Academic literature on the topic 'Pastoral systems'

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Journal articles on the topic "Pastoral systems"

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Frame, John. "Pastoral Systems in Marginal Environments." Grass and Forage Science 61, no. 3 (September 2006): 333–34. http://dx.doi.org/10.1111/j.1365-2494.2006.00537.x.

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Martha, Geraldo B., Luis Gustavo Barioni, Patrícia M. Santos, Rodrigo Fernando Maule, and Dominic Moran. "Getting pastoral systems productivity right." Science of The Total Environment 916 (March 2024): 170268. http://dx.doi.org/10.1016/j.scitotenv.2024.170268.

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RACLOZ, V., E. SCHELLING, N. CHITNIS, F. ROTH, and J. ZINSSTAG. "Persistence of brucellosis in pastoral systems." Revue Scientifique et Technique de l'OIE 32, no. 1 (April 1, 2013): 61–70. http://dx.doi.org/10.20506/rst.32.1.2186.

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Boland, Tamara, and Peter S. Harris. "Grassland Resource Assessment for Pastoral Systems." Journal of Range Management 55, no. 3 (May 2002): 312. http://dx.doi.org/10.2307/4003141.

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Ouali, Mohamed, Fathi Abdellatif Belhouadjeb, Walid Soufan, and Hail Z. Rihan. "Sustainability Evaluation of Pastoral Livestock Systems." Animals 13, no. 8 (April 13, 2023): 1335. http://dx.doi.org/10.3390/ani13081335.

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In order to manage important transformations affecting a steppe area, it is necessary to analyze the existing pastoral system by evaluating the sustainability of its subsystems of production. For this reason, in this study, a tool for the evaluation of the sustainability of livestock production in the steppe area was used in order to identify the most sustainable systems. The study was conducted using a survey of 87 livestock farmers (production units) in the region ranked first in terms of sheep production. Principal component analysis (PCA) enabled us to identify two production systems: (i) the pastoral production system, characterized by the mobility of livestock and its high dependence on concentrated feed; (ii) the agropastoral system, combining fodder and livestock production, which is sedentary and semi-extensive. Using a grid for evaluating the sustainability of livestock systems in steppe regions, the impact of each system on the environment (environmental, economic, and social) was examined, and the results showed that the feed system was unbalanced, with high pressure on steppe rangelands. Nevertheless, multiple ways of improving these systems emerged from the analysis, such as encouraging the production of fodder and its association with livestock, on new spatial, temporal, regional, and national levels.
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Aspinall, Richard, Michele Staiano, and Diane Pearson. "Emergent Properties of Land Systems: Nonlinear Dynamics of Scottish Farming Systems from 1867 to 2020." Land 10, no. 11 (November 1, 2021): 1172. http://dx.doi.org/10.3390/land10111172.

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Dynamics of arable and pastoral farming systems in Scotland over the period 1867–2020 are documented using time series analysis methods, including for nonlinear dynamical systems. Results show arable and pastoral farming, at a national scale, are dynamic over a range of timescales, with medium- and short-term dynamics associated with endogenous system forces and exogenous factors, respectively. Medium-term dynamics provide evidence of endogenous systems-level feedbacks between farming sectors responding to change in world and national cereal prices as an economic driver, and act to dampen impacts of exogenous shocks and events (weather, disease). Regime shifts are identified in national cereal prices. Results show change and dynamics as emergent properties of system interactions. Changes in dynamics and strength of endogenous dampening over the duration of the study are associated with dynamical changes from major governmental policy decisions that altered the boundary conditions for interdependencies of arable and pastoral farming.
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Kenee,, Fekadu Beyene, Gadissa Tesfaye, and Jebessa Teshome. "Property Rights and Governance of Land Resources in Pastoral Areas of the Oromia Region, Ethiopia." International Journal on Minority and Group Rights 28, no. 1 (November 26, 2021): 167–86. http://dx.doi.org/10.1163/15718115-02704009.

