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Books on the topic 'Patterns missing'

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Published: 25 May 2024

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1

Bartlett, Sheryl Anne. Predictive and posterior distributions for normal multivariate data with missing monotone patterns. Toronto: University of Toronto, Dept. of Statistics, 1985.

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2

H, Gray Alastair, and Wright David F, eds. Local church evangelism: Patterns and approaches. Edinburgh: Saint Andrew, 1987.

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3

Contextualization in the New Testament: Patterns for theology and mission. Downers Grove, Ill: InterVarsity Press, 2005.

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4

Flemming, Dean E. Contextualization in the New Testament: Patterns for theology and mission. Downers Grove, IL: InterVarsity Press, 2005.

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5

Lois, Barrett, ed. Treasure in clay jars: Patterns in missional faithfulness. Grand Rapids, Mich: Eerdmans, 2004.

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6

Jones, E. Stanley. The reconstruction of the church, on what pattern? Nashville: Abingdon Press, 1992.

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7

William, Gibson. Pattern recognition. New York: G.P. Putnam's Sons, 2003.

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8

Gibson, William. Pattern recognition. London: Viking, 2003.

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9

Gibson, William. Pattern Recognition. USA: RB large print, 2003.

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10

William, Gibson. Pattern Recognition. London: Penguin Group UK, 2009.

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11

Stancliffe, David. God's pattern: Shaping our worship, ministry and life. London: SPCK, 2003.

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12

William, Gibson. Pattern recognition: [a novel]. New York: Berkley Books, 2005.

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13

J, Hughes Philip. Patterns of faith in Australian churches: Report from the combined churches survey for faith and mission. Hawthorn, Vic., [Australia]: Christian Research Association, 1990.

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14

United Nations. Economic Commission for Africa., ed. Patterns of staff development in eastern and southern African universities: Report on the evaluation advisory mission on the structure, operation of institutional machineries for effective co-ordination, and management of staff development programmes, 26 February-29 March, 1986. [Addis Adaba?]: United Nations, Economic Commission for Africa, 1986.

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15

(EDT), Chronicle Books, and Nick Lu. Missing Socks Colors and Patterns Flash Cards. Chronicle Books LLC, 2016.

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16

JOMO Knits: 21 Projects to Celebrate the Joy of Missing Out. AE Publications, 2019.

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17

Dennison, Susan M., and Kirsten L. Besemer. Missing and Missing Out. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810087.003.0006.

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This chapter explores the concept of social exclusion and the ways that it can be used to frame discussions about the consequences of parental imprisonment for children. It reviews emerging findings that show that parental imprisonment may have fundamental impacts on intergenerational social exclusion. Next, the chapter draws on narratives of children with imprisoned fathers and their caregivers to illustrate how paternal imprisonment interrupts customary practices — living patterns and roles that a father might be expected to fulfil in contemporary family life. This chapter thus extends the discussion beyond the typical focus on economic and health indicators of social exclusion to consider children’s exclusion from daily social activities, proposing that these are essential for children’s identity formation and sense of inclusion and belonging. It argues that such direct experiences of social exclusion are fundamentally harmful to children’s long-term wellbeing and may mediate the lifelong disadvantage known to affect prisoners’ children.
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18

Bennett, Christopher L. Rise of the Federation: Patterns of Interference. Pocket Books/Star Trek, 2017.

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19

Press, Earlybasic. Stroke Recovery Workbook: Stroke Activity Book for Stroke Patients, Stroke Recovery Book with Tracing, Handwriting, Word Search, Sudoku, Patterns, Missing Vowels, Math Practice and More for Brain and Aphasia Rehabilitation. Independently Published, 2022.

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20

Wesley, David, and Robert J. Priest. Common Mission: Healthy Patterns in Congregational Mission Partnerships. Wipf & Stock Publishers, 2014.

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21

Wesley, David, and Robert J. Priest. Common Mission: Healthy Patterns in Congregational Mission Partnerships. Wipf & Stock Publishers, 2014.

