Relevant bibliographies by topics / Pastoral

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Pastoral'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 March 2023

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Journal articles on the topic "Pastoral"

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Marques, José A. "El concepto de pastor y función pastoral en el Vaticano II." Ius Canonicum 13, no. 26 (March 28, 2018): 13–71. http://dx.doi.org/10.15581/016.13.21358.

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Procul dubio Concilii Vaticani II fuit finalitas pastoralis. Hanc vero indolem pastoralem ita diversissimus quisque ommentator proiecit ut pastoralem obieceret iuri, dogmaticae pastoralem, et pastoralem morali. lus canonicum vigens non pastorale perpensum praeteritum est ac ius pastoral e coeptum est efflagitari. In constituenda dioecesi, curia iuridica a pastorali distenguebatur, prodentibus praxi multoties sectis atque obiectis diversis muneribus episcopi dioecesani. Tum auctor affertur ad exquirendum quemnam Vaticanum II intellegat pastorem, quidnam munus pastorale. Cum documenta concilii -imprimis constitutio Lumen gentium et decretum Christus Dominus- de pastare et de munere pastorali disserentia nobis designarent fontes textus diversos Veteris Novique Testamenti, examinatur hic conceptus pastoris et muneris pastorales iuxta S. Scripturam et extra Bibliam litteras Procter earum connexiones cum biblicis litteris. Sic studet conceptui pastoris et muneris pastorales apud aegyptios, mesopotamicos, phoenissos, chananaeos, graecos et hellenisticos. Priusquam quaestio disseratur de conceptu pastoris et muneris pastora lis in Veteri Testamento, quaedam brevia referuntur super vita pastorum palestinensium et pastoriciis verbis. Res pastoralis in Veteri Testamento plerumque exquisita est ad rationem chronologicam. Agitur itaque primum ut conceptus inveniatur pastoris et muneris pastora lis tempore patriarcharum. Deinde disputatur rei pastoralis connexiones cum regalis dignitatis institutione. Paragraphis diversis studet conceptui pastoris et muneris pastoralis in psalmis, prophetis exsilio praecurrentibus, Ezechiele, Zaccharia, Isaiae libro denique, postremo psalmo 23. Rei pastora lis studium in Novo Testamento aperitur visione generali quam prosequitur consideratio synopticorum, loannis, caeterorumque scriptorum N. T. Ratione habita earum momenti, paragraphus dicatur connexionibus inter «pascere» et «episkopos», inter pastorem et episcopum atque eorum synonima aetate apostolica. Huius sectionis studium finitur interpretatione S. S. Patrum ad textus Scripturae de re pastorali. Postquam conceptum obtulerit pastoris et muneris pastora lis in Sacra Scriptura, eidem rei studet in Vaticani II documentis. Confirmatur usus vocabuli in documentis conciliaribus, atque inopia terminologicae uniformitatis cum de munere pastorali agitur. Tum conatur invenire notionem etquod eadem continetur muneris pastoralis episcoporum et presbyterorum. Sic assequitur conceptum pastoris et muneris pastoralis in Concilio Vaticano II.
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González-del-Valle, José M. "Jerarquía eclesiástica y autonomía pastoral." Ius Canonicum 13, no. 26 (March 28, 2018): 73–103. http://dx.doi.org/10.15581/016.13.21355.

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Postquam brevis generalis conspectus offeratur de eo quod interiectis aetatibus et impraesentiarum intelIigitur actuositas pastoralis, hoc verbum hic sumitur pro designanda exercitatione munerum sacerdotalium sacramentaliter collatorum; notatur etiam quod nec titularitas iurisdictionis facit ea ipsa pastorem nec sua absentia obsistit muneribus pastoralibus perfunctioni. .Jntelligitur autonomia pastora lis pro facultate autodeterminationis et autoregulationis in activitate pastorali. Haec facultas usu venit pro summa officiorum ecclesiasticae constitutionis. Notatur etiam quod. etsi quaedam munera pastoralia -sicuti muneri magisteriali contigit atque pastoralibus actibus qui afferunt imperium -obiri non possunt nisi a titularibus ecclesiastici officii. aliis tamen pluribus pastoralibus muneribus -specialiter cura animarum- perfungi quis potest. nulla ecclesiastici officii titularitate. 'Potest igitur accidere ut quaedam definita organizatio pastora lis sit creatio non auctoritatis ecclesiasticae. sed proprii proventus incepti. charismatis plerumque fundationalis. Organizatio ecclesiastica. ecclesiasticorum scilicet officiorum summa. infrastructuram pastoralem praebet ex dioecesi conflatam et parochiis. Inceptum et actiones pastorales praeter ecclesiasticam organizationem exortae genesim habent. Incrementum et occasum -seriem evolutionis- valde diversa ab evolutionis serie ecclesiasticae organizationis. Quaestiones et solutionis possibilitates quas porrigit renovatio pastoralis infrastructurae ecclesiasticae organizationis -systemae dioceseos ae parochiarumsunt diversae a quaestionibus et solutionibus illarum actionum pastoralium proprii incepti proventuum. Coniunctae ut aiunt pastoralis propositum non est sibi solae vindicare pastoralem actuositatem. Ómnibus pastoralium actionum exercitationis rationibus subiectis communi ordinationi. Acceptio vero autonomiae pastoralis pignus est multiformis actuositatis pastoralis. renovationi patentis, dynamicae. quae aliter iugo vinciretur infrastructurae organizativae, necessario minus agili ob eius propriam indolem atque speciale munus. praestare scilicet curam pastoralem in basi. Pastoralis coniunctae munus est solum coordinare ac pastoralis actuositatis diversas rationes gerere ut cura pastoralis abundantius suos destinatarios attingat. nihil omnino inminuenti autonomiam propriorum inceptorum pastoralium.
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3

