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Journal articles on the topic 'Pastoral care'

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Published: 4 June 2021
Last updated: 10 March 2023

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1

Fowler, Gene. "Pastoral Care of the Congregation." Journal of Pastoral Care 51, no. 4 (December 1997): 377–94. http://dx.doi.org/10.1177/002234099705100402.

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Focuses on the pastor's care of the congregation. Draws on group therapy and practical theology; and critiques two conflicting practical theology views of the pastor's personhood seen in relation to pastoral ministry. Presents a third alternative. Argues that the emotional dimension of the pastor's personhood is an important resource the pastor can use for congregational care.
2

Johnson, Patricia. "Pastoral Care:." Journal of Health Care Chaplaincy 2, no. 1 (January 3, 1989): 17–31. http://dx.doi.org/10.1300/j080v02n01_03.

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3

Saylor, Reverend Dennis. "Pastoral Care." JONA: The Journal of Nursing Administration 20, no. 2 (February 1990): 15. http://dx.doi.org/10.1097/00005110-199002000-00005.

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4

Schaffner, Julie W. "Pastoral Care." JONA: The Journal of Nursing Administration 20, no. 2 (February 1990): 16???19. http://dx.doi.org/10.1097/00005110-199002000-00006.

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5

Lee, Hee Cheol. "Pastoral Care: The Future Plan of Pastoral Counseling According to Pastoral Care." Korean Journal of Christian Studies 116 (April 30, 2020): 489–514. http://dx.doi.org/10.18708/kjcs.2020.04.116.1.489.

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6

Carolus Boromeus, Kusmaryanto. "HEALTH PASTORAL CARE." Jurnal Teologi 5, no. 1 (May 25, 2016): 91–104. http://dx.doi.org/10.24071/jt.v5i1.483.

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7

Sunderland, Ronald D. "Lay Pastoral Care." Journal of Pastoral Care 42, no. 2 (June 1988): 159–71. http://dx.doi.org/10.1177/002234098804200207.

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“You are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvellous light.” I Peter 2:9 (NEB)
8

Clinebell, Howard. "Greening Pastoral Care." Journal of Pastoral Care 48, no. 3 (September 1994): 209–14. http://dx.doi.org/10.1177/002234099404800301.

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9

SUNDERLAND, ROD. "WHITHER PASTORAL CARE?" Journal of Pastoral Theology 12, no. 2 (October 2002): 74–89. http://dx.doi.org/10.1179/jpt.2002.12.2.007.

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10

Roberts, Margaret. "Whither Pastoral Care?" Pastoral Care in Education 24, no. 2 (June 2006): 62–64. http://dx.doi.org/10.1111/j.1468-0122.2006.00366_2.x.

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11

McSherry, Elisabeth, Daniel Kratz, and William A. Nelson. "Pastoral care departments." Health Care Management Review 11, no. 1 (1986): 47–59. http://dx.doi.org/10.1097/00004010-198611010-00008.

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12

Linhares, Bruno J. "Theopoetic and Pastoral Counseling. Using Magic Realism and Reframing: A Latin American Perspective." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 7, no. 9 (March 3, 2015): 9. http://dx.doi.org/10.20890/reflexus.v7i9.132.

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Baseado em um artigo de Rubem Alves, escrito em 1977, sobre os Cuidados Pastorais sob a perspectiva da Teologia da Libertação, e no uso do Realismo Mágico na literatura e religião, sugiro ser o Reenquadramento uma proposta genuinamente latino-americana para a poimênica, sobretudo o aconselhamento, seguindo uma prática já feita por Rubem Alves. Palavras-Chave: Rubem Alves, Teologia da Libertação, Realismo Mágico, literatura latino-americana, poimênica. Based on a 1977 article written by RubemAlves about Pastoral Care under the perspective of theology of liberation and on the use of Magic Realism in literature and religion, I suggest being reframing a truly Latin American proposal for Pastoral Care, particularly Pastoral Counseling, a practice already done by RubemAlves. Keywords: RubemAlves, Theology of Liberation, Magic Realism, Latin American Literature, Pastoral Care.
13

Howell, Patrick J. "Book Review: Pastoral Care in Context: An Introduction to Pastoral Care." Theological Studies 55, no. 3 (September 1994): 582–84. http://dx.doi.org/10.1177/004056399405500332.

