Journal articles: 'Parishes'

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Сарафанов, Дмитрий Евгеньевич. "Formation and Development of the Barnaul Spiritual Government (BSG) Parish System in the Second Half of 18th — Early 19th Centuries." Izvestiya of Altai State University, no. 3(131) (July 11, 2023): 36–41. http://dx.doi.org/10.14258/izvasu(2023)3-05.

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This article examines the issues of the parish’s system formation of the Barnaul Spiritual Government (BSG) in the second half of the 18th — early 19th centuries. The work is aimed at restoring the list of settlements (constituent parts of the BSG parishes), as well as at constructing parish boundaries using a GIS model and also analyzing the dynamics of the number and composition of settlements (constituent parts of parishes). It is concluded that there were several types of parishes in the BSG (formed in 1750): at factories (7), at mines (1), rural (13), at military fortifications (3), urban (6). Parishes at military fortifications appear among the very first, some of them were formed before the formation of the BSG. Factory parishes and communities at the mines were formed by the end of the 1760s. The chronology of the rural parish’s formation is the widest — starting from the first half of the 18 century and up to the 1780s. The process of the parish’s emergence was largely due to the policy of developing the metallurgical industry in the region, as well as active colonization. According to the data for 1755, there were 242 settlements in the BSG, for 1780 — 385, for 1800 — 619, for 1820 — 780, for 1829 — 545. The number of parishes was also not stable — the network was finally formed by 1787 in the number of 23 communities. Only in 1829 their composition was reduced to 16. At the initial stage of the BSG work, there were also parishes within the boundaries of only one locality. The record holders for the maximum number of objects were communities with centers in the villages of Chingis (99) and Beloyarsk (98).

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Sarafanov, D. E., and VV Ivanova. "Territorial Aspects of Parish System Formation in Barnaul Spiritual Government's Rural Parishes (the Second Half of the 18th — Early 19th Centuries)." Izvestiya of Altai State University, no. 2(130) (June 15, 2023): 47–51. http://dx.doi.org/10.14258/izvasu(2023)2-07.

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This article examines the issues of the rural parish’s system formation of the Barnaul Spiritual Government (BSG) of the second half in the 18th — early 19th centuries. The work is aimed at studying the number and composition of settlements (constituent parts of parishes), the allocation of borders and the construction of parish territories. It is concluded that the network of the BSG rural parishes was formed by the end of the 1780s. According to the data for 1755, there were 157 villages in seven rural parishes (64.9% of the total number of BSG settlements). In 1820, with the maximum number of rural parishes (13) as well as the Spiritual Board as a whole (23), the figures increased to 536 (68.7%). By the end of the study period, after reducing the number of BSG rural parishes to seven, there were 316 settlements in their composition (58% of the total number of BSG settlements). Communities with the largest concentration of settlements stand out among rural parishes. These are, for example, such parishes with centers in the Beloyarskaya Sloboda and the Genghis village (numbering about 100 villages in their composition). Territorially small church units also existed in the BSG. The leading position in terms of the growth rate of the villages number was occupied by the Petropavlovsk parish of Genghis village: from 1755 to 1820 the indicators increased 9 times. Most of the BSG rural parishes were formed at the expense of the village population. The presence of settlements with the status of military fortifications was recorded by sources in two parishes. They belonged to the Kolyvan-Kuznetsk military line.

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Žilys, Saulius. "Parishes Registers and Lists of Parishes Residents in the Wróblewski Library of the Lithuanian Academy of Sciences: Genesis and Confessional Singularity." Bibliotheca Lituana 2 (October 25, 2012): 123–54. http://dx.doi.org/10.15388/bibllita.2012.2.15583.

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The article treats baptismal, matrimonial and death parish registers in 17th–20th centuries, also lists of confirmees and lists of converts to Roman Catholic Church or Orthodox Church, lists of parishes and parishes’ residents of territories in Lithuania, Belarus, Poland and East Prussia. Manuscript materials used in article belong to various Christian and non-Christian confessions: Roman Catholic, orthodox, uniate, evangelical reformers, evangelical Lutheran, Karaite, Jew/Hebrew, Tartar. The article treats origin of parishes’ registers chronology, how parishes’ registers were written, and which information was in them also defines confessional singularity. Focus on 17th–18th century parishes registers – mostly Roman Catholic.Church parishes registers at first were started to write in Italy (1396) and in Provence. The Council of Trent of Roman Catholic Church in 1563 obligated fill in baptismal and matrimonial parish registers, ordinary “Rituale romanorum” in 1614 obligated to fill in death registers and lists of parishes residents. Filling of parishes registers in Roman Catholic and Protestant churches became overall in 17th century, in Orthodox and Uniate churches – in 18th century. The first information about parishes’ registers in Lithuania was introduced in visiting-round of Samogitia bishop in 1579, but the oldest known parish register is baptismal register of Joniškis church and it begins in 1599.The article treats evolution of parishes’ registers in Lithuania. Noticeable that death registers were started to fill only in 17th century and involved only part of departed.

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Allen, Jennifer Dacey, Rachel C. Shelton, Lindsay Kephart, Laura S. Tom, Bryan Leyva, Hosffman Ospino, and Adolfo G. Cuevas. "Examining the external validity of the CRUZA study, a randomized trial to promote implementation of evidence-based cancer control programs by faith-based organizations." Translational Behavioral Medicine 10, no. 1 (November 29, 2018): 213–22. http://dx.doi.org/10.1093/tbm/iby099.