Maršić, Šimo, Antonio Topalović, and Marija Puljić. "Sinodalni pastoral mladih – iskustvo u Vrhbosanskoj nadbiskupiji." Diacovensia 29, no. 4 (December 28, 2021): 623–37. http://dx.doi.org/10.31823/d.29.4.8.

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Sinodalnost je kao stil pastoralnoga djelovanja u današnjem vremenu i shvaćanju Crkve značajna teološko-pastoralna tema. Ovdje ćemo je promatrati u kontekstu pastorala mladih i konkretno u kontekstu rada i djelovanja Nadbiskupijskoga centra za pastoral mladih Ivan Pavao II. u Sarajevu (dalje: NCM Ivan Pavao II.). Najprije ćemo se kratko zaustaviti na samom pojmu sinodalnoga pastorala te sinodalnoga pastorala mladih kao zahtjevu današnjega trenutka. Zatim ćemo predstaviti viziju i misiju NCM-a Ivan Pavao II. koji kroz instituciju Vijeća za mlade promiče sinodalnost, tj. uključenost mladih u proces suodlučivanja u pastoralu mladih. Na koncu ćemo se zaustaviti na trima različitim pastoralnim projektima NCM-a Ivan Pavao II. kroz koji sinodalnost u pastoralu mladih dolazi do izražaja, i to na trima razinama: formacija animatora župnoga pastorala mladih, socijalno zauzimanje mladih kroz volonterstvo te konkretno djelovanje mladih u međureligijskom i ekumenskom kontekstu.
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Fillol, Erwann, Frédéric Ham, and Alex Orenstein. "Système d’information et de modélisation de la vulnérabilité pastorale pour la gestion et la prévention des crises au sahel." Revue d’élevage et de médecine vétérinaire des pays tropicaux 73, no. 3 (September 23, 2020): 169–77. http://dx.doi.org/10.19182/remvt.31903.

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L’élevage pastoral au Sahel est extrêmement dépendant des irrégularités climatiques, et particulièrement de la qualité de la saison des pluies qui conditionne la repousse des pâturages et le remplissage des points d’eau. Les éleveurs nomades et transhumants adaptent leurs stratégies de déplacement à l’état et à la disponibilité de ces ressources. Les outils de suivi de la sécurité alimentaire de ces territoires pastoraux doivent donc intégrer, en plus des données spatialisées sur la biomasse, des informations sur ces mouvements pastoraux et sur les facteurs qui les conditionnent. Pour accompagner les systèmes d’alerte locaux au Sahel, l’organisation non gouvernementale Action contre la Faim propose un modèle de vulnérabilité pastorale basé sur des données satellitaires acquises en temps réel et sur la connaissance des pratiques pastorales. Ce modèle permet d’alimenter en informations un système d’alerte précoce en identifiant les zones d’intérêt pastoral déficitaires en ressources plusieurs mois avant la période de soudure potentiellement problématique. La confrontation avec l’information concomitante collectée sur le terrain par des relais sentinelles permet une surveillance de la situation pastorale, contribuant au développement des infrastructures ou au déploiement de l’aide humanitaire.
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Čondić, Alojzije. "Župna zajednica pred izazovima suvremenoga doba." Služba Božja 59, no. 4 (November 11, 2019): 345–59. http://dx.doi.org/10.34075/sb.59.4.4.

