Relevant bibliographies by topics / Pastoral Technologies

Academic literature on the topic 'Pastoral Technologies'

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Published: 10 March 2023

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Journal articles on the topic "Pastoral Technologies"

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Waring, Justin, and Asam Latif. "Of Shepherds, Sheep and Sheepdogs? Governing the Adherent Self through Complementary and Competing ‘Pastorates’." Sociology 52, no. 5 (February 20, 2017): 1069–86. http://dx.doi.org/10.1177/0038038517690680.

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Foucault’s concept of ‘pastoral power’ describes an important technique for constituting obedient subjects. Derived from his analysis of the Christian pastorate, he saw pastoral power as a prelude to contemporary technologies of governing ‘beyond the State’, where ‘experts’ shepherd self-governing subjects. However, the specific practices of modern pastorate have been little developed. This article examines the relational practices of pastoral power associated with the government of medicine use within the English healthcare system. The study shows how multiple pastors align their complementary and variegated practices to conduct behaviours, but also how pastors compete for legitimacy, and face resistance through the mobilisation of alternative discourses and the strategic exploitation of pastoral competition. The article offers a dynamic view of the modern pastorate within the contemporary assemblages of power.
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Nanetti, Sara. "Gli operatori di pastorale alla prova del digitale prima e durante la pandemia." Media Education 13, no. 2 (November 16, 2022): 79–90. http://dx.doi.org/10.36253/me-13379.

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The contribution analyses the role of pastoral workers within Italian parishes in relation to the use of community technologies. Specifically, the following will be presented: on the one hand, the profiles of the workers involved in pastoral care before the pandemic, through the data of an online survey that involved 3,350 operators; on the other, the contributions made by the operators during the pandemic for the continuation of pastoral activities, through the analysis of two cases of good digital practices. Finally, the analysis of the strategies adopted by pastoral workers in the use of digital technologies, both before and during the pandemic event, makes it possible to detect the important relationship between relational skills and digital skills in the promotion of pastoral activities.
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Gates, George N. "Where is the Pastoral Counselor in the Hospice Movement?" Journal of Pastoral Care 41, no. 1 (March 1987): 32–38. http://dx.doi.org/10.1177/002234098704100105.

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Offers a brief historical summary of the hospice movement in America, noting particularly the inclusion of the term “pastoral counselor” in the law's language. Discusses the utilization and contribution of pastoral counselors based on a survey of 153 hospice programs. Concludes that pastoral counselors need to demonstrate their competencies and contributions, that the American Association of Pastoral Counselors ought to assume a greater role in fostering and nurturing pastoral counselors for participation in hospice activities, and that pastoral counselors should teach sister disciplines therapeutic technologies which are a part of the religious community. Warns that opportunities to become a part of the hospice movement may be relinquished if pastoral counselors do not accept the invitation and responsibility to join in the hospice movement.
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Huang, Zhipeng, Yan Zhang, Yi Huang, Gang Xu, and Shengping Shang. "Sales Scale, Non-Pastoral Employment and Herders’ Technology Adoption: Evidence from Pastoral China." Land 11, no. 7 (July 3, 2022): 1011. http://dx.doi.org/10.3390/land11071011.

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The adoption of livestock husbandry technologies has been an important factor affecting the welfare of herders and the efficiency of grazing-based livestock production and grassland protection in China’s pastoral areas. The small-scale herder is the main body of grassland-based grazing husbandry, and so technology adoption is particularly important, though it is currently scarce. To identify the factors influencing technology adoption behavior by Chinese herders, especially its effect on the scale of livestock sales and non-pastoral employment (NPE), we conducted a survey in the Gansu and Qinghai provinces of China with a sample of 296 herder households. The results show that the scale of livestock sale promotes the adoption of technology, while non-pastoral employment has a generally negative effect. In detail, the substitution effect of NPE is positive, but the wealth effect is negative. In addition, NPE and its wealth effect have moderating effects that can enhance the effect of the sales scale on the adoption of herders’ technology. After distinguishing the technologies into profit-seeking technology and pro-environmental technology, we found that NPE and its substitution effect have a significant influence on pro-environmental technology, while the wealth effect has a significant impact on both profit-seeking and pro-environmental technology. Environmental awareness and altruism also have significant positive impacts on pro-environmental technology. These findings are relevant to policy implications dealing with technology adoption in pastoral areas.
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Cooper, Rosalind. "Pastoral Power and Algorithmic Governmentality." Theory, Culture & Society 37, no. 1 (July 31, 2019): 29–52. http://dx.doi.org/10.1177/0263276419860576.