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22

Wright, D. F., and Alastair Gray. Local Church Evangelism: Patterns & Approaches. Hyperion Books, 1988.

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23

Mathematics, Second. Cool 2nd Grade Timed Math Drills Workbook : Various Second Grade 1-5 Minutes Math Drills Worksheets : Addition, Subtraction, Telling Time, Money Counting, Patterns, Missing Numbers, Even and Odd: Plus Grade Tracker and Coloring Pages. Independently Published, 2019.

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24

American Style: Shaker, Mission & Country Projects (Custom Woodworking). Time-Life Books, 2000.

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25

Rajkumar, Peniel, and Joseph Prabhakar Dayam. Mission at and from the Margins: Patterns, Protagonists and Perspectives. Wipf & Stock Publishers, 2014.

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26

Contextualization in the New Testament: Patterns for Theology and Mission. InterVarsity Press, 2009.

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27

Asheervadham, I. P., Peniel Rajkumar, and Joseph Prabhakar Dayam. Mission at and from the Margins: Patterns, Protagonists and Perspectives. 1517 Media, 2013.

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28

Contemporary patterns of wild resource use by residents of Russian Mission, Alaska. Juneau, Alaska: Alaska Dept. of Fish and Game, Division of Subsistence, 1991.

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29

Hutchinson, Mark P. From Reverse to Inverse to Omni-Nodal Dissenting Protestant Mission. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0015.

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This chapter traces the shift from unidirectional Protestant foreign missions at the beginning of the twentieth century to globalized missionary efforts at the end of the century, often fuelled by global migration patterns. These can originate in any country or culture, and end up (along relatively predicable paths dictated by rational markets in education, migration, business, and national interest) in almost any other country. The chapter compares the ‘World Missionary Conference 1910’ in Edinburgh with the 1989 ‘Global Consultation on World Evangelization’ held in Manila, as ‘bookends’ for a period of rapid change and indigenization of Christianity around the world. It points to four key vectors as determinative: the rise of short-term missional experientialism, the co-option of non-missionary globalized settings, diasporic mission, and conversion as resistance. The counter-logical global upsurge of grass-roots Christianity after Edinburgh 1910 demonstrates that people appropriating new futures start from where they are, and go to unpredictable places.
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30

William, Gibson. Pattern Recognition. Berkley, 2004.

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31

Frasier, Shelly, and William Gibson. Pattern Recognition. Audible Studios on Brilliance, 2018.

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32

undifferentiated, William Gibson. Pattern Recognition. PUTNAMS G P & SONS, 2003.

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33

Pattern recognition. London, UK: Penguin, 2004.

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34

William, Gibson. Pattern Recognition. Tantor Audio, 2004.

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35

Pattern recognition. Berkley, 2004.

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36

Soul Mission: Establishing Your Life's Strategic Pattern (The Intentional Life Series). Moody Publishers, 2004.

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37

Kennedy, Melissa, ed. A Land in Between. Sydney University Press, 2020. http://dx.doi.org/10.30722/sup.9781743327180.

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The Orontes Valley in western Syria is a land ‘in between’, positioned between the small trading centres of the coast and the huge urban agglomerations of the Euphrates Valley and the Syro-Mesopotamian plains beyond. As such, it provides a critical missing link in our understanding of the archaeology of this region in the early urban age. A Land in Between documents the material culture and socio-political relationships of the Orontes Valley and its neighbours from the fourth through to the second millennium BCE. The authors demonstrate that the valley was an important conduit for the exchange of knowledge and goods that fuelled the first urban age in western Syria. This lays the foundation for a comparative perspective, providing a clearer understanding of key differences between the Orontes region and its neighbours, and insights into how patterns of material and political association changed over time.
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38

Renner, Tanya, Tianying Lan, Kimberly M. Farr, Enrique Ibarra-Laclette, Luis Herrera-Estrella, Stephan C. Schuster, Mitsuyasu Hasebe, Kenji Fukushima, and Victor A. Albert. Carnivorous plant genomes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198779841.003.0011.