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U rastućemu kulturnom, etičkom i religioznim pluralizmu župna je zajednica pozvana posvjedočiti svoj identitet i navijestiti evanđelje. U promjenjivomu svijetu, ubrzana životnoga ritma, punog izazova i zamki, smisao župe je voditi ljude Bogu i jedne drugima osluškujući njihove nevolje, radosti i nade, jer konkretni čovjek je uvijek u središtu župne zajednice. Tradicionalnoj župi nužna je metamorfoza, jer u suvremeno doba misionarski oblik župne zajednice otvara se svima i u službi je navještaja, prenošenja i slavljenja vjere u zajednici. U skladu s tim autor razmatra utjecaj društveno-kulturnih okolnosti na razvitak župnoga pastorala, a potom predočuje pastoral i župnu zajednicu u poimanju pape Franje. Isto tako, ističe teološko-pastoralno traženje bitnoga u svijetu, a ono se temelji u otkrivanju načela utjelovljenja, u Isusu Kristu, u kojemu se zrcali smisao ljudske opstojnosti. Na kraju, služeći se metodom pastoralne ili evanđeoske prosudbe, strategiju, odnosno perspektivu župne zajednice u suvremeno doba sagledava i bistri kroz dinamičan pastoralni model triju glagola: integrirati, pratiti i prosuditi.
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Issoufa, Idrissa, Morou boubé, Abdoulaye Diouf, Saley Karim, and Ali Mahamane. "Caractérisation des pâturages herbacés sahéliens à accès limité : Cas du Centre Secondaire de Multiplication de Bétail de Sayam (Diffa)." Journal of Applied Biosciences 156 (December 26, 2020): 16095–113. http://dx.doi.org/10.35759/jabs.156.4.

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Objectifs : Cette étude vise à caractériser l’état actuel des pâturages herbacés du Centre Secondaire de Multiplication de Bétail de Sayam. Méthodologie et Résultats : Quatre groupements pastoraux ont été identifiés et décrits à partir de 56 relevés linéaires réalisés sur un transect Sud - Nord. Au total 98 espèces herbacées réparties parmi 59 genres et 27 familles botaniques ont été répertoriées. Les genres suivants : Eragrostis, Ipomoea, Aristida, Cenchrus, Indigofera, Digitaria et Brachiaria ont été les mieux représentés. Ils représentent environ 50% du total et renferment l’essentiel des espèces de bonne valeur pastorale. Le recouvrement global, les valeurs pastorales brutes et nettes sont respectivement de 85,5%, 75,05% et 67,56%, celles-ci attestent que le pâturage du centre est de bonne qualité. La productivité globale en phytomasse herbacée a été estimée 2,26 tMS/ha avec une capacité de charge globale de 0,40 UBT/ha/an soit 2,5 ha/UBT/an. L’analyse du spectre fourrager indique que les espèces de bonne valeur pastorale et de faible valeur pastorale dominent le tapis herbacé. La première catégorie domine la zone centrale mieux protégée tandis que la dernière occupe les parties périphériques soumises à une forte exploitation du bétail. Conclusion et application des résultats : Le front de colonisation des espèces faiblement appétées (espèces qui ont IS = 0 ou IS = 1) progresse vers le centre sous l’effet de la forte pression pastorale. D’où l’urgence de clôturer l’ensemble du périmètre du centre afin d’éviter de créer un déséquilibre écologique préjudiciable à la survie de nombreuses espèces inféodées à ces milieux particuliers. Dans les perspectives d’une gestion durable des ressources fourragères des centres secondaire de multiplication de bétail, ce travail fournit des informations scientifiques fiables sur l’état actuel des pâturages herbacés de ce centre. Mots-clés : Kouri, composition floristique, groupements pastoraux, qualité pastorale, Sayam. Idrissa et al., J. Appl. Biosci. 2020 Caractérisation des pâturages herbacés sahéliens à accès limité : Cas du Centre Secondaire de Multiplication de Bétail de Sayam (Diffa). 16096 Characterization of Sahelian herbaceous pastures with limited access: Case of the Secondary Cattle Multiplication Center of Sayam (Diffa). ABSTRACT Objectives : This study aims to characterize the current state of the herbaceous pastures of the Sayam Secondary Cattle Multiplication Center. Methodology and Results : Four pastoral groups have been identified and described from 56 linear surveys carried out on a South - North transect. A total of 98 herbaceous species distributed among 59 genera and 27 botanical families have been listed. The best represented genera are: Eragrostis, Ipomoea, Aristida, Cenchrus, Indigofera, Digitaria and Brachiaria. They represent about 50% of the total and contain most of the species of good pastoral value. The overall recovery, the gross and net pastoral values are respectively 85.5%, 75.05% and 67.56%, these attest that the pasture of the center is of good quality. The overall productivity of herbaceous phytomass was estimated at 2.26 tMS / ha with an overall carrying capacity of 0.40 TLU / ha / year, ie 2.5 ha / TLU / year. Analysis of the forage spectrum indicates that species of good pastoral value and those of low pastoral value dominate the grass cover. The first category dominates the better protected central zone while the last occupies the peripheral parts subject to heavy livestock exploitation. Conclusion and applicability of results : The colonization front of poorly palatable species is progressing towards the center under the effect of strong pastoral pressure. Hence the urgency to enclose the entire perimeter of the center in order to avoid creating an ecological imbalance detrimental to the survival of many species dependent on these particular miles. With a view to the rehabilitation and sustainable management of these pastoral centers, this study provides additional information on the current state of the herbaceous pastures in this center. Keywords : Kouri, floristic composition, pastoral groups, pastoral quality, Sayam, Niger
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Vranješ, Nikola. "Elementi, etape i perspektive pastorala braka i obitelji prema apostolskoj pobudnici Amoris laetitia." Diacovensia 25, no. 2 (2017): 267–84. http://dx.doi.org/10.31823/d.25.2.4.