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This article examines customary institutions governing rangeland resources in the Oromia Region, Ethiopia. Using data from different pastoral groups, we employed a case-study approach to explore how property rights are defined and enforced. The study indicates heterogeneity in systems of defining and enforcing rights. Due to the fugitive nature of resource use in pastoral systems, property rights vary seasonally. Though flexibility in the definition of such rights has become central to the survival of pastoral herders, formal administrative boundaries and policies have limited resource access, becoming sources of violent conflict and obstacle to customary systems. Government policies favouring private land use, expansion of large-scale investment on pastoral land, establishment of national parks, and certification of privately used land challenged the smooth functioning of customary land governance. This implies that state intervention should not undermine customary systems but permit them to exercise rangeland governance and ensure pastoral rights to secure livelihoods.
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McWilliams, Frances C. "Voices Crying in the Wilderness: Prophetic Ministry in Clinical Pastoral Education." Journal of Pastoral Care 51, no. 1 (March 1997): 37–47. http://dx.doi.org/10.1177/002234099705100105.

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Reviews and comments on articles appearing in The Journal of Pastoral Care dealing with the pastoral/prophetic dynamic which has existed in the pastoral care, counseling, and education movement. Makes a plea for greater emphasis on larger-than-individual systems in future Clinical Pastoral Education programs.
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Tittonell, Pablo, Sofía M. Hara, Valeria E. Álvarez, Valeria M. Aramayo, Octavio A. Bruzzone, Marcos H. Easdale, Andrea S. Enriquez, et al. "Ecosystem services and disservices associated with pastoral systems from Patagonia, Argentina – A review." Cahiers Agricultures 30 (2021): 43. http://dx.doi.org/10.1051/cagri/2021029.

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Pastoral systems worldwide secure rural livelihoods in the harshest environments on Earth. Their low productivity per area unit or head makes them the subject of much criticism with regard to their environmental impact, particularly in relation to global warming, desertification and land degradation. Such is the case of the traditional pastoral systems of Patagonia, a vast and isolated region where sedentary and mobile pastoralism coexist and contribute to shape landscapes and cultures. We argue that pastoral systems provide a wide range of ecosystem services that may compensate for their negative impact on the environment. We review the scarcely available evidence from Patagonia to identify ecosystem services and disservices associated with pastoralism, and pay special attention to the carbon balance: with C footprints between 10 to 40 kg CO2-eq.kg−1 carcass, pastoral systems in dry Patagonia are below or within the range of semi-extensive livestock systems worldwide (35–45 CO2-eq. kg−1 carcass). To inform development and policy, the assessment of trade-offs and synergies between ecosystem services needs to incorporate the intertwined social and ecological dynamics of complex pastoral systems, along resource regenerative trajectories.
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El Aayadi, Soufiane, Abdelilah Araba, and Magali Jouven. "Resilience of the pastoral component of Moroccan small ruminant systems in mountain areas." Rangeland Journal 43, no. 4 (2021): 257. http://dx.doi.org/10.1071/rj21039.

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Small ruminant farming is the main rural occupation in mountain areas of Morocco. This activity is subject to numerous pressures, including repeated climatic hazards that modify pastoral resource availability and trigger changes in production systems. This study aimed to identify and analyse changes in availability and utilisation of pastoral resources acknowledged by farmers over the past 40 years for the small ruminant farming systems of the Central High Atlas region of Morocco. We hypothesised, on the basis of previous research, that resilience of the pastoral component of such systems increases with elevation. We interviewed 50 farmers in three municipalities of Azilal province, at moderate (800–1400 m), medium (1400–1800 m) and high (1800–3000 m) elevations. In the 1970–1980s, pastoral resources were abundant and mobile flocks grazed collective rangelands. Subsequently, repeated droughts and the increased stock numbers promoted by agricultural policies led to the deterioration of resource abundance and quality, especially palatable plants. At moderate elevations, wooded areas and phytomass declined; erosion occurred at high elevations. Traditional systems diversified by including agricultural activities. At moderate elevations, livestock farming intensified, with the adoption of a productive breed, concentrate distribution and the grazing of fallow land. Currently, flock mobility is limited and rangelands provide less than 60% of sheep requirements. At high elevations, the pastoral component persisted at the cost of a diversification of pastoral areas and greater flock mobility. Rangelands are still collectively managed and provide almost 90% of sheep requirements. Since rangelands remain a major feed source, changes in pastoral resources can be considered as a major driver of change in livestock systems. The sustainability of small ruminant farming systems at these elevations thus depends on the conservation of rangeland.
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Dissertations / Theses on the topic "Pastoral systems"

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Creswell, Amy. "Biblical analyses of various psychological systems." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Koning, Ruben de. "People in motion "an entitlements approach to Karimojong agro-pasturalism" /." Nijmegen, The Netherlands : CIDIN, 2003. http://www.ru.nl/contents/pages/30264/op113.pdf.