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Abstract The CRUZA trial tested the efficacy of an organizational-level intervention to increase capacity among Catholic parishes to implement evidence-based interventions (EBIs) for cancer control. This paper examines the external generalizability of the CRUZA study findings by comparing characteristics of parishes that agreed to participate in the intervention trial versus those that declined participation. Sixty-five Roman Catholic parishes that offered Spanish-language mass in Massachusetts were invited to complete a four-part survey assessing organization-level characteristics that, based on the Consolidated Framework for Implementation Research (CFIR), may be associated with EBI implementation. Forty-nine parishes (75%) completed the survey and were invited to participate in the CRUZA trial, which randomized parishes to either a “capacity enhancement intervention” or a “standard dissemination” group. Of these 49 parishes, 31 (63%) agreed to participate in the trial, whereas 18 parishes (37%) declined participation. Parishes that participated in the CRUZA intervention trial were similar to those that did not participate with respect to “inner organizational setting” characteristics of the CFIR, including innovation and values fit, implementation climate, and organizational culture. Change commitment, a submeasure of organizational readiness that reflects the shared resolve of organizational members to implement an innovation, was significantly higher among the participating parishes (mean = 3.93, SD = 1.08) as compared to nonparticipating parishes (mean = 3.27, SD = 1.08) (Z = −2.16, p = .03). Parishes that agreed to participate in the CRUZA intervention trial were similar to those that declined participation with regard to organizational characteristics that may predict implementation of EBIs. Pragmatic tools to assess external generalizability in community-based implementation trials and to promote readiness among faith-based organizations to implement EBIs are needed to enhance the reach and impact of public health research. Clinical Trial information: The CRUZA trial identifier number with clinicaltrials.gov is NCT01740219.

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Landau, Norma. "The Regulation of Immigration, Economic Structures and Definitions of the Poor in Eighteenth-Century England." Historical Journal 33, no. 3 (September 1990): 541–71. http://dx.doi.org/10.1017/s0018246x00013522.

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In the eighteenth century, parish officers used the laws of settlement to regulate the immigration of the poor to their parishes. Their regulation went well beyond ridding their parishes of indigent immigrants. Parish officers monitored the immigration of the non-indigent poor; they insured that their parishes acquired the documents which guaranteed that a poor immigrant would not become the responsibility of the parish to which he had immigrated; and they even removed non-indigent immigrants from their parishes, using their parishes' funds to pay for sending these immigrants back to the parishes which were legally responsible for their welfare.1 To the modern observer, such regulation of migration from one parish to another may seem odd, so odd that some historians have assumed that this regulatory activity did not occur.2 Obviously, then, the parishes' regulation of immigration was part of a world now lost. Regulation of immigration by parish officers disappeared in 1795, when parliament abolished the legal foundations for this practice.3 In detective stories, discovery of the circumstances and implications of a disappearance reveals the structure of the world in which it occurred. So may it be with the regulation of immigration.

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Connor, Dilece, and Andrew Hinde. "Mortality in Town and Countryside in Early Modern England." Local Population Studies, no. 89 (December 31, 2012): 54–67. http://dx.doi.org/10.35488/lps89.2012.54.

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In this paper we test two hypotheses about mortality in early modern England: (1) that market towns had more frequent and more severe mortality crises than rural parishes; and (2) that the underlying level of mortality in market towns was higher than that in rural parishes. The data consist of annual burial totals for ten pairs of parishes, each consisting of one market town and a nearby rural parish, drawn from counties in all parts of England between the sixteenth and the early nineteenth centuries. Mortality crises are identified and their severity measured using a Poisson model, which has the advantage that it can be applied both to small and large parishes without the need for ad hoc adjustments or rules. The results show clearly that mortality crises were more frequent and severe in market towns than in rural parishes, a pattern which would be predicted by epidemiological theory. The evidence that underlying mortality in market towns was higher than that in rural parishes is not as clear cut, though there is a tendency for market towns to record higher levels.

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Köllner, Tobias. "Businessmen, Priests and Parishes." Archives de sciences sociales des religions, no. 162 (July 1, 2013): 37–53. http://dx.doi.org/10.4000/assr.25037.

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8

Coriden, James A. "Enduring Parishes, Emerging Ministries." Jurist: Studies in Church Law and Ministry 69, no. 2 (2009): 731–48. http://dx.doi.org/10.1353/jur.2009.0020.

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Kalinina, Olga Vladimirovna. "«Half-believers» Parishes of Pskov Eparchy: From History of Seto Folk Parishes." Исторический журнал: научные исследования, no. 4 (April 2022): 1–16. http://dx.doi.org/10.7256/2454-0609.2022.4.38395.

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The subject of this research is history of parishes in the Pskov-Pechorsky Region related with Seto folk. Historical area of this small Finno-Ugric ethnic group embraces modern territory of the Pechorsky District and south-eastern parts of Estonia. Seto are Orthodox Christians and Russians call them poluvertsi (half-believers). Seto culture is usually seen in isolation from established parish system in the borderland of the Pskov-Pechorsky Region and Estonia. The author of article aims to trace principal changes of Seto church life in conditions of constantly shifting state affiliation and political regimes from late XIX century to present time. The source base of research are press materials, published testimonies of eyewitnesses, documents of the State Archive of Pskov Oblast (GAPO) and information gathered by author in ethnographic expeditions of 2007-2017. The research applies historical-comparative and ethnographic methods. The article reveals involvement of Seto in parish life at different stages of their history. Due to their ignorance of Russian language, they couldn’t participate consciously in church services and were involved in Estonian language environment in the period of their incorporation in the Estonian Republic in 1920-1940s. In Soviet period they insisted on their right for independent “Estonian” parish. Today in Russia Seto are included in Russian-speaking church environment and in Estonia parish life. The article emphasizes the role of parish clergymen in establishment of Seto parishes. It puts in academic researches new data about the Soviet period of the Pskov Eparchy i.e. the practice of bilingual Church services in mixed Russian-Estonian parishes. Finally author comes to conclusion about construction of Seto ethno-confessional identity in dependence of political interests of Russia and Estonia in XX-XXI cc. which eventually influenced their culture.

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Czop, Katarzyna. "Pozycja prawna parafii jako osoby prawnej." Acta Iuridica Resoviensia 39, no. 4 (December 2022): 34–46. http://dx.doi.org/10.15584/actaires.2022.4.3.

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This article is intended to present the regulations on the existence of parishes in the Polish legal system, in terms of their legal personality. It indicates regulations on the basis and manner of acquiring legal personality by parishes. Also presented were the consequences and dangers associated with the model “secondary” to the concordat law of granting legal personality by the Polish legislator to parishes.