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This paper contributes to inquiries into the genealogy of governmentality and the nature of secularization by arguing that pastoralism continues to operate in the algorithmic register. Drawing on Agamben’s notion of signature, I elucidate a pair of historically distant yet archaeologically proximate affinities: the first between the pastorate and algorithmic control, and the second between the absconded God of late medieval nominalism and the authority of algorithms in the cybernetic age. I support my hypothesis by attending to the signaturial kinships between, on the one hand, temporality and authority in our contemporary conjuncture, and, on the other, obedience and submission in Christian thought from late antiquity and the late Middle Ages. I thereby illustrate the hidden genealogical continuities between theological-pastoral technologies of power and technocratic-algorithmic modalities of governance. I conclude by suggesting that medieval counter-conducts may be redeployed in our present circumstances for emancipatory ends.
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Ahmed Mohammed, Abdulla. "ADOPTION OF SMALL RUMINANTS’ FATTENING PACKAGE IN AGRO-PASTORAL AREAS, DUGDA DAWA DISTRICT, SOUTHERN OROMIA, ETHIOPIA." International Journal of Research -GRANTHAALAYAH 3, no. 9 (September 30, 2015): 1–13. http://dx.doi.org/10.29121/granthaalayah.v3.i9.2015.2940.

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Many studies were conducted to identify determinants of adoption of crop base technologies and practices and improved seeds, and while few studies concerned on evaluation of extension services in terms of the clients’ need and interest or adoption of livestock technologies in agro-pastoral and pastoral context. In fact, livestock extension services in general in developing countries are less prioritized and thus livestock based technology services are rarely extended. Common livestock technologies which are promoted to livestock raisers are focused on feed, veterinary services, and improved management practices through the extension services of agricultural/pastoral offices and livestock development units. The case hereunder, is about agro-pastoralists extension services evaluative perception and small ruminant fattening package adoption. Hence, this study investigates agro-pastoralists’ perception on the extension services, small ruminant fattening package and intensity of adoption of small ruminants’ fattening package. The study is undertaken in DugdaDawaWoreda, Oromia Region, Ethiopia. The Woreda has agro-pastoral and pastoral production system. The data were collected from 151 randomly selected pastoralists and agro-pastoralists using structured interview schedule. Secondary data were collected from different sources to supplement the data obtained from the survey. In addition to quantitative data qualitative data also gathered. Prior to formal survey an informal survey was also undertaken by using group discussion and interview with key informants. Descriptive statistics such as frequency, percentage mean, standard deviation, Chi-square tests and t-test were employed. The Tobit model was also employed to determine factors influencing intensity of small ruminant fattening package adoption. This study identifies agro-pastoralists and pastoralists are poorly addressed and their need and interests are not considered in any extension programmes. The Tobit model output showed that, agro-pastoralists intensity of adoption of small ruminant fattening package is influenced by: perception on the availability of improved breed, perception on resources based conflicts, current management practices, total livestock holding of HHs and credit use and availability for veterinary purposes. Future extension activities and agencies, promoting fattening package in agro-pastoral and pastoral areas, should focus on targeting agro-pastoralists with low perception on the availability of better breed, information and demonstration on the improved management practices, revision of credit supply criteria, making awareness and demonstration of the significant importance of small ruminants in the agro-pastoral and pastoral income and livelihoods contribution is important.
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Giritli Nygren, Katarina, and Katarina L. Gidlund. "The Pastoral Power of Technology. Rethinking Alienation in Digital Culture." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 10, no. 2 (May 25, 2012): 509–17. http://dx.doi.org/10.31269/triplec.v10i2.388.