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Carnivorous plant genome research has focused on members of the Lamiales and Oxalidales; the most complete sequences are for Utricularia gibba and Cephalotus follicularis. The size-limited U. gibba genome highlights the importance of small-scale tandem duplications, which likely play roles in this species’ carnivorous adaptation. Sequencing of the C. follicularis genome detected adaptive changes that may explain the evolution of traits associated with attraction, trapping, digestion, and absorption. Functional consequences of genes putatively missing in the U. gibba genome, yet present in other angiosperms, may have influenced the evolution of polyploidy, physiology, and a rootless Bauplan. Additional draft nuclear genomes and transcriptomes are available for carnivorous Caryophyllales, Ericales, Lamiales, and Poales, but are limited in quantity and quality. Chloroplast genomes of carnivorous Lentibulariaceae have revealed interesting patterns of gene loss, alterations in the proportion of repeat DNA, and plastome-wide increases in substitution rates.
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39

Barrett, Lois Y. Treasure in Clay Jars: Patterns in Missional Faithfulness (The Gospel and Our Culture Series). Wm. B. Eerdmans Publishing Company, 2004.

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40

Kandybowicz, Jason, and Harold Torrence. The Role of Theory in Documentation. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190256340.003.0009.

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This article presents a case study of an instance in which the influence of linguistic theory on descriptive fieldwork has led to both the discovery and the remedy of missing gaps in the documentation record of a language. It focuses on the restriction of wh- in-situ induced by intervention effects in Krachi, an endangered Kwa language of Ghana. Investigating Krachi intervention effects both enriches the depth of description of wh- constructions in the language and reveals patterns of intervention effects that differ from what has been documented in other languages in the literature. The Krachi data therefore provide a new set of empirical challenges for current theoretical accounts of intervention effects and thus help to set the theoretical agenda for further work. This case study thus supports the position that the relationship between linguistic theory and language documentation and description is a symbiotic one in that each complements and drives progress in the other.
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41

God's Pattern: Shaping Our Worship, Ministry And Life. Society for Promoting Christian Knowledge, 2003.

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42

Radiation Pattern Calculation for Missile Radomes in the Near Field of an Antenna. Storming Media, 1996.

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43

Jackson, Robert H. Regional Conflict and Demographic Patterns on the Jesuit Missions among the Guaraní in the Seventeenth and Eighteenth Centuries. BRILL, 2019.

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44

Yieh, John Y. H. Anglican Social Ministries in East Asia. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0019.

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This chapter reviews exemplary social ministries of the Anglican churches in East Asia: China, Hong Kong, Japan, Korea, and Taiwan, in four periods of time divided by the First World War, the Second World War, and the economic boom of the 1980s. Early missionaries followed Jesus’ threefold pattern of mission to build churches, schools, and clinics, caring particularly for the poor. To release the suffering of the people caused by poverty, wars, injustice, and natural disasters, native leaders have developed proactive social services to address the new demands of life such as the ageing population, the threat posed by nuclear power, and the danger of environmental crises, which embody the Anglican five marks of mission. The theological rationale and social impact of these ministries are analysed.
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45

Holmes, Andrew R. Evangelism, Revivals, and Foreign Missions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0017.