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Ozola, Silvija. "THE INFLUENCE OF CHURCHES OF THE CITIZENSHIP CATHOLIC PARISHES ON THE LAYOUT AND URBAN SPACE OF MEDIEVAL TOWNS IN THE 13TH AND 14TH CENTURIES." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (July 3, 2023): 338–65. http://dx.doi.org/10.17770/sie2023vol2.7119.

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One of the most important types of cult buildings in medieval cities were churches for the citizenship Catholic parishes, which began to be built in Italy. In the 12th and 13th centuries on lands of the Baltic Seacoast, the construction of cult buildings expanded with the spread of the Catholic Faith, influencing the spatial organization of the urban environment, and developing church types. Churches for the citizenship Catholic parishes became architectural dominates in cities of the Hanseatic League. Research problem: the development of the planning and structure of churches for the citizenship Catholic parishes changed urban aesthetics; it is necessary to study churches for the citizenship Catholic parishes and layouts of medieval towns organized around the market to preserve historical identity during the development of the contemporary urban environment. Research goal: analysis of the impact of churches for the citizenship Catholic parishes on the layout, visual image and architecturally spatial development of the Hanseatic League cities. Research novelty: analysis of common and local features of churches for the citizenship Catholic parishes and their layout, as well as structural evolution in the Hanseatic League cities during the 13th–14th centuries. Research methods: analysis of archive documents, projects, cartographic materials and studies of published literature, an inspection of churches in nature, and photo fixation.

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Joko, Antonius Padua Dwi. "Paroki menurut Hukum Gereja." Lux et Sal 4, no. 2 (January 7, 2024): 79–88. http://dx.doi.org/10.57079/lux.v4i2.112.

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The term "parish" refers to a part of a diocese. According to the 1983 Code of Canon Law (CIC) canon 515, a parish is composed of the following essential elements for its existence: a congregation of Christian faithful, a place of worship where Christians can gather or be found, a territory or area, and a pastor responsible for the parish. Although parishes are generally territorial in nature, if it is considered beneficial, personal parishes may be established, which are determined on the basis of rite, language, nation of the Christian faithful of a particular territory, and also on other grounds (canon 518). In modern times, parishes no longer emphasize territorial areas, but rather emphasize parishes as the Church, the People of God.

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Vale, Sofia, and Felipa de Mello-Sampayo. "Effect of Hierarchical Parish System on Portuguese Housing Rents." Sustainability 13, no. 2 (January 6, 2021): 455. http://dx.doi.org/10.3390/su13020455.

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This manuscript analyzes an inter-parish housing rents gradient with respect to surrounding parishes. Using data on housing rents for 4049 Portuguese parishes in 278 municipalities, the paper explores the spatial patterns of housing rents using the geographically weighted regression (GWR) methodology. The housing rents can be explained by socio-economic factors comprising the effects of unemployment, sustainability, social diversity, elderly dependency, and population density. The proportion of overcrowded dwellings reflecting how poor living conditions affect housing rents was also included in the spatial analysis. On the structural side, characteristics of the dwellings were also included such as the area of the home and the number of other homes available in the parishes. Locational factors reflect households’ valuation for access to other parishes. In order to capture location characteristics, besides considering mobility within municipalities, the GWR allowed using distances to nearby parishes, i.e., parish hierarchy distance effect. The results suggest that the Portuguese rental housing market exhibits a heterogeneous pattern across the territory, displaying spatial variability and a hierarchical space pattern as a consequence of its locational attributes.

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KING, STEVE. "‘It is impossible for our Vestry to judge his case into perfection from here’: Managing the Distance Dimensions of Poor Relief, 1800–40." Rural History 16, no. 2 (September 12, 2005): 161–89. http://dx.doi.org/10.1017/s0956793305001469.

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This article addresses the way in which officials in the last decades of the Old Poor Law thought about and addressed the problems posed to the poor relief process by the migration of paupers. Focusing on the so called out-parish relief system, the article uses rich overseer correspondence and supplementary pauper letters from the northwest of England to explore several key themes in the period 1800–1840: the nature of money transmission where allowances had to be paid at a distance, issues of administrative competence and incompetence, the nature of relationships between parishes and between parishes and their distant poor under the out-parish relief system, and issues of trust and reputation between parishes and between parishes and paupers. The article will show that the out-parish system was vital to the stability of the Old Poor Law and that its apparent fragility and susceptibility to fraud and mistrust is to some extent belied by the fact that robust and long term relationships developed between parishes under the out-parish system.

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Francis, Leslie J., and David W. Lankshear. "Ageing Anglican Clergy and Performance Indicators in the Rural Church, Compared with the Suburban Church." Ageing and Society 13, no. 3 (September 1993): 339–63. http://dx.doi.org/10.1017/s0144686x00001070.

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ABSTRACTThis study employs path analysis to examine the relationship between clergy age and certain quantitative indices of church life in two samples: a sample of 1,553 villages and rural communities, ranging in size from 251 to 1,250 inhabitants and a sample of 584 suburban parishes. The data indicate that clergy aged sixty or over working in rural parishes tend to have contact with a smaller number of active church members, as indicated by attendance on a normal Sunday, than younger clergy working within comparable rural parishes, although they maintain contact with the same number of nominal church members, as indicated by the electoral roll and festival communicants. Clergy aged sixty years or over working in suburban parishes, on the other hand, have contact with the same number of active church members as younger clergy working within comparable suburban parishes. These findings are discussed in the light of a growing body of research which suggests that changing patterns of rural ministry may be generating difficulties and stresses for clergy approaching the age of retirement.

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HINDLE, STEVE. "POWER, POOR RELIEF, AND SOCIAL RELATIONS IN HOLLAND FEN, c. 1600–1800." Historical Journal 41, no. 1 (March 1998): 67–96. http://dx.doi.org/10.1017/s0018246x97007656.

