Relevant bibliographies by topics / Patriarkal religion / Dissertations / Theses
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Dissertations / Theses on the topic 'Patriarkal religion'

Author: Grafiati
Published: 25 June 2021
Last updated: 29 July 2025

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1

Broomé, Elin. "Språkliga framställningar som meningsskapande gällande könsroller inom mormonismen : En diskursanalytisk och kvalitativ studie av mormonismens religiösa urkunder samt av förkunnanden från auktoriteter inom kyrkan." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-36474.

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Denna uppsats redogör för hur mening skapas kring könsroller inom mormonismen utifrån dess religiösa urkunder samt förkunnanden från auktoriteter inom kyrkan. Ljuskastas över mansidealet, kvinnoidealet och maktrelationer inom religionen utifrån frågan om kön. Undersökningen är avgränsad till de tre specifika religiösa urkunderna som är specifika för mormonismen (Mormons bok, Den kostbara pärlan samt Läranoch förbunden), vidare undersöks uttalanden/förkunnanden från mormonska auktoriteterinom kyrkan gällande frågan om kön. Undersökningen genomförs kvalitativt och analyserar resultaten utefter d
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2

Gottby, Sara. "En jämförelse mellan två kvinnliga och två manliga gudar i hinduismen." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3587.

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<p>Indien har överlag varit ett patriarkalt samhälle där männen har stått över kvinnorna. I gudavärlden inom hinduismen nämns många gudinnor. Råder ett lika patriarkalt förhållande i gudavärlden? Den här frågan har varit grunden för den här studien. Syftet med studien var att jämföra kvinnliga med manliga gudar genom att läsa om hur andra författare framställt dem. Utifrån detta syfte söker jag besvara tre specifika frågor: Vad har de olika gudarna för bakgrunder/myter? Om man ser lika mycket av kvinnliga gudar som manliga gudar i dagens Indien? Vad det finns för skillnader respektive likheter
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3

Fischer, Sarah, and Miriam Harivandy. "Hedersrelaterat våld - Hur kan hedersrelaterat våld förklaras, och hur används begreppet i svensk media?" Thesis, Malmö högskola, Fakulteten för hälsa och samhälle (HS), 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-25723.

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The purpose of this study has been to explore definitions of violence performed in the name of honor, and the conditions under which the phenomenon occurs and is upheld. Furthermore, the study aimed at exploring how the Swedish expression for violence in the name of honor, “hedersrelaterat våld”, is used within the Swedish media. To achieve these purposes, previous research in this matter was reviewed, as well as an analysis by means of categorizing the content of news articles from two Swedish daily newspapers. Previous research has showed that this type of violence occurs foremost within cul
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4

Oliver, Anna, and Özlem Zengin. "Mödrar och patriarkat : – En kvalitativ studie med fokus på mammor i familjer med starkt patriarkala traditioner." Thesis, Stockholm University, Department of Social Work, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-8269.

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<p>The aim of this study was to investigate how mothers in families with strong patriarchal traditions</p><p>see their role as a mother and as a woman. The study is built upon two main questions: What are</p><p>the expectations of your family and your immediate environment on you as a mother and as a</p><p>woman? And what does “honour” mean for you as a mother and as a woman? In our paper we</p><p>had as a starting point a gender perspective that was further on applied in defining our research</p><p>question. We are also giving an account of the phenomenological perspective that we also had as
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5

Winterkvist, Frida. "Religiositet – bara för män? : Sex kristna och tidigare kristna om Svenska kyrkan, patriarkala strukturer och om det finns ett förhållande mellan de två." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-29460.

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Syftet med denna uppsats är att igenom det resultat som kommit fram efter sex individuella intervjuer med tre kristna och tre icke-kristna som förlorat sin tro få fram om kristendomen besitter patriarkala strukturer. Syftet är också att ta reda på att om kristendomen i sådana fall gör det, vad det då kan finnas för underliggande anledning(ar) till att kvinnor söker sig till religion och män söker sig ifrån religion som den tidigare forskningen visar. Intervjuerna berör ämnen såsom patriarkat, patriarkala strukturer, intervjuobjektens egna syn på kristendomen och huruvida det finns en koppling
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6

Pagolu, Augustine. "Patriarchal religion as portrayed in Genesis 12-50 : comparison with Ancient Near Eastern and Later Israelite religions." Thesis, Open University, 1995. http://oro.open.ac.uk/57559/.