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The purpose of this paper is to bring Foucault’s elaboration on ‘the pastoral modalities of power’ into play in order to rethink alienation in digital culture. Pastoral power is not displacing other conceptions of power, but provides another level of analysis involved in the forging of reasonable responsible subjects willing and able to sustain other conceptions of power. We will draw particularly on the early writings of Marx and the more recent poststructuralist developments concerning hegemony and superstructure in relation to technology. Technology as such is analysed in terms of repercussions of ‘design of the machine’ in industrial technological contexts and ‘design of digital culture’ in digital technological contexts. Pastoral power not only directs our focus to the making of technologies, but also to the making of individuals capable of taking on the responsibilities of technologies. This means that it is necessary to take on the notion of effective power of ideologies and their material reality.
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Rustamani, Kashif. "AN ETHNOGRAPHIC EXPLANATION OF THE CHANGING LIVELIHOOD OF AGRO-PASTORAL COMMUNITIES IN SINDH, PAKISTAN." Pakistan Journal of Social Research 03, no. 01 (March 31, 2021): 57–65. http://dx.doi.org/10.52567/pjsr.v3i01.187.

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The question of the agro-pastoral economy is un-scrutinized within the academic discourse of Pakistan. These communities rely on herding and subsistence agriculture, the former playing a significant role in the socio-economic aspects of life. The late twentieth century marked an era of revolutionized technologies that touched the ground of developing countries, the best-known example is the green revolution. Before the green revolution, most parts of southern Sindh relied on rainwater to cultivate food crops with rudimentary technologies. The modes of production were comprised of livestock and pastoralism. The market-based economic intervention was only gaining roots. Presently, in the region specifically, rains per year have become scarcer, underground water resources such as tube wells are also disappearing. The paper questions that how the climate changes in the locale of study have resulted in a change in economic activities and the social lives of agro-pastoral communities. The present study is an attempt to document, and inform about the social change, to reach a wider level of audience and scientific community. This research is based on empirical evidence. The techniques are more similar to those used in anthropology or ethnology. Data collection and fieldwork are conducted in Southern Sindh known as Wahi Pandhi, which is located in the Dadu district of Sindh. The main economic activity of the area is agriculture and pastoralism. The geography and mode of livelihood in the region are found to be unique in terms of economic, socio-political, and cultural aspects. It not only gives us a vantage point to understand the livelihood of the agro-pastorals, but also puts us in a position to form a better policy for these communities. The present study will provide basic policy recommendations to help these communities which are marginalized by their way of subsistence and location in the country. Keywords: Agro-pastoral communities, ethnography, livelihoods, Sindh, Pakistan
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Bayer, Wolfgang, and Ann Waters-Bayer. "Adapting Tropical Pasture Research to the Production System: from Australian Ranching to African Pastoralism." Experimental Agriculture 25, no. 3 (July 1989): 277–89. http://dx.doi.org/10.1017/s0014479700014812.

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SUMMARYThe questions and design of pasture research in tropical Australia and the resulting technologies address problems encountered in the prevailing extensive beef-production systems. In African pastoral systems, forage resource use is more intensive and complex, and production aims are manifold. An example of applied research in central Nigeria illustrates the usefulness of certain components of Australian pasture technology but the need to adapt them, particularly with respect to pasture utilization and management, within trials deliberately designed to address the differing problems in the local pastoral system.
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Napon, Katian, Augustine Ayantunde, and Et Dapola Evariste Constant Da. "Intensification de la production agropastorale et genre dans le domaine soudano-sahelien au Burkina Faso." International Journal of Biological and Chemical Sciences 14, no. 3 (June 19, 2020): 800–815. http://dx.doi.org/10.4314/ijbcs.v14i3.13.

