Journal articles on the topic 'Parish pedagogies'

Mariana Souto-Manning calls for educational researchers to move beyond traditional/oppressive forms of research toward frameworks and methods that center the concerns of participants. Such critical research represents attempts to honor and support participants’ cultures, knowledge, and emerging identities in diverse urban educational contexts, building upon a legacy of culturally responsive research that incites scholars, researchers, and educators to develop and support culturally sustaining pedagogies. The authors in this special issue respond to Souto-Manning’s and Paris’ calls for empirical studies that analyze humanizing and transformative pedagogies to sustain the cultures, languages, and literacies of diverse peoples.

In this article, Django Paris and H. Samy Alim use the emergence of Paris's concept of culturally sustaining pedagogy (CSP) as the foundation for a respectful and productive critique of previous formulations of asset pedagogies. Paying particular attention to asset pedagogy's failures to remain dynamic and critical in a constantly evolving global world, they offer a vision that builds on the crucial work of the past toward a CSP that keeps pace with the changing lives and practices of youth of color. The authors argue that CSP seeks to perpetuate and foster linguistic, literate, and cultural pluralism as part of the democratic project of schooling and as a needed response to demographic and social change. Building from their critique, Paris and Alim suggest that CSP's two most important tenets are a focus on the plural and evolving nature of youth identity and cultural practices and a commitment to embracing youth culture's counterhegemonic potential while maintaining a clear-eyed critique of the ways in which youth culture can also reproduce systemic inequalities.

Abstract In today’s globalized multilingual classrooms, deficit ideologies tend to disregard the cultural capital and mobile semiotic resources that immigrant and culturally diverse students bring with them (Blommaert 2010). There is a growing need to focus on culturally sustaining pedagogies that reframe how we think about teaching multilingual learners (Paris and Alim 2017). By bringing two perspectives – Halliday’s systemic functional linguistics (SFL) (Halliday 1993) theory and García’s (2009) notion of translanguaging – into dialogue, we explore their conceptual alignments and complementarities. Building upon this, we envision culturally sustaining SFL as an integrative framework which holds the promise of fostering meaningful heteroglossic contexts of learning for multilingual learners in supporting their multiliteracies (see Khote 2017; Harman and Khote 2018). Data from one of the author’s English Language Arts (ELA) classroom will further illustrate: (a) how students’ complex linguistic repertoires were mobilized as a foundational resource for developing disciplinary literacy, and (b) how multilingual students engaged with the curriculum to interrogate discourses that diminish their authentic participation in the classroom.

Literacy and Pedagogy in an Age of Misinformation And Disinformation (2021) joins ongoing engagement with the topics of post-truth rhetorics (Carillo, 2018; McComiskey 2017; McIntyre 2018), evolving technologies in composition (Laquintano and Vee, 2017; Craig, 2017), and literacies pedagogies for our current moment (Colton and Holmes, 2018; Vee, 2017). Stemming from renewed interest in fake news after the 2016 election, the effects of the Trump presidency and its impacts in literacy education are represented throughout. This collection of 18 essays edited by Literacy in Composition (LiCS) journal editors Tara Lockhart, Brenda Glascott, Chris Warnick, Juli Parrish, and Justin Lewis continues the work of their 2017 special issue, "Literacy, Democracy, and Fake News." By bringing together "a range of perspectives---from literacy professionals in higher education, K-12, journalism, information technology, and other fields" (p. 2), the collection models a central condition for teaching within this context: to combat misinformation and disinformation, it is necessary to take a collaborative, interdisciplinary approach that expands outside of academic settings and brings together a wide range of expertise. Supporting this goal, the collection features six interviews moderated by Tara Lockhart. Each interview engages with a professional and/or educational staff, including social media strategists/curators/editors and curriculum/program coordinators, to explore how misinformation and disinformation is affecting all of us. Thus, Literacy and Pedagogy in an Age Of Misinformation and Disinformation "creates a polyphonous interrogation" (p. 6) to open up spaces and "opportunities for different kinds of literacy workers to hear and learn from each other---a networked approach that echoes the patterns of information ecologies themselves" (p. 6). Readers are invited to engage with the collection through "four essential threats that emerge most urgently from the collection's contributions" (p. 8). These include: 1) keywords and definitions; 2) contextualized praxis and pedagogy; 3) rhetorical analysis; and 4) "citizenship and civic literacies" (p. 13) based on people's different positionalities relating to misinformation and disinformation---as students, professors, journalists, social media specialists, etc. However, as readers will find, other organic pathways emerge based on format (curricular/course design, interviews, etc.) and context (higher education, K-12, online environments, etc.). Ultimately, it is within this complex web that we find a sustained engagement with practical and tangible strategies, pedagogies, and processes to think critically about how we combat misinformation and disinformation inside and outside of the classroom.

The aim of the article is to present the achievements of Matthew Arnold’s in the development of European comparative education and to show his views on the changes in education in 19th century England against the background of other European countries. In the works on comparative education, a French writer Marc-Antoine Jullien de Paris (1775–1848) is regarded as one of precursors of this scientific field (currently treated as a pedagogical subdiscipline), however, as also emphasized by Józef Miąso, the British comparativists: Matthew Arnold, Thomas Darlington and Robert Morant have significantly contributed to the development of European comparative education1. The achievements of British educators, sociologists and historians in this area are underestimated and almost unknown in Poland.The development of English educational system in 19th century was different in many ways from other educational systems in continental Europe, so that the works of English comparativists, such as Matthew Arnold are unique and very important for better understanding of the historical development of comparative research methodology and also the specifics of English schools system.The article also proves that comparative education is a very important field of scientific research and played major role in planning the reforms of educational systems in many countries mainly in XIX and XX century. M. Arnold’s analyses could be still valid in XXI century.The study used the method of documental analysis, original Matthew Arnold’s works in the field of education and English-language scientific publications dealing with his achievements in the field of popularizing comparative studies. A new overview of M. Arnold’s achievement will ensure the use of sociological analyzes.

* Doutora em Educação pela Universidade Estadual de Campinas (UNICAMP). Professora na Universidade Estadual do Ceará (UECE). E-mail: anakrismoraes@hotmail.com. ** Doutor em Sociologia pela Universidade Federal do Ceará (UFC). Professor titular da Faculdade de Educação da Universidade Federal do Ceará (UECE). Professor-pesquisador do convênio de colaboração entre a l’Université Paris I Panthéon-Sorbonne (Laboratoire Phare - Philosophie, Histoire et analyse des representations économiques), a linha de pesquisa Marxismo, educação e luta de classes (e-luta) do Programa de Pós-Graduação em Educação Brasileira da Universidade Federal do Ceará (UFC) e o Mestrado Acadêmico Intercampi em Educação e Ensino (MAIE), da Universidade Estadual do Ceará. Professor-pesquisador do Convênio de Colaboração entre o Programa de Mestrado em Antropologia de Iberoamérica da Universidade de Salamanca (MAI) e Linha de Pesquisa Marxismo, Educação e Luta de Classes (E-Luta) do Programa de Pós-Graduação em Educação Brasileira da Universidade Federal do Ceará (UFC). E-mail: luistavora@uol.com.br. Resumo: O texto problematiza a legitimação das Artes como campo de saber nos currículos de cursos de Pedagogia. Reflete, pois, sobre formação inicial de pedagogos e o repertório artístico-cultural desses profissionais para atenderem às demandas escolares referentes ao ensino de Artes. Tomamos como base de fundamentação teórica, principalmente, a noção de campo de Bourdieu (2006; 2004; 1983) e sua idéia de consagração desse campo como um processo constituído relacionalmente. O trabalho traduz um estudo bibliográfico imerso no campo da Educação, guiado, entretanto, por reflexões sustentadas em observações e vivências estético-pedagógicas no âmbito da formação inicial docente, numa universidade pública estadual brasileira. Com o estudo, infere-se que à universidade cabe a responsabilidade estratégica de garantir a ampliação de componentes curriculares que abranjam saberes em Artes.Palavras-chave: Campo de saber. Artes. Formação de pedagogos. The field of artistic knowledge in the training curriculum of pedagogos and its echo in schools Abstract: The text problematizes the legitimization of the Arts as a field of knowledge in the curricula of Pedagogy courses. It reflects, therefore, on the initial formation of pedagogues and the artistic-cultural repertoire of these professionals to attend to the school demands related to the teaching of Arts. We take as theoretical basis mainly the notion of Bourdieu's field (2006, 2004, 1983) and his idea of ​​consecration of this field as a process constituted relationally. The work translates a bibliographic study immersed in the field of Education, guided, however, by reflections sustained in observations and aesthetic-pedagogical experiences in the scope of initial teacher training, in a Brazilian state public university. With the study, it is inferred that the university has the strategic responsibility to guarantee the expansion of curricular components that cover knowledge in Arts.Keywords: Field of knowledge. Arts. Formation of pedagogues. El campo de saber artístico en los curriculos de formación de pedagogos y su eco en las escuelas Resumen: El texto problematiza la legitimación de las Artes como campo de saber en los currículos de cursos de Pedagogía. Refleja, pues, sobre formación inicial de pedagogos y el repertorio artístico-cultural de esos profesionales para atender a las demandas escolares referentes a la enseñanza de Artes. Tomamos como base de fundamentación teórica principalmente la noción de campo de Bourdieu (2006; 2004; 1983) y su idea de consagración de ese campo como un proceso constituido relacionalmente. El trabajo traduce un estudio bibliográfico inmerso en el campo de la Educación, guiado, sin embargo, por reflexiones sostenidas en observaciones y vivencias estético-pedagógicas en el ámbito de la formación inicial docente, en una universidad pública estatal brasileña. Con el estudio, se infiere que a la universidad cabe la responsabilidad estratégica de garantizar la ampliación de componentes curriculares que abarquen saberes en Artes.Palabras Clave: Campo de saber. Artes. Formación de pedagogos. Data de registro: 15/02/2019Data de aceite: 23/04/2020