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Although Wellhausen had already rejected the historicity of the patriarchs, and with it their religion, and argued that the patriarchal traditions were retrojections of the Monarchical period reflecting the time that the stories arose in Israel, Albrecht Alt made a to definitive beginning to the study of patriarchal religion with his essay, 'Der Gott der Vifter, in which he argued both for a patriarchal religion distinct from Mosaic religion and for the possibility of its originating during or just before the settlement of Israelite clans in Canaan. While many since Wellhausen have continued t
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7

Hedman, Hanna. "Har kvinnan synliggjorts mer? : en jämförelse av rubrikerna i två bibelöversättningar." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3626.

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<p>Syftet med uppsatsen är att undersöka hur översättarna bakom de två bibelöversättningarna valt att framställa de gammaltestamentliga kvinnorna i rubrikerna. Den övergripande frågeställning som jag kommer att besvara i den här uppsatsen är:</p><ul><li>På vilket sätt skiljer sig rubrikerna mellan de två översättningarna åt i hur kvinnor betonas?</li></ul><p>Min följdfråga är:</p><ul><li>Kan en eventuell förändring härledas från de direktiv som låg till grund för översättningsarbetet?</li></ul><p>Utifrån den övergripande frågeställning kommer jag att undersöka de rubriker som kvinnor nämns i m
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8

Pagolo, Augustine. "Patriarchal religion as portrayed in Genesis 12-50." Thesis, Oxford Centre for Mission Studies, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421119.

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9

Ward, Lowery Nicholas J. L. "Patriarchal negotiations : women, writing and religion 1640-1660." Thesis, Queen Mary, University of London, 1994. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1682.

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Women were prominent in the Lollard movement in the fifteenth century, but it is only in the mid-seventeenth century that women begin to produce theological texts which contribute to the controversy over popular religious expression and women's part in religious culture. After 1640 women began to publish on a number of theological issues and in a wide range of genres: prose polemic, prophecy, autobiography and spiritual meditation. Subject to widespread criticism, they quickly had to fashion a rhetoric of justification with which to defend their intervention in print and pacify male critics. T
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10

Ecco, Clóvis. "Identidade de Gênero: Idéias Religiosas sobre o Masculino como Ângulo de Análise." Pontifícia Universidade Católica de Goiás, 2007. http://localhost:8080/tede/handle/tede/984.

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Made available in DSpace on 2016-07-27T13:49:32Z (GMT). No. of bitstreams: 1 Clovis Ecco.pdf: 799435 bytes, checksum: 257b2cf8028be51f75fe333e1d081058 (MD5) Previous issue date: 2007-02-15<br>This text is about the cultural construction of the male supremacy. It aim to understand the influence of the religious ideas in the construction of the sort identity. To reach this objective, we look for to understand the influence of the religion in the social construction of the masculinities and, also, to understand the social and religious reasons that propitiate the institution of the masculine su
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11

Orr, Janette. "The Great Goddess, her vestiges uncovered in three patriarchal religions." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ30972.pdf.

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12

Rowan, Kelley Flannery. "Monstrum in femine figura : the patriarchal devaluation of the Irish goddess, the Mor-rioghan." FIU Digital Commons, 2005. http://digitalcommons.fiu.edu/etd/1058.

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This work explores the transformation and eventual demotion of the goddess in ancient Ireland through the evolution of patriarchal mythos and as a consequence of economic factors, socio-political and religious manifestations, as well as agricultural developments. The purpose of this paper is to examine the relationship between leading theories of social, cultural and religious change in prehistory and early history and the historical process of the demotion of the Irish goddess figure, the Mor-rioghan. The Mor-rioghan is the subject of exploration as her militarization and subsequent incarnati
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13

Woodring, Kim. "The Role of Religion in Ancient Civilizations: Select Readings." Digital Commons @ East Tennessee State University, 2017. https://www.amzn.com/151650061X.