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Ovaj rad posvećen je teološko-pastoralnoj razradi pitanja pristupa elementima, etapama i perspektivama pastorala braka i obitelji u postsinodalnoj apostolskoj pobudnici pape Franje Amoris laetitia, pri čemu se posebna pozornost posvećuje i temi bračne i obiteljske duhovnosti. Pastoral braka i obitelji jedno je od danas najbremenitijih područja crkvenoga djelovanja. Papa Franjo ga u toj pobudnici sagledava iz šire perspektive uokvirujući ga u suvremeni društveni i pastoralni kontekst. Pri tome Papa obrađuje i određene, mogli bismo ih nazvati, prioritetne zadaće koje je Crkva danas pozvana snažnije aktualizirati u tom području svoga djelovanja. U odnosu na elemente, etape i perspektive pastorala braka i obitelji te na obiteljsku duhovnost te zadaće i prioritete u ovome radu sagledavamo prateći red i dinamiku razrade tema prisutnih u samoj pobudnici, imajući pritom pred očima i neke od izazova iz hrvatske pastoralne situacije.
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Rico García, Jesús. "Pastoral juvenil y pastoral vocacional. Dos pastorales complementarias." Seminarios sobre los ministerios en la Iglesia 36, no. 117 (July 1, 1990): 277–91. http://dx.doi.org/10.52039/seminarios.v36i117.1774.

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Čondić, Alojzije. "Vjera i pastoral." Crkva u svijetu 55, no. 4 (January 12, 2021): 703–29. http://dx.doi.org/10.34075/cs.55.4.2.

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U osnovne pastoralne izazove koje nameće sekularizacija ulazi vjerska ravnodušnost, odnosno smanjenje vjerskoga života i nedostatka osjećaja crkvenosti. Ako se uzme da je vjera put kojim se može spasiti, onda se vjera i njezina primjena u životu odnosi na bît Crkve i njezina poslanja. Sukladno tomu pisac, teološko-pastoralnim načinom evanđeoske prosudbe, na temelju znanstvenih istraživanja, povezuje odnos vjere i pastorala u crkvenom životu, u Europi i Hrvat­skoj, a potom govori o uzrocima i razlozima smanjenja vjere i crkvenosti. Raščlanjujući kulturno surječje hrvatskoga društva i pastoralni rad, govori o vjeri kao milosnom daru, za koji treba stvarati plemenito ozračje, da bi se što plodonosnije umnožila u vjernicima. Potom autor predlaže pastoralne smjernice o nužnosti pastoralne metanoje i načinu produbljenja vjere i crkvenosti.
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Waring, Justin, and Asam Latif. "Of Shepherds, Sheep and Sheepdogs? Governing the Adherent Self through Complementary and Competing ‘Pastorates’." Sociology 52, no. 5 (February 20, 2017): 1069–86. http://dx.doi.org/10.1177/0038038517690680.

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Foucault’s concept of ‘pastoral power’ describes an important technique for constituting obedient subjects. Derived from his analysis of the Christian pastorate, he saw pastoral power as a prelude to contemporary technologies of governing ‘beyond the State’, where ‘experts’ shepherd self-governing subjects. However, the specific practices of modern pastorate have been little developed. This article examines the relational practices of pastoral power associated with the government of medicine use within the English healthcare system. The study shows how multiple pastors align their complementary and variegated practices to conduct behaviours, but also how pastors compete for legitimacy, and face resistance through the mobilisation of alternative discourses and the strategic exploitation of pastoral competition. The article offers a dynamic view of the modern pastorate within the contemporary assemblages of power.
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Dissertations / Theses on the topic "Pastoral"

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Quispe, Eugeniuo Jesus Luque. "Pastoreando pastores: um estudo de caso da praxis pastoral na ASSIBAS." Faculdades EST, 2010. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=227.