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In a recent contribution to the debate over the operational significance of the Old Poor Law, Peter Solar has argued that ‘the local financing of poor relief gave English property owners, individually and collectively, a direct pecuniary interest in ensuring that the parish's demographic and economic development was balanced’. His survey of the implications of the attempt to maintain this equilibrium, however, fails to take account of the social and political relationships between rate-payers, rate-receivers, and parish officers. In seeking to integrate considerations of power into the analysis of the relief of the poor, by contrast, this paper locates social welfare provision in the context of the authority structures of several parishes in Holland Fen (Lincolnshire) over the course of the seventeenth and eighteenth centuries. It emphasizes the role of the parish vestry in regulating and relieving the poor; demonstrates the extraordinary scale of poor relief in the local context; and argues that even in the open parishes of the Lincolnshire fenland, hostility to poor migrants could be marked, resulting even in the prohibition of the marriages of the poor. The politics of the poor rate implied the exclusion of poor strangers in the interests of relieving the ancient settled poor.

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Przywara, Barbara, Andrzej Adamski, Andrzej Kiciński, Marcin Szewczyk, and Anna Jupowicz-Ginalska. "Online Live-Stream Broadcasting of the Holy Mass during the COVID-19 Pandemic in Poland as an Example of the Mediatisation of Religion: Empirical Studies in the Field of Mass Media Studies and Pastoral Theology." Religions 12, no. 4 (April 8, 2021): 261. http://dx.doi.org/10.3390/rel12040261.

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The main aim of the paper is to discuss the scale and nature of the practice of transmitting Holy Mass by parishes of the Roman Catholic Church in Poland through online live-streaming in spring 2020. The authors analyse these issues in a multifaceted and interdisciplinary way, mainly within the framework of communication and media studies and theology. The methodology of the paper combines practical theology (its four stages: “see-judge-act-review”), scientific methods applicable to social studies (especially social communication and media studies and sociological studies), and the technical aspect of communication activities (in the form of live video streaming) performed by parishes on the Internet. As it turns out, 40.8% of Polish parishes carried out online Mass broadcasts. In most cases, the main sources of broadcast signal were YouTube (18.9%) and Facebook (18.7%), while less than 5% of the parishes conducted technically independent broadcasts. The research showed a statistically significant correlation between online Mass broadcasting and the region of Poland. There was a statistically significant difference between the parish size and Mass broadcasting—the larger the parish, the more often such activities were performed; a similar correlation was observed between urban and rural parishes. Research has shown that in the dioceses where bishops directly encouraged parish priests to broadcast from their parishes, the average percentage of broadcasts was higher (46%) than in those in which there were no such incentives (38%). There was a statistically significant relationship between having a website and conducting online Mass broadcasting. Similarly, there was a statistically significant relationship between the type of parish (conventual–diocesan) and online Mass broadcasting. Conventual parishes did this much more often than diocesan ones (68.6% and 38.9% respectively).

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Skawiński, Ryszard. "SIEĆ PARAFIALNA W DIECEZJI EŁCKIEJ." Civitas et Lex 14, no. 2 (June 30, 2017): 67–88. http://dx.doi.org/10.31648/cetl.2463.

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The Diocese of Ełk was established in 1992 as a major change in the structure of the Churchin Poland. It connects the land belonging in the past to various forms of the Polish state and theGerman state, as well as the Russian state. As a result of these conditions, the parishes of theRoman Catholic Church in this area have arisen in different circumstances and have distincttraditions. Parishes are currently experiencing similar problems. Within the Diocese of Ełk therewas an increase in the number of parishes and the process of unifying the way they functioned.

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Sarafanov, D. E. "Urban and Rural Population in the Barnaul Parishes in the Second Half of the 18th - 19th Centuries." Izvestiya of Altai State University, no. 5(115) (November 30, 2020): 47–51. http://dx.doi.org/10.14258/izvasu(2020)5-06.

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The article focuses on the analysis of the size of Orthodox parishes in Barnaul as well as the dynamics of the proportion of urban and rural population in the second half of the 18th - 19th centuries. It is concluded that there were four Orthodox parishes in Barnaul. By the end of the 18th century, the population of 24 villages was attributed to them, from 1808 - 29, by the mid-20s of the 19th century the parish territory reached its maximum size and included 33 villages. The population of rural areas in urban parishes increased during the first half of the 19th century. The indicator reached its maximum values by 1846 (51.6%). The increase was associated both with an increase in the number of villages assigned to the churches of Barnaul, and with an increase in the number of inhabitants in them. Since the end of the 1840s, with the beginning of active church building in Altai, the “area” and the number of rural population in urban parishes began to decline. The urban population was unevenly distributed between parishes. The proportion of the townspeople of the Peter and Paul Church among other parishes of Barnaul until 1860 was more than 70%, later it decreased to 34%. The clergy, built in the 1860s of the Intercession Church, "served" an average of 32% of the city's population. In the first half of the 19th century, 17% and 9% of the townspeople were assigned to the Zakharievskaya and Odigitrievskaya churches. In subsequent years, the figures were 27% and 7%.

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Bergonse, Rafaello, Sandra Oliveira, Pedro Santos, and José Luís Zêzere. "Wildfire Risk Levels at the Local Scale: Assessing the Relative Influence of Hazard, Exposure, and Social Vulnerability." Fire 5, no. 5 (October 14, 2022): 166. http://dx.doi.org/10.3390/fire5050166.

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Wildfire risk assessment provides important tools to fire management, by analysing and aggregating information regarding multiple, interactive dimensions. The three main risk dimensions hazard, exposure and vulnerability, the latter considered in its social dimension, were quantified separately at the local scale for 972 civil parishes in central mainland Portugal and integrated into a wildfire risk index. The importance of each component in the level of risk varied, as assessed by a cluster analysis that established five different groups of parishes, each with a specific profile regarding the relative importance of each dimension. The highest values of wildfire risk are concentrated in the centre-south sector of the study area, with high-risk parishes also dispersed in the northeast. Wildfire risk level is dominated by the hazard component in 52% of the parishes, although with contrasting levels of magnitude. Exposure and social vulnerability dominate together in 32% of the parishes, with the latter being the main risk driver in only 17%. The proposed methodology allows for an integrated, multilevel assessment of wildfire risk, facilitating the effective allocation of resources and the adjustment of risk reduction policies to the specific reality in each parish that results from distinct combinations of the wildfire risk dimensions.