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Wilson, Thomas McDonald. "Vulnerability of Pastoral Farming Systems to Volcanic Ashfall Hazards." Thesis, University of Canterbury. Geological Sciences, 2009. http://hdl.handle.net/10092/5978.

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Volcanic eruptions are powerful, spectacular, uncontrollable geophysical events which require management to mitigate loss of life and property. An essential part of volcanic risk management is to quantify the vulnerability of exposed elements of society to volcanic hazard. Agriculture takes advantage of the fertile soils of volcanic regions, but is vulnerable to damage and disruption from volcanic hazards, in particular ashfall. This thesis investigates the vulnerability of pastoral agriculture to volcanic ashfall by examining impacts on the resource base of pastoral farming (water supply, pasture and soil, and livestock) and explores mitigation and recovery strategies for ashfall hazards at varying levels. It provides a quantitative understanding of pastoral farming vulnerability to ashfall hazards, as part of probabilistic risk assessment. Surface farm water supplies are found to be more vulnerable to ashfall, through contamination and sedimentation, than groundwater supplies. After heavy ashfall, the physical impacts of ashfall overwhelm the more subtle chemical impacts on water supply systems, but even relatively thin ashfalls may cause potential toxic changes to water quality. Farm-scale assessment of water supplies was used to identify key areas of vulnerability to ash hazards. Modelling a large-scale evacuation of livestock following widespread, heavy ashfall found the logistical, time and cost requirements high and may make this action unrealistic. Perhaps most critically, it is doubtful that farms in surrounding regions have the capacity to accommodate the numbers of animals likely to be affected. Tunnel-house and field trials have shown pastures are relatively resilient to ashfalls of 10 mm, but this resilience rapidly reduces with increasing ashfall thickness and at .100 mm there is effectively no pasture recovery. Ashfall grain size, frequency, soluble salt volume, and different meteorological conditions also have a significant impact on pastures and soils. Pasture reestablishment will benefit from tillage of ash covered soils to mix ash and topsoil and break up the surface crust which may form on ash deposits. Targeted fertiliser treatments may also be required to buffer acidic soluble salts and remedy deficiencies of essential nutrients. Reworking of ash deposits was found to be highly disruptive to pasture re-establishment and in extreme cases may prolong and intensify the impacts following an ashfall. The majority of farmers impacted by ashfall will continue farming, albeit with varying levels of disruption. However real or perceived impacts to human health may result in farm evacuation in the short-term. Where ashfall thicknesses are too thick for a return to profitable farming, migration from impacted farms and agriculture-related industries will result in significant demographic changes to rural communities and potential social impacts. Stressed farming systems are most vulnerable to failure and psychosocial impacts.
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Ungar, E. D. "Management of agro-pastoral systems in a semiarid region /." Wageningen [The Netherlands] : Pudoc, 1990. http://catalogue.bnf.fr/ark:/12148/cb37447367n.

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Bauer, Kenneth Michael. "Land use, common property, and development among pastoralists in Central Tibet (1884-2004)." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491584.

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Barton, George Edward. "Increasing the usefulness of my pastoral resource centre." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Whaley, Roy L. "Using family systems theory in the pastoral care of female offenders." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Onono, Joshua Orungo. "Economics of contagious bovine pleuropneumonia and its control in pastoral systems in Kenya." Thesis, Royal Veterinary College (University of London), 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.618295.

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Sternberg, Troy. "Nomadic geography : pastoral environments in the Gobi Desert, Mongolia." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:bc3b363d-5d7a-4b4c-896d-4296ba99cf43.