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La faible pluviométrie et la pauvreté des sols du Séno et du Yatenga au Burkina Faso influencent négativement les rendements agricoles et la production animale. Pour améliorer la productivité et favoriser une meilleure sécurité alimentaire, il est nécessaire d’intensifier le système de culture à travers l’adoption de techniques culturales adéquates. L’objectif de cette étude est d’analyser la pratique des techniques d’intensification durable de la production agropastorale selon le genre. A cet effet, une enquête a été conduite auprès de 632 individus. Un modèle logistique binaire a été utilisé avec SPSS 20 pour vérifier si les caractéristiques sociodémographiques des enquêtés prédisaient de façon significative la pratique d’une technique d’intensification. Une valeur de P < 0,05 a été jugée statistiquement significative. Les résultats révèlent une différence en fonction du genre dans la pratique des techniques d’intensification de la production et montrent que ces différences sont liées au niveau d’éducation, à l’activité primaire, à la taille du ménage, au groupe ethnique, au groupe de genre et à l’âge des enquêtés. Les déterminants de l’adoption des technologies d’intensification de la production agropastorale devraient être pris en compte dans la politique agricole du pays pour une meilleure diffusion de ces technologies auprès des paysans.Mots clés : Technologies améliorées, systèmes mixtes, groupe de genre, Séno, Yatenga. English Title: Intensification of agro-pastoral production and gender in the Sudano-Sahelian domain in Burkina FasoLow rainfall and poor soils in the Seno and Yatenga regions of Burkina Faso have a negative impact on agricultural yields and livestock production. To improve productivity and promote better food security, it is necessary to intensify the farming systems through the adoption of appropriate of intensification practices. The objective of this study is to analyze the effect of gender on intensification practices in agro-pastoral systems. A survey was conducted involving 632 individuals from different gender groups. A binary logistic model was used with SPSS 20 to assess whether the socio-demographic characteristics of the respondents had significant effect on intensification practices. A value of P < 0.05 was considered statistically significant. The results revealed gender differences in intensification practices and showed that these differences are related to education level, primary activity, household size, ethnic group, gender group and age of the respondents. The determinants of the agro-pastoral production intensification technologies should be taken into account in the country's agricultural policy for a better dissemination of these technologies to farmers.Keywords: Improved technologies, mixed systems, gender group, Seno, Yatenga.
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Dissertations / Theses on the topic "Pastoral Technologies"

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RONDONOTTI, MARCO. "CONNESSIONI COMUNITARIE. LE TECNOLOGIE DI COMUNITA' NEI CONTESTI ECCLESIALI." Doctoral thesis, Università Cattolica del Sacro Cuore, 2020. http://hdl.handle.net/10280/70991.

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La ricerca affronta il tema di come le tecnologie di comunità possano essere integrate nel lavoro socio-educativo, e in particolare nell’agire pastorale delle realtà ecclesiali, al fine di generare nuovi legami sociali o di rafforzare gli esistenti. Dopo un affondo teorico sul costrutto di comunità e la messa in luce del significato che ha assunto nel corso dello sviluppo delle scienze umane, il lavoro di ricerca si è concretizzato nell’attivazione e nell’animazione di una comunità autoriale (online e in presenza) capace di produrre riflessioni a partire dall’esperienza sul campo. La ricerca desidera approfondire quanto accaduto durante la sperimentazione del paradigma delle tecnologie di comunità in contesti ecclesiali. Durante la ricerca sono state raccolte le informazioni in maniera sequenziale e in fase di analisi si è proceduto con l’integrazione dei dati qualitativi e quantitativi. Gli obiettivi che si è posti sono stati: indagare la riflessività nelle pratiche pastorali in relazione al senso di comunità; analizzare la capacità di generare tramite le tecnologie un tessuto connettivo comunitario tra differenti gruppi parrocchiali; accompagnare i partecipanti della sperimentazione a progettare interventi educativi capaci di sfruttare non solo la dimensione informativa-organizzativa delle tecnologie, ma anche quella connettiva-relazionale.
The research aims at exploring the ways in which community technologies can be integrated into socio-educational activities. In particular, the research investigates how the incorporation of these technologies in support of pastoral actions in ecclesial contexts may enable the development of new social connections or strengthen existing ones. The first part of the research investigates the concept of community through the lens of social sciences. The second part of this study engages with the analysis of case studies to test the applicability of the community technologies paradigm in ecclesial contexts. Through participant observation, this research aimed at investigating the steps that a pastoral community needs to take in order to activate its presence online and integrate it with face-to-face activities. The research involved the collection of quantitative data through the administration of standardized surveys, which was implemented by individual interviews and focus groups. The research objectives included investigating reflexivity in pastoral practices in relation to the sense of community; analyzing the ability to generate a community connective network between different parish groups using technologies; assisting the participants in planning the educational interventions to carry out both in the information-organizational aspect of the technologies, as well as in the connective-relational aspect.
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Ouattara, Annick Ghislaine. "Contribution à l'analyse de la formation institutionnelle des agents pastoraux catholiques à l'heure d'internet en France et en Côte d'Ivoire." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCB150.