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Grin-Piszczek, Ewa. "Kroniki parafialne w zasobie Archiwum Państwowego w Przemyślu." Rocznik Przemyski. Historia 1 (29) (December 2023): 129–40. http://dx.doi.org/10.4467/24497347rph.23.008.18914.

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Parish chronicles in the fonds of the State Archives in Przemyśl In the State Archives in Przemyśl there are chronicles from parishes of the Latin rite and from Greek-Catholic parishes. They are documents from the parishes in Tartaków and Wojniłów which belonged to the Lviv Archdiocese, located in fonds no. 2441 “Parish files and register books of the Lviv Archdiocese and Przemyśl diocese of the Roman-Catholic rite”. The chronicles of Greek-Catholic parishes in the fonds of the Przemyśl Archives are represented by: a chronicle of the parish in Dębno (the Leżajsk district), Grab, and a chronicle from the parish in Smolnik near Lutowiska. This paper presents general information on the chronicles, their appearance, the chronicler, the content and the manner of writing. The analysis of the preserved parish chronicles in the fonds of the State Archives in Przemyśl allow to decide that the manner of keeping them depended largely on the involvement and ingenuity of their authors.

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Gautier, Mary. "American Parishes: Remaking Local Catholicism." Contemporary Sociology: A Journal of Reviews 49, no. 6 (November 2020): 497–98. http://dx.doi.org/10.1177/0094306120963121.

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Preister, Steven, and Ann Patrick Conrad. "Catholic families and their parishes." Social Thought 16, no. 2 (January 1990): 87–99. http://dx.doi.org/10.1080/15426432.1990.10383703.

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Guzewicz, Wojciech W. "Z ZAGADNIEŃ ADMINISTRACJI KOŚCIELNEJ. STATUS I TRANSLOKATY REZYDENTÓW W DIECEZJI EŁCKIEJ W LATACH 1992–2017." Civitas et Lex 17, no. 1 (March 30, 2018): 73–78. http://dx.doi.org/10.31648/cetl.2488.

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The article discusses the administrative changes concerning parish priests in the dioceseof Ełk in the years 1992–2017, ie in the first 25 years of its functioning. The information gatheredincluded nearly half a thousand names of priests and 150 parishes. The proposed changes onlyincluded parishes led by diocesan priests.

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Fofiu, Gheorghe Adrian. "The parish in the diaspora and its missionary framework." Technium Social Sciences Journal 47 (September 9, 2023): 371–78. http://dx.doi.org/10.47577/tssj.v47i1.9545.

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The diaspora parish has significantly different characteristics than the traditional parishes in rural or urban areas in Romania. The process of establishing these parishes takes place gradually, deriving from the desire to experience a deep spiritual life and from the need for religious assistance for the Romanian community abroad.

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Kolar, Bogdan. "Basic Characteristics of the Development of Organisational Structures of the Catholic Church in Slovenia." Lex localis - Journal of Local Self-Government 6, no. 1 (September 30, 2009): 3–39. http://dx.doi.org/10.4335/30.

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Different organisational structures of the Catholic Church in Slovenia were a reflection of the circumstances in the Christian community in the Central European region. Being a basic structure, a diocese has existed since the antique period. The diocese is a religious community with a centre in a large settlement (civitas). With the spread of Christianity into the rural areas and into the peasant environment, parishes began to come into existence. In historiography, the terms 'primitive parishes' began to be used to refer to the oldest parishes. They were characterised by their vastness. The number of primitive parishes increased in the 12th century. Due to remoteness of diocesan centres from the communities in rural areas and because of the inability of bishops to be in touch with the priests in rural areas, intermediate stages of organisation were coming into existence during centuries, i.e., archdeaconries and deaneries at some places. Some important changes occurred in the operation of the Catholic Church and in its organisation in Slovenia during the years after the Second World War. New parishes were established. The change of the state boundaries required changing the diocesan boundaries. Finally, the creation of the independent state of the Republic of Slovenia required a new setting up of the pastoral work and a new territorial organisation of dioceses. KEY WORDS: • Slovenia • Catholic Church • metropolis • diocese • archdeaconry • deanery • parish

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Sarafanov, D. E., and V. N. Ilyin. "The Territory of the Factory Parishes of the Barnaul Ecclesiastical Government in the Second Half of the 18th — Early 19th Centuries." Izvestiya of Altai State University, no. 3(125) (July 12, 2022): 28–33. http://dx.doi.org/10.14258/izvasu(2022)3-04.

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The article analyzes the number and composition of the factory parishes’ settlements of the Barnaul ecclesiastical government in the second half of the 18th — early 19th centuries. It is concluded that the parish territories were not stable. In 1750-1760 there was a process of settlements redistribution between parishes. This was due to the formation of factory churches network. In subsequent times, the boundaries of the parishes changed due to the emergence of new settlements in the study area. At the end of the period under study, the largest number of settlements was in the Vvedensky parish of the Novo-Pavlovsk plant (46), the second in terms of indicator was the Voskresensky parish of the Kolyvan plant (30). The remaining churches had a smaller number of settlements, comparable to each other (12-14). It was revealed that most factory parishes were "formed" by two types of settlements: factory towns and villages. However, in the 1750s there was not a single rural settlement in the Peter and Paul parish of Barnaul, there were only residents of the factory. The Voskresensky parish of the Kolyvansky plant differed significantly in composition. It included the population of the factory, villages, mines and military fortifications (redoubts, outposts). The identified list of settlements will allow to build topologically correct territories of parishes using GIS tools in the future.

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Wilesmith, J. W., and D. R. Williams. "Observations on the incidence of herds with non-visible lesioned tuberculin test reactors in south-west England." Epidemiology and Infection 99, no. 1 (August 1987): 173–78. http://dx.doi.org/10.1017/s0950268800067005.