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Pastoreando pastores: um estudo de caso da práxis pastoral na ASSIBAS. O presente trabalho aborda sobre os fundamentos teológicos para o pastoreio de pastores. Apresentando uma breve descrição do pastor na bíblia e descrevendo como o Antigo e o Novo Testamento descreve sobre a figura do pastor. O texto também considera o ministério pastoral, definindo termos como: pastor, pastorear, cuidado, mentorear, liderar, proteger e alimentar e os relaciona à prática do ministério pastoral do pastor, com a intenção de entender de maneira coerente e clara o desenvolvimento do ministério pastoral por parte do pastor. Este trabalho aborda o pensamento que os pastores, através da coleta de dados numa pesquisa de campo e de estudo de caso, têm com relação ao seu próprio cuidado. Os resultados foram obtidos através de um questionário preparado exclusivamente para colher posicionamentos, sentimentos e necessidades de pastores da ASSIBAS, com relação aos cuidados da sua pessoa. Realiza-se uma análise dos questionários respondidos, constatando a carência dos pastores em relação aos cuidados pastorais. Ou seja, é necessário que os pastores, que fazem parte da ASSIBAS, tenham consciência da importância de ter um pastor para ser pastoreado. A pesquisa reflete sobre a importância do motivo pelo qual o pastor deve se preocupar com o seu próprio cuidado, considerando a imagem que o pastor tem perante a sua comunidade, a necessidade de conscientizá-lo sobre o cuidado mútuo entre os pastores. O texto também ressalta a importância do cuidado que o pastor deve ter com o seu próprio corpo, observando a questão da alimentação, do sono, da vida mental e emocional e do cuidado com a sua espiritualidade. O pastoreio de pastores torna-se uma necessidade para os pastores que fazem parte das igrejas da ASSIBAS, pois temos pastores que priorizam a sua comunidade, ou seja, se envolvem integralmente nos cuidados das suas ovelhas enquanto descuidam o seu próprio cuidado. Os pastores precisam também ser pastoreados por um pastor humano que tenha mais experiência e possa ser conduzido por pastos verdejantes no seu ministério pastoral.
Pastoreando pastores: un estudio de caso de la praxis pastoral en la ASSIBAS. El presente trabajo aborda sobre los fundamentos teológicos para el pastoreo de pastores, presentando una breve descripción del pastor en la bíblia y describiendo como el Antiguo y el Nuevo Testamento describe sobre la figura del pastor. Este texto considera el ministerio pastoral, definiendo términos como: pastor, pastorear, cuidado, mentorear, liderar, proteger y alimentar y relacionandolos a la práctica del ministerio pastoral del pastor, con la intención de entender de manera coherente y clara el desarrollo del ministerio pastoral por parte del pastor. Este trabajo aborda el pensamiento que los pastores, a través de la colecta de datos en una pesquiza de campo y del estudio de caso, tienen con relación a su propio cuidado. Los resultados fueron colectados a través de un cuestionário preparado exclusivamente para colectar posicionamientos, sentimientos y necesidades de los pastores de la ASSIBAS, relacionados a los cuidados de su persona. Se há realizado un analisis de los cuestionários respondidos, habiendose constatado la falta o la carência de los pastores relacionado a los cuidados pastorales. O sea, se hace necesario que los pastores que hacen parte de la ASSIBAS, necesitan ser conscientizados de la importancia de tener un pastor para ser pastoreado. La pesquisa reflite sobre la importancia del porque el pastor debe preocuparse de su próprio cuidado, considerando la imagen que la comunidad tiene acerca de su pastor, la necesidad de la concientización sobre el cuidado mutuo entre pastores. El texto también resalta la importancia del cuidado que el pastor debe tener con su propio cuerpo, observando la cuestión de su alimentación, del sueño, de la vida mental y emocional y del cuidado de su espiritualidad. El pastoreo de pastores se hace una necesidad para los pastores que hacen parte de las iglesias de la ASSIBAS, pues tenemos pastores que dan mucha importancia a su comunidad, o sea, se envuelven integralmente en el cuidado de sus ovejas mientras descuidan de su propio cuidado. Los pastores necesitan también ser pastoreados por un pastor humano que tenga mas experiencia y puedan ser conducidos por pastos delicados en su ministério pastoral.
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Khoaseb, Martin. "The faith healing practice in pastorale care : a pastoral assessment." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/86229.