What is pedagogization? What is childhood? And, what is the device? This article is based on a doctorate research which links these three concepts from a Foucault analysis. The starting point is the notion that the 18th century invests specifically in the body of the child, producing a series of practices which register into a pedagogization process of their sex. This process first occurs through silencing and denial of the existence of a child´s sexuality, but at the following moment, it will trigger off an explosion of practices which will exalt, explain, incite, “liberate”, treat, cure, etc, all the manifestations around their body. There is a hypothesis which crosses this debate and preconizes it is from the moment the child becomes one of the strategic groups of the sexuality device. According to Foucault, a heterogeneous set of regimes of truth and practices is also produce don’t of his child, in such way that, a specific manner of childhood living is shown to them. This way, childhood constitutes itself, as well as sexuality, as a historical power device. By corresponding to the characteristics of the device, the article shows the practices which framed the modern childhood, such as: Pedagogical Practices, Divider and gender an didentity Practices and Medical Practices. Through such practices, it is possible to observe the visibility and enunciation lines, as well as the strength and subjectivation ones, converging to frame the body of the child and to configure them as a way of living, behaving, playing, and expressing themselves. A movement which is precise and micropolitical: from the practices of discipline from the body to the childhood device. Resumo O que é a pedagogização? O que é a infância? E o que é o dispositivo? Este artigo se deriva de uma pesquisa de doutorado que entrelaça estes três conceitos a partir de uma analítica foucaultiana. O ponto de partida é a noção de que o século XVIII investe de maneira específica no corpo da criança, produzindo uma série de práticas que se inscrevem em um processo de pedagogização de seu sexo. Esta pedagogização, por sua vez, ocorre primeiramente por meio de um silenciamento e de uma negação da existência da sexualidade da criança, mas que em momento seguinte desencadeia uma explosão de práticas que irão, por outro lado, exaltar, explicar, incitar, “liberar”, tratar, curar etc., todas as suas manifestações em torno de seu corpo. Há uma hipótese que atravessa esse debate que entende que é a partir do momento em que a criança se torna um dos grupos estratégicos do dispositivo da sexualidade, tal como pressupõe Foucault, um conjunto heterogêneo de regimes de verdades e práticas é também produzido sobre esta criança, de maneira tal, que se desenha para ela um modo específico de viver a infância. Dessa maneira, a infância vai se constituindo, tal como a sexualidade, como um dispositivo histórico do poder. De forma correspondente às características do dispositivo, o artigo desenha as práticas que emolduraram a infância moderna, tais como: as Práticas pedagógicas, as Práticas divisórias e identitárias de gênero e de sexualidade e as Práticas médicas. Observa-se, nessas práticas, as linhas de visibilidade e de enunciação, as de força e as de subjetivação, todas convergindo de maneira a esquadrinhar o corpo da criança e a configurar para ela um modo de viver, de se portar, de se vestir, de habitar, de brincar, de se expressar. Um movimento que é preciso e micropolítico: das práticas de disciplinamento do corpo ao dispositivo da infância. Keywords: Childhood, Sexuality, Device, Pedagogization.Palavras-chave: Infância, Sexualidade, Dispositivo, Pedagogização.ReferencesAGAMBEN, Giorgio. O que é um dispositivo? Outra travessia, número 5, ISSN 2176-8552, Florianópolis, Santa Catarina, Brasil. 2005.AGAMBEN, Giorgio. Qu´est-ce qu´um dispositif? Paris: Éditions Payot&Rivages, 2007.ANJOS, Gabriele dos. Maternidade, cuidados do corpo e “civilização” na Pastoral da Criança. Estudos Feministas, Florianópolis, 15(1): 280, jan.-abr./2007.ARIÈS, Philippe. História social da criança e da família. 2ª. Ed. Rio de janeiro: LTC, 1981.BADINTER, Elizabeth. O mito do amor materno. Rio de Janeiro: Nova Fronteira, 1985.BOTO Carlota. Crianças à prova da escola: impasses da hereditariedade e a nova pedagogia em Portugal da fronteira entre os séculos XIX E XX. Revista Brasileira de História. São Paulo, v. 21, nº 40, p. 237-264. 2001.BUJES, Maria Isabel Edelweiss. A invenção do eu infantil: dispositivos pedagógicos em ação. Revista Brasileira de Educação. Set/Out/Nov/Dez, nº 21, 2000a.BUJES, Maria Isabel Edelweiss. O fio e a trama: as crianças nas malhas do poder. Educação e Realidade, 4(1), 25-44, 2000b.BUJES, Maria Isabel Edelweiss. Infância e maquinarias. Rio de Janeiro: DP&A, 2002.BUJES, Maria Isabel Edelweiss. Artes de governar a infância: Linguagem e naturalização da criança na Abordagem de educação infantil da Réggio Emília. Educação em revista | Belo Horizonte | N. 48 | p. 101-123 | Dez. 2008.BUTLER, Judith. Corpos que pesam: sobre os limites discursivos do “sexo”. In: LOURO, Guacira Lopes. O corpo educado: pedagogias da sexualidade. Belo Horizonte: Autêntica, 2007, p. 153-172. 176p.BUTLER, Judith. Problemas de gênero – feminismo e subversão da identidade. Rio de janeiro: Civilização Brasileira, 2008. 236p.CARVALHO, Marília Pinto de. O fracasso escolar de meninos e meninas: articulações entre gênero e cor/raça. Cadernos Pagú (22) 2004, pp.247-290.CARVALHO, Marília Pinto de. O conceito de gênero: uma leitura com base nos trabalhos do GT Sociologia da Educação da ANPed (1999-2009). In: Revista Brasileira de Educação, Rio de Janeiro, v.16, no. 46, jan/abr, 2011, p.99-118.CÉSAR, Maria Rita de Assis; DUARTE, André. Governo dos corpos e escola contemporânea: pedagogia do fitness. Educação e Realidade. Maio/agosto, p. 119-134, 2009.CORAZZA, S. Mara. História da infância sem fim. 1ª. Ed. Ijuí- RS: UNIJUÍ, 2000. V. 1. 392 p.CORAZZA, S. M. Infância & Educação – Era uma Vez... Quer que Conte Outra Vez? Petrópolis: Vozes, 2002.CORAZZA, S. M. O que faremos com o que fizemos da infância? Apresentação de trabalho/Palestra. Universidade Federal do Rio grande do Sul – texto disponível em <http://www.grupalfa.com.br/arquivos/eventos_trabalhos/TEXTOS%20SIMP%C3%93SIO%20(SANDRA%20MARA%20CORAZZA).pdf>. Acesso em 25 de setembro de 2011.CRUZ, Tânia Mara; CARVALHO, Marília Pinto de. Jogos de gênero: o recreio numa escola de ensino fundamental. Cadernos Pagu (26), janeiro-junho de 2006: pp.113-143.DANZELOT, Jacques. A polícia das famílias. 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ISSN 0104-8333. doi: 10.1590/S0104-83332009000200010.

e4217123This article aims to discuss the issue of diversity present in school institutions and the need for work aimed at valuing the masses excluded by society, emphasizing the question of the rights of black people and women. Based on the need for work to overcome racism and sexism, we highlight the relevance of continuing training for beginning teachers, as they leave the universities and face the reality of schools, experiencing the “shock of the real”. Our proposal is for teachers to be prepared for a more inclusive performance, developing a critical and accurate look at the role they play in mediating social relations within the classroom, presenting a way of working based on respect for Human Rights, in dialogue intercultural and in valuing the uniqueness of each person. With this intent, the present research, of bibliographic and analytical nature, permeates the historical-social questions of black people and women in society, going through the difficulties of the teaching work at the beginning of their careers, mainly in the domain of content and organization/lesson planning, emphasizing the need for actions aimed at the inclusion of all, challenges that are addressed by authors who deal with the reality of the beginning teacher and the training needs at the beginning of his career. In short, the purpose of this paper is to contribute to research on the themes of human diversity, aiming to problematize the work of teachers and beginners through the prism of human rights.ResumoO presente artigo visa discutir a questão da diversidade presente nas instituições escolares e a necessidade de um trabalho voltado à valorização das massas excluídas pela sociedade, dando ênfase à questão dos direitos dos negros e das mulheres. Partindo da necessidade de um trabalho de superação do racismo, do machismo e do sexismo, destacamos a relevância de formações continuadas para os professores iniciantes, porquanto ao saírem das universidades se deparam com a realidade das escolas, passando pelo “choque do real”. Nossa proposta é que os professores sejam preparados para uma atuação mais inclusiva, desenvolvendo um olhar crítico e acurado acerca do papel que representam na mediação das relações sociais dentro de sala de aula, apresentando uma forma de trabalho pautada no respeito aos Direitos Humanos, no diálogo intercultural e na valorização da singularidade de cada pessoa. Com este intento, a presente pesquisa, de cunho bibliográfico e analítica, permeia as questões histórico-sociais dos negros e das mulheres em sociedade, perpassando pelas dificuldades do trabalho docente em início de carreira, principalmente em se tratando do domínio do conteúdo e da organização/planejamento das aulas, enfatizando a necessidade de ações voltadas à inclusão de todos, desafios estes que são abordados por autores que tratam da realidade do professor iniciante e das necessidades formativas neste início de carreira. Em suma, o intuito do presente trabalho é contribuir para as pesquisas referentes às temáticas da diversidade humana, visando problematizar o trabalho docente e do professor iniciante pelo prisma dos Direitos Humanos.Palavras-chave: Professor iniciante, Necessidade formativa, Diversidade.Keywords: Beginning teacher, Training need, Diversity.ReferencesASSEMBLEIA GERAL DAS NAÇÕES UNIDAS. Declaração Universal dos Direitos Humanos. Paris. 10 dez. 1948. Disponível em: http://www.onu-brasil.org.br/documentos_direitoshumanos.php. Acesso em 19/04/2020BADINTER, Elisabeth. O conflito a mulher e a mãe. Tradução: Vera Lúcia dos Reis. Rio de Janeiro: Record, 2011.BASQUEIRA, Ana Paula; AZZI, Roberta Gurgel. Como futuros professores vislumbram o ensino? Psicologia: ensino & formação | n. 5(2): pp. 2-18, 2014.BEAUVOIR, Simone. O segundo sexo, v. 1. São Paulo: Círculo do Livro, pp. 81-177, 1980.BRASIL. Comitê Nacional de Educação em Direitos Humanos. Plano Nacional de Educação em Direitos Humanos (VENTURI, Gustavo, org.). MEC, Ministério da Justiça, UNESCO, 2007. Disponível em https://www.gov.br/mdh/pt-br/navegue-por-temas/educacao-em-direitos-humanos/plano-nacional-de-educacao-em-direitos-humanos.Acesso em 19/04/2020BRASIL, Congresso (1990). Estatuto da Criança e do Adolescente. São Paulo. Editora Escala. Disponível em: http://www.planalto.gov.br/ccivil_03/leis/l8069.htm Acesso em 19/04/2020BRASIL. Lei nº 9.394 de 20 de dezembro de 1996. Estabelece as Diretrizes e Bases da Educação Nacional. Brasília, disponível: https://www2.camara.leg.br/legin/fed/lei/1996/lei-9394-20-dezembro-1996-362578-publicacaooriginal-1-pl.html.acesso em 19/04/2020BRASIL. Lei nº 10.639 de 09 de janeiro de 2003. Disponível em: http://www.planalto.gov.br/ccivil_03/leis/2003/l10.639.htm. Acesso em 19/04/2020.BRASIL. Lei nº 11.645 de março de 2008. Disponível em: http://www.planalto.gov.br/ccivil_03/_ato2007-2010/2008/lei/l11645.htm.Acesso em 19/04/2020.BRASIL. Ministério da Educação. Secretaria da Educação Básica. Base Nacional Comum Curricular. Brasília, DF, 2018. Disponível em http://historiadabncc.mec.gov.br/documentos/bncc-2versao.revista.pdf.Acesso em 19/04/2020.CANDAU, Vera Maria. Direitos humanos, educação e interculturalidade: as tensões entre igualdade e diferença. Revista Brasileira de Educação, v.13, n.37 jan/abr. 2008.CARVALHO, Daniela Melo da Silva; FRANÇA, Dalila Xavier de. Estratégias de enfrentamento do racismo na escola: Uma revisão integrativa. Educação & Formação, v. 4, n. 12, pp. 148-168, jun. 2019.CAVALLEIRO, Eliane dos Santos. Do silêncio do lar ao silêncio escolar: racismo, preconceito e discriminação na educação infantil. 