Journal articles on the topic 'Parish sources'
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1
Grzanka, Bartłomiej. "Parafia pod Wezwaniem Wniebowzięcia Najświętszej Maryi Panny w Kłodawie w latach 1939-1958 w świetle źródeł proweniencji kościelnej." Polonia Maior Orientalis 2 (2015): 101–18. http://dx.doi.org/10.4467/27204006pmo.15.008.16915.
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Parafia rzymskokatolicka pw. Wniebowzięcia Najświętszej Maryi Panny w Kłodawie doznała podczas drugiej wojny światowej dużych strat duchowych (zwłaszcza tragiczne były losy proboszcza i wikariusza) oraz materialnych. W artykule przedstawione zostały dzieje parafii w latach 1945-1958, kiedy to pod przewodnictwem bardzo zaangażowanego proboszcza, ks. Lucjana Kurzawskiego, nastąpiła odbudowa duchowa, moralna i materialna lokalnego kościoła. THE PARISH DEDICATED TO THE ASSUMPTION OF THE BLESSED VIRGIN MARY IN KŁODAWA IN 1945-1958 IN THE CONTEXT OF SOURCES OF ECCLESIASTICAL PROVENANCE Roman catholic parish church dedicated during the second war the assumption of the Blessed Virgin Mary in Kłodawa suffered large spiritual and material losses (especially the tragic fate of the former paris-priest and vicar). In the article this parish history from 1945 to 1958 is presented when it was under the leadership of a committed priest Lucjan Kurzawski and there was a spiritual, moral and material restriction of the local church.
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Kryhina, Olha. "THE USAGE AND STORAGE OF THE INFORMATION CONTAINED IN THE PARISH REGISTERS." Kyiv Historical Studies, no. 1 (2019): 110–15. http://dx.doi.org/10.28925/2524-0757.2019.1.12.
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Under the conditions of the formation of the civil society, the social significance of archival institutions is increasing. The archives perform a number of important functions to store the documentary memory of the state and society. The development of modern historical science is characterized by the study of the mass sources. The parish registers play an important role as a type of the mass sources. The identification and usage of the informational potential of the parish registers and the storage of this historical source is becoming extremely urgent today. Moreover, there is an urgent need to systematize the parish registers that are stored in the local state archives, to protect metrics from damage and loss as well as to guarantee the proper storage for both modern researchers and descendants can use them.The archivists work actively to improve the scientific reference system for the parish registers, to establish catalogues and to publish information on the official sites of the institutions. An important trend in ensuring the storage of the archival documents is the digitization. The digital archives and parish registers are available on the official websites of the archival institutions. The archival institutions of Ukraine within the framework of international activities carry out activities in the usage of the information presented in the parish registers. The archival institutions actively collaborate with the genealogical societies and organizations. The parish registers, as a source with enormous informative potential, are of a high interest to the researchers. It should be noted about the necessity of the further usage of the parish registers and the proper storage of these historical sources.
3
Witkowski, Krzysztof. "Parafia Dębno Królewskie w świetle wizytacji kanonicznych z okresu przedrozbiorowiego." Polonia Maior Orientalis I (2014): 13–26. http://dx.doi.org/10.4467/27204006pmo.14.001.17047.
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Wizytacje kanoniczne parafii to specyficzne źródło opisujące stan podstawowej jednostki podziału administracyjnego w kościele katolickim w określonym czasie. Źródła te są bogate, głównie w opisy świątyń, ich wyposażenia, a także poziomu wypełniania przez duchownych obowiązków duszpasterskich. W artykule przedstawione są dzieje parafii w Dębnie Królewskim, właśnie w świetle tego specyficznego źródła jakim są wizytacje kanoniczne. Daje to nam co prawda obraz dość statyczny obraz jej funkcjonowania w okresie przedrozbiorowym, lecz wymuszone jest to rodzajem źródła. Jednakże przedstawiono informacje dotyczące uposażenia parafii, wyposażenia w paramenta kościelne, stanu zabudowań parafialnych oraz wypełniania obowiązków wynikających z prawa kanonicznego. Dębno Królewskie parish in the ligh of canonical visitation in pre-partition era Canonical visitations of a parish are a specific source describing the state of a basic administrative unit in the Roman-Catholic Church at a specific time. These sources are mainly rich in descriptions of churches, their equipment and the standard of pastoral duties performed by priests. The paper presents the history of DębnoKrólewskie parish in the light of such specific sources as canonical visitations. It gives however quite static picture of functioning of the parish in pre-partition era, but that is imposed by the type of the source. Nevertheless, the paper presents the information according emolument of the parish, its equipment with church paraments, the state of parish buildings and fulfilling duties resulting from Canon Law.
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Siiskonen, Harri, Anssi Taskinen, and Veijo Notkola. "Parish Registers: a Challenge for African Historical Demography." History in Africa 32 (2005): 385–402. http://dx.doi.org/10.1353/hia.2005.0024.
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On the worldwide scale Africa is the least-known continent demographically. Until the mid-twentieth century not even the size of the population was precisely known in many areas of sub-Saharan Africa. The major problems in African historical demography have either been the almost total lack of relevant sources or, if some have been available, they have been fragmentary and non-systematic. The reliability of the most commonly-used sources in African historical demography—population counts and early censuses—remained questionable until the 1960s. However, fairly far-reaching conclusions and estimations based on these sources using indirect methods have been drawn. Despite the development of methods in historical demography, the questionable source materials have naturally provided serious grounds for argumentation.An excellent example is the debate between the natalistic and antinatalistic school over changes in fertility and mortality in sub-Saharan African societies during the precolonial and early colonial period. The fragmentary nature of the available sources has offered a firm basis for the disagreement.The objective of this paper is to discuss limitations, pitfalls, and opportunities related to sources used in African historical demography. The paper first reviews the conventional sources—population counts, censuses, and surveys—and then presents an old but seldom-used group of sources, Christian parish registers. The usability of parish registers is discussed through a concrete research project based on data produced since the late nineteenth century in the parishes of the Evangelical Lutheran Church in Namibia (ELCIN). Finally, attention is paid on widening the range of disciplines where African parish registers could be utilized.
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Wells, O. O. "Use of Livingston Parish, Louisiana Loblolly Pine by Forest Products Industries in the Southeast." Southern Journal of Applied Forestry 9, no. 3 (August 1, 1985): 180–85. http://dx.doi.org/10.1093/sjaf/9.3.180.
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Abstract Southern forest products industries planted 329,000 acres of loblolly pine (Pinus taeda)from fusiform rust-resistant geographic seed sources during the period 1971-1980, according to a survey conducted in 1981. This amounted to about 20% of the total acreage planted to loblolly by the reporting industries. Of the rust-resistant stock, 93% came from Livingston Parish, Louisiana. Two experiments indicate that the Livingston Parish trees will have about 50% less rust than would have been the case had susceptible local seed sources been used. Livingston Parish loblolly appears to be adapted as far north as Dooly County in the coastal plain of Georgia, and Coosa County in central Alabama. Less than 100 miles farther north, however, its form has been noticeably poorer and late mortality has been excessive.
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FRYKOWSKI, Janusz Adam. "The history of Protection of the Most Holy Virgin Mary Uniate Parish in Ciotusza in the light of the 18th century church post-visitation protocols." Historia i Świat 5 (September 12, 2016): 191–204. http://dx.doi.org/10.34739/his.2016.05.11.
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The present article presents the history of now nonexistent Protection of The Most Holy Virgin Mary Uniate parish in Ciotusza in the eighteenth century. The present article is based on abundant primary sources housed in the National Archives in Lublin, especially in the section of Chelm Greek Catholic Consistory, of which parish post-visitation protocols constitute the main part.
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Денисов, Михаил Евгеньевич. "The source base for reconstructing the history of Orthodox churches during the Soviet period (1917-1990)." Церковный историк, no. 2(2) (August 15, 2019): 293–304. http://dx.doi.org/10.31802/chist.2019.2.2.017.