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Thesis (PhD)--Stellenbosch University, 2014.
ENGLISH ABSTRACT: Africa is a continent ravaged by challenges of poverty, scourge of disease and many conflicts, some of which are motivated by religious fanaticism. Indeed, it is a continent in dire need of spiritual, economic and social transformation. In the midst of these challenges, however, faith healing practices have flourished among African communities. Healing is a broad concept, which covers a whole range of social, psychological, cultural and spiritual issues and dimensions in response to unwanted threatening conditions that disturb a harmonious and peaceful existence. The concept of healing is firmly rooted in the soil and soul of Africa. To a certain extent, the popularity of healing practices in many parts of Africa is a result of an African epistemology that accepts healing as a cultural reality. The poor majority are mostly exposed to harsh socio-economic and hazardous health conditions. Thus, many poor people are drawn to healing practices for the following three reasons: Firstly, faith healers promise to heal people of all kinds of illnesses and epidemics through fervent prayers. Faith healers are powerful and charismatic personalities that command a great following as a result of their charisma. Secondly, because African culture is spirit-centred and has a high regard for spiritual powers and forces, Africans are amused by supernatural and are therefore drawn to healing phenomena, as it speaks to their reality and reference framework. Thirdly, faith healing practice is a cost free, alternative intervention strategy for managing illness, especially to the poor masses, who do not have access to specialized medical care. The close relationship between psychosomatic diseases and “African illnesses” is also explored. This is quite evident when considering the types of illnesses faith healers claim people are being healed from during healing practices, for example HIV and AIDS, hypertension, ulcers, bad luck, infertility, witchcraft, and so forth. African illnesses are believed to be unexplainable and untreatable by Western medicine. It is believed to be caused by witchcraft, sorcery and evil, and has similar manifestations as psychosomatic diseases. In the context of a vibrant and growing faith healing practice, there is a need to investigate the spiritual and emotional impact of faith healing on healing seekers, especially when the desired healing doesn‟t materialise. The research field has highlighted the emotional and spiritual challenges caused by illness, as well as the lack of supporting systems to sustain people grappling with illness. The realisation is that healing, as a broad concept, needs a multifaceted approach for effective response. The lack of indigenisation of healing practices with African (Namibian) cultural symbols and cultural milieu was highlighted. Therefore, an effective and culturally relevant pastoral care system should take special cognisance of it and thus, the envisaged pastoral approach of hope and compassion build around it.
AFRIKAANSE OPSOMMING: Afrika is ‟n kontinent wat geteister word deur armoede, dodelike siektes en konflikte, waarvan sekere gedryf word deur godsdienstige fanatisme. Dit is inderdaad ‟n kontinent wat behoefte het aan geestelike, ekonomiese en sosiale transformsie. Nietemin, ten spyte van hierdie uitdagings, het die gewildheid van geloofsgenesings praktyke in Afrika gemeenskappe toegeneem. Genesing is ‟n breë konsep met „n verskeidenheid van sosiale, sielkundige, kulturele en geestelike aspekte en dimensies, wat reageer op ongunstige toestande of moeilike situaties wat heelsame en harmonieuse leefwyse teenwerk. Genesings praktyke is inderdaad „n integrale deel van mense in Afrika se kulturele bestaan. Die konsep van genesing is dus gegrond in die siel en sand van Afrika. Tot ‟n sekere mate is die gewildheid van genesingspraktyke in baie dele van Afrika toe te skryf aan Afrika epistemologie, wat genesing as deel van die kulturele realitiet aanvaar. Die arm massas is meestal blootgestel aan haglike sosiale en ekonomiese toestande. Dus word baie arm mense na genesingsbedieninge gelok vanweë die onderstaande drie basise redes: Eerstens, as gevolg van die beloftes wat geloofsgeners maak dat hulle mense van enige siekte en kwaal kan genees deur vurige gebede. Geloofsgeners het kragtige en charismatise persoonlikhede waarmee hulle invloed uitoefen en baie volgelinge werf weens hul charisma. Tweedens, vanweë die Afrika kultuur wat geesgesentreed is en hoë agting vir geestelike magte en geestelike werkings het; mense van Afrika word amuseer deur bonatuurlike werkings, omdat dit tot hulle kulturele en verwysingsraamwerk spreek. Derdens, geloofsgenesing is ‟n koste vrye, alternatiewe helings-strategie om siektes te beheer, veral vir armes wat nie bronne het om gespesialiseerde gesondheidsdienste te gebruik nie. Die noue werking tussen psigosomatiese siektes en “Afrika siektes” speel ook ‟n rol. Dit is veral duidelik in die tipe siektes wat geloofsgeners beweeer dat mense van genees word na geloofsgebede, byvoorbeeld MIV en VIGS, hypertensie, maagsere, vloeke, onvrugbaarheid, toordery, ensovoorts. Daar word geglo dat Afrika siektes onverklaarbaar en onbehandelbaar deur Westerse dokters is. Die geloof is dat sulke siektes deur toordery en bose geeste veroorsaak word, en soortgelykke manifestasies as psigosomatiese siektes het. In die konteks van „n groeiende geloofsgenesings bediening, is daar ‟n regverdiging om ondersoek in te stel op die geestelike en emosionele impak van geloofsgenesing op siek mense; spesifiek in gevalle waar genesing nie onmiddelik met gebed geskied nie. Die ondersoek het aan die lig gebring dat siek mense emosioneel en geestelik sukkel in hulle stryd teen siektes. Dit is ook uitgewys dat daar ‟n gebrek is aan ondersteunende strukture vir mense wat met siekte sukkel. Daar is tot die besef gekom dat genesing as ‟n breë konsep „n veelvoudige benadering benodig vir effektiewe terapeutiese respons. Gebrek en onvermoë van geloofsgenesings praktyke om inkulturering met Afrika (Namibiese) kultuur simbole en kulturele fassette te doen was ook uitgewys. Dus, ‟n effektiewe en kultureel relevante pastorale sisteem moet kennis daarvan neem en dit integreer by die voorgestelde pastorale benadering van hoop en meegevoel.
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Jin, Young Sun. "A study of pastoral burnout among Korean-American pastors." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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Craven, Richard M. "Pastoral preaching." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Cozzens, Rex. "Guarding the pastor's personal life a study of pastoral practice /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Barrett, Walter Clark. "Het Centrum voor Pastorale Counseling a beachhead for Biblical counseling in Belgium and Holland /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Hartman, Wilmer J. "A covenant model for pastoral care of pastoral couples." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Lister, James Kenneth. "Harmony in pastoral care music meeting pastoral care needs /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Raymer, Roger M. "Mentoring pastoral staff in homiletics a manual for senior pastors /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Willett, Walter Charles. "The factors that influence pastors to emphasize pastoral care in a rural county." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Books on the topic "Pastoral"

