an approach to philosophy attuned to our ecological existence can suspend the taken-for-granted and open up alternative forms of earthly dwelling. Sharing the earth, as we do, raises fundamental questions. Deconstruction exposes all manner of exclusion, violence to the other, and silent subordination. Phenomenology and Whitehead's process philosophy offer further resources for an ecological imagination. The book plots experiential pathways that disrupt our habitual existence and challenge our everyday complacency. It shows how living responsibly with the earth means affirming the ways in which we are vulnerable, receptive, and dependent, and the need for solidarity all round. If we take seriously values like truth, justice, and compassion we must be willing to contemplate that the threat we pose to the earth might demand our own species' demise. Yet we have the capacity to live responsibly. In an unfashionable but spirited defense of an enlightened anthropocentrism, the book argues that to deserve the privileges of Reason we must demonstrably deploy it through collective sustainable agency. Only in this way can we reinhabit the earth.

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21

Zucker, Nancy, Courtney Arena, Cortney Dable, Jasmine Hill, Caroline Hubble, Emilie Sohl, and Jee Yoon. Selective Eating. Edited by W. Stewart Agras and Athena Robinson. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190620998.013.23.

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Selective eating (also referred to as picky or fussy eating) has been described as a normative developmental phase that a significant minority experience and, potentially, “grow out of” without formal intervention. This chapter reviews the literature on selective eating from the stance that this eating pattern is a clinical condition rather than a normative developmental phase. Construing selective eating as a clinical condition, it probes questions of definition, chronicity, and impairment that would warrant intervention. It explores the phenomenology of selective eating, suggesting that the experience of disgust has been relatively neglected in understanding the experience of selective eaters and that the inclusion of this feature may offer some novel hypotheses for both necessary treatment elements and novel conceptualizations about what it means to “outgrow” selective eating. Finally, assuming the hypotheses proposed are accepted, it suggests some necessary treatment elements to expand food variety in individuals with selective eating.

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22

Eikelboom, Lexi. Rhythm. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828839.001.0001.

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This book argues that, as a pervasive dimension of human existence with theological implications, rhythm ought to be considered a category of theological significance. Philosophers and theologians have drawn on rhythm—patterned movements of repetition and variation—to describe reality, however, the ways in which rhythm is used and understood differ based on a variety of metaphysical commitments with varying theological implications. This book brings those implications into the open, using resources from phenomenology, prosody, and the social sciences to analyse and evaluate uses of rhythm in metaphysical and theological accounts of reality. The analysis relies on a distinction from prosody between a synchronic approach to rhythm—observing the whole at once and considering how various dimensions of a rhythm hold together harmoniously—and a diachronic approach—focusing on the ways in which time unfolds as the subject experiences it. The text engages with the twentieth-century Jesuit theologian Erich Przywara alongside thinkers as diverse as Augustine and the contemporary philosopher Giorgio Agamben, and proposes an approach to rhythm that serves the concerns of theological conversation. It demonstrates the difference that including rhythm in theological conversation makes to how we think about questions such as “what is creation?” and “what is the nature of the God–creature relationship?” from the perspective of rhythm. As a theoretical category, capable of expressing metaphysical commitments, yet shaped by the cultural rhythms in which those expressing such commitments are embedded, rhythm is particularly significant for theology as a phenomenon through which culture and embodied experience influence doctrine.

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