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В статье описываются и классифицируются исторические источники, служащие источниковой базой для реконструкции истории приходских церквей Русской Православной Церкви в советское время (1917-1990 гг.). Исследование решает дилемму, которая заключается в том, что воссоздание приходской истории советской эпохи сопряжено с дефицитом исторических источников. Автор приходит к выводу, что дефицит источников может быть компенсирован благодаря использованию в исследовательских целях всех видов исторических источников. The article describes and classifies the historical sources which serve as a source base for reconstructing the history of parish churches of the Russian Orthodox Church during the Soviet period (1917-1990). The study addresses the dilemma that reconstructing the parish history of the Soviet era is fraught with a shortage of historical sources. The author concludes that the scarcity of sources can be compensated through the use of all types of historical sources for research purposes.
8
Evdokimova, Anzhelika N. "THE PROBLEM OF INFORMATION VALUE OF CONFESSIONAL STATEMENTS IN HISTORICAL LITERATURE." Vestnik Chuvashskogo universiteta, no. 2 (June 25, 2021): 55–63. http://dx.doi.org/10.47026/1810-1909-2021-2-55-63.
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The article considers the achievements of modern Russian historiography in the field of compiling documents for demographic census registration by the parish Orthodox clergy in the synodic period of the Russian Orthodox Church. Among the problems that have been the most reflected, especially in the regional historiography of recent decades are the external features of confessional statements, changes in their forms during the XVIII–XIX centuries, the estates groups and strata represented in them, changes in the composition of parish families over several years, the gender and age composition of parishioners, migration processes within a one particular locality. The greatest value undoubtedly is the statistical data on the performance of Christian sacraments of confession and communion by parishioners. The works of researchers who analyze and use ecclesiastical signed documents, note a huge information potential of this type of historical sources. Ecclesiastical signed documents reveal not only the peculiarities in the social structure of an individual parish, diocese or eparchy as a whole. They are a fairly reliable indicator of the population’s introduction to the Orthodox faith and rites, especially beginning from the early XIX century, when the possibilities of data falsification by the parish clergy were minimized. This type of mass sources, such as signed documents, makes it possible to consider the history of everyday life, household and housing conditions, the distance of the village to the temple. The revealed shortcomings in ecclesiastical signed documents include the following: fixing the population only present in the parish, giving amorphous reasons for non-fulfillment of the sacraments such as «failure», «negligence», inaccurate determination of parishioners’ age in remote parish villages, real attitude of believers to the church and dogmas.
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Marsenić, Miloš. "Parish records as demographic data sources of a local community." Bastina, no. 44 (2018): 180–95. http://dx.doi.org/10.5937/bastina1844180m.
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Razzell, Peter. "Infant Mortality in London, 1538–1850: a Methodological Study." Local Population Studies, no. 87 (December 31, 2011): 45–64. http://dx.doi.org/10.35488/lps87.2011.45.
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A review of evidence on infant mortality derived from the London bills of mortality and parish registers indicates that there were major registration problems throughout the whole of the parish register period. One way of addressing these problems is to carry out reconstitution studies of individual London parishes, but there are a number of problems with reconstitution methodology, including the traffic in corpses between parishes both inside and outside of London and the negligence of clergymen in registering both baptisms and burials. In this paper the triangulation of sources has been employed to measure the adequacy of burial registration, including the comparison of data from bills of mortality, parish registers and probate returns, as well as the use of the same-name technique. This research indicates that between 20 and 40 per cent of burials went unregistered in London during the parish register period.
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Powers, H. R., and J. F. Kraus. "A Comparison of Fusiform Rust-Resistant Loblolly Pine Seed Sources." Southern Journal of Applied Forestry 10, no. 4 (November 1, 1986): 230–32. http://dx.doi.org/10.1093/sjaf/10.4.230.
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Abstract A greenhouse inoculation study compared resistance to fusiform rust (Cronartium quercuum (Berk.) Miyabe ex Shirai f. sp. fusiforme) of loblolly pine (Pinus taeda L.) seedlings derived from bulk seed produced in 4 rust-resistant seed orchards, 1 rust-resistant geographic seed source (Livingston Parish, LA), and a control treatment of improved loblolly from a first-generation production orchard. The rust-resistant orchards included 2 forest industry orchards developed from the most rust-resistant clones available within a tree improvement cooperative (1st generation), and both a clonal and a seedling seed orchard from the Georgia Forestry Commission-USDA Forest Service (GFC-USFS) program (2nd generation). The most resistant seedlings (61% rust free) were from the GFC-USFS seedling orchard. The Livingston Parish seedlings and those from the GFC-USFS clonal orchard had significant resistance, both groups being 44% rust free. One forest industry orchard was intermediate in resistance (34% rust free), whereas the second industry orchard was not significantly different from the controls, with 19 and 13% of the seedlings rust free, respectively. The results emphasize the value of increased selection pressure in the future production of highly rust-resistant seedlings with a broad genetic base, and demonstrates the gains that can be achieved in advanced generations. South. J. Appl. For. 10:230-232, Nov. 1986.
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Bojanin, Stanoje. "Sacred and profane topography in a medieval Serbian parish - an outline." Zbornik radova Vizantoloskog instituta, no. 50-2 (2013): 1013–24. http://dx.doi.org/10.2298/zrvi1350013b.
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This article presents a basic research scope of the social importance of microtoponyms and topographical features of villages and their precincts, which in the Middle Ages were organized as parish communities. The social space of the rural environment is segmented by different entities important for the social and religious life of the local community, such as a parish church with its yard, a cemetery, other churches and chapels in the fields and groves, freestanding crosses, certain bodies of water or some marked trees, typically the oak. The issue of the methods of analysing medieval sources of different provenience and fragmented data is of major importance. In order to understand the sources properly, we have to be aware of the social segmentation of a medieval society, from which diverse interpretation and functions of the cultural artefacts and performances (rituals, festivities) originated.
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Sumnall, Catherine. "The Social and Legal Reception of Illegitimate Births in the Gurk Valley, Austria, 1868–1945." Studies in Church History 56 (May 15, 2020): 362–82. http://dx.doi.org/10.1017/stc.2019.20.
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This article uses a combination of sources, ranging from statistical material calculated from parish records, through oral history interviews and autobiographies, to letters sent by parish priests to their bishop, to illuminate the spaces between law, marriage and the church in the Gurk valley of southern Austria. It argues that local patterns and trends of illegitimacy were tolerated by the Catholic clergy, and that the relationships concerned were understood both as marriage without ceremonialization, and as stable unions where marriage was impeded by poverty. These attitudes hardened in the state legal practices that formed part of Nazi family policy and reduced rural illegitimacy.
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THOMPSON, RHIANNON. "A Breed Apart? Class and Community in a Somerset Coal-Mining Parish, c.1750–1850." Rural History 16, no. 2 (September 12, 2005): 137–59. http://dx.doi.org/10.1017/s0956793305001457.
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This article fills an historiographical and methodological gap in our knowledge of the lived experience of the process of rural industrialisation. It uses a microhistorical study of a rapidly developing parish in the Somerset coalfield to question notions current in the historiography of rural class structures and community identity. It employs a variety of sources, including extracts from a particularly detailed early nineteenth-century journal, to demonstrate that the growing proportion of coal miners in the parish population from the late eighteenth century was well integrated, economically and culturally, into the local community. This argument runs counter to the stereotype that coal miners tended to form a ‘breed apart’ from the wider population. It is further argued that parish-based definitions of community, which have been emphasised in some of the most recent historiography, are less relevant in regions experiencing significant economic growth and structural change.