5. ed. São Paulo: Contexto, 2006.CERQUEIRA, Daniel, et. al. Atlas da violência. Brasília: Ipea, 2019. Disponível em: http://www.ipea.gov.br/portal/index.php?option=com_content&view=article&id=34784, Acesso em 19/04/2020.COLLING, Ana Maria. Gênero e História: um diálogo possível?. Contexto e Educação - Editora Unijuí, ano 19, n. 71/72, pp. 29-43, jan./dez.2004.COLLING, Ana Maria. 50 anos da ditadura no Brasil: questões feministas e de gênero. OPSIS, Catalão, v. 15, n. 2, pp. 370-383, 2015.COSTA LEAL, Natália; ZOCCAL, Sirlei Leito; SABA, Marli; BARROS, Cláudia Renata dos Santos. A questão de gênero no contexto escolar. Leopoldianum, n. 43, p.121, 2017.CRUZ, Tânia Mara. Espaço escolar e discriminação: significados de gênero e raça entre crianças. Educação em Revista. Belo Horizonte. v. 30, n.1, pp. 157-188, mar. 2014.FAZZI, Rita de Cássia. O drama racial de crianças brasileiras: socialização entre pares e preconceito. 1. reimpressão. Belo Horizonte: Autêntica, 2006. (Coleção Cultura negra e identidades).FERREIRA, Nara Torrecilha. Como o acesso à educação desmonta o mito da democracia racial. Ensaio: avaliação de políticas públicas educacionais, Rio de Janeiro, v.27, n.104, pp. 476-498, jul./set. 2019.GARCIA, Carlos Marcelo. O professor iniciante, a prática pedagógica e o sentido da experiência. Formação Docente, Belo Horizonte, Revista Autêntica. v. 2, n.3, pp. 11-49, dez, 2010.JUNQUEIRA, Rogério Diniz. Diversidade sexual na educação: problematizações sobre a homofobia nas escolas. Brasília: Ministério da Educação, Secretaria da Educação Continuada, Alfabetização e Diversidade, UNESCO, 2009.JUNQUEIRA, Rogério Diniz. Conceitos de diversidade. Entrevista. Revista Diversidade e Educação, v.2, n.4, pp. 4-13, jul./dez, 2014.LEITE, Miriam Soares. Entre a bola e o MP3 – novas tecnologias e diálogo intercultural no cotidiano escolar adolescente. In: CANDAU, Vera Maria (org.). Didática - questões contemporâneas. Rio de Janeiro: Forma & Ação, 2009, p.121-138LIMA, Emília Freitas de. (Org.) Sobrevivências no início de carreira. Brasília: Líber Livro Editora, 2006.LOURO, Guacira Lopes. O corpo educado: pedagogias da sexualidade. Belo Horizonte: Autêntica, 1999.LOURO, Guacira Lopes. Educação e docência: diversidade, gênero e sexualidade. Formação Docente, Belo Horizonte, v. 3, 4, pp. 62-70, jan./jul, 2011.LOURO, Guacira Lopes. Gênero e sexualidade: pedagogias contemporâneas. Pro-Posições, v. 19, n. 2, maio/ago, 2008.MEYER, Dagmar Estermann. Teorias e políticas de gênero: fragmentos históricos e desafios atuais. Revista Brasileira de Enfermagem, Brasília, v. 57, n.1, pp.13-8, jan/fev 2004. MIZUKAMI, Maria da Graça Nicoletti; REALI, Aline Maria de Medeiros Rodrigues. Aprender a ser mentora: um estudo sobre reflexões de professoras experientes e seu desenvolvimento profissional. Currículo sem Fronteiras, v. 19, n. 1, pp. 113-133, jan./abr., 2019.ONU. Assembleia Geral das Nações Unidas. Convenção das Nações Unidas sobre os Direitos da Criança. 1989. Disponível em http://www.onu-brasil.org.br/doc_crianca.php. Acesso em 19/04/2020.PAPI, Silmara de Oliveira Gomes; MARTINS, Pura Lúcia Oliver. As pesquisas sobre professores iniciantes: algumas aproximações. Educação em Revista, Belo Horizonte, v.26, n.3, pp.39-56, dez., 2010.PEREIRA, Júlio Emílio Diniz. Formação de educadoras/es, diversidade e compromisso social. Educação em Revista. Belo Horizonte. Dossiê - Paulo Freire: O Legado Global. v. 35, 2019.REIS, Fábio Wanderley. Mercado e Utopia [online]. Rio de Janeiro: Centro Edelstein de Pesquisas Sociais, O mito e o valor da democracia racial. pp. 445-458, 2009.RODRIGUES, Tatiane Cosentino; ABRAMOWICZ, Anete. O debate contemporâneo sobre a diversidade e a diferença nas políticas e pesquisas em educação. Educ. Pesquisa, São Paulo, v. 39, n. 1, pp. 15-30, jan./mar. 2013.SANTOS, Benedito Rodrigues. Empoderamento de meninas - Como iniciativas brasileiras estão ajudando a garantir a igualdade de gênero. Brasília: INDICA 2016.SEFFNER, Fernando. Um bocado de sexo, pouco giz, quase nada de apagador e muitas provas: cenas escolares envolvendo questões de gênero e sexualidade. Estudos Feministas, Florianópolis, v. 19, n. 2, pp. 561-572, maio-agosto/2011. SCOTT, Joan Wallach. O enigma da igualdade. Estudos Feministas, Florianópolis, v. 13, n.1, pp. 11-30, janeiro-abril/2005.SCOTT, Joan Wallach. Os usos e abusos do gênero. Projeto História, São Paulo, n. 45, pp. 327-351, Dez. 2012.SOUZA, Fabiana Cristina; LEÃO, Andreza Marques de Castro. Entre o discurso pedagógico e ideológico na escola: estereótipos de classe, raça e gênero. In: SEMINÁRIO FAZENDO GÊNERO, 8, 2008. Florianópolis. Disponível em: http://www.fazendogenero.ufsc.br/8/st01.html. Acesso 05 de jul.2019SOUZA, Sawana Araújo Lopes de. O diálogo intercultural e a formação de professores na ANPED (2002-2015): há a inclusão ou exclusão? Revista on- line de Política e Gestão Educacional, v.21, n. esp.2, pp. 1135-1151, nov, 2017.VEENMAN, Simon. Perceived Problems of Beginning Teachers. Review of Educational Research, Catholic University of Nijmegen, v. 54, n. 2, pp. 143-178, 1984.VENCATO, Ana Paula. Diferenças na escola. In.: MISKOLCI, Richard; LEITE JÚNIOR, Jorge (org.). Diferenças na educação: outros aprendizados. São Carlos: Ed UFSCar, 2014.VIANNA, Cláudia Pereira; UNBEHAUM, Sandra. O gênero nas políticas públicas de educação no Brasil: 1988-2002. Cadernos de Pesquisa, v. 34, n. 121, jan./abr., 2004.

“Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 212 NOTICIAS / NEWS (“transfer”, 2017) 1) CONGRESOS / CONFERENCES: 1. 8th Asian Translation Traditions Conference: Conflicting Ideologies and Cultural Mediation – Hearing, Interpreting, Translating Global Voices SOAS, University of London, UK (5-7 July 2017) www.translationstudies.net/joomla3/index.php 2. 8th International Conference of the Iberian Association of Translation and Interpreting (AIETI8), Universidad de Alcalá, Madrid, Spain (8-10 March 2017) www.aieti8.com/es/presentation 3. MultiMeDialecTranslation 7 – Dialect translation in multimedia University of Southern Denmark, Odense, Denmark (17-20 May 2017) https://mmdtgroup.org 4. Texts and Contexts: The Phenomenon of Boundaries Vilnius University, Lithuania (27-28 April 2017) www.khf.vu.lt/aktualijos/skelbimai/220-renginiai/1853-texts-andcontexts- the-phenomenon-of-boundaries 5. 21st FIT World Congress: Disruption and Diversification Australian Institute of Interpreters and Translators (AUSIT), Brisbane, Australia (3-5 August 2017) www.fit2017.org/call-for-papers 6. 6th International Conference on PSIT (PSIT6) - Beyond Limits in Public Service Interpreting and Translating: Community Interpreting & Translation University of Alcalá, Spain (6-8 March 2017) www.tisp2017.com “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 213 7. International Conference: What Grammar Should Be Taught to Translators-to-be? University of Mons, Belgium (9-10 March 2017) Contact: gudrun.vanderbauwhede@umons.ac.be; indra.noel@umons.ac.be; adrien.kefer@umons.ac.be 8. The Australia Institute of Interpreters and Translators (AUSIT) 2016 National Conference Monash University, Melbourne, Australia (18-19 November 2017) www.ausit.org/AUSIT/Events/National_Miniconference_2016_Call_ for_Papers.aspx 9. 1st Congrès Mondial de la Traductologie – La traductologie : une discipline autonome Société Française de Traductologie, Université de Paris Ouest- Nanterre-La Défense, France (10-14 April 2017) www.societe-francaise-traductologie.com/congr-s-mondial 10. Working Our Core: for a Strong(er) Translation and Interpreting Profession Institute of Translation & Interpreting, Mercure Holland House Hotel, Cardiff (19-20 May 2017) www.iti-conference.org.uk 11. International conference T&R5 – Écrire, traduire le voyage / Writing, translating travel Antwerp , Belgium (31 May - 1 June 2018) winibert.segers@kuleuven.be 12. Retranslation in Context III - An international conference on retranslation Ghent University, Belgium (7-8 February 2017) www.cliv.be/en/retranslationincontext3 “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 214 13. 11th International Conference on Translation and Interpreting: Justice and Minorized Languages under a Postmonolingual Order Universitat Jaume I, Castelló de la Plana, Spain (10-12 May 2017) http://blogs.uji.es/itic11 14. 31è Congrès international d’études francophones (CIÉF) : Session de Traductologie – La francophonie à l’épreuve de l’étranger du dedans Martinique, France (26 June – 2 July 2017) https://secure.cief.org/wp/?page_id=913 15. Complexity Thinking in Translation Studies: In Search of Methodologies KU Leuven, Belgium (1-2 June 2017) www.ufs.ac.za/humanities/unlistedpages/ complexity/complexity/home-page 16. 1st International Conference on Dis/Ability Communication (ICDC): Perspectives & Challenges in 21st Century Mumbai University, India (9-11 January 2017) www.icdc2016-universityofmumbai.org 17. Lost and Found in Transcultural and Interlinguistic Translation Université de Moncton, Canada (2-4 November 2017) gillian lane-mercier@mcgill.ca; michel.mallet@umoncton.ca; denise.merkle@umoncton.ca 18. Translation and Cultural Memory (Conference Panel) American Comparative Literature Association's 2017 Annual Meeting University of Utrecht, The Netherlands (6-9 July 2017) www.acla.org/translation-and-cultural-memory 19. Media for All 7 – A Place in Between Hamad bin Khalifa University, Doha, Qatar (23-25 October 2017) http://tii.qa/en/7th-media-all-international-conference “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 215 20. Justice and Minorized Languages in a Postmonolingual Order. XI International Conference on Translation and Interpreting Universitat Jaume I, Castellón, Spain (10-12 May 2017) monzo@uji.es http://blogs.uji.es/itic11/ 21. On the Unit(y) of Translation/Des unités de traduction à l'unité de la traduction Paris Diderot University, Université libre de Bruxelles and University of Geneva (7 July 2017 (Paris) / 21 October 2017 (Brussels) / 9 December 2017 (Geneva) www.eila.univ-paris-diderot.fr/recherche/conf/ciel/traductologieplein- champ/index?s[]=traductologie&s[]=plein&s[]=champ 22. The Translator Made Corporeal: Translation History and the Archive British Library Conference Centre, London, UK (8 May 2017) deborah.dawkin@bl.uk 23. V International Conference Translating Voices Translating Regions - Minority Languages, Risks, Disasters and Regional Crises Europe House and University College London, UK (13-15 December 2017) www.ucl.ac.uk/centras/translation-news-and-events/vtranslatingvoices 24. 8th Annual International Translation Conference - 21st Century Demands: Translators and Interpreters towards Human and Social Responsibilities Qatar National Convention Centre, Doha, Qatar (27-28 March 2017) http://tii.qa/en/8th-annual-international-translation-conference 25. Complexity Thinking in Translation Studies: In Search of Methodologies KU Leuven, Belgium (1-2 June 2017) www.ufs.ac.za/humanities/unlistedpages/ complexity/complexity/home-page “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 216 26. 