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Pastoralism on the Mongolian steppe encompasses limited physical resources and evolving anthropogenic influences. Little-studied, the Inner Asian region encounters changing climates, evolving land use practices, and socio-economic transition that impact the natural and human geography. This thesis investigates how bio-physical factors and herder action determine the pastoral environment in the Gobi Desert, Mongolia. Research, focusing on drought, degradation and the extreme winter conditions that define pastoralism in Mongolia, examines pastoralists' perception of and interaction with their environment. This approach highlights steppe ecological and social processes within the global dryland debate. Fieldwork in Omnogovi and Ovorhangai Province established that drought is endemic in the region. However, drought events were independent of extreme winter conditions and did not exacerbate their impact. Degradation was not found at water points as vegetation cover decreased with distance from water. While remote sensing showed a decline in vegetation cover over time, it did not establish desertification on the steppe. Changing physical, socio-economic, and political conditions since 1990 continue to impact Mongolian pastoralism. Environmental conditions, particularly water resources and pasture quality, were paramount herder concerns. This research showed that pastoralists are economically motivated, differentiate on multiple dimensions, and value communal land stewardship. On the steppe, traditional mobile livestock practices improve livelihoods and remain an effective management approach. However, the future of pastoralism is uncertain as herders settle, the population ages, and children become educated. Thesis results emphasize the interaction of physical and social environments will define pastoralism's role in the Gobi Desert
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Shim, Young Hee Kim. "Pastoral care and counselling to and with children." Thesis, Stellenbosch : Stellenbosch University, 1995. http://hdl.handle.net/10019.1/58701.

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Thesis (MTh) -- Stellenbosch University, 1995.
ENGLISH ABSTRACT: This thesis is an attempt to present a prop~r modd and methodology of pastoral care &mu counselling of children. Chapter I starts with the concept of childhood and traces the history of child care and examines the present situation of pastoral care and counselling. The importance and necessity of pastoral care and counselling of children is emphasized. Chapter 2 locates pastoral care and counselling of children under the umbrella of Practical Theolob'Y· It proposes an interdisciplinary model and argues th<:t pastoral care is a theological issue. In chapter 3 the ancient Israelite society is examined 11s an example of a therapeutic environment for growing children. Her.~ the family provided a social structure through which children experienced a strong sense of belonging, security, love and self-identity. In the family circle God's covenantal love was conveyed by means of storyte.lling. Children have their own world and language which differ in many ways from the adult world. Chapter 4 explores the personal world and language of children and gives an exposition of the different developmental stages between the ages of six and twelve. Chapter 5 deals with the world of children, the family and the immediate environment of growing children. Healing in pastoral care is exercised through faith care. The research proposes the storytelling method as a most effective vehicle to convey God's love to the child. Chapier six explains the necessity for a storytelling technique through which the horizon of the child's environment merges with the horizon of God's unfailing love and grace.
AFRIKAANSE OPSOMMING: Die navorsing is daarop gerig om die pastoraat llewus te maak van die eiesoortige behoeftes van die kind onder twaalf jaar binne die beraadproses. Die voorveronderstelling waarmee gewerk word, is dat die kind deur die kerk wel via die kategese bereik word, maar dan op 'n meer kognitiewe leervlak. Gevolglik word daar nie erns gemaak met die meer indjviduele en emosionele behoeftes van kinders in 'n krisis binne hut gesinsverband nie. Die eerste hoofstuk is 'n bespreking van die geskiedenis van sorg aan die kleiner kind en ·n ontleding van die huidige benwdsituasie in pastorale sorg. Die tweede hoofstuk bied 'n metodologiese raamwerk teen die agtergroml van die karakter van praktiese teologie en 'n interdissiplinere benadering. Die derde hoofstuk is 'n poging om vas te stel wat die posisie van die kind in die vroee lsraelitiese gemeenskap was. Die navorsing stel vas dat die sorg van God gerealiseer was via die verbondsliefde sons wat dit in die familie tot uitdrukking gekom het. Dit is hier waar die verhaal of storie van God se bemoeienis met sy volk oorvertel is. Die vierde hoofstuk konsentreer op die eiesoortige wereld van taal, simbole en kommunikasie gedurende die verskillende ontwikkelingsfases van die kind. Hoofstuk vyf bied 'n bespreking van die sosiale omgewing en gesinsverband van die kind. Die laaste hoofstuk is 'n toespitsing van pastoraat a an die kleiner kind rnet behulp van die metode van storievertelling. Dit is die taak van die pastoraat om 'n horisonversmelting tussen die storie van die kind en die storie van God se verbondsliefde te laat plaasvind. Op hierdie wyse word die geloof van die kind ontwikkel en verkry die metode van storievertelling 'n pastorale dimensie.
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Books on the topic "Pastoral systems"

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Milne, J. A., ed. Pastoral systems in marginal environments. The Netherlands: Wageningen Academic Publishers, 2005. http://dx.doi.org/10.3920/978-90-8686-557-4.