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Dissenters in the long nineteenth century believed that they were on the right side of history. This chapter argues that the involvement of evangelical Nonconformists in politics was primarily driven by a coherent worldview derived from a Congregationalist understanding of salvation and the gathered nature of the church. That favoured a preference for voluntarism and a commitment to religious equality for all. Although Whig governments responded to the rising electoral clout of Dissenters after 1832 by meeting Dissenting grievances, both they and the Conservatives retained an Erastian approach to church–state relations. This led to tension with both those Dissenters who favoured full separation between church and state, and with Evangelical Churchmen in Scotland, who affirmed the principle of an Established Church, but refused government interference in ministerial appointments. In 1843 this issue resulted in the Disruption of the Church of Scotland and the formation of a large Dissenting body north of the border, the Free Church. Dissenting militancy after mid-century was fostered by the numerical rise of Dissent, especially in cities, the foundation of influential liberal papers often edited by Dissenters such as Edward Miall, and the rise of municipal reforming movements in the Midlands headed by figures such as Joseph Chamberlain. Industrialization also boosted Dissenting political capacity by encouraging both employer paternalism and trades unionism, whose leaders and rank and file were Nonconformists. Ireland constituted an exception to this pattern. The rise of sectarianism owed less to Irish peculiarities than to the presence and concentration of a large Catholic population, such as also fostered anti-Catholicism in Britain, in for instance Lancashire. The politics of the Ultramontane Catholic Church combined with the experience of agrarian violence and sectarian strife to dispose Irish Protestant Dissenters against Home Rule. The 1906 election was the apogee of Dissent’s political power, installing a Presbyterian Prime Minister in Campbell-Bannerman who would give way in due course to the Congregationalist H.H. Asquith, but also ushering in conflicts over Ireland. Under Gladstone, the Liberal party and its Nonconformist supporters had been identified with the championship of oppressed nationalities. Even though Chamberlain and other leading Dissenting liberals such as Isabella Tod resisted the extension of that approach to Ireland after 1886, preferring local government reform to Home Rule, most Dissenting voters had remained loyal to Gladstone. Thanks to succeeding Unionist governments’ aggressive foreign policy, embrace of tariff reform, and 1902 Education Act, Dissenting voters had been keen to return to a Liberal government in 1906. That government’s collision with the House of Lords and loss of seats in the two elections of 1910 made it reliant on the Irish National Party and provoked the introduction in 1912 of a third Home Rule Bill. The paramilitary resistance of Ulster Dissenters to the Bill was far from unanimous but nonetheless drove a wedge between British Nonconformists who had concluded that religion was a private matter and would do business with Irish Constitutional Nationalists and Ulster Nonconformists, who had adopted what looked like a bigoted insistence that religion was a public affair and that the Union was their only preservative against ‘Rome Rule’. The declaration of war in 1914 and the consequent suspension of the election due in 1915 means it is impossible to know how Nonconformists might have dealt with this crisis. It was the end of an era.
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46

Haq, Khadija, ed. United Nations’ Role in Human Development. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199474684.003.0021.

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In this chapter, Haq envisages the role of the UN in promoting the notion of human development in the world and specifies key areas of action for realizing this. These include publication of annual Human Development Reports, undertaking country missions with focus on human development priorities, and collection of standardized and comparable data on social indicators. He also advised the UN system to support in-depth empirical research in areas of human development as well as changing the pattern of technical assistance, establishment of regional level human development centres and the inclusion of the human dimension in the criteria of aid allocation.
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47

Harlow, Luke E. Social Reform in America. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199683710.003.0019.