15th International Pragmatics Conference (IPrA 2017) – Films in Translation – All is Lost: Pragmatics and Audiovisual Translation as Cross-cultural Mediation (Guillot, Desilla, Pavesi). Conference Panel. Belfast, Northern Ireland, UK (16-21 July 2017) http://ipra.ua.ac.be/main.aspx?c=*CONFERENCE2006&n=1296 2) CURSOS, SEMINARIOS, POSGRADOS / COURSES, SEMINARS, MA PROGRAMMES: 1. MA in Intercultural Communication in the Creative Industries University of Roehampton, London, UK www.roehampton.ac.uk/postgraduate-courses/Intercultural- Communication-in-the-Creative-Industries 2. Máster Universitario en Comunicación Intercultural, Interpretación y Traducción en los Servicios Públicos Universidad de Alcalá, Spain www3.uah.es/master-tisp-uah 3. Máster Universitario de Traducción Profesional Universidad de Granada, Spain http://masteres.ugr.es/traduccionprofesional/pages/master 4. Workshop: History of the Reception of Scientific Texts in Translation – Congrès mondial de traductologie Paris West University Nanterre-La Défense, France (10-14 April 2017) https://cmt.u-paris10.fr/submissions 5. MA programme: Traduzione audiovisiva, 2016-2017 University of Parma, Italy www.unipr.it/node/13980 “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 217 6. MA in the Politics of Translation Cairo University, Egypt http://edcu.edu.eg 7. Research Methods in Translation and Interpreting Studies University of Geneva, Switzerland (Online course) www.unige.ch/formcont/researchmethods-distance1 www.unige.ch/formcont/researchmethods-distance2 8. MA programme: Investigación en Traducción e Interpretation, 2016-2017 Universitat Jaume I, Castellón, Spain monzo@uji.es www.mastertraduccion.uji.es 9. MA programme: Traduzione Giuridica - Master di Secondo Livello University of Trieste, Italy Italy http://apps.units.it/Sitedirectory/InformazioniSpecificheCdS /Default.aspx?cdsid=10374&ordinamento=2012&sede=1&int=web &lingua=15 10. Process-oriented Methods in Translation Studies and L2 Writing Research University of Giessen, Germany (3-4 April 2017) www.uni-giessen.de/gal-research-school-2017 11. Research Methods in Translation and Interpreting Studies (I): Foundations and Data Analysis (Distance Learning) www.unige.ch/formcont/researchmethods-distance1 Research Methods in Translation and Interpreting Studies (II): Specific Research and Scientific Communication Skills (Distance Learning) www.unige.ch/formcont/researchmethods-distance2 University of Geneva, Switzerland “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 218 3) LIBROS / BOOKS: 1. Carl, Michael, Srinivas Bangalore and Moritz Schaeffer (eds) 2016. New Directions in Empirical Translation Process Research: Exploring the CRITT TPR-DB. Cham: Springer. http://link.springer.com/book/10.1007/978-3-319-20358-4 2. Antoni Oliver. 2016. Herramientas tecnológicas para traductores. Barcelona: UOC. www.editorialuoc.com/herramientas-tecnologicas-para-traductores 3. Rica Peromingo, Juan Pedro. 2016. Aspectos lingüísticos y técnicos de la traducción audiovisual (TAV). Frakfurt am Main: Peter Lang. www.peterlang.com?432055 4.Takeda, Kayoko and Jesús Baigorri-Jalón (eds). 2016. New Insights in the History of Interpreting. Amsterdam: John Benjamins. https://benjamins.com/#catalog/books/btl.122/main 5. Esser, Andrea, Iain Robert Smith & Miguel Á. Bernal-Merino (eds). 2016. Media across Borders: Localising TV, Film and Video Games. London: Routledge. www.routledge.com/products/9781138809451 6. Del Pozo Triviño, M., C. Toledano Buendía, D. Casado-Neira and D. Fernandes del Pozo (eds) 2015. Construir puentes de comunicación en el ámbito de la violencia de género/ Building Communication Bridges in Gender Violence. Granada: Comares. http://cuautla.uvigo.es/sos-vics/entradas/veruno.php?id=216 7. Ramos Caro, Marina. 2016. La traducción de los sentidos: audiodescripción y emociones. Munich: Lincom Academic Publishers. http://lincom-shop.eu/epages/57709feb-b889-4707-b2cec666fc88085d. sf/de_DE/?ObjectPath=%2FShops%2F57709feb“ Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 219 b889-4707-b2cec666fc88085d% 2FProducts%2F%22ISBN+9783862886616%22 8. Horváth , Ildikó (ed.) 216. The Modern Translator and Interpreter. Budapest: Eötvös University Press. www.eltereader.hu/media/2016/04/HorvathTheModernTranslator. pdf 9. Ye, Xin. 2016. Educated Youth. Translated by Jing Han. Artarmon: Giramondo. www.giramondopublishing.com/forthcoming/educated-youth 10. Martín de León, Celia and Víctor González-Ruiz (eds). 2016. From the Lab to the Classroom and Back Again: Perspectives on Translation and Interpreting Training. Oxford: Peter Lang. www.peterlang.com?431985 11. FITISPos International Journal, 2016 vol.3: A Retrospective View on Public Service Translation and Interpreting over the Last Decade as well as the Progress and Challenges that Lie Ahead www3.uah.es/fitispos_ij 12. Dore, Margherita (ed.) 2016. Achieving Consilience. Translation Theories and Practice. Newcastle: Cambridge Scholars Publishing. www.cambridgescholars.com/achieving-consilience 13. Antonini, Rachele & Chiara Bucaria (eds). 2016. Nonprofessional Interpreting and Translation in the Media. Frankfurt am Main: Peter Lang. www.peterlang.com/index.cfm?event=cmp.ccc.seitenstruktur.detai lseiten&seitentyp=produkt&pk=82359&cid=5&concordeid=265483 14. Álvarez de Morales, Cristina & Catalina Jiménez (eds). 2016. Patrimonio cultural para todos. Investigación aplicada en traducción accesible. Granada: Tragacanto. www.tragacanto.es/?stropcion=catalogo&CATALOGO_ID=22 “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 220 15. Poznan Studies in Contemporary Linguistics, special issue on Language Processing in Translation, Volume 52, Issue 2, Jun 2016. www.degruyter.com/view/j/psicl.2016.52.issue-2/issuefiles/ psicl.2016.52.issue-2.xml?rskey=z4L1sf&result=6 16. Translation and Conflict: Narratives of the Spanish Civil War and the Dictatorship Contact: alicia.castillovillanueva@dcu.ie; lucia.pintado@dcu.ie 17. Cerezo Merchán, Beatriz, Frederic Chaume, Ximo Granell, José Luis Martí Ferriol, Juan José Martínez Sierra, Anna Marzà y Gloria Torralba Miralles. 2016. La traducción para el doblaje. Mapa de convenciones. Castelló de la Plana: Publicacions de la Universitat Jaume I. www.tenda.uji.es/pls/www/!GCPPA00.GCPPR0002?lg=CA&isbn=97 8-84-16356-00-3 18. Martínez Tejerina, Anjana. 2016. El doblaje de los juegos de palabras. Barcelona: Editorial UOC. www.editorialuoc.com/el-doblaje-de-los-juegos-de-palabras 19. Chica Núñez, Antonio Javier. 2016. La traducción de la imagen dinámica en contextos multimodales. Granada: Ediciones Tragacanto. www.tragacanto.es 20. Valero Garcés, Carmen (ed.) 2016. Public Service Interpreting and Translation (PSIT): Training, Testing and Accreditation. Alcalá: Universidad de Alcalá. www1.uah.es/publicaciones/novedades.asp 21. Rodríguez Muñoz, María Luisa and María Azahara Veroz González (Eds) 2016. Languages and Texts Translation and Interpreting in Cross Cultural Environments. Córdoba: Universidad de Córdoba. www.uco.es/ucopress/index.php/es/catalogo/materias- 3/product/548-languages-and-texts-translation-and-interpreting“ Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 221 in-cross-cultural-environments 22. Mereu, Carla. 2016. The Politics of Dubbing. Film Censorship and State Intervention in the Translation of Foreign Cinema in Fascist Italy. Oxford: Peter Lang. www.peterlang.com/view/product/46916 23. Venuti, Lawrence (ed.) 2017. Teaching Translation: Programs, Courses, Pedagogies. New York: Routledge. www.routledge.com/Teaching-Translation-Programs-coursespedagogies/ VENUTI/p/book/9781138654617 24. Jankowska, Anna. 2015. Translating Audio Description Scripts. Translation as a New Strategy of Creating Audio Description. Frankfurt: Peter Lang. www.peterlang.com/view/product/21517 25. Cadwell, Patrick and Sharon O'Brien. 2016. Language, culture, and translation in disaster ICT: an ecosystemic model of understanding. Perspectives: Studies in Translatology. www.tandfonline.com/doi/full/10.1080/0907676X. 2016.1142588 26. Baumgarten, Stefan and Chantal Gagnon (eds). 2016. Translating the European House - Discourse, Ideology and Politics (Selected Papers by Christina Schäffner). Newcastle: Cambridge Scholars Publishing. www.cambridgescholars.com/translating-the-european-house 27. Gambier, Yves and Luc van Doorslaer (eds) 2016. Border Crossings – Translation Studies and other disciplines. Amsterdam: John Benjamins. www.benjamins.com/#catalog/books/btl.126/main 28. Setton, Robin and Andrew Dawrant. 2016. Conference Interpreting – A Complete Course. Amsterdam: John Benjamins. https://benjamins.com/#catalog/books/btl.120/main “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 222 29. Setton, Robin and Andrew Dawrant. 2016. Conference Interpreting – A Trainer’s Guide. Amsterdam: John Benjamins. https://benjamins.com/#catalog/books/btl.121/main 5) REVISTAS / JOURNALS: 1. Technology and Public Service Translation and Interpreting, Special Issue of Translation and Interpreting Studies 13(3) Contact: Nike Pokorn (nike.pokorn@ff.uni-lj.si) & Christopher Mellinger (cmellin2@kent.edu) www.atisa.org/tis-style-sheet 2. Translator Quality – Translation Quality: Empirical Approaches to Assessment and Evaluation, special issue of Linguistica Antverpiensia, New Series (16/2017) Contact: Geoffrey S. Koby (gkoby@kent.edu); Isabel Lacruz (ilacruz@kent.edu) https://lans-tts.uantwerpen.be/index.php/LANSTTS/ announcement 3. Special Issue of the Journal of Internationalization and Localization on Video Game Localisation: Ludic Landscapes in the Digital Age of Translation Studies Contacts: Xiaochun Zhang (xiaochun.zhang@univie.ac.at) and Samuel Strong (samuel.strong.13@ucl.ac.uk) 4. mTm Translation Journal: Non-thematic issue, Vol. 8, 2017 www.mtmjournal.gr Contacts: Anastasia Parianou (parianou@gmail.com) and Panayotis Kelandrias (kelandrias@ionio.gr) “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 223 5. CLINA - An Interdisciplinary Journal of Translation, Interpreting and Intercultural Communication, Special Issue on Interpreting in International Organisations. Research, Training and Practice, 2017 (2) revistaclina@usal.es http://diarium.usal.es/revistaclina/home/call-for-papers 6. Technology and Public Service Translation and Interpreting, Special Issue of Translation and Interpreting Studies, 2018, 13(3) www.atisa.org/call-for-papers 7. Literatura: teoría, historia, crítica, special issue on Literature and Translation www.literaturathc.unal.edu.co 8. Tradumàtica: Journal of Translation Technologies Issue 14 (2016): Translation and mobile devices www.tradumatica.net/revista/cfp.pdf 9. Ticontre. Teoria Testo Traduzione. Special issue on Narrating the Self in Self-translation www.ticontre.org/files/selftranslation-it_en.pdf 10. Terminology, International Journal of Theoretical and Applied Issues in Specialized Communication Thematic issue on Food and Terminology, 23(1), 2017 www.benjamins.com/series/term/call_for_papers_special_issue_23 -1.pdf 11. Cultus: the Journal of Intercultural Communication and Mediation. Thematic issue on Multilinguilism, Translation, ELF or What?, Vol. 10, 2017 www.cultusjournal.com/index.php/call-for-papers 12. Translation Spaces Special issue on No Hard Feelings? Exploring Translation as an Emotional Phenomenon “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 224 Contact: severine.hubscher-davidson@open.ac.uk 13. Revista electrónica de didáctica de la traducción y la interpretación (redit), Vol. 10 www.redit.uma.es/Proximo.php 14. Social Translation: New Roles, New Actors Special issue of Translation Studies 12(2) http://explore.tandfonline.com/cfp/ah/rtrs-si-cfp 15. Translation in the Creative Industries, special issue of The Journal of Specialised Translation 29, 2018 www.jostrans.org/Translation_creative_industries_Jostrans29.pdf 16. Translation and the Production of Knowledge(s), special issue of Alif 38, 2018 Contact: mona@monabaker.com,alifecl@aucegypt.edu, www.auceg ypt.edu/huss/eclt/alif/Pages/default.aspx 17. Revista de Llengua i Dret http://revistes.eapc.gencat.cat/index.php/rld/index 18. Call for proposals for thematic issues, Linguistica Antverpiensia New Series https://lans-tts.uantwerpen.be/index.php/LANSTTS/ announcement/view/8 19. Journal On Corpus-based Dialogue Interpreting Studies, special issue of The Interpreters’ Newsletter 22, 2017 www.openstarts.units.it/dspace/handle/10077/2119 20. Díaz Cintas, Jorge, Ilaria Parini and Irene Ranzato (eds) 2016. Ideological Manipulation in Audiovisual Translation, special issue of “Altre Modernità”. http://riviste.unimi.it/index.php/AMonline/issue/view/888/show Toc “Transfer” XII: 1-2 (mayo 2017), pp. 212-225. ISSN: 1886-554 225 21. PUNCTUM- International Journal of Semiotics, special issue on Semiotics of Translation, Translation in Semiotics. Volume 1, Issue 2 (2015) http://punctum.gr 22. The Interpreters' Newsletter, Special Issue on Dialogue Interpreting, 2015, Vol. 20 www.openstarts.units.it/dspace/handle/10077/11848 23. Gallego-Hernández, Daniel & Patricia Rodríguez-Inés (eds.) 2016. Corpus Use and Learning to Translate, almost 20 Years on. Special Issue of Cadernos de Tradução 36(1). https://periodicos.ufsc.br/index.php/traducao/issue/view/2383/s howToc 24. 2015. Special Issue of IberoSlavica on Translation in Iberian- Slavonic Cultural Exchange and beyond. https://issuu.com/clepul/docs/iberoslavica_special_issue 26. The AALITRA Review: A Journal of Literary Translation, 2016 (11) www.lib.latrobe.edu.au/ojs/index.php/AALITRA/index 27. Transcultural: A Journal of Translation and Cultural Studies 8.1 (2016): "Translation and Memory" https://ejournals.library.ualberta.ca/index.php/TC/issue/view/18 77/showToc 28. JoSTrans, The Journal of Specialised Translation, issue 26 www.jostrans.org 29. L’Écran traduit, 5 http://ataa.fr/revue/archives/4518