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The Role of Religion in Ancient Civilizations: Select Readings addresses the importance of religion in ancient civilizations and encourages readers to evaluate these civilizations both historically and critically. The selected readings help readers understand civilizations as whole systems with not only social and political characteristics, but also religious ones. Topics include the establishment of patriarchal civilizations, Mesopotamian and Egyptian religion, and the early civilizations of Northwest India. Students also learn about the religions of ancient China and Japan, traditional Afric
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14

Kadi, Bouchakour Sadek. "L’image et le rôle de Zahra dans La Nuit sacrée de Tahar Ben Jelloun : The image and the role of Zahra in Tahar Ben Jelloun’s The Sacred Night." Thesis, Högskolan Dalarna, Franska, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:du-25279.

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Ce travail vise initialement le rôle et l’image de Zahra/Ahmed qui représente la femme marocaine bucolique dans le roman La Nuit sacrée de Tahar Ben Jelloun qui lutte pour chercher son identité féminine perdue. Pour cela, nous avons utilisé au début de notre analyse le schéma de Greimas car il nous a aidé à montrer le rôle de Zahra/Ahmed dans le récit. Nous avons également approfondi notre travail en analysant l’environnement familial de Zahra et ses relations, la libération du corps, l’aspect religieux, l’obéissance dans le but de confirmer la tragédie de Zahra qui reflète la femme rurale au
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15

Durham, Paula Hope. "Patriarchy and self-hate, Mary Daly's psychological assessment of patriarchal religion appraised and critiqued in the context of Karen Horney's psychoanalytic theory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21967.pdf.

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16

Jacobsson, Josefine. ""Hedersförtryckets" Stridande Konstruktioner : En diskursteoretisk studie om konstruktionen av ”hedersförtryck” som kultur och religion, patriarkalt förtryck eller som del av rasismens stereotypisering." Thesis, Uppsala universitet, Sociologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-374450.

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Hur ”hedersförtryck” ska benämnas har sedan 90-talet utgjort grunden för en konfliktfylld diskussion i Sverige. Sommaren 2015 publicerar Amineh Kakabaveh, riksdagsledamot för Vänsterpartiet, en debattartikel om ”hedersförtryck” och fundamentalismens utbredning i socialt utsatta förorter. Det blir inledningen på en intensiv debatt där en rad olika ståndpunkter rörande ”hedersförtryck” kommer till uttryck och där talet om fenomenet tycks genomgå en förändring. Denna studies syfte är att undersöka hur ”hedersförtryck” konstrueras i denna debatt samt hur dessa olika konstruktioner möjliggör och be
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17

Kayrouz, Charbel. "Fondements d'une formation : contribution à un projet pastoral pour le diocèse de Jubbat Bcharri, au nord du Liban." Université Marc Bloch (Strasbourg) (1971-2008), 2003. http://www.theses.fr/2003STR20017.

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Jubbat Bcharri est une région chrétienne maronite au Nord du Liban. Son histoire est liée à celle de l'Eglise Maronite et au Liban. Cete thèse en théologie pratique est une réflexion sur la pratique pastorale dans le diocèse patriarcal de Jubbat Bcharri. Sa méthodologie est une "recherche-action". La réflexion commence dans sa première partie par une vue d'ensemble sur l'Eglise Maronite, sur le Liban et sur Jubbat Bcharri. La première fait une description de la pratique pastorale à Jubbat Bcharri et elle met en évidence la nécessité d'un renouvellement et d'une actualisation de cette pratique.
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18

Dokter, Anija (Rachel). "Listening to birth : metallurgy, maternity, and vocality in the reproduction of the patriarchal state." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278616.

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Listening to Birth asserts that structures of power reproduce themselves by instituting particular modes of listening and sound production. Situating my research within feminist sound studies, I argue that meanings conjured around the audible, material bodies of women were carefully crafted by elites in antiquity, in order to construct gendered ideologies of kingship, civilisation, and nature. I examine these power dynamics as expressed in mythic and magical texts and iconographies, dating from the Bronze Age to later Roman antiquity. Throughout the thesis, I examine the development of symboli
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19

Carey, Amelia Brooke. "Religious affiliation and religiosity : variations on the perceptions of domestic violence." Honors in the Major Thesis, University of Central Florida, 2010. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1373.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Sciences<br>Sociology
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20

LUCIANI, PATRIZIA. "ALBINO LUCIANI PATRIARCA DI VENEZIA (1970-1978)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/11130.