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Any discussion of nineteenth-century religious Dissent must look carefully at gender. Although distinct from one another in important respects, Nonconformist congregations were patterned on the household as the first unit of God-given society, a model which fostered questions about the relationship between male and female. Ideas of gender coalesced with theology and praxis to shape expectations central to the cultural ethos of Nonconformity. Existing historiographical interpretations of gender and religion that use the separate spheres model have argued that evangelical piety was identified with women who were carefully separated from the world, while men needed to be reclaimed for religion. Despite their virtues, these interpretations suppose that evangelicalism was a hegemonic movement about which it is possible to generalize. Yet the unique history and structures of Nonconformity ensured a high degree of particularity. Gender styles were subtly interpreted and negotiated in Dissenting culture over and against the perceived practices and norms of the mainstream, creating what one Methodist called a ‘whole sub-society’ differentiated from worldly patterns in the culture at large. Dissenting men, for instance, deliberately sought to effect coherence between public and private arenas and took inspiration from the published lives of ‘businessmen “saints”’. Feminine piety in Dissent likewise rested on integration, not separation, with women credited with forming godly communities. The insistence on inherent spiritual equality was important to Dissenters and was imaged most clearly in marriage, which transcended the public/private divide and supplied a model for domestic and foreign mission. Missionary work also allowed for the valorization and mobilization of distinctive feminine and masculine types, such as the single woman missionary who bore ‘spiritual offspring’ and the manly adventurer. Over the century, religious revivals in Dissent might shift these patterns somewhat: female roles were notably renegotiated in the Salvation Army, while Holiness revivals stimulated demands for female preaching and women’s religious writing, making bestsellers of writers such as Hannah Whitall Smith. Thus Dissent was characterized throughout the Anglophone world by an emphasis on spiritual equality combined with a sharpened perception of sexual difference, albeit one which was subject to dynamic reformulation throughout the century.
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48

Lien, Pei-te, and Nicole Filler. Contesting the Last Frontier. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190077679.001.0001.

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This book examines the scope and significance of the rise of Asian (and Pacific Islander) Americans in US elective office over the past half-century. By scrutinizing the political trajectory of pioneering figures and their significant followers in each of the major Asian ethnic communities, this book provides unprecedentedly broad and detailed coverage of the development of the electoral landscape of the relatively unknown community in American politics. This book aims not only to fill a missing piece of American electoral history but to challenge the “model minority” and “perpetual foreigner” tropes of Asians in American society and politics. To help interpret the complex experiences of these political women and men situated at the intersection of race, gender, and other dimensions of marginalization, this book adopts an intersectionality framework that puts women of color at the center of storytelling and analysis. Our account includes their trajectories to office, their divergent patterns of political socialization, the barriers and opportunities they faced on the campaign trail, and how these elected officials enacted their roles as representatives at local, state, and federal levels of government. This book documents how Asian immigrants of various origins and those born on US soil strived to serve the interests of the rapidly expanding and majority-immigrant population, especially those disadvantaged by the intersections of gender, ethnicity, and nativity. Our research demonstrates the intrinsic values of the feminist/womanist leadership praxis in illuminating the meanings and significance of political representation and leadership for Asians and other nonwhite American women and men in elective office.
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49

Pell, Stephanie K. Systematic Government Access to Private-Sector Data in the United States I. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190685515.003.0008.

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After the September 11 attacks, law enforcement's mission expanded to include, at times even prioritize, the general “prevention, deterrence and disruption” of terrorist attacks, which presumed a new emphasis upon threat detection and identification by analyzing patterns in larger, less specific bodies of information. Indeed, the unprecedented level of “third-party” possession of information inevitably makes the private sector the most reliable and comprehensive source of information available to law enforcement and intelligence agencies alike. This chapter explores the potential applications of systematic government access to data held by third-party private-sector intermediaries that would not be considered public information sources but, rather, data generated based on the role these intermediaries play in facilitating economic and business transactions (including personal business, such as buying groceries or staying at a hotel on vacation).
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50

Zhao, Li. Agricultural Co-operatives in China. Edited by Jonathan Michie, Joseph R. Blasi, and Carlo Borzaga. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199684977.013.36.

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Co-operatives have played a significant role in the agricultural sector in China, particularly since the promulgation of a first national co-operative law in 2007. This chapter offers an analysis of the evolution, diversity, and dynamics of agricultural co-operatives in contemporary China and the institutional environments in which the development of these organizations took place. A multi-dimensional typology of co-operatives is proposed in order to provide a framework of analysis. This analysis enables one to understand the diversified driving forces, the operational patterns, and the organizational missions of agricultural co-operatives in China. The significant contributions provided by each type of co-operative to poverty reduction, work integration, and local community development is emphasized. The chapter concludes with a discussion on the challenges and opportunities for Chinese co-operatives’ future development.
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