This Special Issue of Frontiers is timely. Over the past ten to fifteen years, the field of education abroad has seen a dramatic increase in the number and variety of experiential approaches to learning. While it has long been recognized that the learning outcomes of study abroad are closely related to out-of-class experiences, until recently surprisingly little attention had been paid to this topic. This volume seeks to address this need by inviting some of the leaders in the theory and practice of experiential education abroad to address important considerations related to their work. Like other Special Issues of Frontiers, this volume is meant to bridge a gap between the administration of study abroad programs and the academic disciplines from which study abroad programs emanate. Frontiers has as one of its central purposes connecting study abroad to its academic underpinnings and to the faculty that teach and research within these disciplines. In addressing the topic of experiential education, we hope to engage our faculty in further study and dialogue about how best to create, manage, and evaluate experiential education programming in study abroad in order to enhance learning outcomes. The current volume also bridges another gap, this one between study abroad professionals and our colleagues involved in experiential education. Past Special Issues of Frontiers have looked at the intersection of key fields related to study abroad: science and engineering; foreign languages; and area studies. By addressing the theoretical, pedagogical and practical connections between international education and experiential education, it is our hope that this volume will spur discussion and collaboration in areas of mutual interest. The featured articles in this volume move from theory and history to praxis and the concrete issues that we encounter in our everyday work. The introductory essay by Lynn Montrose of Regis University provides a framework for understanding the theory and pedagogy of experiential education. After a brief review of some experiential education theorists, Montrose outlines the standards of good practice, and helps us to think about how to define experiential education goals and means of assessment. Rather than an historical overview of experiential education, this special issue of Frontiers offers case studies that relate individuals to their political and historical contexts. Ronald Cluett, a professor of Classics at Pomona College, shows how movement across borders is an often-repeated narrative that blends the personal and the political. His historical case studies, ranging in subject from Cicero to Mohammed Atta, remind us that experiential education is an old form that has influenced history in tangible ways, both positively and negatively. The next article, by Ann Lutterman-Aguilar and Orval Gingerich, examines the ways in which international experiential education contributes to educating for global citizenship. Drawing on their well-known program at Augsburg College, Lutterman-Aguilar and Gingerich argue that study abroad in and of itself does not contribute to the development of global citizenship, but that it can do so when study abroad programs are designed with that goal in mind. The authors provide suggestions for how to design such programs by drawing on the principles of experiential education and their own experience at Augsburg. Following this piece, John Annette provides readers with a broad view of the area of international service learning, based on his expertise. The next series of articles frame the “how to” of this Special Issue by offering best practices from practitioners on the front line of study abroad experiential programming. These articles cover internships, field-based learning, and collaborative learning using journal writing. The first article is by Gerald Honigsblum, Director of the Boston University Paris Internship Program. Honigsblum outlines the material, cultural, intellectual, legal, and professional issues associated with a professional internship model. His article analyzes the conditions and variables of experiential learning within internship programs, and recommends a number of guidelines and strategies to make the internship a seamless learning experience that is both substantial and substantive. Carol Brandt and Thomas Manley present the practice of using a fieldbook on study abroad programs as both a pedagogical and assessment tool. They provide specific examples of how the fieldbook is used to engage students in certain types of learning activities, as they elucidate both the successes and the problems with this approach. Experiential education requires rigorous reflective and analytical structures, and the fieldbook is an example of an effective model for achieving this goal. Leeann Chen of Embry-Riddle Aeronautical University provides an innovative model for incorporating host nationals as cross-cultural collaborators in overseas learning. Chen proposes to have students write for a native audience, creating opportunities for students to reflect more deeply on cultural differences from cross-cultural points of view. Her article examines the experiential links created within a creative dialogic relationship rather than the traditional appositive relationship that exists between students and hosts. She also addresses how to prepare both host nationals and students for using writing addressed to the former as a structure of cross-cultural collaborative learning. The next article of this Special Issue examines experiential education abroad models. Chip Peterson of the University of Minnesota argues that program design and pedagogical strategies are critical to transformative experiential education. He compares and contrasts three different approaches to program design, management, and evaluation. The many similarities among them reflect the common values, objectives, and principles of good practice on which they draw; the notable differences among them illustrate that there are many valid pedagogies. In his article, Michael Steinberg of the Institute for the International Education of Students (IES) addresses the question of maintaining academic quality in experiential study abroad programming. He demonstrates that experiential education is a laudable and creditworthy endeavor, and discusses some approaches designed to reinforce the academic nature of experiential learning, using IES as a case study. Steinberg reviews recent research on credit acceptance and on student learning, and then discusses assessment and the nature of academic programming for students in field placements, internships, and service learning. Finally, we include in this volume tributes to two giants in the field of experiential education abroad who passed away within the past year, Senator Paul Wellstone and Howard Berry. We are pleased also to be able to publish a bibliography of Howard Berry’s writings as well as a short article of his that appeared in Transitions Abroad. We thank Clay Hubbs of Transitions for granting permission to reprint the article and the tributes to Howard Berry. We thank also Amy Sunderland, Executive Director of the Higher Education Consortium for Urban Affairs (HECUA), for her moving tribute to Senator Wellstone. Both Wellstone and Berry were influential leaders in promoting and developing international experiential education, and we are pleased to be able to honor their memory in this Special Issue of Frontiers. Readers will notice a page dedicated to notes from the Forum on Education Abroad. Frontiers is pleased to be a strategic partner of the Forum by sharing the research goals of the organization. The Forum and Frontiers will work together on future projects to benefit the field of international education. Already being planned are special issues of Frontiers developed in collaboration with Forum members whose topics include outcomes assessment and curriculum development. In addition, the Frontiers Editorial Board is pleased to distribute complimentary copies of Frontiers to all Forum members. Study abroad professionals are challenged to design, manage, and assess all aspects of experiential education programs, often in a climate in which these programs themselves are not well understood. The guest editors and the editorial board of Frontiers hope that this Special Issue will contribute to the work of our colleagues by offering insight into critical topics, and by providing concrete ideas and tools for engaging in this work. It is a beginning, and we hope one that will assist study abroad professionals to think through the ways in which experiential learning influences study abroad learning. Rhoda Borcherding, Pomona College Linda Goff, Marymount University Bill Nolting, University of Michigan Chip Peterson, University of Minnesota Brian Whalen, Dickinson College