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L’obiettivo della tesi è di indagare gli anni trascorsi a Venezia da Albino Luciani, anni non esaurientemente approfonditi dalla storiografia e sui quali la memoria storica è ancora divisa. L’evidenza principale che ne scaturisce è la difficoltà non solo di Luciani, ma di tutte le personalità che avevano ruoli di guida e di responsabilità all’interno della Chiesa, nel misurarsi con l’attuazione del Concilio Vaticano II. L’ipotesi interpretativa proposta è che il filo conduttore di tutta l’opera pastorale del presule bellunese sia stato uno sforzo di fedeltà alla tradizione romana e all’autori
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LUCIANI, PATRIZIA. "ALBINO LUCIANI PATRIARCA DI VENEZIA (1970-1978)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2016. http://hdl.handle.net/10280/11130.

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L’obiettivo della tesi è di indagare gli anni trascorsi a Venezia da Albino Luciani, anni non esaurientemente approfonditi dalla storiografia e sui quali la memoria storica è ancora divisa. L’evidenza principale che ne scaturisce è la difficoltà non solo di Luciani, ma di tutte le personalità che avevano ruoli di guida e di responsabilità all’interno della Chiesa, nel misurarsi con l’attuazione del Concilio Vaticano II. L’ipotesi interpretativa proposta è che il filo conduttore di tutta l’opera pastorale del presule bellunese sia stato uno sforzo di fedeltà alla tradizione romana e all’autori
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22

El-Awit, Adwan Jehane. "L'action politique et diplomatique du siège maronite de Bkerké sous la patriarcat de Nasrallah Boutros Sfeir." Paris, Institut d'études politiques, 2006. http://www.theses.fr/2006IEPP0017.

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L'action politique et diplomatique du patriarche maronite s'inscrit dans une tradition séculaire. Cette action est menée au service d'une cause " nationale " à travers l'utilisation de ressources transnationales. Le patriarche s'appuie d'une part sur la reconnaissance de son statut au niveau national pour légitimer son action au niveau international et investit d'autre part ses relations diplomatiques au service de la cause qu'il défend. La spécificité de sa diplomatie réside dans le fait que cette dernière, tout en relevant de l'action non-étatique des acteurs transnationaux, n'en a pas moins
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23

Persson, Hanna. "En gång Allmoder : kvinnosyn från förbiblisk tid till våra dagar : patriarkatets intåg och Gudinnornas fall." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3714.

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<p><em>Anledningen till varför utvecklingen tog riktningen från kvinnan till mannen?</em></p><p>Gudinnan har hittills spelat en mycket passiv roll i historieskrivningen. En förändring står dock för dörren. Enligt mina källor kan det bevisas att Gudinnan tillbads från 7000 f Kr till 300 e Kr. Områden, framför andra, där hon tillbads var exempelvis nutida Irak, Saudiarabien, Israel, men också Irland. Tiden vi rör oss i är emellertid så avlägsen att det är oerhört svårt att tala om hur det var. Men för att följa strömmen och referera i likhet med den allmänna uppfattningen så uppnådde kvinnan sin
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24

Ali, Shadan. "Den svenska skolan möter hederskultur : En undersökning av den svenska skolans bemötande av hedersproblematiken." Thesis, Jönköping University, Högskolan för lärande och kommunikation, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-50661.

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The essay is a qualitative study based on interviews with school curators and a student coach who in various ways in their work come into contact with girls who live in an honor culture. The purpose of this study is to investigate how the Swedish school treats girls who in one way or another live in an honor culture and how the schools work with honor issues. The research question that has formed the basis of the study was the following: How does the Swedish school respond to honor culture? The results are analyzed based on the previously presented research, Al-Baldawi's theory of the individu
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25

Hellstrand, Anna. "Feminist Perspectives on the Egyptian Revolution." Thesis, Uppsala universitet, Teologiska institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-181463.

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The Egyptian Revolution 2011 created a space and opportunity to forward important demands concerning different social and political issues, amongst these matters related to women's status and situations in the society. Feminist and women's rights proponents in Egypt conceptualize the aims of a feminist or women's rights agenda as (women's) human rights and citizen's rights, independence, freedom and choice, though such universal concepts are understood in accordance with particular cultural or individual contexts. Feminist struggles must be seen in the cultural and social environment in which
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26

Tuvér, Alexandra. "Hedersmordet på Fadime : hur det påverkade debatten om hedersrelaterat våld i Sverige." Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-4681.