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(Molchanov), Igumen Ignatii, and Elena Valentinovna Smelova. "Arseniev-Komelsky Parish (1920-1930)." Исторический журнал: научные исследования, no. 5 (May 2022): 1–13. http://dx.doi.org/10.7256/2454-0609.2022.5.38775.
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The subject of the study is the study of the history of Arseniev-Komelsky parish in 1920-1930. The object of the study is the situation of the rural parish of the Russian Orthodox Church in the first decades of the existence of the Soviet state. Special attention is paid to the specifics of the creation of the parish, the manifestation of the main directions of the state's policy towards religion and the church on the example of the history of the parish, the reasons and the process of its closure. The choice of the subject of the study is largely connected with an attempt to reveal the subsequent fate of the Arseniev Komel Monastery of the Gryazovets district of the Vologda province, which was closed in 1920. The source base of the research consists of legal acts of the Soviet state, archival documents (the State Archive of the Vologda Region, the Vologda Regional Archive of Modern Political History, the Archive of the Federal Security Service of Russia for the Vologda Region, the Vologda Diocesan Ancient Repository) materials of the periodical press. The novelty of the research lies in the study of a parish not mentioned in the literature; in the introduction of new historical sources (archival materials) and historical facts into scientific circulation. The main results of the authors' research are: the conclusion about the connection between the opening of the Arseniev-Komelsky parish and the closure of the Arseniev Komelsky monastery; the identification of the peculiarities of the anti-church and anti-religious policy of the state in 1920-1930 in relation to the rural parish (its tightening in the conditions of collectivization and dispossession), the combination of state policy and the interests of local authorities among the reasons for the closure of the parish. The article outlines for the first time the fate of the priest and some of the inhabitants of the closed monastery. It is shown that, despite the anti-church policy of the state, the religious consciousness of the peasantry (at least part of it) preserved.
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Williamson, Magnus. "Liturgical Polyphony in the Pre-Reformation English Parish Church: A Provisional List and Commentary." Royal Musical Association Research Chronicle 38 (2005): 1–43. http://dx.doi.org/10.1080/14723808.2005.10541008.
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The great majority of late-medieval lay people encountered the Universal Church most directly, and in some cases exclusively, through their local parish church. The parish has therefore been at the heart of research into lay piety, as witnessed in a range of detailed studies of pre-Reformation beliefs, rituals, rites of passage, clergy, episcopal oversight, parochial administration and social organization. Until recently, however, the ‘soundscape’ of the pre-Reformation parish has received less exhaustive attention, perhaps because the parish has been seen as peripheral or subordinate to the mainstream of musicological research (few first-rank composers are known to have worked within English parish churches), but also because the documentary sources are more disparate and often less complete and informative than the archives of more superficially prestigious institutions. Nevertheless, if the widespread cultivation of polyphonic singing within divine worship was one of the seminal cultural achievements of late-medieval England, what contribution did the parish make towards this revolution? How many parishes maintained polyphonic choirs? What role did the laity play in promoting liturgical polyphony? And what might such initiatives reveal concerning lay attitudes towards liturgical music? Studies of Bristol, London, Louth, Ludlow and York have highlighted the potential of the parish as a focus for musicological research, and have begun to answer some of these questions. The following handlist, an earlier form of which was prepared for the 2002 Harlaxton Medieval Symposium, is intended to serve as a springboard for further research in this field. Although neither complete nor definitive, its aims are to bring together, as comprehensively as possible, the available evidence concerning the singing of liturgical polyphony before 1559, and to provide an overview of the contextual factors which have informed the underlying methodology: to this end, the list itself is preceded by an extended commentary.
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Ryazanova, Svetlana V. "Talking to God: Religion, Para-Science and Disciplinary Practices as Consolidation Tools." Changing Societies & Personalities 6, no. 1 (April 11, 2022): 182. http://dx.doi.org/10.15826/csp.2022.6.1.169.
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The article examines social instruments used to consolidate small religious groups in modern society. Such groups are viewed as a variation of the development of a local Orthodox parish founded as a community of like-minded people. The research subject is closed religious community that has existed in the Perm region (Russia) for over thirty years. The community has evolved from a typical Orthodox parish to a modern-type spiritual group that used non-Orthodox sources of information and devotion, and was led by a woman. The study identifies most effective social instruments for the consolidation of those type of religious community. The research includes reconstruction of the history of the community and the analysis of the materials of spiritual seminars held there, reflecting gradual transformation of the teachings and change of the leader’s status. The research data were acquired from several sources: interviews and personal correspondence of the author with former members of the community, materials of journalistic investigations, etc.
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Walters, Sarah. "African Population History: Contributions of Moral Demography." Journal of African History 62, no. 2 (July 2021): 183–200. http://dx.doi.org/10.1017/s002185372100044x.
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AbstractImproving knowledge about African historical demography is essential to addressing current population trends and achieving deeper understanding of social, economic, and political change in the past and present. I use census and parish register data from Tanganyika to address the origins of twentieth-century population growth, to describe how major changes in fertility and child mortality began in the 1940s, and to emphasise the significance of the large rise in fertility between the 1940s and 1970s. Through this work and my wider survey of parish registers in Malawi, Uganda, Tanzania, and Zambia, I consider the relationships between power, evidence, and meaning in these data sources. Alongside the macro gaps in Africa's population history are significant microsilences — lacunae in the sources and data which reflect the hegemonic structures within which they were produced. I suggest a moral demography approach to their analysis, borrowing from the reflexive and dialectic method found in studies of moral economy.
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Suslova, Evgeniia. "The traditional territorial structure of Andoma parish in Olonets uyezd in the first half of the 18th century." St.Tikhons' University Review 106 (June 30, 2022): 44–61. http://dx.doi.org/10.15382/sturii2022106.44-61.
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The article investigates the specific features in the territorial structure of the church parish on the Andoma pogost district of the Olonets uyezd during the first half of the 18th century. The set problem has not been the subject of close analysis in the historiography yet. Approving the idea that the parish on the North-West of Russia was coherent with the small district (volost’) in 17—18th centuries, emphasizing the unity of the parish, scientists mainly focused on the problem of identifying the general features of the parish and on classification of parishes. The study is based on a comparative analysis of data that were fixed in the reports of the local priests in 1708 and confessional records in 1769. The reconstruction of the grid of all mentioned in the sources villages were used for visualizing the groups of villages, inhabitants of which belonged to different parts of the parish. The revealing data as well as the reconstruction of peculiarities how the clergy was attached to one or another church and how the staff of the clergy was divided into two parts allow us to conclude that the church parish of the Andoma pogost district had significantly more complicated structure, especially in comparative with the structure of church parishes of not very vast districts (volosts). According to tradition the parish was divided into two parts for regulating mechanism of material support of the clergy, distributing obligations among them and satisfaction spiritual needs of the laity. Both parts of the parish had a significant degree of self-dependence: each had its own church, own clergy that was included in the common clergy staff (shtat), and the strictly geographically localized group of villages. The stable using of archaic practices in the territorial organization of the parish during the first half of the 18th century suggests that the local community managed to adapt them to the newly approved legislative principles, aimed at unifying and enlarging church parishes. This was largely possible as the state and church policy took into account archaic traditions of local communities and was aimed on results in the long term.
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Holii, Roman. "Jubilee album on the ocassion of 30th anniversary of metropolitan work of Andrew Sheptytsky as a sphragistic source (from collection of Research Institute for Library's Art Resources, Vasyl Stefanyk National Scientific Library of Ukraine in Lviv)." Proceedings of Vasyl Stefanyk National Scientific Library of Ukraine in Lviv, no. 14(30) (December 2022): 327–45. http://dx.doi.org/10.37222/2524-0315-2022-14(30)-13.