e4679029This article aims to analyze the education of the prison in the Federal Penitentiary System. Considering that this type of education involves different aspects, besides schooling, the thematic focus will be based on gender as a social marker of difference. Methodologically, a fictitious transvestite character is used to serve time in a Federal Penitentiary. This federal system is understood as a cultural artifact, therefore, an architectural-legislative institution, with a certain curriculum and cultural pedagogy. From a perspective of post-critical studies in Education, in addition to methodological creativity, we use gender and sexuality studies, as well as national and international legislation, as a reference. The experiences analyzed are related to the result of the interaction of the transvestite with the prison staff. It is concluded that, between constraints and strangeness, the education of the prison occurs through the prosthetic and performative experiences, whether of the transvestite or the prison police. Furthermore, it is verified that the curriculum and cultural pedagogy have made it possible to analyze prison education, especially from its curricular and pedagogical effect with regard to processes of recognition in the specific context of power relations, crossed by norms and conventions of intelligibility, that is, of learning, which are beyond prison.ResumoEste artigo tem como objetivo analisar a educação da prisão no Sistema Penitenciário Federal. Considerando que esse tipo de educação envolve diferentes aspectos, para além da escolarização, o recorte temático se dará a partir do gênero enquanto um marcador social da diferença. Metodologicamente, utiliza-se de uma personagem travesti fictícia que passa a cumprir pena em uma Penitenciária Federal. O referido sistema federal é entendido como um artefato cultural, portanto, uma instituição arquitetônica-legislativa, com um certo currículo e pedagogia cultural. Em uma perspectiva dos estudos pós-críticos em Educação, além da criatividade metodológica, utilizamos como referencial estudos de gênero e sexualidade, assim como legislação nacional e internacional. As experiências analisadas têm relação com o resultado da interação da travesti com os funcionários da penitenciária. Conclui-se que, entre constrangimentos e estranhamentos, a educação da prisão ocorre por meio das experiências protéticas e performáticas, seja da travesti ou da polícia penitenciária. Além disso, constata-se que o currículo e a pedagogia cultural possibilitaram analisar a educação da prisão, especialmente a partir do seu efeito curricular e pedagógico no que se refere a processos de reconhecimento em contextos específicos de relações de poder, cruzados por normas e convenções de inteligibilidade, isto é, de aprendizados, que estão para além da prisão.Palavras-chave: Pedagogia Cultural, Currículo Cultural, Diferença de Gênero.Keywords: Science Curriculum, Gender Discrimination, Prison Education.ReferencesALMEIDA, Guilherme. “‘Homens trans’: Novos Matizes na aquarela das masculinidades?”. Revista Estudos Feministas. Florianópolis. v. 20, n.2, 2012. p. 513-523.AMARAL, Cláudio do Prado. A história da pena de prisão. Jundiaí, SP: Paco Editorial, 2016.ARAÚJO, Stephane Silva de; LEITE, Maria Cecília Lorea. A assistência educacional no Sistema Penitenciário Federal – a Penitenciária Federal em Porto Velho/RO. Revista Eletrônica de Educação, v. 7, n. 1, maio de 2013, p. 395-415.ASSMANN, Selvino José. “Condição humana contra ‘natureza’: diálogo entre Adriana Cavarero e Judith Butler”. Revista Estudos Feministas, Florianópolis, v. 15, n. 3, dezembro de 2007, p. 647-649.BARCELOS, Clayton da Silva. Sistema Penitenciário Federal: o encelamento do ensino. 2020. 135f. Tese (Doutorado em Educação) – Universidade Federal de Mato Grosso do Sul, Faculdade de Educação, Campo Grande, 2020.BENVENUTTY, Fernanda. Travestis e a segurança pública no Brasil: um relato de experiência. In: IRINEU, Bruna Andrade; RODRIGUES, Mariana Meriqui (Organizadoras). Diálogos para o enfrentamento à homofobia e ao sexismo em contextos de privação de liberdade. Palmas, TO: EDUFT, 2016, p. 101-108.BONDIA, Jorge Larrosa. Notas sobre a experiência e o saber de experiência. Revista Brasileira de Educação, Rio de Janeiro, n. 19, 2002, p. 20-28.BOVO, Cassiano Ricardo Martines. Travestilidades versus agentes de segurança pública: A produção acadêmica brasileira com base em um levantamento bibliométrico. Dilemas: Revista de Estudos de Conflito e Controle Social. Rio de Janeiro, vol. 13, n 2, maio a agosto de 2020, p. 273-295.BRAH, Avtar. Diferença, diversidade, diferenciação. Cadernos Pagu, Campinas, 26, 2006, p. 329-376.BRASIL. Casa Civil. Decreto nº 6.877, de 18 de junho de 2009. Dispõe sobre a inclusão de presos em estabelecimentos penais federais de segurança máxima ou a sua transferência. Brasília, DF. 2009.BRASIL. Constituição da República Federativa do Brasil. Brasília: DF. 1988.BRASIL. Decreto nº 40, de 15 de fevereiro de 1991. Promulga a Convenção Contra a Tortura e Outros Tratamentos ou Penas Cruéis, Desumanos ou Degradantes. Brasília: DF. 1991.BRASIL. Decreto nº 678, de 6 de novembro de 1992. Promulga a Convenção Americana sobre Direitos Humanos (Pacto de São José da Costa Rica), de 22 de novembro de 1969. 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Brasília: DF. 2020.BRASIL. Ministério de Estado da Justiça. Portaria nº 1.191, de 19 de junho de 2008. Disciplina os procedimentos administrativos a serem efetivados durante a inclusão de presos nas penitenciárias federais. Brasília, DF: 2008b.BRASIL. Presidência da República. Conselho Nacional de Combate à Discriminação. Resolução Conjunta nº 1, de 15 de abril de 2014. Brasília, DF: 2014.BUTLER, Judith. “Corpos que pesam: sobre os limites discursivos do ‘sexo’”. In: LOURO, Guacira Lopes (Org.). O corpo educado: pedagogias da sexualidade. Belo Horizonte: Autêntica, 2001. pp. 152-172.BUTLER, Judith. Problemas de gênero: feminismo e subversão da realidade. Rio de Janeiro: Civilização Brasileira, 2003.CARVALHO, Eder Aparecido de; PAULA, Alexandre da Silva de; KODATO, Sergio. Diversidade sexual e de gênero no sistema prisional: discriminação, preconceito e violência. 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e4912046This scoping exploratory review was aimed at analyzing the challenges that the so-called post-truth world represents for teaching in Ibero-Latin American higher education. With the increased access to online information media and social networks, netizens are increasingly exposed and may be more vulnerable to false or misleading information that seeks to generate action from emotions rather than reason (GOSWAMI, 2017, Chronicle of Higher Education). The reference search was carried out in the databases of SciELO and La Referencia, from which 26 titles out of 196 were selected. Combinations of terms such as social media, post-truth, fake news, fact-checking, education, higher education, university, teaching, critical thinking, and freedom of expression were used, with the Boolean “Y” connector. The analysis of the references resulted in six thematic categories: main concepts; realms of fake news; news verification initiatives and methods; theoretical analysis and its relationship with education; studies on the factors, perception and credibility of fake news; and addressing misinformation in higher education. The discussion presents the draft of a proposed pedagogical model to be used in higher education and to address misinformation. Includes: critical thinking habits, democratic dialogue, intellectual skepticism, research skills, use of reliable sources of information, and analysis from multiple perspectives.ResumoEsta revisão exploratória de escopo teve como objetivo analisar os desafios que o chamado mundo pós-verdade representa para o ensino na educação superior ibero-americana. Com o aumento do acesso às mídias de informação online e redes sociais, os internautas estão cada vez mais expostos e podem ficar mais vulneráveis a informações falsas ou enganosas que buscam gerar ações a partir de emoções ao invés da razão (GOSWAMI, 2017, Chronicle of Higher Education). A busca das referências foi realizada nas bases de dados SciELO e La Referencia, das quais foram selecionados 26 títulos em 196. Combinações de termos como mídia social, pós-verdade, notícias falsas, checagem de fatos, educação, ensino superior, universidade, ensino, pensamento crítico e liberdade de expressão foram usadas, com o conector booleano “Y”. A análise das referências resultou em seis categorias temáticas: conceitos principais; escopos de notícias falsas; iniciativas e métodos de verificação de notícias; análise teórica e sua relação com a educação; estudos sobre os fatores, percepção e credibilidade das notícias falsas; e aproximação a desinformação no ensino superior. A discussão apresenta o esboço de uma proposta de modelo pedagógico para ser usado no ensino superior e para lidar com a desinformação. Inclui: hábitos de pensamento crítico, diálogo democrático, ceticismo intelectual, habilidades de pesquisa, uso de fontes confiáveis de informação e análise de múltiplas perspectivas.ResumenEsta revisión exploratoria de alcance tuvo como fin analizar los desafíos que para la enseñanza en la educación superior iberoamericana representa lo que se denomina el mundo posfactual (post-truth). Con el incrementado acceso a medios de información en línea y las redes sociales, los cibernautas están cada vez más expuestos y pueden ser más vulnerables a información falsa o engañosa que busca generar acción a partir de las emociones antes que la razón (GOSWAMI, 2017, Chronicle of Higher Education). La búsqueda de referencias se efectuó en las bases de datos de SciELO y La Referencia, de la cual se seleccionaron 26 títulos de 196. Se usaron combinaciones de términos como redes sociales, posverdad, noticias falsas, verificación de hechos, educación, educación superior, universidad, enseñanza, pensamiento crítico y libertad de expresión, con el conector booleano “Y”. El análisis de las referencias dio como resultado seis categorías temáticas: conceptos principales; ámbitos de las noticias falsas; iniciativas y métodos de verificación de noticias; análisis teóricos y su relación con la educación; estudios sobre factores, percepción y credibilidad de las noticias falsas; y abordaje de la desinformación en la educación superior. En la discusión se presenta el borrador de un modelo pedagógico propuesto para ser utilizado en la educación superior y abordar la desinformación. 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Locating the Street The street functions as a transitory location. A space more often than not that isn’t invested with the level of meaning and interaction that those places connected by the street – places like the home, school, shopping mall or school – find themselves coming to assume. We find ourselves moving through and along spaces like the street, rarely stopping to acknowledge its significance, and perhaps more importantly, its effects on us. This is in many regards the essence of the street. By its very nature it is an intermediary point – a space between places that functions as the connection apparatus of the social network. It is the street that forms a proximal ‘outside’ zone that we know, but don’t often connect with – at least to same level of interaction to those destinations we find at the ends of the street. But it is precisely this proximal nature of the street that makes it simultaneously an implicit pedagogical and an explicit but assumed marker of the urban landscape. Whilst we might rarely stop to acknowledge the formative influence of the street (and for that matter, that entire zone of the street – the streetscape), it is the production of culture that occurs in it that is significant and requires interrogation. For Grange the street functions primarily as a temporal location that incorporates fluid combinations of time: Time in the street is the continual collision of the past and the future with the present. There is no time to stop and recollect the past. It simply “comes by”. The future streams into the present with such immediacy that it could be said to implode into the present. (109) In Grange’s view, the street provides a timeless location of movement and renewal. It represents a simultaneous desire for a future (a destination) but also a shedding of the past (a desire for a continual destination point – a point that may also have been a past location for the return journey). Here we have in the street a total involvement, but immediate disconnection; a zone where time and connectedness are removed in search of the end point – that immediately physical, but also very much conceptual end of the street – the destination point. Informed Streets It is in precisely this way that the street operates as an implicit pedagogue. As a zone of our unconscious assumption – we move through but not often stop to reflect on the street – the street shapes us