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14

Leimgruber, Ute. "Vulnerance of Pastoral Care." Religions 13, no. 3 (March 17, 2022): 256. http://dx.doi.org/10.3390/rel13030256.

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Disproving assumptions to the contrary, this article clearly shows how and why adults can become victims of abuse in church contexts. It does this by focusing on the pastoral care context and the interdependent potential risk factors lying within. As previous studies suggest, this context is especially susceptible to perpetrating abuse. Approximately three-quarters of all cases of abuse occur or begin in the context of pastoral care or spiritual counseling. Often, theories of pastoral care do not address this danger and tend to idealize the practice of pastoral care. In contrast, it is necessary to recognize a specific power to victimize due to the theological and structural power differential in pastoral relationships. Therefore, this article proposes a complex understanding of “vulnerability” and “vulnerance” that accounts for the victimization potential inherent in all pastoral care settings and advocates a theory of pastoral care that is not only concerned with the individual but also incorporates reflections on structural and systemic power dynamics.
15

Rice, Sara C. "The Home Health Care Agency: A New Setting for Pastoral Care." Journal of Pastoral Care 40, no. 3 (September 1986): 247–51. http://dx.doi.org/10.1177/002234098604000307.

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Summarizes the development of the pastoral care service within the Visiting Nurse Association of Martin and St. Lucie Counties in Florida. Describes the home health agency as an appropriate setting for pastoral care and discusses the needs of home health patients and families. Provides an outline of the role and function of the Pastoral Care Coordinator. Notes the effectiveness of pastoral care within the home health care setting.
16

Huang, Lei. "Pastoral and the Principles of Its Stylization (Based On the Material of Vocal Music)." Culture of Ukraine, no. 73 (September 23, 2021): 104–12. http://dx.doi.org/10.31516/2410-5325.073.15.

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The purpose of this paper is to reveal the role of stylization as a style­forming principle in the evolution of the pastoral genre based on textbook chamber­vocal compositions (arias by W. A. Mozart), as well as little­known ones. The methodology. The proposed research differs from other studies, which are close in the topic (T. Livanova, A. Korobova, A. Taylor and others), by an interpretative­cognitive approach dictated by the challenges of modern performing practice. A comparative analysis of pastoral semantics in European and Chinese poetics was also used. The results. On the basis of vocal miniatures created in the XX century (S. Vasylenko “Pastoral” op. 45, No. 5 and A. Rudianskyi “Lotus” and “The Flute on the Water” from the cycle “The Lake of White Lotus” (2001), a parallel of the European pastorals and ancient Chinese poetry from the point of view of a pastoral person in different pictures of the world has been drawn. The onto­sonological foundation of the pastoral is made up of a human voice accompanied by a shepherd’s pipe, landscape sound painting (the singing of birds, the murmur of a brook), and the vastness of natural landscapes (plain air). The author develops the conceptual apparatus of the theory of the pastoral to reveal the richness of various composing interpretations of the genre, its dynamics: “semantics of the pastoral”, “ontology of the pastoral image”, “pastoral person”, “pastoral picture of the world”. The topicality of the interpretative­comparative analysis is the conclusion about the necessary principles of stylization of the pastoral: the presence of a genre invariant with its own stable, psychological mechanism of recognition by listeners; historical distancing from the prototype (ancient poetry, baroque opera); creative synthesis of many traditions of the artistic existence of the genre and the signs of its national musical attribution. Poetic text and symbolization of the musical language are also the mechanisms of stylization of the pastoral in vocal music. Musical and poetic symbols, created by the author’s intuition, form a new life for the pastoral in the creative work of the XX century composers. If the composer’s interpretation of the genre invariant of the pastoral has ensured its viability for millennia, then the performer of pastoral compositions is responsible for their genre and style “purity”. The performers must master the technique of recreating the sound­like world of a pastoral person. The practical significance of the topic is confirmed by the fact of the actualization of the pastoral in the performance of the XXI century, due to the systematic inclusion of its samples into the concert repertoire of vocalists (including those from the People’s Republic of China), which requires appropriate historical and theoretical knowledge when modelling the behaviour of a pastoral person in the modern cultural situation.
17

Ashton, Rev Jenni, Deidre Madden, and Leanne Monterosso. "How Patients Experience Pastoral Care in a Tertiary Health Care Setting." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 70, no. 4 (December 2016): 272–80. http://dx.doi.org/10.1177/1542305016667954.