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<p>Efter mordet på Fadime Sahindal startade en debatt om hur man skulle förklara orsaken bakom mordet. Syftet med min uppsats är att visa hur debatten blev och vad som har hänt efter den. Mina frågeställningar syftar till att svara på vad debatten om Fadimes död kom att handla om, och varför pressen blev intresserad av just denna händelse och vad hennes död har gjort för framtiden. Denna kvalitativa litteraturstudie har sina utgångspunkter i Holme & Solvangs beskrivning av hur man genomför en studie som denna. Resultatet av denna undersökning visar att debatten kom att handla om kulturella ski
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Moore, Dianna. "An experiential group design to explore the impact of patriarchal culture and religion on women's faith development and God images and to facilitate composition of women's unique images of themselves and ultimate meaning." Theological Research Exchange Network (TREN), 1988. http://www.tren.com/search.cfm?p100-0091.

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28

Hedman, Hanna. "Hindu goddesses as role models for women? : a qualitative study of some middle class women’s views on being a woman in the Hindu society." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3627.

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<p>Denna uppsats baseras på en fältstudie genomförd i Faridabad, Indien våren 2007. Syftet är att undersöka vilken roll hinduiska gudinnor spelar för kvinnor. För att uppfylla det syftet studeras också de intervjuade kvinnornas underliggande uppfattningar om jämställdhet.</p><p>För att kunna uppfylla syftet med uppsatsen har en kvalitativ metod använts och 19 intervjuer har genomförts. Informanterna har fått svara på frågor som handlar om att vara kvinna i det hinduiska samhället och deras åsikter om hur kvinnors situation bör ändras. När resultaten från intervjuerna analyserats har jag inspir
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Ghossain, Anne-marie. "La construction identitaire de l’homme violent." Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20081.

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Cette recherche qualitative et exploratoire porte sur la construction identitaire de l’homme marié violent au Liban. Elle s’appuie notamment sur les discours de l’homme violent et de la femme violentée (récits de vie, interrogatoires juridiques, questionnaires) et aussi sur le discours de personnes-ressources non violentes. La construction identitaire de l’homme violent au Liban est liée au système patriarcal fortement ancré dans la culture, les institutions et la vie des Libanais. L’homme évolue en fonction de 3 prototypes :- masculin : dominant, pourvoyeur, protecteur, agressif- féminin : so
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Coelho, Rita. "Honour killings: a thematic analysis within European newspapers." Thesis, Högskolan Dalarna, Religionsvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:du-24650.

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Honour killings are considered by the perpetrators the only path to maintain theirs and their family honour, preventing other's to follow behaviours that move away from traditional patriarchal values. With the aim of exploring how honour killings are characterised, a qualitative study within three European newspapers, in three different languages, was conducted. The findings showed that often the victims are characterised as young women and girls that want to live independently from their birth cultures or that acted in a way considered to be a dishonour to their family culture. Perpetrators a
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Matri, Khaoula. "Port du voile : représentations et pratiques du corps chez les femmes tunisiennes." Thesis, Paris 5, 2014. http://www.theses.fr/2014PA05H005/document.

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Cette recherche portant sur Port du voile : représentations et pratiques du corps chez les femmes tunisiennes vise à comprendre les processus qui président à la conversion des femmes tunisiennes, réputées parmi les plus modernes et les plus émancipées du monde musulman, au port de l'une ou l'autre des formes du voile dit islamique. Elle a adopté pour cela une démarche combinant (1) l'analyse socio-anthropologique concernant la production sociale du « corps féminin », l'adoption-adaptation des normes relatives à la conduite féminine dans les sociétés de traditions islamiques, (2) les approches
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Saffo, Martin. "Bikten : En jämförande studie av synen på bikt inom Katolska och Syrisk-Ortodoxa kyrkan." Thesis, Södertörn University College, School of Gender, Culture and History, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-3524.

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<p>Mitt syfte med denna uppsats var att undersöka Katolska och Syrisk-Ortodoxa kyrkans förståelse av bikten. Det var på grund utav mitt intresse för båda kyrkorna samt att jag inte funnit något liknande material på svenska som jag valde just detta syfte med min uppsats. Jag har i bästa möjliga mån försökt presentera och analysera bikten utifrån katolsk och syrisk-ortodox tradition. Jag har genom att granska de båda traditionernas katekeser samt bibeln och andra källor, försökt söka deras förståelse av bikten samt hur de tänker kring de olika delarna som bikten omfattas av. Jag valde ut de text
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Nasr, Roula. "Les violences conjugales : étude comparative entre Liban, France et Canada." Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO20025/document.