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The anniversary album of A. Sheptytsky belongs to the unique historical sources of 1930–1931. There are almost 150 seals in the album. This seals are represented by Ukrainian sphragistics of the end of the 19th – the first third of the 20th centuries. The album contains church deanery and parish seals of the Stryi Protopresbytery of the Lviv Diocese, which included the Bolehivskyi, Dolynskyi, Zhydachivskyi, Zhuravenskyi, Lyubinetskyi, Mykolaivskyi, Peregyn- s- kyi, Rozhnyativskyi, Skolivskyi, Stryiskyi, Tukhlyanskyi deaneries. During the study, the methods of comparison, classification and reconstruction of seals were used. Due to the comparison of seals, it was concluded that some seals were replaced. There are statistics on the authenticity of this sphragistic source in the conclusions. These seals can be a valuable source for special historical disciplines, as well as for research into the development of the Ukrainian language, local and church history, and other aspects of the social life of Galicia in the XIX–XX centuries. But there are 9 % of undefined images of parish seals in the album. About 4 % of the seals are errors or substitutions. However, these shortcomings also contain some information about the attitude of seal owners to their use. There are four types of seals in the album: emblematic, hagiographic, titular, onomastic. The most common symbol on seals is the cross. There are four ver-sions of the cross on deanery seals (mostly accompanied by a hat with tassels), and there are eleven versions on parish seals. Hagiographic images on the seals most often reflect the name of the church, although there are cases in the album of inconsistencies between the image on the seal and the name of the church. Keywords: sphragistics, parish seals, Galicia, A. Sheptytsky, anniversary album, critique of sphragistic sources.
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McIntyre, Lauren J. "Reconstructing population size in a Romano-British colonia: the case of Eboracum." Journal of Roman Archaeology 28 (2015): 413–29. http://dx.doi.org/10.1017/s1047759415002561.
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The field of demography addresses the composition of human populations, their size, structure and development. The sources with which to conduct demographic analysis in archaeology can incorporate proxy data from areas of settlements, historical or ethnographic sources such as census data or parish burial registers, radiocarbon date densities, or human skeletal remains. The present study aims to use data from human skeletal remains to address questions relating to the size of the population of Roman York.
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Razi, Zvi. "The Demographic Transparency of Manorial Court Rolls." Law and History Review 5, no. 2 (1987): 523–35. http://dx.doi.org/10.2307/743896.
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All historical sources reflect reality in a partial and distorted way. The past, therefore, can be understood only when the limitations of particular sources are recognized and the methods employed in making historical observations, as well as the observations themselves, are constantly tested and refined. Drs. Poos and Smith, in an earlier issue of the Law and History Review, have undertaken such a task when they thoroughly examined my use of manorial court rolls' data for demographic analysis of a medieval English parish.
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Darcviev, Anzor V. "A Brief Essay on the History of the Lisri Parish of the Vladikavkaz Diocese." Vestnik of North Ossetian State University, no. 4 (December 25, 2022): 28–43. http://dx.doi.org/10.29025/1994-7720-2022-4-28-43.
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The article researches the history of the Orthodox parish of the Church of the Assumption of the Blessed Virgin Mary in the mountain village of Lisri. In late 19th/early 20th century . Russian Orthodox Church was very active in terms of missionary, cultural and educational work in the mountain parishes of Ossetia. For well-known reasons, this activity and its results had not been investigated for a while, resulting in a gap in the historiography of the region, and now it is crucial to fill it in. The novelty of the study consists in the wording of the problem: the object of the study is an Orthodox parish as a grass-roots structural unit of the church, while clergymen’s personalities are reserarched through the prism of the history of the parish they served in. In addition, the fact of the existence of the Lisri parish has not been reflected in any scientific work on the history of Christianity in Ossetia and has been traced back basing on documents that had not been researched for a long time. The objective of the work was to study the history of the development of one of the major Orthodox parishes in the mountainous part of Ossetia. The identities of priests and church servants from the parish of the Uspensky church at different times were identified based on on archive materials, and their activity aimed at the promotion of the Lisri parish was shown. It is the first time a foreign source containing data on the life of the parish of Lysr in 1909 is mentioned by the reaserchers. The tolerant character of interaction between the Orthodox Church and the traditional Ossetian community is noted. After analyzing a number of sources the authors conclude that the subtle missionary work and respectful attitude towards Ossetian culture that was noted in clergy of all levels (including the bishop) in many ways determined the success of Orthodoxy in the Lisri parish, which in just 10 years since being inaugurated had become one of the most significant church parishes in the mountainous part of Ossetia.
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BROAD, JOHN. "PARISH ECONOMIES OF WELFARE, 1650–1834." Historical Journal 42, no. 4 (December 1999): 985–1006. http://dx.doi.org/10.1017/s0018246x99008766.
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This article argues for a more holistic approach to understanding the Old Poor Law. Using three detailed case studies from southern England, it focuses on the dynamics of differing social groups within the parish. It also looks at the role of the law, looking beyond the statutes to the parts played by King's Bench, Quarter Sessions and individual justices and petty sessions in creating a diversity of experiences for the poor. However, it also stresses the differential access to charitable funds, common rights, and poor relief in individual communities, and the ways in which parish elites attempted to put the total available resources to what they saw as the best uses. From 1650 to 1780 these combined resources allowed a generally humane approach to the treatment of poverty and misfortune, and maintained the independence of the cottager and labourer in southern England. Only after 1780 when population rose sharply and rural employment shrank did the flexibility of combined charitable and rate-based relief founder and more drastic devices were employed to cope with basic needs. In this process the independence of the labourer and cottager was undermined, charitable sources were marginalized, and the seeds were sown for the acceptance of the New Poor Law.
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Malinović, Miroslav, Danijela Ucović, and Milijana Okilj. "The Peak of Jože Plečnik's Ecclesial Oeuvre: the Parish Church of Saint Anthony of Padua in Belgrade." Hercegovina. Serija 3: časopis za kulturno i povijesno nasljeđe, no. 8 (September 22, 2022): 285–308. http://dx.doi.org/10.47960/2712-1844.2022.8.285.
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The paper deals with the architectural evaluation of the Parish Church of Saint Anthony of Padua in Belgrade, Serbia, done by a Slovene architect, Jože Plečnik, in 1929. The study is based on a research of available historical sources with a critical approach to analysis and architectural evaluation, as well as a contemporary fieldwork and an on-site analysis. The paper offers a brief overview of Plečnik's engagements in various public projects throughout Europe, followed by an analysis of a wider historical and Lektura: Maja Bjelica Andonov Univerzitet u Novom Sadu 286 social context within which the site of the Franciscan convent and later parish church in Belgrade emerged. Furthermore, the paper provides an insight into the historical development of the site inside the framework of the Franciscan Province Bosna Argentina. It also gives a critical examination of the stylistic approach to the project for the church, and its later alterations made by Plečnik's successors. Moreover, its contribution to ecclesial architecture, significant structural novelties, interior decoration, furnishing and works of art produced for this project, according to Plečnik's ideas, are historically analysed and examined. Keywords: Jože Plečnik; Belgrade; architecture; Bosna Argentina; parish church
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Jones, Peter, and Steven King. "Voices from the Far North: Pauper Letters and the Provision of Welfare in Sutherland, 1845–1900." Journal of British Studies 55, no. 1 (January 2016): 76–98. http://dx.doi.org/10.1017/jbr.2015.177.
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AbstractThis article explores the changing relationship between paupers and the parish authorities in Tongue, in the far north of Scotland, between the passing of the Scottish New Poor Law in 1845 and the end of the nineteenth century. It does so by focusing on Scottish pauper letters and petitions for relief. Such sources, though relatively abundant in the archives, have so far been ignored by welfare historians. The article begins with a discussion of the trials of Tongue's poor crofting community in the early years of the century, the impact of widespread land clearance, and the dislocation of long-established communities. Following on from this, through a close reading of pauper appeals alongside other official sources the authors demonstrate that, despite persistent hardship and inadequate resources, the relationship between paupers and the parish authorities changed markedly over the period. An attitude of supplication and entreaty, rooted in Highland traditions of deference and reflective of a rigid social hierarchy, gave way to a clear sense of entitlement and an expectation that paupers' appeals would—indeed, must—be heard toward the end of the century. This fundamental shift mirrored, and was profoundly influenced by, wider agitation among crofting communities for change.