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This research aimed to establish the level of consumer experience with pastoral/spiritual care provision in a large tertiary private hospital. Two hundred and twenty-seven patients and bereaved carers of deceased patients who had received pastoral care were surveyed, with a response rate of 20% ( n = 44). The key finding was the positive impact of pastoral care encounters, with the majority of respondents reporting provision of pastoral care to be helpful, and offered with courtesy and respect.
18

홍영택. "Sin and Pastoral Care." THEOLOGICAL THOUGHT ll, no. 176 (March 2017): 177–208. http://dx.doi.org/10.35858/sinhak.2017..176.006.

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19

Ballard, Paul. "Art and Pastoral Care." Expository Times 114, no. 12 (September 2003): 405–9. http://dx.doi.org/10.1177/001452460311401204.

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20

Brink, Pamela J., and Margaret B. Clark. "Research in Pastoral Care." Western Journal of Nursing Research 16, no. 2 (April 1994): 129–31. http://dx.doi.org/10.1177/019394599401600201.

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21

Cook, Carol J. "Addiction and pastoral care." Journal of Pastoral Theology 30, no. 1 (January 2, 2020): 76–79. http://dx.doi.org/10.1080/10649867.2020.1712867.

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22

Howe, Martin. "Addiction and pastoral care." Practical Theology 13, no. 5 (September 2, 2020): 534–35. http://dx.doi.org/10.1080/1756073x.2020.1818036.

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23

Yeo, Anthony. "Pastoral Care and Counselling." American Journal of Pastoral Counseling 5, no. 3-4 (September 17, 2002): 175–89. http://dx.doi.org/10.1300/j062v05n03_01.

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24

Kessler, Charles W. "AIDS and Pastoral Care." Journal of Health Care Chaplaincy 1, no. 2 (April 14, 1988): 49–58. http://dx.doi.org/10.1300/j080v01n02_06.

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25

Burton, Laurel Arthur. "Pastoral Care and Prophecy:." Journal of Health Care Chaplaincy 2, no. 1 (January 3, 1989): 33–39. http://dx.doi.org/10.1300/j080v02n01_04.

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26

Oglesby, William B. "Lay Pastoral Care Revisited." Journal of Pastoral Care 40, no. 2 (June 1986): 119–28. http://dx.doi.org/10.1177/002234098604000205.

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Notes that implicit in much of Seward Hiltner's thinking and writing was an appreciation for the notion of the priesthood of all believers. Offers biblical support for this idea, particularly as it relates to pastoral care and counseling. Concludes that the dynamic relationship between clergy and laypersons in pastoral care is a healthy tension so long as the essential nature of each is maintained.
27

Oglesby, William B. "Referral as Pastoral Care." Journal of Pastoral Care 41, no. 2 (June 1987): 176–87. http://dx.doi.org/10.1177/002234098704100211.

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28

Mitchell, Kenneth R. "Ritual in Pastoral Care." Journal of Pastoral Care 43, no. 1 (March 1989): 68–77. http://dx.doi.org/10.1177/002234098904300111.

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29

Mitchell, Kenneth R. "Spirituality and Pastoral Care." Journal of Pastoral Care 43, no. 2 (June 1989): 93–95. http://dx.doi.org/10.1177/002234098904300201.

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30

Chilstrom, Corinne. "Suicide and Pastoral Care." Journal of Pastoral Care 43, no. 3 (September 1989): 199–208. http://dx.doi.org/10.1177/002234098904300302.

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Reflects on the many dimensions of suicide, drawing especially on the author's personal experience as the mother of an 18-year old son who committed suicide. Notes the stigma of suicide, the various types and reasons for suicide, and the variety of reactions of suicide survivors. Views surviving the suicide of a loved one as an instance of compounded grief and as a root experience requiring wise and sensitive pastoral care.
31

Sutherland, Anne V. "Research and Pastoral Care." Journal of Pastoral Care 49, no. 1 (March 1995): 2–4. http://dx.doi.org/10.1177/002234099504900102.

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32

Eberhardt, Tim. "Storytelling and Pastoral Care." Journal of Pastoral Care 50, no. 1 (March 1996): 23–31. http://dx.doi.org/10.1177/002234099605000103.