and enters our identity as a formative site of the urban milieu. We find located in the street very specific and deliberate information markers – right up to the point where the street is the information marker – as with the information superhighway. The street comes to be a site of knowledges and discourses, in constant interplay and renewal, presented to us as we pass through. For the flaneur, that street walker and social critic of fin de siecle Paris, the street offered a key location for the play of the social: The Flaneur lives his life as a succession of absolute beginnings. From the past, there is an easy exit; the present is just a gateway; the future is not yet, and what is not yet cannot bind. (Bauman 139) It is the flaneur that: is like a detective seeking clues who reads people’s characters not only from the physiognomy of their faces but via a social physiognomy of the street. (Shields 63) From his (as the traditional flaneur was only ever a man) reading of the street – from this detective like gathering of information on the street – the flaneur operates as a fixed point on the temporal continuum of the street. It is he who stops to exert his reading, his observation of the streetscape in order to fix it in a point in time and space. The Street as Public Pedagogue But to say that the flaneur is dead, gone with the arcades of modern Paris, denies that we are all, as street-users, implicated in a flanerie of necessity in this period of late capital. We find ourselves exposed to a range of message systems in the streetscape – information networks that represent the global village in our very own local thoroughfares. It is the street that exposes us, in our corner of the world to the multiple discourses of the urban environment. The street is an open location away from our comfort points in the home, shopping mall or school. A space that is inhabited, yet common, invested with multiple meanings and ownerships simultaneously. We might see the street functioning in terms of what Giroux has labelled ‘public pedagogies’; those informal pedagogical practices that are not restricted to schools, blackboards, and test taking. … Such sites operate within a wide variety of social institutions and format including sports and entertainment media, cable television networks, churches and channels of elite and popular culture, such as advertising. Profound transformations have taken place in the public space. (Giroux 498) The street functions in this way, as both active host of public pedagogies (such as the roadside billboard, or traffic sign) and as a pedagogical force of its own contextualisation. As urban flaneurs we negotiate our streetscapes whilst being bombarded with information flows as public pedagogies, each drawing their own discursive formations and identity forming practices. In itself, the street also locates us within the larger milieu according to what it says about the destination it leads to – those suburbs and areas linked to racial and class grouping as one example. We find the street not as a neutral zone of transport, but as a vibrant location of information flows, discursive practice – public pedagogies. And it is this that incorporates us as unwitting flaneurs. We absorb the flows and constructions of the street and its streetscape and interact as individuals contextualised by the urban environment. We read our way through our urban habitats with the street guiding our path to those key points of destination. We perform meaning construction acts as we pass through the streetscape and as it responds to us, sending us images and representations of our global, urban space. The street as both a physical entity and imagined space is implicit in the construction of meaning via this public pedagogical capacity. As such, the street warrants more serious attention as a location of the construction of the social and location in which discursive formations find meaning and information flows present representations of our world. References Bauman, Z. “Desert Spectacular.” In The Flaneur, ed. Keith Tester. London: Routledge, 1994. Giroux, H. “Public Pedagogy and the Politics of Neo-Liberalism: Making the Political More Pedagogical.” Policy Futures in Education 2.3-4 (2004): 494-503. Grange, J. The City: An Urban Cosmology. New York: State University of New York Press, 1999. Shields, R. “Fancy Footwork: Walter Benjamin’s Notes on Flanerie.” In The Flaneur, ed. Keith Tester. London: Routledge, 1994. Citation reference for this article MLA Style Hickey, Andrew. "Street Smarts/Smart Streets: Public Pedagogies and the Streetscape." M/C Journal 9.3 (2006). echo date('d M. Y'); ?> <http://journal.media-culture.org.au/0607/08-hickey.php>. APA Style Hickey, A. (Jul. 2006) "Street Smarts/Smart Streets: Public Pedagogies and the Streetscape," M/C Journal, 9(3). Retrieved echo date('d M. Y'); ?> from <http://journal.media-culture.org.au/0607/08-hickey.php>.

Abstract In France, education policies concerning children’s home languages have recently changed, with the country’s highly centralized and monolingual national education system now promoting inclusive language policies, specifically at the pre-primary level (M.E.N. (Ministère de l’Education Nationale). 2016. Statégie langues vivantes. 22 janvier 2016. Paris). However, such prescribed practices run contrary to historically rooted monolingual ideologies and interpretations of the values of the République (Hélot, Christine. 2008. «Mais d’où est-ce qu’il sort ce bilinguisme?» La notion de bilinguisme dans l’espace scolaire français. In Gabriele Budach, Jürgen Erfurt & Melanie Kunkel (eds.), Écoles Plurilingues – Multilingual schools: Konzepte, Institutionen und Akteure. Internationale Perspecktiven, 55–80. Frankfurt: Peter Lang). Understanding the policies and ideologies influencing teachers’ agency to implement inclusive language policies via their own classroom practices is vital to developing effective teacher education programs. In this paper, we analyze data from our research into pre-primary and primary school teachers’ attitudes, beliefs, and knowledge about their pupils’ plurilingualism and its place in the classroom, with the aim of answering the following research questions: what are some of the reported practiced language policies in these classrooms, and on which underlying ideological foundations have they been constructed? In order to uncover the ideological challenges to implementing plurilingual education approaches and language-supportive pedagogies, semi-directed interviews with eight pre-primary and primary school teachers working in low-resource contexts (primarily low-income families) were conducted, transcribed and analyzed using the constant comparative method.

This essay aims to show some approaches in the understanding of the lifelong learning concepts, knowledge, competence, from a literature review with the contributions of Dewey, Bruner, Freire, Schon and Tardif among others. Coming from theoretical studies carried out by Italian researchers and a Brazilian researcher, through their Research Centers/Laboratories and international collaborative partnership between Brazilian and Italian Universities, this text addresses from the undertake scientific literature, key terms which support the held studies. From the considerations, it is highlighted the regular understanding around lifelong learning concept, which considers the human condition for the permanent learning and valuing experiences from different contexts, such as family and school (basic and higher education). In view of this, the approximation between the concepts of competence and knowledge was also highlighted, recognized and valued as fundamental elements for the learning process and for the development of critical and reflexive thinking, and consequently transforming daily problems and challenges. The task reinforces the research network, pursuing the improving theoretical knowledge to subsidize the scientific research production in the educational field, besides Brazilian or Italian academic walls.SommarioQuesto saggio ha l’obiettivo di presentare gli approcci sulla definizione dei concetti di apprendimento permanente, saperi e competenze, partendo da una revisione della letteratura, con i contributi,tra gli altri, di Dewey, Bruner, Freire, Schon e Tardif. A partire dall’analisi teorica condotta da ricercatori italiani e una ricercatrice brasiliana, mediante i loro centri di ricerca/laboratório, e l’accordo di collaborazione internazionale tra l’università brasiliana e italiana, questo testo affronta, in base alla letteratura scientifica, i termini chiave che supportano gli studi realizzati. Dalle argomentazioni espresse, emerge la posizione comune sul concetto di apprendimento permanente o per tutta la vita, che considera l’approccio umanistico e la valorizzazione delle esperienze provenienti da diversi contesti come la famiglia e la scuola (in particolare di base e superiore). In questa prospettiva, si mette in evidenzia anche l'approssimazione semantica tra i concetti di competenza e saperi, riconosciuti e valorizzati come elementi fondamentali per il processo di apprendimento e per lo sviluppo del pensiero critico e riflessivo, e di conseguenza trasformatore rispetto ai problemi e alle sfide quotidiane della vita. Il presente contributo rafforza la rete di ricerca congiunta, con l'obiettivo di migliorare le conoscenze teoriche per supportare lo sviluppo di ricerche in campo educativo, al di là delle mura accademiche brasiliane o italiane.Keywords: Lifelong learning, Knowledge, Strategic competence, Reflexive competence.Parole chiave: Apprendimento permanente, Saperi, Competenze strategiche, Competenze di riflessione.Palavras-chave: Aprendizagem permanente, Conhecimento, Competência estratégica, Competência reflexiva.ReferencesALBERICI, A. La possibilità di cambiare. Apprendere ad apprendere come risorsa strategica per la vita. Milano: Franco Angeli, 2008.ALBERICI, A.; DI RIENZO, P. Learning to learn for individual and society. In: R. Deakin CRICK, C. S.; K. REN (Eds), Learning to Learn. International perspectives from theory and practice. New York: Routledge, 2014, p. 87-104.BALDACCI M. Trattato di pedagogia generale, Roma: Carocci Editore, 2002.BANDURA A. 