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L'heure Internet telle que déployée depuis les années de la vulgarisation du Web a favorisé bien des mutations sociales. Le domaine religieux dont le catholicisme, une entité particulière au sein des sociétés séculières française et ivoirienne s'en trouve quelque peu influencé. À cheval entre le système éducatif légiféré par l'éducation nationale et l'enseignement supérieur, les cadres de formation catholique homologués par l'État s'alignent systématiquement sur les plans stratégiques nationaux relatifs aux TIC. Il convient alors de questionner les systèmes de formation qui lui sont propres afin d'analyser de quelle manière les TIC, le numérique, Internet ou autres sont perçus et intégrés dans les institutions de formation des agents pastoraux catholiques. Cette thèse se fixe l'objectif de poser une réflexion sur la place des TIC dont Internet dans les séminaires, noviciats, scolasticats et communautés plurivocationnelles, ces instituts dédiés à la formation des prêtres, religieux-religieuses et laïcs engagés catholiques. Les données méthodologiques se sont principalement appuyées sur l'analyse des publications et des actions pontificales, l'analyse des positions des conférences épiscopales françaises et ivoiriennes, d'entretiens passés auprès de responsables ecclésiastiques des deux pays, d'une netnographie de certains sites ecclésiaux. Les résultats révèlent une Église ancrée dans son temps ayant un discours favorable aux « médias sociaux » et une présence effective sur Internet. Aussi les maisons de formations ont-elles le quitus pour déployer les TIC dans leurs programmes mais la réalité sur le terrain s'avère marquée par une forte ambivalence entre l'acceptation et la prudence. L'informatique, un thème central dans le champ des technologies éducatives est une question prépondérante qui interroge les premiers apprentissages, sa place dans les programmes et les modalités de formation des agents pastoraux en responsabilité et en formation
The Internet Era developed for many years had fostered many social changes. In the religious field including Catholicism, a specific entity within century old French and Ivorian secular society was clearly influenced by that. Straddling the education system legislated by the national education system and higher education, Catholic executive people are systematically aligned with national ICT strategic plans. It is then necessary to question its own formation systems in order to analyse how ICT, digital, Internet or others are perceived and integrated in the training institutes of Roman Catholic pastoral workers. This thesis aims to reflect on the place of ICTs, including the Internet, in seminaries, novitiates, scholasticates and multi-purpose vocation communities, institutes dedicated to the formation of priests, religious and lay committed Catholics. The methodological data were mainly based on the analysis of publications and pontifical actions, the analysis of the positions of the French and Ivorian Episcopal Conferences, interviews with ecclesiastical leaders of both countries, and a netnography of some ecclesial sites. The results reveal a Church rooted in its time with a positive word on "social media" and an effective presence on Internet. As a result, training structures are released to deploy ICT in their programmes, but the reality is marked by a strong ambivalence between acceptance and caution. Computer science, a central theme in the field of educational technologies, is a key question into initial learning, its place in programs and the way of training pastoral agents
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Knight, Denise Ann. "Patients and their use of medicines : a discourse analysis of encounters with nurse prescribers." Thesis, University of Hertfordshire, 2016. http://hdl.handle.net/2299/17191.

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Patients' use of medicines is widely recognised as sub-optimal with a high proportion of patients with a long-term condition not taking their medicines as prescribed. Research and policy guidance emphasise the importance of partnership within the patient-prescriber encounter in enhancing patients' use of medicines. There is however considerable evidence that this is not usually achieved by medical prescribers, limiting the extent to which shared decision-making occurs about prescribed medicines. There is a general assumption that nurse prescribers, who within the United Kingdom have comparable prescribing rights to medical doctors, demonstrate greater abilities in collaborative working with patients leading to an enhanced use of medicines. Research evidence is however limited, particularly in relation to the ways in which patients' use of medicines is discussed and negotiated within the patient-nurse prescriber encounter. This study focused on the management of patients' use of medicines within the patient-nurse prescriber encounter. Seven nurse prescribers, working within a number of clinical specialities in both primary and secondary care settings, were recruited to the study together with their patients who were living with one or more long-term conditions (n=21). Data collection involved the non-participant observation of out-patient consultations to examine the management of patients' use of medicines within the encounter and semi-structured interviews with both patients and prescribers. Discourse analysis was undertaken to examine underpinning assumptions, views and beliefs regarding the management of patients' use of medicines. Asymmetry was evident within the encounters with prescribers controlling the agenda for discussion and interrupting patients' attempts to demonstrate their knowledge. Patient accounts of the moral approach adopted in managing their condition in the context of their everyday lives were also ignored. Biomedical and contrasting moral discourses are examined. An interpretive framework derived from the work of Michel Foucault is used to explain the operation of disciplinary, pastoral and bio-political power within the encounter and the extent to which subjugation of patients' knowledge and resistance were evident. Foucault's concept of technologies of the self is examined to explore its potential application in enhancing patients' medicines use.
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Kalra, Ajay. "Wide open studio spaces : analyzing the spatial codes of recorded late- and post-countercultural pastoral music." 2009. http://hdl.handle.net/2152/6543.