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Care of persons, care of worlds: A psychosystems approach to pastoral care and counseling. Nashville: Abingdon Press, 1992.

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Theology, Society for Pastoral. Journal of pastoral theology. Dayton, OH: Society for Pastoral Theology, 1991.

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The skilled pastor: Counseling as the practice of theology. Minneapolis: Fortress Press, 1991.

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1949-, Ramsay Nancy J., ed. Pastoral care and counseling: Redefining the paradigms. Nashville, TN: Abingdon Press, 2004.

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Ramsay, Nancy J. Pastoral care and counseling: Redefining the paradigms. Seoul: Grisim, 2012.

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Butler, Sarah A. Caring ministry: A contemplative approach to pastoral care. New York: Continuum, 1999.

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Madanu, Balaswamy. Missionarische Pastoral: Perspektiven eines pastoralen Austausches. Sankt Ottilien: EOS, 2011.

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Gifford, Terry. Pastoral. Title: Pastoral / Terry Gifford. Description: Second edition. | New York, NY : Routledge, 2020. | Series: The new critical idiom, 2399-2808: Routledge, 2019. http://dx.doi.org/10.4324/9781315647920.

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Gracia, Angel. Pastoral. Zaragoza: Prames, Las Tres Sorores, 2007.

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Pastoral. Toronto: Coach House Books, 2014.

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Book chapters on the topic "Pastoral"

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Swanson, Robert. "Pastoral care, pastoral cares, pastoral carers." In Pastoral Care in Medieval England, 123–41. 1 [edition]. | New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315599649-7.

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Fraga, Maria do Céu. "Pastoral. The pastoral romance." In Comparative History of Literatures in European Languages, 138–54. Amsterdam: John Benjamins Publishing Company, 2016. http://dx.doi.org/10.1075/chlel.xxix.14fra.

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Leishman, J. B. "Pastoral and Semi-Pastoral." In The Art of Marvell's Poetry, 101–92. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003214571-3.

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Gifford, Terry. "Four kinds of pastoral." In Pastoral, 1–13. Title: Pastoral / Terry Gifford. Description: Second edition. | New York, NY : Routledge, 2020. | Series: The new critical idiom, 2399-2808: Routledge, 2019. http://dx.doi.org/10.4324/9781315647920-1.

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Gifford, Terry. "Constructions of Arcadia." In Pastoral, 14–46. Title: Pastoral / Terry Gifford. Description: Second edition. | New York, NY : Routledge, 2020. | Series: The new critical idiom, 2399-2808: Routledge, 2019. http://dx.doi.org/10.4324/9781315647920-2.

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Gifford, Terry. "The discourse of retreat." In Pastoral, 47–82. Title: Pastoral / Terry Gifford. Description: Second edition. | New York, NY : Routledge, 2020. | Series: The new critical idiom, 2399-2808: Routledge, 2019. http://dx.doi.org/10.4324/9781315647920-3.

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Gifford, Terry. "The cultural contexts of return." In Pastoral, 83–117. Title: Pastoral / Terry Gifford. Description: Second edition. | New York, NY : Routledge, 2020. | Series: The new critical idiom, 2399-2808: Routledge, 2019. http://dx.doi.org/10.4324/9781315647920-4.

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Gifford, Terry. "The anti-pastoral tradition." In Pastoral, 118–48. Title: Pastoral / Terry Gifford. Description: Second edition. | New York, NY : Routledge, 2020. | Series: The new critical idiom, 2399-2808: Routledge, 2019. http://dx.doi.org/10.4324/9781315647920-5.

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Gifford, Terry. "Georgic literature." In Pastoral, 149–66. Title: Pastoral / Terry Gifford. Description: Second edition. | New York, NY : Routledge, 2020. | Series: The new critical idiom, 2399-2808: Routledge, 2019. http://dx.doi.org/10.4324/9781315647920-6.

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Gifford, Terry. "Post-pastoral." In Pastoral, 167–200. Title: Pastoral / Terry Gifford. Description: Second edition. | New York, NY : Routledge, 2020. | Series: The new critical idiom, 2399-2808: Routledge, 2019. http://dx.doi.org/10.4324/9781315647920-7.