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Saaritsa, Sakari. "Deconstructing Oral Histories of Family Strategies through Record Linkage: Comparing Interview, Tax, Welfare, and Parish Sources from Early Twentieth-century Finland." Journal of Family History 44, no. 2 (January 1, 2019): 159–80. http://dx.doi.org/10.1177/0363199018820487.
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This article demonstrates empirically how triangulation with other sources can alter the interpretation of oral histories of family strategies. While the interests of oral historians have shifted to postpositivist approaches, basic facts about material context and family events still tend to be drawn from the same narratives. Oral histories of two worker households in early twentieth-century Helsinki are linked with detailed Finnish tax, parish, and poor relief records. The findings point to a number of significant omissions, turn seemingly innocuous factual statements into meaningful strategic representations, and suggest systematic biases in describing livelihoods and sources of income.
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Roszak, Piotr, and Sławomir Tykarski. "Popular Piety and Devotion to Parish Patrons in Poland and Spain, 1948–98." Religions 11, no. 12 (December 7, 2020): 658. http://dx.doi.org/10.3390/rel11120658.
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This paper will show the dynamics of change in the celebration of the parish patron’s day at the turn of several decades (before and after the Second Vatican Council) at a Marian shrine in Poland and the cult of Cross from Monjardin in Spain. It will refer to various forms of ritual which are manifestations of popular piety: cultural expressions, services, prayers and songs which form part of the veneration of Our Lady of Sorrows, Chełmno and the Cross in Villamayor de Monjardin. The article will also examine the different ways in which these feasts were celebrated during the period and the impact they had on the religious life of pilgrims. The study will be based on written sources: memories, diaries, newspaper clippings, and historical studies which are instrumental in demonstrating the transformation of how the parish patron’s day was celebrated over time.
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Quiroz, Alcira Magdalena Vélez, Miriam Lourdes Filgueiras Sainz de Rozas, Miriam Vilaragout Llanes, Gino Mieles Miles, and Antonio Vázquez Pérez. "Technical assessment of energy quality on guillen stream, abdón calderón parish." International research journal of management, IT and social sciences 6, no. 5 (August 21, 2019): 65–72. http://dx.doi.org/10.21744/irjmis.v6n5.705.
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The rural areas of Abdón Calderón Parish are sites that today their population does not receive an adequate consumption of energy, first because the communities are far from the generation center and second because of the difficult access conditions of the territory studied. The power lines have installed next to the ravines where most of the population crosses rivers and streams, which cause difficulties mainly of humidity, falling poles among others, causing poor quality of service to consumers. Renewable sources of energy have distributed in the territory; one of the most prominent sources is solar energy, where solar radiation levels are high. The solution to the problems of the quality of energy in a first stage can have solved with small microgrids implementing photovoltaic systems, for this, we have been working on knowing the levels of penetration that can have assumed by the electrical system. The objective of the research is to be able to demonstrate the elements that conspire with the poor quality of the energy and propose in first stage microgrids that take advantage of solar radiation with the implementation of photovoltaic systems.
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Dumănescu, Luminița, Mihaela Hărăguș, Angela Lumezeanu, Elena Crinela Holom, Nicoleta Hegedűs, Daniela Mârza, Diana Covaci, and Ioan Bolovan. "Historical Population Database of Transylvania. Sources, Particularities, Challenges, and Early Findings." Historical Life Course Studies 12 (June 28, 2022): 133–50. http://dx.doi.org/10.51964/hlcs12038.
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The Historical Population Database of Transylvania (HPDT) is a research tool for population studies developed since 2014 at the Centre for Population Studies in Cluj-Napoca, financed by an SEE-Norway Grant. HPDT employs a source-oriented approach for recording data from the parish registers kept by the Transylvanian churches, focusing primarily on the main vital events such as births, marriages, and deaths. The data entry process was followed by the standardization of various information, such as names, occupations, locations and causes of death, thus allowing the initiation of a linkage process. The database has already been employed in a wide-ranging series of analyses conducted on datasets extracted from HPDT, which include infant and adult mortality, nuptiality and age at first marriage, social mobility, and the medicalization of childbirth. The wealth of information it includes will enable many more scientific investigations.
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Zaliwski, Jan. "Wpływ regulacji prawnej Karta nauczyciela na wydatki inwestycyjne gmin — na przykładzie gminy Mirsk." Przegląd Prawa i Administracji 105 (January 27, 2017): 173–92. http://dx.doi.org/10.19195/0137-1134.105.12.
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THE INFLUENCE OF LAW REGULATIONS ‘‘THE TEACHER’S CHART” ON THE SOCIOECONOMIC DEVELOPMENT OF PARISHES — BASED ON THE EXAMPLE OF MIRSK PARISHThe following article is atrial to reflect upon the way the legal regulations — the Teacher’s Chart frames the budget of local territorial governments, in this case the parish of Mirsk, and in particular influences the dynamics of capital investments. These in turn has amajor impact on the social–economic development. In the initial considerations, Iconducted adetailed analysis of the teacher’s wages broken down accordingly to the teacher’s qualifications and main components of the pension. Ialso analyzed the origin of entitlements that derive form the above mentioned act. Next, Ipointed out the sources of financing education, both from the state budget and the local governments. Ipresented examples of schools of adifferent status than state schools together with motivating and determining factors that led the local governments to such decisions quoting the court and administrative judicial decisions. In the subsequent part of the article which is dedicated to the analysis of the budget’s incomes and expenses connected with education in Mirsk parish, in charts I enclosed detailed actual state of education in this parish.The data depicts the state of affairs both from the organizational and finical side, in 2012 and 2013. This comparison shows that the Mirsk parish in year 2013 alloted 1,375,837 zł 7,93% of the total income from its own funds, to finance the current functioning of education basic wages and several entitlements listed at the beginning of this article. This sum decreased the sum for capital investments in the infrastructure area in Mirsk parish, such as building of roads, water-supply network or the sewage system. These factors have amajor impact on the social–economic development of the parish. The following article recommends several propositions of reconstruction of school network on the parish territory together with enlisting potential savings deriving from these propositions. The summary of the article encloses the criticism of the existing normative solutions together with the final conclusion that for the last 25 years there has been aconstant lack of political possibility to actually improve and modernize this provision of the law.
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Maksymchuk, Olena. "The secular press of the Kyiv governance on churchparish Schooling at the end of the XIX – beginning of the XX century (on the example of Uman district)." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 37 (October 4, 2022): 76–87. http://dx.doi.org/10.32626/2309-2254.2022-37.76-87.
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Th e study aims is to systematize and analyze the publications about church-parochial schooling in the Uman district, which were found in the provincial newspapers «Kievskoe Slovo», «Kievlyanin», «Life and Art» in order to fi nd out the nature of the coverage of the topic by the secular press within the limits of the micro-historical approach. Th e research methodolo- gy involved the use of the principles of historicism, scientifi c objectivity, systematicity and com plexity. Th e article uses such methods as problem-chronological, descriptive, systematization, heuristic-search. Th e scientifi c novelty lies in the fact that the used sources not only expand the range of knowledge about church-parish schooling, but also convey information about critical aspects of the overall positive assessment of this link of education. Having a secular character, the examined provincial newspapers published information from correspondents, which combined offi cial data and echoes of public opinion. Conclusions. In the years of the rise of church-parish schooling, the secular press of the Kyiv province paid attention to this important matter. Th is was due to the improvement of the informational and legal basis of the functioning of this link of the education of the people, the parish schools of the end of the 19th – beginning of the 19th century. 20th century one and a half dozen publications were devoted to only one Uman district. Th eir thematic direction in a generalized form can be defi ned as follows: statistics of the school network, reports on the state of schools based on the results of visits by offi cials, criticism of the methods of auditing schools, the results of student examinations, the care of Orthodox clergy by schools. Publications have value both as sources of information and as a refl ection of evaluative judgments of that time.