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Notes parallels between storytelling and pastoral care and provides a theological rationale for the comparison. Describes four essential ingredients for the kind of skilled storytelling which leads to the evocation of emotion and to spiritual awareness and conviction.
33

Moore, Michael. "A Pastoral Care Narrative." Caregiver Journal 8, no. 1 (March 1991): 39–41. http://dx.doi.org/10.1080/1077842x.1991.10781603.

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34

Evenson, Bruce, Sr Elaine Goodell, George F. Handzo, and Rabbi Stephen Shulman. "Prayer and Pastoral Care." Caregiver Journal 10, no. 3 (September 1993): 40–47. http://dx.doi.org/10.1080/1077842x.1993.10781694.

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35

Williams, Alan. "Charting and Pastoral Care." Care Giver 5, no. 1 (September 1988): 115–17. http://dx.doi.org/10.1080/10778586.1988.10781542.

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36

Heywood, Bruce. "Who Needs Pastoral Care?" Pastoral Care in Education 4, no. 2 (June 1986): 130–36. http://dx.doi.org/10.1080/02643948609470543.

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37

Billings, Alan. "Obituaries and Pastoral Care." Contact 98, no. 1 (January 1989): 25–29. http://dx.doi.org/10.1080/13520806.1989.11759674.

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38

Robb, Nigel J. "Pastoral care as witness." Contact 111, no. 1 (February 1993): 3–9. http://dx.doi.org/10.1080/13520806.1993.11758741.

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39

Stringer, Martin. "Liturgy and pastoral care." Contact 115, no. 1 (January 1994): 10–14. http://dx.doi.org/10.1080/13520806.1994.11760648.

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40

Williams, Michael. "Tragedy and pastoral care." Contact 123, no. 1 (January 1997): 26–31. http://dx.doi.org/10.1080/13520806.1997.11758812.

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41

Graham, Elaine. "Pastoral care and communitarianism." Contact 125, no. 1 (January 1998): 2–9. http://dx.doi.org/10.1080/13520806.1998.11758825.

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42

Wilson, John. "Punishment and Pastoral Care." Pastoral Care in Education 20, no. 1 (March 2002): 25–29. http://dx.doi.org/10.1111/1468-0122.00217.

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43

Kerry, Trevor. "Book Review: Pastoral Care." Gifted Education International 3, no. 2 (September 1985): 151. http://dx.doi.org/10.1177/026142948500300220.

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44

Deeks, David G. "Book Reviews : Pastoral Care." Expository Times 100, no. 4 (January 1989): 152. http://dx.doi.org/10.1177/001452468910000427.

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45

Melinsky, Hugh. "Book Reviews : Pastoral Care." Expository Times 100, no. 10 (July 1989): 396–97. http://dx.doi.org/10.1177/001452468910001031.

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46

Horton, W. D. "Book Reviews : Pastoral Care." Expository Times 102, no. 1 (October 1990): 31. http://dx.doi.org/10.1177/001452469010200122.

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47

Zeeman, Nicolette. "Pastoral Care by Debate." Journal of Medieval and Early Modern Studies 48, no. 3 (September 1, 2018): 435–59. http://dx.doi.org/10.1215/10829636-7048547.

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48

Cole, Allan Hugh. "What Makes Care Pastoral?" Pastoral Psychology 59, no. 6 (July 9, 2010): 711–23. http://dx.doi.org/10.1007/s11089-010-0296-5.

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49

Hawkins, David G. "Transcultural hospital pastoral care." Journal of Religion & Health 32, no. 4 (1993): 291–98. http://dx.doi.org/10.1007/bf00990955.

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50

Smith-Farris, Jim, and Howard Clinebell. "Pastoral Care in the Nuclear Shadow: What Pastoral Care Specialists are Doing." Journal of Pastoral Care 40, no. 3 (September 1986): 233–45. http://dx.doi.org/10.1177/002234098604000306.

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Presents a summary of findings of a questionnaire survey of clergy with advanced training in pastoral care and special interest in nuclear peacemaking, regarding the nature and incidence of nuclear issues as a concern in therapeutic, supervisory, and teaching settings. Explores the theological and psychotherapeutic impact of this issue on the practice of pastoral care in a nuclear world. Offers specific insights as to the unique contributions to nuclear peacemaking of persons trained in both theology and pastoral psychology.
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