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Si certaines formes de violence sont aujourd'hui l'objet de toutes les attentions, d'autres comme la violence conjugale, restent tues, considérées trop souvent comme un problème privé. La violence masculine constitue une véritable atteinte aux droits fondamentaux: droit à la liberté et à la sécurité notamment. La violence conjugale, quelle que soit sa forme, présente des constantes. Ainsi ce type de violence existe dans les sociétés orientales et occidentales mais le contexte diffère. Si les violences conjugales dans les sociétés orientales notamment celle libanaise reflètent le patriarcat, la
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Lima, Soelma Costa da Fonseca. "Representações da Mulher no Cristianismo Antigo: para uma tipologia do feminino na Antiguidade numa perspectiva comparada." Doctoral thesis, 2019. http://hdl.handle.net/10316/87637.

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Tese de Doutoramento em Estudos Clássicos, ramo de Poética e Hermenêutica, apresentada ao Departamento de Línguas, Literaturas e Culturas da Faculdade de Letras da Universidade de Coimbra<br>Esta pesquisa é um estudo acerca das diferentes perspectivas da mulher ideal no Cristianismo Antigo, dentro de uma História Comparada, e se justifica na solidificação de um conhecimento das representações de feminino no mundo Antigo. A investigação se faz a partir da mulher hebreia, seguida da grega e romana dentro de uma ordem cronológica e diacrônica objetivando compreender a mulher ideal no cristianismo
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CHANG, TIEN-YU, and 張恬瑜. "The Influences of Religious Affiliations and Patriarchal mentality on Same-Sex Attitudes." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/2f7tn9.

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碩士<br>國立臺北大學<br>社會學系<br>107<br>This study explores the influences of the respondents’ religious affiliations and patriarchal mentality on same-sex attitudes including their negative evaluations, stereotypes and their attitudes on same-sex behaviors. The data used was collected by the research project “Taiwan Social Change Survey” 2012. One-way ANOVA and Multiple Regression Analysis are the major statistical methods. The major findings are as the follows: As to the effects of the religious affiliations, in comparison with non-believers, 1. the same-sex stereotype are less held among the folk re
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Maltais, Simon. "La primauté d'honneur du patriarcat de Constantinople au Ve siècle : l'apport de Jean Chrysostome tel que présenté par ses contemporains." Thèse, 2009. http://hdl.handle.net/1866/3841.

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S’il est généralement reconnu que le processus d’institutionnalisation de l’Église s’est accéléré au IVe siècle, certaines de ses étapes nous sont moins connues. Ce mémoire cherche à évaluer l’importance de Jean Chrysostome dans l’émergence de la primauté d’honneur de Constantinople. Après une étude attentive du troisième canon du concile de Constantinople I mise en relation avec l’opinion de trois auteurs contemporains, c’est-à-dire Palladius d’Hélénopolis, Socrate de Constantinople et Sozomène, il ressort de ce travail que l’épiscopat de Jean Chrysostome a favorisé l’implantation de cette pr
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Barrière, Lisa Charline. "Between patriarchal Islam and Islamophobia: a comparison between the emancipation models of Muslim women in Morocco and in France." Master's thesis, 2019. http://hdl.handle.net/10071/18996.

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Often presented as a misogynist religion, Islam has nowadays become the victim of extremism and negative mediatisation, providing an image of the religion that is against many humanist values and principles. Since decades, Muslim women are fighting for their emancipation, and against the gender oppression they are suffering from in various Muslim countries. Islamic feminism can seem antagonistic and yet, the movement is very present in the Middle East and in the world for years, aiming to emancipate women based on a different interpretation of the Quranic teachings. However, Islamic feminism d
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Kanana, Aron Set. "Changing the patriarchal attitude of Ovawambo men : can the Bible help?" Thesis, 2000. http://hdl.handle.net/10413/3529.