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Thorbjørnsen, Svein Olaf, and Magne Supphellen. "Ethics from Pulpits of the Church of Norway: A Self-Report Survey of Social-Ethical Issues." Journal of Empirical Theology 31, no. 2 (November 21, 2018): 167–93. http://dx.doi.org/10.1163/15709256-12341372.
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Abstract To what extent do Norwegian ministers deal with social-ethical issues in their sermons? While we examine the frequency of such topics in this article, we primarily explore the potential determinants of their priorities in discussing these issues: their individual backgrounds, their ethical and political orientations, the local parish characteristics and the ministers’ sources of inspiration in preparing sermons. The results shows that different ethical orientations appear to be largely unrelated to the frequency of addressing social-ethical issues. Experiences in nature are the most important source of inspiration. The school at which the minister was trained has a significant impact on frequency, while political orientation has a very weak influence. Different parish characteristics—affluence and level of social challenges—and the age and marital status of the clergy do have an impact on which issues are given priority. The minister’s gender and geographical location both have no effect.
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Carr, Martin. "The Use of Online Information Sources as a Tool for Mission by Parish Churches." Journal of Religious & Theological Information 6, no. 2 (September 22, 2004): 51–85. http://dx.doi.org/10.1300/j112v06n02_06.
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Vignoles, Vivian L., Xenia Chryssochoou, and Glynis M. Breakwell. "Sources of distinctiveness: position, difference and separateness in the identities of Anglican parish priests." European Journal of Social Psychology 32, no. 6 (2002): 761–80. http://dx.doi.org/10.1002/ejsp.119.
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Evdokimova, Anzhelika N. "REFLECTION OF THE INFORMATION VALUE OF CLERics STATEMENTS IN HISTORICAL LITERATURE." Historical Search 3, no. 2 (June 30, 2022): 65–75. http://dx.doi.org/10.47026/2712-9454-2022-3-2-65-75.
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Historical and ecclesiastical issues occupy an increasing place in the mass media and in the life of Russian society, since the Orthodox Church, along with other confessions, acts not only as a social institution, but also as a guardian of the material and spiritual culture of the past. In this regard, the history of the Orthodox confession in the country as a whole and in individual regions is of genuine interest. Various problems of the history of Orthodoxy are increasingly reflected in scientific research. Among the most pressing problems are aspects of the social and mental history of society, which caused the need to study historical sources, which previously, due to their vastness or dryness, had no major significance. The article presents an overview of the historical literature on the clerics statements, which were the material for accounting for the parish clergy and the Orthodox population of the Russian Empire since 1769. Introduced into scientific circulation more recently, the clerics statements are a specific historical source about the parish life of Russia during the imperial period. The article presents a historiographical review of the literature on clerics statements and focuses on works in which researchers, one way or another, using the materials of church records of the population, revealed various aspects of the functioning of an Orthodox parish. In general, historical literature can be divided into several blocks. Among them, scientific publications devoted directly to the social status of the parish clergy, their origin, education, moral character, and the practical activities of clerics occupy a leading position. A number of works reveal the state of the flock, its social structure, attitude towards the church and the Orthodox faith in general. Clerics statements are a unique source about the history of a particular parish, locality, diocese, and church art. Of separate note are the works in which the genesis and further changes in the structure and form of the document are considered. In general, the clerics statements have a huge information potential in the study of social history and confessional policy of the state.
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Romero, Gabriela Natalí Fonseca, Danny Daniel Castillo Vizuete, Carlos Benjamín Ricaurte Yépez, and Luis Alberto Quevedo Báez. "Modelo De Gestión: Una Alternativa De Cambio Para La Producción Y Comercialización.Estudio De Caso: Mora En La Parroquia El Altar, Ecuador." European Scientific Journal, ESJ 13, no. 13 (May 31, 2017): 492. http://dx.doi.org/10.19044/esj.2017.v13n13p492.
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In Ecuador, agriculture has an important role to play in its economic development. This, however, is closely related to the change in the production system and consequently its production chains. This fact has made agriculture one of the main sources of income for rural populations in the country. The Altar is a rural parish of Ecuador which belongs to the Penipe canton of the province of Chimborazo due to its geographical location. It has several climates that facilitate the development of agriculture, and a big part of its population is dedicated to the cultivation of Blackberry. Thus, based on the current territorial model, created from a production approach, a proposal for a management model was designed. This proposal aims to improve agricultural production, generate added value, and introduce new agricultural products into the Markets for marketing. In conclusion, the proposed management model is a tool that can be applied to the producers and marketers of the Altar parish, with the purpose of generating greater economic income.
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Różański, Ks Mieczysław. "Patronat parafii w dekanacie szadkowskim w drugiej połowie XVIII w." Biuletyn Szadkowski 10 (December 30, 2010): 103–16. http://dx.doi.org/10.18778/1643-0700.10.05.
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The right of patronage in Church law was understood as a set of rights and responsibilities with regard to a benefice. As benefices were mostly located on the founder’s estate, it became customary that the owner (or owners) of the locality where the parish church was situated was the parish patron. A major visible element of exercising the right of patronage was presentation to the bishop of clergymen to be considered for granting vacant benefices. Of the 19 parishes existing in Szadek decanate in the first half of the 16th century, two churches had royal patronage, six – ecclesiastical, and the most of them (11) had noblemen as patrons. In the second half of the 18th century the number of parishes in the decanate reached 27 as a result of further foundations by members of the nobility. The article presents, on the basis of available sources, the patrons of the parishes as in the second half of the 18th century.
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Kostanjšek Brglez, Simona, and Boštjan Roškar. "Baroque furnishings in the Church of St. John the Baptist in Ljutomer." Kronika 70, no. 3 (November 10, 2022): 783–98. http://dx.doi.org/10.56420/kronika.70.3.10.
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The contribution discusses the Baroque furnishings the parish Church of St. John the Baptist in Ljutomer. Rather than the same period, the sculptural furnishings were produced between the end of the seventeenth and the end of the eighteenth centuries, with the current main altar built the last as the oeuvre of the Maribor-native sculptor Jožef Holzinger. Another known sculptor commissioned for the church in Ljutomer was Franz Abraham Schackhar from Leibnitz (Slo.: Lipnica), whose workshop constructed the Altar of the Holy Cross. An important written source for conducting research on the furnishings in the church is the manuscript chronicle that the priest Matej Slekovec compiled in 1896 by drawing on the no longer existing archival sources, kept in the parish house of Ljutomer. The contribution presents the pulpit and the altars in comparison to other, more or less contemporaneous altars in Slovenia and Austria, it assesses their quality and brings forth some archival data on their designers.
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Kostanjšek Brglez, Simona, and Boštjan Roškar. "Baroque furnishings in the Church of St. John the Baptist in Ljutomer." Kronika 70, no. 3 (November 10, 2022): 783–98. http://dx.doi.org/10.56420/https://doi.org/10.56420/kronika.70.3.10.
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The contribution discusses the Baroque furnishings the parish Church of St. John the Baptist in Ljutomer. Rather than the same period, the sculptural furnishings were produced between the end of the seventeenth and the end of the eighteenth centuries, with the current main altar built the last as the oeuvre of the Maribor-native sculptor Jožef Holzinger. Another known sculptor commissioned for the church in Ljutomer was Franz Abraham Schackhar from Leibnitz (Slo.: Lipnica), whose workshop constructed the Altar of the Holy Cross. An important written source for conducting research on the furnishings in the church is the manuscript chronicle that the priest Matej Slekovec compiled in 1896 by drawing on the no longer existing archival sources, kept in the parish house of Ljutomer. The contribution presents the pulpit and the altars in comparison to other, more or less contemporaneous altars in Slovenia and Austria, it assesses their quality and brings forth some archival data on their designers.