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Harris, Peter S. Grassland resource assessment for pastoral systems. Rome: Food and Agriculture Organization of the United Nations, 2000.

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Coppock, David Layne. Achieving development impact among pastoral and agro-pastoral people: Lessons learned in southern Ethiopia, 2000-2009. Addis Ababa, Ethiopia: Ethiopian Society for Animal Production (ESAP), 2012.

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Prior, Julian. Pastoral development planning. Oxford: Oxfam, 1994.

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Assembly, East African Legislative, and European Parliamentarians for Africa, eds. Report of the fact finding tour of the pastoralist districts of nothern Kenya by the menbers [sic] of the East African Legislative Assembly. Arusha, Tanzania: published by the East African Legislative Assembly (EALA) in conjunction with the European Parliamentarians fro Africa (AWEPA), 2006.

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Manger, Leif O. Managing pastoral adaptations in the Red Sea Hills of the Sudan: Challenges and dilemmas. London, England: International Institute for Environment and Development, 1994.

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G, Galaty John, and Johnson Douglas L, eds. The World of pastoralism: Herding systems in comparative perspective. New York: The Guilford Press, 1993.

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Assembly, East African Legislative. Report of the fact finding tour of the pastoralist districts of no[r]thern Kenya by the members [sic] of the East African Legislative Assembly. Arusha [Tanzania]: Published by the East African Legislative Assembly in conjunction with the European Parliamentarians for Africa, 2006.

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Alliance, Uganda Land, ed. Pastoralist advocacy: Guide for East Africa and the Horn. Kampala: Uganda Land Alliance, 2007.

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Jouglet, Jean-Pierre. Eléments de pastoralisme montagnard. Grenoble: Centre national du machinisme agricole, du génie rural, des eaux et des forêts, 1992.

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Book chapters on the topic "Pastoral systems"

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Spedding, C. R. W. "Pastoral Nomadism." In An Introduction to Agricultural Systems, 120–24. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-011-6408-5_9.

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de Leeuw, Jan, Philip Osano, Mohammed Said, Augustine Ayantunde, Sikhalazo Dube, Constance Neely, Anton Vrieling, Philip Thornton, and Polly Ericksen. "The pastoral farming system." In Farming Systems and Food Security in Africa, 318–53. New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315658841-10.

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Kaufmann, Brigitte A., Christian G. Hülsebusch, and Saverio Krätli. "Pastoral Livestock Systems." In Encyclopedia of Food Security and Sustainability, 354–60. Elsevier, 2019. http://dx.doi.org/10.1016/b978-0-08-100596-5.22179-3.

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Spencer, Paul. "The Dynamics of Age Systems in East Africa." In The Pastoral Continuum, 93–128. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198233756.003.0004.

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Abstract Within any society, some overarching premiss may be characteristic of a much wider region. Studies of rural Mediterranean societies, for instance, emphasize the concept of honour associated with the integrity of the family. Studies of Hindu society stress the concept of purity which defines status within the caste hierarchy. Correspondingly, in studies of traditional Africa, a theme that recurs is the association of respect with age. It is hardly surprising that the terms ‘elder’ and ‘elderhood’ are so well established as translations of vernacular terms. They convey a sense of status and respect.
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Kaba, Mirgissa. "Systems Thinking for Pastoral Health." In Systems Thinking for Global Health, 246–52. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780198799498.003.0019.

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Abstract Ethiopia has invested heavily in strengthening its health system since 2003. As part of this effort, Ethiopia launched its flagship community Health Extension Program (HEP), which provides basic health and medical care close to the community, to increase access to and coverage of essential health services. HEP also resulted in massive increases in workforce training, increased financial and technical support, and improved governance and logistics to ensure access to health services. Nevertheless, not all geographical places and population groups benefited from this flagship program in the same way. Health programs among pastoral communities, for example, remain relatively weak, with a number of outstanding concerns. This chapter describes the contexts of pastoral communities and argues that the failure to apply systems-thinking approaches to understand how pastoral communities understand health—as an linkage between humans, animals, and climate—has had detrimental consequences for health service delivery among pastoral communities in Ethiopia. Suggestions for how to improve health interventions in line with the needs of pastoral communities are put forward.
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"Map of Pastoral Groups in Africa." In African Pastoralist Systems, II—IV. Lynne Rienner Publishers, 1994. http://dx.doi.org/10.1515/9781685859602-001.