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It is the feeling of the author of this thesis that in Oshiwambo society power and authority in families is invested on the male head. This act has caused the society to be a patriarchal society. In most cases women and children are taken for granted by men that they are there to serve men's interests. This patriarchal society emerged from culture and tradition of Oshiwambo people. Women discrimination starts at birth, when every member ofthe family is sorry that the baby is a girl. Also the way a baby boy is raised is different from the way of a girl. The boy is treated with a great respect w
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José, Jeremias. "A família patriarcal : um estudo teológico-histórico-socio-cultural no contexto moçambicano." Master's thesis, 2021. http://hdl.handle.net/10400.14/36181.

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A família é considerada no contexto do povo macua como a base de sociabilidade, auto-afirmação, e de crescimento de todos os membros que a compõe. É também considerada como lugar de transmissão de valores e de costumes culturais. Mas o povo que antes sofrera com a situação colonial e depois com as guerras civis, nunca deixou de viver a sua cultura da forma como foi herdada dos seus antepassados em matéria de saberes, relacionamento e regras de conduta. É do povo moçambicano que a dissertação fala. Fala concretamente do povo macua, debruçando-se, de um modo especial, sobre a família patriarcal.
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Wood, Johanna Martina. "Patriarchy, feminism and Mary Daly : a systematic-theological enquiry into Daly's engagement with gender issues in Christian theology." Thesis, 2013. http://hdl.handle.net/10500/8820.

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The exposition of patriarchy and feminism in this thesis points toward the difficulty women experienced in the past, and in many cases still do, in their pursuit for equality in a male dominated society. Without feminists’ consciousness raising concerning women’s oppression, women might still be under patriarchal domination, oppression, and marginalisation; in fact, many still are. As a result, many women today can reject the views that men are superior, stronger, and more rational than they are, and that God created men to dominate on male-female relations. In their struggle against pa
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Nielsen, Barbara Harriet. "An investigation into the relationship between self-esteem and patriarchal and feminist attitudes of Protestant women seminarians and lay women regarding selected biblical passages and Christian theological constructs." 2000. https://scholarworks.umass.edu/dissertations/AAI9978533.

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This study investigates the relationship between Christian women's self-esteem, spiritual well-being, and feminist/patriarchal attitudes as well as knowledge regarding selected Biblical passages and theological constructs that speak to the women's role. Participants were 78 women seminarians and 78 women parishioners from main line Protestant denominations in urban and suburban New England. Each was given four questionnaires: The Tennessee Self-Concept Scale, The Christian Women's Attitude Scale, The Spiritual Well-Being Scale, and Knowledge of Biblical Passages and Theological Constructs Scal
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Chouinard, Carmen. "La triple occultation des femmes croyantes abrahamiques au Québec : analyse de perspectives contemporaines de solutions féministes." Thèse, 2017. http://hdl.handle.net/1866/19039.

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Ce travail part du postulat que l’occultation des femmes croyantes au Québec résulte de la combinaison de trois facteurs : la sécularisation de la société, l’idéologie des féminismes de la deuxième vague et les discours patriarcaux propres aux communautés abrahamiques du Québec. À compter de la Révolution tranquille, dans les années soixante, la société québécoise s’est d’abord laïcisée puis sécularisée rapidement. Cette révolution a progressivement éloigné les institutions religieuses des dynamiques politiques, ainsi que du milieu de la santé et de l’éducation. En me
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MORMINO, MAURO. "Modello di Santità e Modelli di Empietà. Il patriarca Ignazio di Costantinopoli prima di Fozio: dalla fine della dinastia Isauriana allo "scisma" di Gregorio Asbestas (790-858)." Doctoral thesis, 2018. http://hdl.handle.net/11570/3120240.

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Nell'ambito degli studi sulla cosiddetta "questione foziana" (858-867) la figura del patriarca Ignazio di Costantinopoli (847-858) è ben nota. Tuttavia poca attenzione è stata rivolta alla sua personale vicenda biografica, soprattutto per quel che riguarda gli anni che precedettero la sua ascesa al soglio patriarcale costantinopolitano. Questo lavoro, prendendo le mosse dall'analisi del bìos dedicatogli dall'agiografo Niceta David il Paflagone (X sec.), intende offrire una ricostruzione dei primi anni della vita e della carriera del futuro patriarca, osservandone gli eventi sino alla sua depos
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Sprong, Jenette Louisa. "Faith, fear and feminist theology : the experiences of women, in a small Free State Town of South Africa, demonstrate some of the effects of patriarchal domination in church and society." Thesis, 2002. http://hdl.handle.net/10413/4890.