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In mid- to late-1960s America and Britain, against the backdrop of escalating socio-political disappointment, countercultural ideologies and fantasies of a musical youth dovetailed with improvements in recording technologies to generate new sonic languages of limning in sound utopian pastoral spaces to which recordists and listeners could escape, virtually. Seeking alternative spaces that their alternative identities could more comfortably inhabit became a central project of many progressive groups and individuals, often, but not always, hailing from middle-class white society. The cultural and musical trends did eventually have a global sway. Coeval advances in sound recording and reproduction technologies made musical recordings a major avenue through which the sought spaces were limned and even materialized sonically, but other media, especially album cover art and film in conjunction with musical soundtracks, provided additional avenues for pastoral spatial projects of this generation and afford us ancillary resources for better understanding these projects. While the specific utopian spatial projects and the underlying ideologies of musicians working in various branches of country rock, soft rock, progressive country, progressive bluegrass, art rock, Afrocentric avant-garde jazz, and proto-New Age music were not always exactly the same, there were considerable overlaps in the societal sources of their disaffections, the wellsprings of their inspiration, and in the textural sonic languages they developed in the recording studio. Unlike music with overtly spatial projects, the sonic aspects of music that subtly captures a hyper-real sense of the natural have remained underconsidered and their contribution to the aesthetic and psychological impact of music has slipped by under the radar of most listeners' conscious attention. This dissertation, then, is an attempt to analyze the subtle acoustic and musical communicative codes devised by musicians and recordists that do inform later music. Through close listening and textual analysis, this dissertation identifies the different levels at which spatial allusions are encoded into a musical product. Ethnographic interviews help distinguish between deliberate manipulations of studio technology and responses based in tacit understandings thereof. An overall cross disciplinary approach, borrowing especially from acoustics and psychoacoustics, aided me substantially with the analyses.
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Hellwig, Stephan [Verfasser]. "Entwicklung von Fermentationsprozessen zur Produktion rekombinanter Antikörperfragmente in Pichia pastoris und Nicotiana tabacum / von Stephan Hellwig." 2000. http://d-nb.info/962396982/34.

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Books on the topic "Pastoral Technologies"

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Pope John XXIII Medical-Moral Research and Education Center. and Bishops' Workshop on "Reproductive Technologies, Marriage and the Church" (1988 : Dallas, Tex.), eds. Reproductive technologies, marriage and the church. Braintree, Mass: Pope John Center, 1988.

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Technology: Saviour or servant? : proceedings of the consultation held at All Saints Pastoral Centre, London Colney, 25th - 27th April 2003. [Plymouth?]: Christ and the Cosmos Initiative, 2003.

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The machine in the garden: Technology and the pastoral ideal in America. New York: Oxford University Press, 2000.

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Reproductive Technologies, Marriage and the Church: Proceedings. Natl Catholic Bioethics Center, 1988.

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Asamoah-Gyadu, J. Kwabena. Communications, New Technologies, and Innovation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0016.