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Bell, L. W., and M. A. Ewing. "Australian pasture systems: the perennial compromise." In Pastoral systems in marginal environments, 185. Brill | Wageningen Academic, 2005. http://dx.doi.org/10.3920/9789086865574_086.

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Spencer, Paul. "The Emergence of Individualism and New Forms of Inequality." In The Pastoral Continuum, 174–203. Oxford University PressOxford, 1998. http://dx.doi.org/10.1093/oso/9780198233756.003.0007.

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Abstract Early accounts of the Chamus seem to indicate that the irrigation systems of the two villages were already failing as they built up their herds of cattle. There are two interpretations of this decline. David Anderson’s painstaking reconstruction of their economic history has suggested that, towards the end of the nineteenth century, the Chamus economy was upset by their strategic position as a provisioning centre for Swahili caravans, whom they supplied with grain in exchange for items that could be retraded locally for cattle. Chamus eagerness to build up their herds at this point led them to over-cultivate, he argues, spoiling the fine ecological balance of their irrigation system. They then compounded this further by diverting labour to tend their growing herds, but at the expense of maintaining the irrigation system, bringing about its disrepair and decline. Robert Chambers’s alternative interpretation puts the failure of the system on a wider ecological footing and at a later stage. As the herds built up after the Disaster, he notes, there were reports of serious overgrazing, and this would have interfered with the natural drainage that fed the irrigation system. Rain could no longer be retained by the soil, leading to a more spasmodic supply ofwater. This culminated in a flash flood in 1917, which diverted the Great Uaso River from its normal course and placed the major irrigation system of the Down-River village beyond repair.
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Ash, A. J., and J. G. McIvor. "Constraints to pastoral systems in marginal environments." In Pastoral systems in marginal environments, 15–28. Brill | Wageningen Academic, 2005. http://dx.doi.org/10.3920/9789086865574_002.

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Galzrin, Kathleen A., D. Layne Coppock, and Paul W. Leslie. "6 Diet, Nutrition, and the Pastoral Strategy." In African Pastoralist Systems, 113–32. Lynne Rienner Publishers, 1994. http://dx.doi.org/10.1515/9781685859602-008.

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Conference papers on the topic "Pastoral systems"

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Leolini, Luisa, Marco Moriondo, Lorenzo Brilli, Marta Galvagno, Marco Bindi, Giovanni Argenti, Davide Cammarano, et al. "GRASSVISTOCK: modeling water fluxes in agro-pastoral systems." In 2023 IEEE International Workshop on Metrology for Agriculture and Forestry (MetroAgriFor). IEEE, 2023. http://dx.doi.org/10.1109/metroagrifor58484.2023.10424218.

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"Simplifying pastoral systems modelling – accounting for the effect of urine deposition on N leaching." In 19th International Congress on Modelling and Simulation. Modelling and Simulation Society of Australia and New Zealand (MSSANZ), Inc., 2011. http://dx.doi.org/10.36334/modsim.2011.b1.cichota.

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"Comparison of models for predicting nitrification, denitrification and nitrous oxide emissions in pastoral systems." In 19th International Congress on Modelling and Simulation. Modelling and Simulation Society of Australia and New Zealand (MSSANZ), Inc., 2011. http://dx.doi.org/10.36334/modsim.2011.b1.vogeler.

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Myagmarsuren, Altanbagana, and Mungunchimeg Batkhuyag. "The Role of Education in Strengthening the Resilience of Pastoral Systems to Climate Change Adaptation." In Environmental Science and Technology International Conference (ESTIC 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aer.k.211029.001.

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Vorontsov V.A., V. A., and Yu P. SkorochkinYu.P. "The effectiveness of various systems of basic soil tillage in crop rotations in North-East CCHR." In Растениеводство и луговодство. Тимирязевская сельскохозяйственная академия, 2020. http://dx.doi.org/10.26897/978-5-9675-1762-4-2020-8.