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Thomas, Niqi. "A knowledge of spirit and flesh: a novel and exegesis exploring the numinous feminine, the interior journey and sites of resistance within a patriarchal world." Thesis, 2002. https://vuir.vu.edu.au/15284/.

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The thesis comprises the novel 'A Knowledge of Spirit and Flesh', and an exegesis that locates the novel within three major theoretical strands - female spirituality, the 'interior journey' and ecriture feminine - and shows their relevance to the novel. Knowledge of Spirit and Flesh is set in Reformation Slovakia in 1643, and fictionalises actual events of the time. These occurred in the city of Bratislava, and focussed on the laundry-maid Regina Fischer, brutally haunted by a malicious ghost intent on releasing his soul from purgatory.The novel tells the story of Regina and the Catholic pries
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Spies, Nicoline. "Journeys into the garden of sexuality : the voices of women's sexuality in pastoral conversations." Diss., 2005. http://hdl.handle.net/10500/1686.

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Tills research project arose from an awareness that many Christian women experience female sexual desire and the expression of sexual pleasure within a religious context to be a forbidden subject and that they are consequently isolated in silence. The social construction of sexuality within the history of Christianity was briefly explored to see which discourses underpin current constructions of White Christian female sexuality. Tills feminist, participatory action research project challenged the silence on women's sexuality by inviting three women to narrate their personal stories of se
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Spies, Nicoline. "Exploring and storying Protestants Christian women's experiences living in sexually unhappy marriages." Thesis, 2011. http://hdl.handle.net/10500/4823.

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This research project arose from my journeys with Protestant Christian women who were living in sexually unhappy marriages. In South African Protestant faith communities there is the expectation that Christian marriages will experience sexual fulfilment. For many Christian women however, sexual unhappiness becomes their reality. Sexuality is cocooned in silence not only within the church, but also in many Christian marriages. This leaves many Christian women (and men) with little or no recourse to address sexually unhappy marriages. My research journey briefly explored the social constru
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Finucane, Colin. "Seventh-Day Adventism and the abuse of women." Diss., 1999. http://hdl.handle.net/10500/16786.

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Women have been abused from the beginning of time and it would appear that a patriarchal system has facilitated this abuse. Churches, in general, and Seventh-Day Adventists, in particular, have been silent on the issue of Abuse. It is my thesis that a predominantly confessional Seventh-Day Adventist's view and use of Scripture are foundational to this silence on human rights issues. Adventist eschatology is predominantly apocalyptic in nature, focussing on end-time events, thus, the present is viewed secondary. Human rights issues are marginalised with the focus on evangelism. Thus, relationsh
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Sousa, Afonso de Jesus Rosa. "Ser Padre é uma aventura de serviço e de amor : o presbítero no pensamento e ação pastoral do Cardeal Policarpo : 1936-2014." Master's thesis, 2022. http://hdl.handle.net/10400.14/37321.

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D. José da Cruz Policarpo foi Patriarca de Lisboa entre 1998 e 2013. Esta diocese viu-o crescer, abraçar a vocação, ser ordenado padre, professor de Teologia, reitor do Seminário dos Olivais, mais tarde, bispo auxiliar e, por fim, bispo titular. Nesta investigação procuramos perceber os aspetos e os desafios de ser padre para o mundo atual nesta diocese. Para isso analisamos quer os escritos deste Patriarca, quer a sua ação pastoral. Marcado pela eclesiologia do II Concílio do Vaticano, procurou centrar o seu ministério na oração e na comunhão, valorizando todo o Povo de Deus, no qual o
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Troskie, Mariza. "Ervaring van mag in konfessionele bybelse berading." Diss., 2003. http://hdl.handle.net/10500/1216.

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Text in Afrikaans<br>I wanted to investigate the way people experienced confessional pastoral therapy by conducting a qualitative research study. The role of the pastor were examined as well as the effect of discourses of power and ethics in pastoral counseling. I interviewed clients who were counseled by pastors of the AFM Church (Apostolic Faith Mission). The research supposes that knowledge and power discourses have a major influence in pastoral counseling which is often not accounted for. I wanted to see how clients experienced the effects of these discourses of power and ethics. I furth
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