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This chapter outlines the discussion over the influence of new media and communications technologies on the spread of (particularly charismaticized) Protestantism in Africa. It links the contemporary debate to the debate about the origins of Protestantism in the sixteenth-century communications revolution sparked by the invention of the printing press. Building on the work of scholars such as Lamin Sanneh, the chapter addresses issues of translation, the nature of modern media technologies and their semiotic impact on mediated messages; the construction of the public square and the ‘re-publicization of religion’. Particular attention is given to the rise of charismatic media empires, involving integrated print, digital, and satellite/television media, often in support of pentecostal/charismatic prosperity-preaching megachurches and their celebrity pastors.
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Marx, Leo. The Machine in the Garden: Technology and the Pastoral Ideal in America. Oxford University Press, USA, 1999.

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Hutchinson, Mark P., ed. The Oxford History of Protestant Dissenting Traditions, Volume V. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.001.0001.

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This collection of targeted essays by an international team of leading scholars extends the previous four volumes of the Oxford History of Protestant Dissenting Traditions series into the twentieth century, following the spatial, cultural, and intellectual changes in dissenting identity and practice as these once European traditions globalized and settled down in other places. The migration of these traditions across cultural and national boundaries asked the key question, ‘Dissenting … from what?’ Whereas in Europe dissent was against the often religious state, (D)issent in a globalizing world could redefine itself against colonialism, against other secular and religious monopolies, or even against its own success. Traditions shifted along new continua—more or less indigenized, more or less experiential, more or less mobile and ‘productive’. The authors of this volume trace the encounters of dissenting Protestant traditions with modernity and globalization (Brown), changing imperial politics (Heath), challenges to biblical, denominational, and pastoral authority (Hutchinson), local cultures and languages (Yeo, Carter, Lord), and some of the century’s major themes, such as race and gender (Rademaker), new technologies (Asamoah-Gyadu), and organizational change (Ensign-George). In so doing they point to a vast array of local and globalizing illustrations which will enliven conversations about the role of religion, and in particular Christianity, be these in the classroom, the congregation, or the coffee shop. The volume draws on expertise from scholars located in many of the century’s points of intense change, from a range of national, cultural, and disciplinary backgrounds.
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Zirschky, Andrew. Beyond the Screen: Youth Ministry for the Connected but Alone Generation. Abingdon Press, 2015.

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Beyond the Screen: Youth Ministry for the Connected but Alone Generation. Abingdon Press, 2016.

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Book chapters on the topic "Pastoral Technologies"

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Hangartner, Judith, and Carla Jana Svaton. "The Pastoral Supervision of Globalised Self-Technologies." In Governing Educational Spaces, 75–92. Rotterdam: SensePublishers, 2015. http://dx.doi.org/10.1007/978-94-6300-265-3_5.

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Niang, Ibrahima, Cyrille Demanou, Samba Ndiaye, and Papa Dame Ba. "Optimizing Pastoral Mobility Based on Mobile Geographic Information Systems (MGIS)." In Technologies and Innovations for Development, 185–95. Paris: Springer Paris, 2012. http://dx.doi.org/10.1007/978-2-8178-0268-8_13.

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Henane, Islem, Lamjed Ben Said, Sameh Hadouaj, and Nasr Ragged. "Multi-agent Based Simulation of Animal Food Selective Behavior in a Pastoral System." In Agent and Multi-Agent Systems: Technologies and Applications, 283–92. Berlin, Heidelberg: Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-13480-7_30.

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Vattano, Starlight. "Images of Venice in Valeriano Pastor’s Project for Cannaregio Ovest, 1978." In Lecture Notes on Data Engineering and Communications Technologies, 800–812. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-13588-0_69.

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Bogues, Anthony. "Liberalism, Colonial Power, Subjectivities, and the Technologies of Pastoral Coloniality." In Victorian Jamaica, 156–73. Duke University Press, 2018. http://dx.doi.org/10.1215/9780822374626-004.

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BOGUES, ANTHONY. "Liberalism, Colonial Power, Subjectivities, and the Technologies of Pastoral Coloniality:." In Victorian Jamaica, 156–73. Duke University Press, 2018. http://dx.doi.org/10.2307/j.ctv11hpgxv.30.

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Maichomo, Monicah W., Caleb Oburu Orenge, and Samuel Mwanzia Mbuku. "Use of Trypanotolerant Breeds." In Advances in Environmental Engineering and Green Technologies, 95–121. IGI Global, 2021. http://dx.doi.org/10.4018/978-1-7998-6433-2.ch005.