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In a stationary field experiment on typical Chernozem, we studied the effectiveness of tillage systems in the North-Eastern region of the Central district in crop rotations: grain-tillage (2001-2011) and grain-fallow (2012-2017). we Studied four main tillage systems: traditional dump, surface, non-dump, and combined. The maximum yield of grain units in crop rotations was noted for the combined dump-free tillage system – 5.46 thousand/ha in the grain-pasture and 2.75 thousand/ha in the grain-steaming. Cultivation of agricultural crops in the grain-pastoral crop rotation by surface treatment leads to a significant decrease in the yield of grain units from 1 ha of arable land (by 0.39 thousand), compared to traditional dump plowing. In the grain-fallow crop rotation, the use of resource-saving systems of basic tillage (surface and soil-free) did not significantly affect its productivity.
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Lammert, Dominic, Stefanie Betz, Nele Wulf, and Jari Porras. "”Changing Death”: Initial Insights for Software Practitioners in Thanatopractice." In 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003668.

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Digital transformation is now reaching into topics like End-of-life Care, Funeral Culture, and Coping with Grief. Those developments are inevitably accompanied by the growing challenge to design IT systems that are appropriate and helpful for the stakeholders involved. Our aim in this paper is to further introduce the rather new combined research field of Socioinformatics and Thanatology (the scientific study of death and dying) and to present it with the first results on which requirements to consider for the design of digital tools within ‘Thanatopractice’. By using Participatory Design and the Sustainability Awareness Framework (SusAF) in the context of three workshops on socio-technical systems (Online Pastoral Care, Virtual Graveyards, and AI Memory Avatars), we want to sensitize software practitioners to the multidimensional impacts of their products and services in a field, which the participants in the workshops often described as “highly sensitive”.
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Vezza, Paolo, Roberto Arnesano, Fulvio Boano, and Andrea Bessone. "Small community water supplies in the Isiolo County, Kenya." In 2nd WDSA/CCWI Joint Conference. València: Editorial Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/wdsa-ccwi2022.2022.14118.

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Lack of access to drinking water mostly affects the sub-Saharan Africa. In Kenya, since 2000, access to safe drinking water has increased by 12 per cent, while access to basic sanitation has fallen by five per cent. The Italian NGO LVIA – Lay Volunteers International Association – has been working in Kenya for more than 50 years to improve living conditions of the beneficiary populations, also with interventions in the water sector that contribute to the achievement of the No.6 Sustainable Development Goals (SDGs) which aims to ensure the availability and sustainable management of water and sanitation. Since 2012, several international cooperation projects have been carried out in collaboration with the pastoral communities of the rural areas of the Isiolo County. Isiolo County, located in Northern Kenya, has been plagued for years by severe droughts and floods that put a strain on water access and the already precarious water infrastructure. In this study, we present the rehabilitation of water supply systems in the villages of Duse, Bulesa/Godha, Sericho, Gafarsa, Oldonyiro, Kipsing, Kinna affected by floods at the end of 2019. In addition, the rehabilitation of Boji village water supply system will be described, as an example of good practise for implementing small community water supplies. In particular, the construction of water kiosks, livestock troughs, solar pumping system from boreholes with an associated diesel generator backup system will be presented, as well as, the establishment of a water service pricing system, and the training of the water management committee.
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Long, Yin-Hui, Zhong-Xiao Guo, and Zi-Long Liao. "The Surface Water Vulnerability Assessment of Arid Pastoral Areas." In 2013 Third International Conference on Intelligent System Design and Engineering Applications (ISDEA). IEEE, 2013. http://dx.doi.org/10.1109/isdea.2012.375.

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Dong, Suocheng, Zehong Li, Fujia Li, Hao Cheng, Bing Xia, Yu Li, Wenlong Li, et al. "Problems and Green Development Countermeasures of Pastoral System on the Mongolian Plateau." In Environmental Science and Technology International Conference (ESTIC 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aer.k.211029.024.

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Niang, Ibrahima, Demanou Cerille, Samba Ndiaye, and Papa Dame Ba. "Pastoral mobility optimization based on a mobile Geographic Information System (GIS) for rural development." In 2010 International Conference on Information and Communication Technology for the Muslim World 2010 (ICT4M). IEEE, 2010. http://dx.doi.org/10.1109/ict4m.2010.5971897.

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Reports on the topic "Pastoral systems"

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Qingguo, S. Management of Pastoral Systems in the Mountains: Experiences and Lessons from West Sichuan, China. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1992. http://dx.doi.org/10.53055/icimod.117.

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Qingguo, S. Management of Pastoral Systems in the Mountains: Experiences and Lessons from West Sichuan, China. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1992. http://dx.doi.org/10.53055/icimod.117.