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SUMMARYThe herd incidence of confirmed Mycobacterium bovis infection in cattle in the south-west of England has been approximately ten times that of the remainder of England and Wales; this greater incidence has been attributed to infection from badgers. The incidence of herds with only non-visible lesioned tuberculin test reactors, from which M. bovis was not isolated, has also remained higherin the south-west region.The incidences of these latter unconfirmed incidents were compared in parishes in the south-west region in which M. bovis in cattle had been confirmed, and those where M. bovis had not been confirmed, for the period 1979–83. This analysis was carried out both for those parishes in which herds had been subjected to annual tuberculin testing and for those subjected to biennial tuberculin testing. The incidence of unconfirmed incidents was significantly higher in parishes in which confirmedincidents had occurred, and this difference was found in both the annual and biennially tested parishes. The relative risks for the incidence of unconfirmed incidents in annually and biennially tested parishes were 1*89 and 2–56, respectively. The incidence of unconfirmed incidents in biennially tested parishes was lower than in annually tested parishes.The incidence of non-specific tuberculin test reactor herds was estimated from tuberculin test results in the eastern region of England during a period when tuberculosis was not confirmed in cattle. A comparison of this incidence and that of unconfirmed incidents in the south-west region suggests that approximately 70% of the unconfirmed incidents in the south-west were related to exposure to M. bovis.The results of the analyses indicate that unconfirmed incidents cannot be completely ignored in epidemiological analyses and studies of bovine tuberculosis in the problem areas of the south-west region of England.

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Klebowicz, Grzegorz. "Dzieje parafii w sieci Internet (kroniki, strony www, profile społecznościowe). Przykład archidiecezji przemyskiej." Rocznik Przemyski. Historia 1 (29) (December 2023): 141–55. http://dx.doi.org/10.4467/24497347rph.23.009.18915.

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Parish history online (chronicles, websites, social media profiles) on the example of the Archdiocese of Przemyśl The paper is a synthetic presentation of the contents of parish websites and Facebook profiles in terms of historical information posted online. For the purposes of the analysis, a representative group of one-third parishes of the Archdiocese of Przemyśl has been selected (125 out of 392). The research lasted from April to early June 2022. The analysis showed that 64% of the parishes had their own websites, another 8% (without a website) had a Facebook profile, and 28% of the examined parishes remained offline. Within the group of parishes with their own websites, 84% included historical information in the form of texts of considerably varied size and quality, prepared for the purposes of the website. Some of the texts had a quality of reliable scientific monographs. In rare cases calendars of events from the parish life or parish chronicles were found. Parish Facebook profiles were hardly ever used for publishing historical content.

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Hardy, Marion R. "The Seasonality of Marriages and Baptisms in some Devon Seafaring Parishes." Local Population Studies, no. 106 (June 30, 2021): 5–26. http://dx.doi.org/10.35488/lps106.2021.5.

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This article shows that, for a sample of Devon parishes during the period c.1700–1850, there were seasonalities in the events of marriages and baptisms in general, but that in parishes linked to seafaring, especially in the Newfoundland trade, the seasonal patterns were much greater and occurred in different months. Seasonal variations also declined and changed over time, which in part was due to the changing economies of the maritime parishes, especially after 1800 when the Newfoundland trade changed and declined. It cannot be claimed that this trade was exclusively responsible for the seasonal pattern, but the results confirm that seafaring was linked to the variation in the number of marriages and baptisms from month to month.

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Stockiy, Yaroslav. "Methodological peculiarities of study of polyvector history of parishes, monasteries and eparchies of Ukrainian Greek Catholic Church." Ukrainian Religious Studies, no. 71-72 (November 4, 2014): 161–71. http://dx.doi.org/10.32420/2014.71-72.443.

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Jaroslav Stotskyi. Methodological peculiarities of study of polyvector history of parishes, monasteries and eparchies of Ukrainian Greek Catholic Church. The article reveals investigation methodology of history of eparchy main activity constituents, namely history of establishment, development, integral parts of eparchy transformations – parishes, monasteries, parish communities, brotherhoods, catechetic processes, monastery religious and social institutions etc.

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Cruz Valdovinos, José Manuel. "Algunas noticias sobre plateros y platería en Ávila." Norba. Revista de Arte, no. 43 (January 11, 2024): 39–52. http://dx.doi.org/10.17398/2660-714x.43.39.

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Through the Account Books of various parishes in towns of Avila dating back to the 18th and 19th centuries, we have been able to identify dozens of silversmiths from Madrid, Ávila, Naples and other places, as well as the works they carried out in those parishes creating new or repairing old works in Silver.

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Robert, Marie-Hélène. "Catholic Responses to the Vulnerability of the French Parish Church: Continuities, Disruptions and Hopes." Mission Studies 37, no. 3 (December 16, 2020): 435–51. http://dx.doi.org/10.1163/15733831-12341740.

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Abstract Parishes in France, especially in rural areas, seem to have difficulties in existing, renewing themselves, and being missionaries in the 21st Century. To address this challenge, some of these parishes are developing original initiatives emerging from the laity that are generating new movements. We will describe some examples of these initiatives and analyze the ecclesiological issues in three directions. The laity can exercise their charisms in movements, parishes, professional, or family settings. The ordained ministries are gifts of God, uncompetitive, and articulated to each other by the Holy Spirit in the aim of communion. The parish is a central and singular locus but it is neither isolated nor exclusive, but rather in relation to other ecclesial places or mission territories.

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Nabozny, Marcin. "Patrons of Parish Churches in the Diocese of Rockville Centre, New York." Teologia i Człowiek 65, no. 1 (March 29, 2024): 63–93. http://dx.doi.org/10.12775/ticz.2024.004.

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From the very beginning of the Catholic Church, the intercession of saints has played an important role in Christian religious life. Each newly built church was dedicated to a mystery of faith or to a particular saint who was worshipped in that place. Over the years, the dedication of the church would also become the dedication of the parish. This article discusses names of the parishes of the Diocese of Rockville Centre, which was formed in 1957. The study covered 133 parishes. According to the scheme used in the literature, all the names are divided into Trinitarian, Christological, Marian, angelic, and hagiographical names. Double dedications are discussed separately, and the dedications of parishes established after the formation of the Diocese of Rockville Centre are shown.