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This chapter describes the meaning of trypanotolerance and its implication as used with trypanotolerant livestock that are known and studied for many years in West Africa. This trait is observed in many West African breeds of cattle that survive in areas of tsetse fly challenge where the humped zebu cannot. Small ruminants and wildlife also exhibit increased resistance to infection with trypanosomes. Trypanotolerance is viewed as a more sustainable and environmentally friendly approach to control of trypanosomiasis given the limitations of the present methods of control and lack of vaccine. Little work has been conducted with East African cattle breeds. The Kenyan Orma Boran (OB) has been studied since 1983 to enhance its conservation and utilization in East African region. Nucleus breeding herd of superior genotypes was multiplied in Galana Agricultural Development Corporation (ADC) and disseminated to trypanosomosis endemic areas of Kenya. On evaluation, performance of the crosses was comparable to that of other Borans. Challenges of adoption in pastoral area are presented.
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"Chapter 3. Liberalism, Colonial Power, Subjectivities, and the Technologies of Pastoral Coloniality: The Jamaican Case." In Victorian Jamaica, 156–73. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822374626-029.

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Palumbo, Paolo. "Technology and Innovation." In Handbook of Research on Applying Emerging Technologies Across Multiple Disciplines, 321–32. IGI Global, 2022. http://dx.doi.org/10.4018/978-1-7998-8476-7.ch018.

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During the first phase of the pandemic up to today, many religious activities, particularly liturgical celebrations, have been suspended, interrupted, re-organized. Drastic measures and choices were needed, always balanced with constitutional principles. In this social and historical contest, Facebook and similar digital platforms seem to have turned into liturgical spaces. Every kind of celebration is transmitted through them: “domestic” liturgies are held, retreat houses are switching to online activities, spiritual assistance is offered through a computer screen, and so on. The scientific contribution aims to highlight the problems and issues that have come to determine and present the practices used within the confessional systems. Also, a recent research on the subject, promoted by the Giustino Fortunato University, offers reflections that can favor a better relationship between the needs of worship, pastoral, and confessional regulations on the subject of sacraments and celebrations.
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Hahn, Allison Hailey. "Introduction." In Media Culture in Nomadic Communities. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463723022_ch01.

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A plethora of herding communities – the Bedouin of the Middle East and North Africa, the Maasai of East Africa, the Mongolians of Central Asia, and the Sámi of Northern Europe – are using Information and Communication Technologies (ICTs) to form new methods of communicating, utilizing public services, and engaging in protest. This chapter discusses the field and archival research conducted for this text, introduces each of the chapters, and provides a detailed analysis of the terms (such as “herder” and “pastoral nomad”) used in the text.
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Conference papers on the topic "Pastoral Technologies"

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Ignatova, L. V., and V. V. Elsakov. "INFORMATION TECHNOLOGIES IN THE DEVELOPMENT OF PASTORAL REINDEER HUSBANDRY." In TOPICAL ISSUES OF AGRICULTURAL DEVELOPMENT. Komi Republican Academy of Public Service and Management, 2021. http://dx.doi.org/10.19110/93206-022-7.

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Hulyk, Yurii. "Statistical Peculiarities of Words Distribution Based on the Pastoral Letters of Andrey Sheptytsky." In 2020 IEEE 15th International Conference on Computer Sciences and Information Technologies (CSIT). IEEE, 2020. http://dx.doi.org/10.1109/csit49958.2020.9321891.

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Radhika, A., A. Shunmugalatha, and A. Prejeeth Irudaya Ronisha. "Enhancement of dc microgrid to overcome the sparsity of electricity in pastoral spot using renewable energy source." In 2016 International Conference on Computing Technologies and Intelligent Data Engineering (ICCTIDE). IEEE, 2016. http://dx.doi.org/10.1109/icctide.2016.7725326.

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Akassou, Mounia, Jean-François Lemay, Patrick Quessy, and Denis Groleau. "Expression of Pullulanase from Thermus Thermophilus HB8 in Pichia Pastoris and its Characterization." In The 3rd World Congress on New Technologies. Avestia Publishing, 2017. http://dx.doi.org/10.11159/icbb17.119.

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You might also be interested in the extended bibliographies on the topic 'Pastoral Technologies' for particular source types:
Journal articles
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