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Akasbi, Zakia. Pastoral systems and their interaction with spatiotemporal vegetation dynamics in the Atlas Mountains, Southern Morocco. BEE-Press, October 2012. http://dx.doi.org/10.7809/thesis.phd.002.

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Catley, Andy. Commercialising Pastoralist Livestock Systems in East Africa. Institute of Development Studies (IDS), August 2021. http://dx.doi.org/10.19088/apra.2021.018.

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Across East Africa’s vast rangelands, pastoralist livestock systems have been commercialising since the early 1900s. Commercialisation has varied widely within and between areas, but now includes substantial livestock exports, regional and cross-border trade, and supply to domestic markets. This policy brief examines some of the key features of pastoralism that affect how commercialisation evolves in pastoralist societies, and why poorer producers often benefit least from new market access. The policy brief draws on a substantial body of research and programme evaluations, and two new APRA research reports on pastoral livestock commercialisation in south-east Ethiopia (Gebresenbet, 2020) and northern Kenya (Roba, 2020).
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Vargas Martinez, Juan de Jesús, A. M. Sierra, Yesid Avellaneda Avellaneda, Olga Lucía Mayorga Mogollón, and Claudia Janeth Ariza Nieto. Establishment and production of ryegrass and clover in two Colombian highland regions. Corporación Colombiana de Investigación Agropecuaria - AGROSAVIA, 2018. http://dx.doi.org/10.21930/agrosavia.poster.2018.8.

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In Colombia, the specialized dairy systems are supported in forages use. However, edaphic and weather features are related with production and compositional quality of grasses. In this sense, it is important to recognize resilient fodder species to pastoral systems. The objective was to evaluate the establishment (covert proportion (%, Cp) and adaptation grade (0 to 3 scale, Ag) and production (dry matter yield (kg DM.ha-1, Dm) and net energy lactation (Mcal.kg DM-1 , Nl) of five perennial ryegrasses (three diploid and two tetraploid) and three clovers (two reds and one white) in two regions of Colombian highlands (Tuta and Mosquera at 2600 m.a.s.l.)
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García-Dory, Fernando, Ella Houzer, and Ian Scoones. Livestock and Climate Justice: Challenging Mainstream Policy Narratives. Institute of Development Studies (IDS), October 2021. http://dx.doi.org/10.19088/1968-2021.128.

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In discussions around food systems and the climate, livestock is often painted as the villain. While some livestock production in some places contributes significantly to climate change, this is not universally the case. This article focuses on pastoral production systems – extensive, often mobile systems using marginal rangelands across around half of the world’s surface, involving many millions of people. By examining the assumptions behind standard calculations of greenhouse gas emissions, a systematic bias against pastoralism is revealed. Many policy and campaign stances fail to discriminate between different material conditions of production, lumping all livestock systems together. Injustices arise through the framing of debates and policy knowledge; through procedures that exclude certain people and perspectives; and through the distributional consequences of policies. In all cases, extensive livestock keepers lose out. In reflecting on the implications for European pastoralism, an alternative approach is explored where pastoralists’ knowledge, practices and organisations take centre‑stage.
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Blaxter, Tamsin, and Tara Garnett. Primed for power: a short cultural history of protein. TABLE, November 2022. http://dx.doi.org/10.56661/ba271ef5.

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Protein has a singularly prominent place in discussions about food. It symbolises fitness, strength and masculinity, motherhood and care. It is the preferred macronutrient of affluence and education, the mark of a conscientious diet in wealthy countries and of wealth and success elsewhere. Through its association with livestock it stands for pastoral beauty and tradition. It is the high-tech food of science fiction, and in discussions of changing agricultural systems it is the pivotal nutrient around which good and bad futures revolve. There is no denying that we need protein and that engaging with how we produce and consume it is a crucial part of our response to the environmental crises. But discussions of these issues are affected by their cultural context—shaped by the power of protein. Given this, we argue that it is vital to map that cultural power and understand its origins. This paper explores the history of nutritional science and international development in the Global North with a focus on describing how protein gained its cultural meanings. Starting in the first half of the 19th century and running until the mid-1970s, it covers two previous periods when protein rose to singular prominence in food discourse: in the nutritional science of the late-19th century, and in international development in the post-war era. Many parallels emerge, both between these two eras and in comparison with the present day. We hope that this will help to illuminate where and why the symbolism and story of protein outpace the science—and so feed more nuanced dialogue about the future of food.
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