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de Almeida, Juscidalva Rodrigues, Gustavo Benedito Medeiros Alves, Reginaldo de Oliveira Nunes, and Teresa Dias. "Despite Being Distinguished as the 2020 European Green Capital, Lisbon Has Lost Public Green Areas over the Previous Decade." Sustainability 14, no. 19 (September 25, 2022): 12112. http://dx.doi.org/10.3390/su141912112.

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With the objective of assessing Lisbon’s environmental improvement and sustainable development, we measured the changes in Lisbon’s vegetation cover over the 2010–2020 timeframe considering three categories: public green areas (PGA), street trees (ST), and urban green infrastructure (UGI). We calculated the vegetation cover (m2), vegetation cover per resident (m2 person−1), and % of vegetation cover. PGA and ST covers were made available by the municipality, while UGI cover was estimated from the NDVI calculated from multispectral satellite images (Landsat 7–8). Since only the PGA cover decreased 2% (the ST and UGI covers increased 38% and 5%, respectively), Lisbon has lost PGA over the previous decade. The values of PGA per resident were below the minimum value of 12 m2 person−1 at the city scale and in most parishes (19 parishes out of 24 in 2020). While the values of % of UGI were above the desired value of 30% at the city scale, in 2020 there were three parishes with values below the minimum of 5%. This information is important to prioritize measures that promote sustainable urbanization in those parishes. Our study raised many questions, suggesting the need to standardize the methods for measuring the urban vegetation.

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Singkha, Weerachai. "A study: History of Buddha by using the Field Studies at Buddhamonthon." GATR Global Journal of Business Social Sciences Review 2, no. 3 (August 12, 2014): 19–23. http://dx.doi.org/10.35609/gjbssr.2014.2.3(3).

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Objective - The aim of this study is to investigate the knowledge and comprehension of students enrolled in History of Buddha by using the Field Studies at Buddhamonthon by assigning them to visit Buddhist precinct and the instructor then described the History of the Buddha Methodology - All participants were student from Rajamangala University of Technology Rattanakosin (RMUTR's students) in Foundations of Thai Civilization (HUM 1007) during the first semester of academic year 2015.The study of simulation has the advantage of presenting the abstract idea of the context of the realistic and helping students understand abstract ideas. Findings - The results revealed that the efficiency of the study of simulation in History of Buddha was effective because the criterion (E1/E2) at 93.14/92.14 in first parishes, 92.57/92.14 in second parishes, 90.00/92.14 in third parishes and 92.85/92.14 fourth parishes. The criterion obtained from this study was higher than the hypothesis as 90/90 Novelty - The study of simulation has the advantage of presenting the abstract idea of the context of the realistic and helping students understand abstract ideas more than inclassroom. Type of Paper - Empirical Keywords: Field Studies, History of Buddha,achievement test, Tahiland.

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37

Scridon, Alin Cristian. "A Fragment from the Process of Disintegration of the Romanian Orthodox Church in Interwar Hungary." Journal of Church History 2022, no. 1 (June 1, 2022): 87–103. http://dx.doi.org/10.24193/jch.2022.1.5.

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"Abstract: The joy brought by the unification of Romania through the Treaty of Trianon was not felt the same by all Romanians. Various constraints started to be imposed on those who remained within Hungary’s borders. From the point of view of the Romanian Orthodox Church, the Romanian Orthodox represented practically 80% of the Romanians remaining in Hungary. Which was not something to disregard. Except for Budapest, the Romanian Orthodox parishes were located in eastern Hungary, from north to south, right next to the Romanian border. The Treaty of Trianon, although anticipable, took the Romanian Orthodox Church by surprise (compared to the Serbian Orthodox Church), as the Romanian parishes in Hungary had their governing structures (archpriestship/episcopate) in Romania. Moreover, the parishes were not subordinated to a single eparchy centre but were divided between the eparchies of Arad and Oradea. Between 1920 and 1946, the two eparchies did not give up the canonical territory from Hungary. And at the level of the Romanian Patriarchate, no plan was proposed to merge the parishes in Hungary, to be subordinated to a single eparchy, as we would say today, in a state of emergency. This was not done until 1946."

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38

Gadzic, Nebojsa. "Architecture in Sar Mountain villages." Facta universitatis - series: Architecture and Civil Engineering 15, no. 3 (2017): 277–94. http://dx.doi.org/10.2298/fuace160428025g.

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The development of settlements in the area of Sredacka, Sirinicka and Goranska parishes should be seen in the context of entire Sar Mountain, Kosovo and South-Western Balkans, where these high mountain parishes are located. We can record the development of settlements in these Sar Mountain parishes from its beginnings in this part of our country, since the Neolithic period, through the ancient and early Christian period, followed by the Middle Ages and up to the present day. There are visible traces of Pelasgic, Illyrian, Thracian, in some parts Hellenistic, Roman, Slavic and Turkish- Oriental influences and ethnic presence in these parishes. All these ethnic processes, in conjunction with the natural environment and the socio-economic circumstances, had their historical impact on the evolutionary development of the Sar-mountain rural settlements. Rural settlements, villages, were built on sites that permitted the production activity, with frequent cases of renewal of existing settlements and the establishment of the new ones in their immediate vicinity. The Medieval Serbian state led to strengthening of the existing settlements, founding of the new ones, expansion of the existing ones and the receiving specific tasks and obligations arising from the feudal social order. These commitments were given in a number of charters and grants of Serbian emperors, kings and nobles. These liabilities from the medieval period would result in the emergence and subsequent smooth development of "pecalbarenje" as a process that was very important for the development of rural settlements in the Sar mountain parishes.

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Meneses, Nuno Filipe da Silva, Paula Gomes dos Santos, and Carlos Santos Pinho. "Assessment of The Efficiency of The Territorial Administrative Reorganization of The Parishes of The District of Braga." Revista de Gestão Social e Ambiental 18, no. 3 (March 11, 2024): e04841. http://dx.doi.org/10.24857/rgsa.v18n3-100.