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Conference papers on the topic "Pastoral"

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Torres, Johan Andrés Mendoza. "Rural Cultural Identity And Pastoral Care." In EDUHEM 2018 - VIII International conference on intercultural education and International conference on transcultural health: The Value Of Education And Health For A Global,Transcultural World. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.04.02.129.

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Li, Jinke. "A Controversial Existence: Chinese Pastoral Feminism." In 2018 International Conference on Management, Economics, Education and Social Sciences (MEESS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/meess-18.2018.4.

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Wang, Dingming. "Michael: To the End of Pastoral." In 2013 International Conference on Educational Research and Sports Education. Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/erse.2013.17.

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Petrelli, María Elisa. "AMORIS LETITIA y PASTORAL DE ADULTOS MAYORES." In III Congreso Internacional. Instituto de Ciencias para la Familia - Universidad Austral, 2018. http://dx.doi.org/10.26422/icf.2016.cong03.pet.

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Giannini, Francesco, and Costantino Sigismondi. "Agro-pastoral astronomical algorithms for seasonal feasts." In Proceedings of the MG15 Meeting on General Relativity. WORLD SCIENTIFIC, 2022. http://dx.doi.org/10.1142/9789811258251_0267.

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Pedhu, Yoseph, Mungin Eddy Wibowo, F. N. Sudarnoto Sugiyo, and Ms Laura. "Efforts to Overcome Burnout in Pastoral Counseling." In Proceedings of the International Conference on Science and Education and Technology 2018 (ISET 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iset-18.2018.119.

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Cabrero, Daniel G., Gereon Koch Kapuire, Heike Winschiers-Theophilus, Colin Stanley, and Jose Abdelnour-Nocera. "A UX and Usability expression of Pastoral OvaHimba." In CHIuXiD '16: The 2th International Conference in HCI and UX in Indonesia 2016. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2898459.2898473.

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Wan, Li. "Color Arrangement in the Pastoral Style Fashion Design." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.146.

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Arruda, Fabiana dos S. "A Dimensão Pastoral do IV Concílio de Latrão." In V Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2011. http://dx.doi.org/10.4025/5cih.pphuem.2213.

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Pengjiu Zhang, Lin Peng, Jinnan Zhang, and Lin Cheng. "Notice of Retraction: The farming-pastoral ecotone in China." In 2011 2nd International Conference on Artificial Intelligence, Management Science and Electronic Commerce (AIMSEC 2011). IEEE, 2011. http://dx.doi.org/10.1109/aimsec.2011.6009670.

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Reports on the topic "Pastoral"

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Flintan, Fiona. Pastoral women, tenure, and governance. Washington, DC: International Food Policy Research Institute, 2021. http://dx.doi.org/10.2499/p15738coll2.134947.

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Daxue, S. Methods of Raising the Production Level of Grasslands in the High-Frigid Pastoral Areas. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1990. http://dx.doi.org/10.53055/icimod.62.

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Qingguo, S. Management of Pastoral Systems in the Mountains: Experiences and Lessons from West Sichuan, China. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1992. http://dx.doi.org/10.53055/icimod.117.

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Daxue, S. Methods of Raising the Production Level of Grasslands in the High-Frigid Pastoral Areas. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1990. http://dx.doi.org/10.53055/icimod.62.

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Qingguo, S. Management of Pastoral Systems in the Mountains: Experiences and Lessons from West Sichuan, China. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1992. http://dx.doi.org/10.53055/icimod.117.

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Akasbi, Zakia. Pastoral systems and their interaction with spatiotemporal vegetation dynamics in the Atlas Mountains, Southern Morocco. BEE-Press, October 2012. http://dx.doi.org/10.7809/thesis.phd.002.

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Miller, D. J., and S. R. Craig. Rangelands and Pastoral Development in the Hindu Kush-Himalayas: Proceedings of a Regional Experts' Meeting. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1997. http://dx.doi.org/10.53055/icimod.267.

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Miller, D. J., and S. R. Craig. Rangelands and Pastoral Development in the Hindu Kush-Himalayas: Proceedings of a Regional Experts' Meeting. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 1997. http://dx.doi.org/10.53055/icimod.267.

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Richard, C., and K. Hoffmann. Strategic Innovations for Improving Pastoral Livelihoods in the Hindu Kush-Himalayan Highlands; Volume II: Technical Papers. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2004. http://dx.doi.org/10.53055/icimod.423.

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Richard, C., and K. Hoffmann. Strategic Innovations for Improving Pastoral Livelihoods in the Hindu Kush-Himalayan Highlands; Volume II: Technical Papers. Kathmandu, Nepal: International Centre for Integrated Mountain Development (ICIMOD), 2004. http://dx.doi.org/10.53055/icimod.423.

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