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Legendziewicz, Andrzej. "creation and architectural transformation of the parish church of the Sacred Heart of Jesus in Żary from the early 13th to late 17th century." Archaeologia Historica Polona 29 (June 1, 2022): 113–34. http://dx.doi.org/10.12775/ahp.2021.007.
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This article presents architectural transformations in the parish church of the Sacred Heart of Jesus (originally the Blessed Virgin Mary) in Żary. The church is one of themost interesting brick churches in the borderland between Silesia and Lusatia. Unfortunately, the church has featured very little in the literature, and only its non-extant Romanesque west arm is discussed. Based on the scant written sources, and the results of architectural researchand archaeological excavations, the author discusses the formation and transformation of the parish church from the 13th century to the end of the 17th century. The Romanesque chancel and choir were built in the 13th century. The Gothic reconstruction of the choir was completed in 1309 and of the western arm in 1401. The next significant construction took place in the second half of the 17th century, when the Promnitz funeral chapel was built next to the choir and galleries were built in the aisles.
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Przywara, Barbara, Andrzej Adamski, Andrzej Kiciński, Marcin Szewczyk, and Anna Jupowicz-Ginalska. "Online Live-Stream Broadcasting of the Holy Mass during the COVID-19 Pandemic in Poland as an Example of the Mediatisation of Religion: Empirical Studies in the Field of Mass Media Studies and Pastoral Theology." Religions 12, no. 4 (April 8, 2021): 261. http://dx.doi.org/10.3390/rel12040261.
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The main aim of the paper is to discuss the scale and nature of the practice of transmitting Holy Mass by parishes of the Roman Catholic Church in Poland through online live-streaming in spring 2020. The authors analyse these issues in a multifaceted and interdisciplinary way, mainly within the framework of communication and media studies and theology. The methodology of the paper combines practical theology (its four stages: “see-judge-act-review”), scientific methods applicable to social studies (especially social communication and media studies and sociological studies), and the technical aspect of communication activities (in the form of live video streaming) performed by parishes on the Internet. As it turns out, 40.8% of Polish parishes carried out online Mass broadcasts. In most cases, the main sources of broadcast signal were YouTube (18.9%) and Facebook (18.7%), while less than 5% of the parishes conducted technically independent broadcasts. The research showed a statistically significant correlation between online Mass broadcasting and the region of Poland. There was a statistically significant difference between the parish size and Mass broadcasting—the larger the parish, the more often such activities were performed; a similar correlation was observed between urban and rural parishes. Research has shown that in the dioceses where bishops directly encouraged parish priests to broadcast from their parishes, the average percentage of broadcasts was higher (46%) than in those in which there were no such incentives (38%). There was a statistically significant relationship between having a website and conducting online Mass broadcasting. Similarly, there was a statistically significant relationship between the type of parish (conventual–diocesan) and online Mass broadcasting. Conventual parishes did this much more often than diocesan ones (68.6% and 38.9% respectively).
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Rzepecka, Marta. "Marta Rzepecka: Archiwum kapituły i parafii Opatów." Archiwa, Biblioteki i Muzea Kościelne 93 (April 21, 2021): 259–77. http://dx.doi.org/10.31743/abmk.12529.
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The aim of the following article is to present and analyse the collection of the Chapter and Parish Archive in Opatów. The Opatów chapter, existing for over eight centuries, is one of the oldest Polish collegiate chapters. The canons of Opatów produced a great number of records, which constitute an important source for the regional history. Unfortunately, through the centuries the documents of this archive have been depleted due to numerous wars, partitions, church fires and because of borrowing of these documents.The author concentrates on the archival sources ffom the Chapter and Parish Archive in Opatów. Among others, there are statutes and detailed reports of the Opatów chapter meetings ffom the years 1762-1822 and 1848-1972, original documents issued for the chapter and its church sińce the 16® century, the records of the bishops of Sandomierz, consistory’s and diocesan curia’s correspondence, inventories of a church property and benefices of St Marcin Church in Opatów. This archive materiał includes, among other things, information on canons, the chapter, a church property and on the materiał and spiritual condition of the parishioners. The other collection (The Parish Archive in Opatów) holds mainly registers. There are birth, marriage, death records. The oldest records are baptism ones. They have been kept sińce the beginning of the 17® century. The oldest death records are ffom the end of the 17® century, while marriage ones ffom the first half of the 18® century. The registers are connected with the banns books of the intended marriages and prenuptial exams. In the above-mentioned collection there are such books ffom the 20® century. Apart ffom registers, interesting materiał to leam the history of the parish of Opatów can be found in petty cash ledgers and minutę books such ecclesiastical institutions as the Third Order of St Francis, Rosary Fratemity, rosary groups and "Caritas"
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Torres de Paula, Thiago Do Nascimento. "A aliança dos enjeitados: o casamento na Freguesia da Cidade do Natal – Capitania do Rio Grande do Norte (séculos XVIII e XIX)." Revista Discente Ofícios de Clio 4, no. 7 (January 24, 2020): 219. http://dx.doi.org/10.15210/clio.v4i7.16363.
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O objetivo desta pesquisa é examinar o perfil do casamento dos enjeitados na freguesia da Cidade do Natal, localizada na capitania do Rio Grande do Norte, especificamente entre os anos de 1727 e 1835. Frisando ainda, que era enjeitado ou exposto qualquer indivíduo que quando recém-nascido tenha sido abandonado. Com isso, as fontes utilizadas no processo de investigação foram: os assentos de batismo, assentos de casamento, termos de vereação, livro de tombo da igreja matriz da freguesia, entre outras. Os procedimentos utilizados durante os estudos, foram – o fichamento sistemático de informações e transcrição documental. Por fim, foi possível identificar um baixo percentual de casamento entre os enjeitados, que os enjeitados seguiam a sazonalidade dos casamentos da freguesia, que ser enjeitado era um tipo de marca neutra, não um estigma que permitisse o matrimônio. Palavras-chave: Casamento; Enjeitado; Freguesia. AbstractTherefore, the aim of this study is to examine the marriage profile of the rejected ones in the Parish of the City of Natal, located in the Capitaincy of Rio Grande do Norte, specifically between 1727 and 1835. It is important to highlight that it was rejected or exposed any individual who was abandoned right after birth. Thus, the sources used in the investigation process were: baptismal registers, wedding registers, city hall terms, The first Registry Book of the Main Church of the Parish, among others. The procedures used along the studies were – systematic registration of information and document transcription. At last, it was possible to identify a low percentage of weddings among the reject ones, they follow the flow of seasonality concerning wedding in the parish, the rejected ones were a type of neutral mark, not a stigma which allowed the wedding.Keywords: Wedding; Rejected; Parish.
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Cressy, David. "Literacy, Social Structure and Local Social Dramas." Roger Schofield, 1937-2019, no. 105 (December 31, 2020): 56–67. http://dx.doi.org/10.35488/lps105.2020.56.
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This paper starts by describing Roger Schofield's work on the measurement of literacy, and especially his use of the proportion of brides and grooms who could sign the marriage register to quantify the extent of illiteracy among different sections of society. The paper then discusses other potential sources of data on illiteracy. Frequently these sources describe local social events, in which the politics of the parish intersect the history of the nation, and social, cultural, and political history come together. Work using these sources can expose some of the intangibles of ideology, religion, and morality to which literacy only gestures. Linking these records to other local sources may reveal how kinship, neighbourliness, or economic associations drove participation in ritual, cultural, and quasi-political activities. The final part of the paper illustrates this using an extended example of the response of the local population to the wreck of a ship off the coast of Dorset in 1641.