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Purpose: The objective of this study was to identify whether the reorganization of parishes carried out in Portugal, in the District of Braga, in 2013, is the one that enhances the greatest efficiency gains. Theoretical framework: The study is based on the relationship between financial sustainability, efficiency, and territory, seeking the optimal dimension of the local power unit. Methodology: The study is based on the Data Envelopment Analysis method, using data from the parishes of the district of Braga in two moments, the year 2012 and the year 2015. For this year, a new territorial reorganization was also proposed and analysed. Results and Conclusions: The reform increased efficiency in 10 of the 14 municipalities. However, it was possible to observe that a reorganization that gives the parishes a larger size, that is, closer to the average seen in the European Union, would bring average efficiency gains in all municipalities. Thus, it is concluded that the reform of the parishes carried out in 2013 in the district of Braga is not the one that allows greater efficiency, since this can be enhanced if they benefit from a larger geographical scale. Research implications: The research contributes to the knowledge of the efficiency of territorial reforms, namely, regarding the impact of the dimension in this context, as well as to the evaluation of the public policy adopted, allowing the public decision-maker to make a sound and sustained decision. Originality/value: This study is original because it studies smaller units of local government, the parishes, on which research is very incipient, namely in Portugal.

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40

Campbell, Frank, Chris Simmons, and David Lester. "The Impact of Gambling on Suicidal Behavior in Louisiana." OMEGA - Journal of Death and Dying 38, no. 3 (May 1999): 235–39. http://dx.doi.org/10.2190/c00q-49m9-9jwa-9ucy.

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A study of the sixty-four Louisiana parishes indicated that the per capita spending on lotteries (but not on video poker) and the unemployment rate were associated with changes in the suicide rate from 1989–1990 to 1994–1995. Parishes with higher rates of unemployment and more per capita spending on the lottery had a greater increase in the suicide rate over this period.

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41

Allison, Julia. "Maternal Mortality in Six East Anglian Parishes, 1539-1619." Local Population Studies, no. 94 (June 30, 2015): 11–27. http://dx.doi.org/10.35488/lps94.2015.11.

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This study examines the maternal mortality rate in six early modern rural parishes of East Anglia where a midwife was known to be practicing. Register entries from the six parishes are translated and transcribed and maternal outcomes established and discussed. Midwives and their families are researched to establish marital status, parity and social standing. Maternal mortality is calculated and differing rates for women experiencing multiple births, stillbirths and base births examined.

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42

Huck, Paul. "Infant Mortality and Living Standards of English Workers During the Industrial Revolution." Journal of Economic History 55, no. 3 (September 1995): 528–50. http://dx.doi.org/10.1017/s0022050700041620.

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Infant mortality data gathered from the registers of nine parishes in the industrial North of England are used as a concrete indicator of living standards for the early nineteenth century. Rising infant mortality in the sample parishes provides evidence that the standard of living was not improving substantially in these towns up to midcentury. This conclusion remains after considering the effect on mortality of population growth, climate, and feeding practices.

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43

Vésteinsson, Orri. "Parishes and Communities in Norse Greenland." Journal of the North Atlantic 201 (January 2009): 138–50. http://dx.doi.org/10.3721/037.002.s215.

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44

Rosswurm, Steve. "Chicago Católico: Making Catholic Parishes Mexican." Journal of the Illinois State Historical Society (1998-) 114, no. 1 (April 1, 2021): 110–11. http://dx.doi.org/10.5406/jillistathistsoc.114.1.0110.

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45

Poyo, Gerald E. "Chicago Católico: Making Catholic Parishes Mexican." Journal of American History 108, no. 2 (September 1, 2021): 394–95. http://dx.doi.org/10.1093/jahist/jaab180.

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46

Ferrari, Joseph R. "Catholic Hispanic Deacons and Hispanic Parishes." Hispanic Journal of Behavioral Sciences 37, no. 1 (December 21, 2014): 23–36. http://dx.doi.org/10.1177/0739986314560150.

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47

Hughes, Philip. "Organization of Leadership in Rural Parishes." Rural Theology 11, no. 1 (May 2013): 3–14. http://dx.doi.org/10.1179/1470499413z.0000000003.

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48

Pokusa, Joseph W. "Dioceses, Parishes, Pastors, and Pastoral Care." Jurist: Studies in Church Law and Ministry 67, no. 1 (2007): 153–75. http://dx.doi.org/10.1353/jur.2007.0041.

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Deteșan, Daniela. "Ecclesiastical patrimony in Mărginimea Sibiului (second half of the 19th century)." Journal of Church History 2020, no. 2 (December 1, 2020): 39–56. http://dx.doi.org/10.24193/jch.2020.2.3.

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Abstract: The article analyses the status of the priests, parishes, and churches in Mărginimea Sibiului in the second half of the nineteenth century. The data and information selected from the Archive of Săliște Archpriestship valorize the cultural, social, and economic dimensions of the inhabitants, most of them Orthodox. As sources, we have used various general annual reports of the archpriests, inventories of parishes and archpriestships, accounts of priests on the size and status of the parishes, bishop’s circular notes, protocols of the archpriestship synods, document summaries, and school statistics. The analysis confirms the existence of so-called dynasties of priests, church funds and school funds, women’s reunions, priest conferences and religious circles. The churches have been preserved in good status and they were provided with church-specific items and valuable assets, icons, cult books, and priest outfits.

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50

Johnston, J. A. "Family, Kin and Community in Eight Lincolnshire Parishes, 1567–1800." Rural History 6, no. 2 (October 1995): 179–92. http://dx.doi.org/10.1017/s0956793300000054.

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The purpose of this study is to examine the changing proportions of bequests made by the inhabitants of eight Lincolnshire parishes to various categories of heirs between 1567 and 1800. Six of the parishes are located in the clay vale of western Lincolnshire, the other two are on the fen edge in the south of the county. There are 1,442 wills from these parishes which made 10,763 bequests. These bequests can be divided into three categories, those made to the immediate family, those made to kin and those made to unrelated people who must represent the community in which the deceased had lived. The share each of these categories enjoyed changed significantly in the period. By the eighteenth century the immediate family had become predominant and, apparently, the community occupied a less important place in the social environment of the will makers.

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Journal articles on the topic 'Parishes'

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