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Marker, Gary. "Literacy and Literacy Texts in Muscovy: A Reconsideration." Slavic Review 49, no. 1 (1990): 74–89. http://dx.doi.org/10.2307/2500417.
Full textAbstract:
For well over a century scholars with a variety of concerns have inquired into the level of literacy in pre-Petrine Russia with mixed success at best. The problem is well known: The array of sources upon which historians of other cultures typically rely to estimate levels of literacy–parish records, wills, service records, and tax lists–either do not exist for pre–Petrine Russia or do not provide the volume of data necessary for computing literacy in a statistically meaningful way.
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Jabłońska, Anna. "Kościół parafialny w Grzegorzewie w świetle siedemnastowiecznych wizytacji kościelnych archidiakonatu gnieźnieńskiego." Polonia Maior Orientalis 4 (2017): 41–58. http://dx.doi.org/10.4467/27204006pmo.17.004.16276.
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Artykuł ma na celu zrekonstruowanie sytuacji kościoła parafialnego w Grzegorzewie na podstawie określonych źródeł – siedemnastowiecznych wizytacji archidiakonatu gnieźnieńskiego, do którego miejscowość ta wówczas należała. Wykorzystane zostały cztery zachowane obecnie wizytacje z lat 1608-1609, 1632-1633, 1639-1640, 1696-1699. Założenie takie w sposób oczywisty wpływa na zakres merytoryczno-chronologiczny oraz treść artykułu. Omawia on lokalizację i wezwanie kościołów w Grzegorzewie oraz inkorporację kościoła parafialnego do kanonii kapituły uniejowskiej dokonaną w XVI w. W sposób szczegółowy traktuje stan kościoła parafialnego św. Stanisława i św. Mikołaja na przestrzeni XVII w.: zasięg terytorialny parafii, zabudowania, wyposażenie i uposażenie, funkcje społeczne (szkołę, szpital, bractwo), obsadę personalną, poziom duchownych oraz jego skutki. Przywołane zostały również pewne wiadomości dotyczące oratorium niegdyś św. Mikołaja, a w XVII w. św. Piotra i Pawła również wpływającego na rekonstrukcję sytuacji Kościoła w Grzegorzewie. THE PARISH CHURCH IN GRZEGORZEW IN THE LIGHT OF CHURCH VISITATIONS CARRIED OUT IN SEVENTEENTH CENTURY IN ARCHDEACONSHIP OF GNIEZNO The aim of submitted article is reconstruction of the history and events about the parish church in Grzegorzew. The theoretical study is based on specific sources the documents according to church visitations carried out in seventeenth century in archdeaconship of Gniezno. The four preserved visitations which were taken place in the following periods of time 1608-1609, 1632-1633, 1639-1640, 1696-1699 were analysed. It is obvious that such assumption Has the influence on scope not only essential and chronological but also on the content of the article. The article discuss such important issues as location and call the churches in Grzegorzew. Moreover it gives a careful consideration to incorporation of the parish church to canonry chapter of Uniejów in seventeenth century. In detail it describes the situation of the parish church dedicated to St Stanislaus and St Nicholas in seventeenth century especially : territorial range of the parish, buildings, equipment, facilities, basic salary, social function (school, hospital, company); staff and the level of priesthood and its effects. The information about the oratorio dedicated to St Nicholas which was changed into oratorio dedicated to St Peter and St Paul was mentioned.
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Glavatskaya, Elena M., Dmitry S. Bakharev, and Gunnar Thorvaldsen. "Mortality of the Orthodox Adult Population in Ekaterinburg during the Late 19th and Early 20th Centuries." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 4 (2021): 224–45. http://dx.doi.org/10.15826/izv2.2021.23.4.076.
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Traditionally, studies of historical mortality have focused on the national, regional, or local levels. Currently, the creation of individual level databases has made it possible to study mortality at the individual and family levels, also following people over generations. However, this research rarely considered non-family relations; at the same time, rapid urbanisation during the late nineteenth century severed many family ties and hindered the transmission of traditional models for demographic behaviour. Thus, the role of non-family factors increased, the main of which was the church parish, which since the end of the nineteenth century gradually transformed into a neighborhood community — the prototype of the urban microdistrict. This research aims to study the mortality of the adult population of Ekaterinburg during the decades around 1900, differentiating between the parishes of the Russian Orthodox Church. The sources consist of official statistics and the Ural Population Project database, which was created based on the metric (church) books. The authors reconstruct the full development of mortality for each parish and for Ekaterinburg as a whole; map the structure of mortality, calculate the average age at death, as well as analyse the causes of death and its seasonality. As a result, it may be concluded that each of the five Orthodox parishes indeed had a certain demographic specificity. Mortality was influenced by the economic profile of the area and the trend of urban development, where the location of social facilities on the territory of each parish was of great importance.
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Madžar, Ivan, and Vladimir Pavičić. "Analiza matične knjige krštenih današnje župe Veljaci (1786. – 1808.)." Geoadria 20, no. 1 (March 11, 2014): 53. http://dx.doi.org/10.15291/geoadria.31.
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This study examines demographic trends within the micro unit Veljaci in the municipality of Ljubuški. The sources of primary data were the oldest registers of births from the turn of the 19th century in the area encompassed in the parish Veljaci. The data were analysed using historical and demographic, microhistorical and comparative-historical methodological approach. The research goalis to present former demographic reality of this micro-space at the empire border describe its demographic indicators and their dynamics, especially those related to the birth rate, and pinpoint any trends that would indicate demographic trends of the surrounding area, that is, former parish Ljubuški as a whole. With limited research and analysis of data collected in heuristic procedures for a broader and more comprehensive study of Ljubuški population, we gained an insight into demographic reality of this area from the extreme periphery of the Ottoman Empire at the turn of the 19th century. Comparative-historical approach showed that the characteristics fit into the regularity established by various studies, of geographically closer, but also more remote areas. The analysis of the anthrophonymy corpus also proved similar facts. The analysis of the data from parish registers provided the first, preliminary insight into the demographic image of one section of Ljubuški, and we hope that further research of the entire micro-unit of Ljubuški will significantly complement it and at least partially reconstruct its entire demographic development.
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Wu, Xiu, Jinting Zhang, Yaoxuan Zhang, and Daojun Zhang. "Multi-Scale Toolbox: An Automated ArcGIS Tool for Evaluating Pupil–Teacher Ratios in U.S. Public School Districts." Applied Sciences 12, no. 22 (November 11, 2022): 11449. http://dx.doi.org/10.3390/app122211449.
Full textAbstract:
Due to the teacher shortage in the U.S., an automatic toolbox with secondary development based on the ArcPy package was created to explore the spatial imbalance of the pupil–teacher ratio. It consists of four tools (or toolsets) for multi-scale spatial visualization, a sensitivity analysis with a heat map, the ordinary least squares regression with spatial autocorrelation, and the random forest tree regression. This study demonstrated the application of the toolset in the evaluation of educational resource spatial misallocation. Firstly, multi-scale analysis results showed that, the loss of teachers was mainly distributed in Oregon, Nevada, Arizona, and California from the state level, while it focused on such counties as Terrebonne Parish, Concordia Parish, and Bienville Parish in Louisiana in the county level. Secondly, it was found through heatmap sensitivity analysis that pupil–teacher ratios were highly related to low levels of student support services staff, free lunch programs, and low levels of local education agency (LEA) administrators. Then, the OLS tool was used to automatically calculate the spatial weighted matrix, the Moran I, R2, and AICC indices, AdjR2, F-Stat, F-Prob, and the Wald statistic, which showed whether the model was significant or not. This was followed by random forest tree regression modeling, which found that the LEA administrative support staff and the totally free lunch number highly impacted pupil–teacher ratios. Besides, the designed tool provided ribbons for the Common Core of Data (CCD) to link to other data sources.