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This paper explores South African hip-hop activist Emile YX?'s work to suggest that he presents an alternative take on mainstream US and South African hip-hop. While it is arguable that a great deal of mainstream hip-hop is commercially co-opted, it is clear that a significant amount of US hip-hop (by Angel Haze or Talib Kweli, for example) and hip-hop beyond the US (by Positive Black Soul, Godessa, Black Noise or Prophets of da City, for example) present alternatives to its co-option. Emile YX? pushes for an alternative to mainstream hip-hop's aesthetics and politics. Foregoing what Prophets of da City call “mindless topics” (Prophets of da City “Cape Crusader”), he employs hip-hop to engage audiences critically about social and political issues, including language and racial identity politics. Significantly, he embraces AfriKaaps, which is a challenge to the hegemonic speech variety of Afrikaans. From Emile's perspective, AfriKaaps preceded Afrikaans because it was spoken by slaves during the Cape colonial era and was later culturally appropriated by Afrikaner Nationalists in the apartheid era to construct white, Afrikaner identity as pure and bounded. AfriKaaps in hip-hop therefore presents an alternative to mainstream US-centric hip-hop in South Africa (via AKA or Cassper Nyovest, for example) as well as Afrikaner Nationalist representations of Afrikaans and race by promoting multilingual hip-hop aesthetics, which was initially advanced by Prophets of da City in the early '90s.Pursuing Alternative TrajectoriesEmile YX?, a former school teacher, started out with the Black Consciousness-aligned hip-hop crew, Black Noise, as a b-boy in the late 1980s before becoming an MC. Black Noise went through a number of iterations, eventually being led by YX? (aka Emile Jansen) after he persuaded the crew not to pursue a mainstream record deal in favour of plotting a career path as independent artists. The crew’s strategy has been to fund the production and distribution of their albums independently and to combine their work as recording and performing artists with their activism. They therefore arranged community workshops at schools and, initially, their local library in the township, Grassy Park, before touring nationally and internationally. By the late 1990s, Jansen established an NGO, Heal the Hood, in order to facilitate collaborative projects with European and South African partners. These partnerships, not only allowed Black Noise crew members to continue working as hip-hip activists, but also created a network through which they could distribute their music and secure further bookings for performances locally and internationally.Jansen’s solo work continued along this trajectory and he has gone on to work on collaborative projects, such as the hip-hop theatre show Afrikaaps, which looks critically at the history of Afrikaans and identity politics, and Mixed Mense, a b-boy show that celebrates African dance traditions and performed at One Mic Festival at the Kennedy Center in Washington DC in 2014 (48 Hours). This artist’s decision not to pursue a mainstream record deal in the early 1990s probably saved Black Noise from being a short-lived pop sensation in favour of pursuing a route that ensured that Cape hip-hop retained its alternative, Black Consciousness-inspired subcultural edge.The activism of Black Noise and Heal the Hood is an example of activists’ efforts to employ hip-hop as a means of engaging youth critically about social and political issues (Haupt, Stealing Empire 158-165). Hence, despite arguments that the seeds for subcultures’ commercial co-option lie in the fact that they speak through commodities (Hebdige 95; Haupt, Stealing Empire 144–45), there is evidence of agency despite the global reach of US cultural imperialism. H. Samy Alim’s concept of translocal style communities is useful in this regard. The concept focuses on the “transportability of mobile matrices – sets of styles, aesthetics, knowledges, and ideologies that travel across localities and cross-cut modalities” (Alim 104-105). Alim makes the case for agency when he contends, “Although global style communities may indeed grow out of particular sociohistoric originating moments, or moments in which cultural agents take on the project of creating ‘an origin’ (in this case, Afrodiasporic youth in the United States in the 1970s), it is important to note that a global style community is far from a threatening, homogenizing force” (Alim 107).Drawing on Arjun Appadurai’s concepts of ethnoscapes, financescapes, ideoscapes and mediascapes, Alim argues that the “persistent dialectical interplay between the local and the global gives rise to the creative linguistic styles that are central to the formation of translocal style communities, and leads into theorizing about glocal stylizations and style as glocal distinctiveness” (Appadurai; Alim 107). His view of globalisation thus accommodates considerations of the extent to which subjects on both the local and global levels are able to exercise agency to produce new or alternative meanings and stylistic practices.Hip-Hop's Translanguaging Challenge to HegemonyJansen’s “Mix en Meng It Op” [“Mix and Blend It / Mix It Up”] offers an example of translocal style by employing translanguaging, code mixing and codeswitching practices. The song’s first verse speaks to the politics of race and language by challenging apartheid-era thinking about purity and mixing:In South Africa is ek coloured and African means black raceFace it, all mense kom van Africa in the first placeErase all trace of race and our tribal divisionEk’s siek en sat van all our land’s racist decisionsMy mission’s om te expose onse behoort aan een rasHou vas, ras is las, watch hoe ons die bubble barsPlus the mixture that mixed here is not fixed, sirStir daai potjie want ons wietie wattie mixtures wereThis illusion of race and tribe is rotten to the coreWhat’s more the lie of purity shouldn’t exist anymoreLook at Shaka Zulu, who mixed all those tribes togetherMixed conquered tribes now Amazulu foreverHave you ever considered all this mixture before?Xhosa comes from Khoe khoe, do you wanna know more?Xhosa means angry looking man in Khoe KhoeSoe hulle moet gemix het om daai clicks to employ(Emile YX? “Mix en Meng It Op”; my emphasis)[In South Africa I am coloured and African means black raceFace it, all people come from Africa in the first placeErase all trace of race and our tribal divisionI’m sick and tired of all our land’s racist decisionsMy mission’s to expose the fact that we belong top one raceHold on, race is a burden, watch as we burst the bubble Plus the mixture that mixed here is not fixed, sirStir that pot because we don’t know what the mixtures wereThis illusion of race and tribe is rotten to the coreWhat’s more the lie of purity shouldn’t exist anymoreLook at Shaka Zulu, who mixed all those tribes togetherMixed conquered tribes now Amazulu foreverHave you ever considered all this mixture before?Xhosa comes from Khoe khoe, do you wanna know more?Xhosa means angry looking man in Khoe KhoeSo they must have mixed to employ those clicks]The MC does more than codeswitch or code mix in this verse. The syntax switches from that of English to Afrikaans interchangeably and he is doing more than merely borrowing words and phrases from one language and incorporating it into the other language. In certain instances, he opts to pronounce certain English words and phrases as if they were Afrikaans (for example, “My” and “land’s”). Suresh Canagarajah explains that codeswitching was traditionally “distinguished from code mixing” because it was assumed that codeswitching required “bilingual competence” in order to “switch between [the languages] in fairly contextually appropriate ways with rhetorical and social significance”, while code mixing merely involved “borrowings which are appropriated into one’s language so that using them doesn't require bilingual competence” (Canagarajah, Translingual Practice 10). However, he argues that both of these translingual practices do not require “full or perfect competence” in the languages being mixed and that “these models of hybridity can be socially and rhetorically significant” (Canagarajah, Translingual Practice 10). However, the artist is clearly competent in both English and Afrikaans; in fact, he is also departing from the hegemonic speech varieties of English and Afrikaans in attempts to affirm black modes of speech, which have been negated during apartheid (cf. Haupt “Black Thing”).What the artist seems to be doing is closer to translanguaging, which Canagarajah defines as “the ability of multilingual speakers to shuttle between languages, treating the diverse languages that form their repertoire as an integrated system” (Canagarajah, “Codemeshing in Academic Writing” 401). The mix or blend of English and Afrikaans syntax become integrated, thereby performing the very point that Jansen makes about what he calls “the lie of purity” by asserting that the “mixture that mixed here is not fixed, sir” (Emile XY? “Mix en Meng It Op”). This approach is significant because Canagarajah points out that while research shows that translanguaging is “a naturally occurring phenomenon”, it “occurs surreptitiously behind the backs of the teachers in classes that proscribe language mixing” (Canagarajah, “Codemeshing in Academic Writing” 401). Jansen’s performance of translanguaging and challenge to notions of linguistic and racial purity should be read in relation to South Africa’s history of racial segregation during apartheid. Remixing Race/ism and Notions of PurityLegislated apartheid relied on biologically essentialist understandings of race as bounded and fixed and, hence, the categories black and white were treated as polar opposites with those classified as coloured being seen as racially mixed and, therefore, defiled – marked with the shame of miscegenation (Erasmus 16; Haupt, “Black Thing” 176-178). Apart from the negative political and economic consequences of being classified as either black or coloured by the apartheid state (Salo 363; McDonald 11), the internalisation of processes of racial interpellation was arguably damaging to the psyche of black subjects (in the broad inclusive sense) (cf. Fanon; Du Bois). The work of early hip-hop artists like Black Noise and Prophets of da City (POC) was therefore crucial to pointing to alternative modes of speech and self-conception for young people of colour – regardless of whether they self-identified as black or coloured. In the early 1990s, POC lead the way by embracing black modes of speech that employed codeswitching, code mixing and translanguaging as a precursor to the emergence of music genres, such as kwaito, which mixed urban black speech varieties with elements of house music and hip-hop. POC called their performances of Cape Flats speech varieties of English and Afrikaans gamtaal [gam language], which is an appropriation of the term gam, a reference to the curse of Ham and justifications for slavery (Adhikari 95; Haupt Stealing Empire 237). POC’s appropriation of the term gam in celebration of Cape Flats speech varieties challenge the shame attached to coloured identity and the linguistic practices of subjects classified as coloured. On a track called “Gamtaal” off Phunk Phlow, the crew samples an assortment of recordings from Cape Flats speech communities and capture ordinary people speaking in public and domestic spaces (Prophets of da City “Gamtaal”). In one audio snippet we hear an older woman saying apologetically, “Onse praatie suiwer Afrikaan nie. Onse praat kombius Afrikaans” (Prophets of da City “Gamtaal”).It is this shame for black modes of speech that POC challenges on this celebratory track and Jansen takes this further by both making an argument against notions of racial and linguistic purity and performing an example of translanguaging. This is important in light of research that suggests that dominant research on the creole history of Afrikaans – specifically, the Cape Muslim contribution to Afrikaans – has been overlooked (Davids 15). This oversight effectively amounted to cultural appropriation as the construction of Afrikaans as a ‘pure’ language with Dutch origins served the Afrikaner Nationalist project when the National Party came into power in 1948 and began to justify its plans to implement legislated apartheid. POC’s act of appropriating the denigrated term gamtaal in service of a Black Consciousness-inspired affirmation of colouredness, which they position as part of the black experience, thus points to alternative ways in which people of colour cand both express and define themselves in defiance of apartheid.Jansen’s work with the hip-hop theater project Afrikaaps reconceptualised gamtaal as Afrikaaps, a combination of the term Afrikaans and Kaaps. Kaaps means from the Cape – as in Cape Town (the city) or the Cape Flats, which is where many people classified as coloured were forcibly relocated under the Group Areas Act under apartheid (cf. McDonald; Salo; Alim and Haupt). Taking its cue from POC and Brasse vannie Kaap’s Mr FAT, who asserted that “gamtaal is legal” (Haupt, “Black Thing” 176), the Afrikaaps cast sang, “Afrikaaps is legal” (Afrikaaps). Conclusion: Agency and the Transportability of Mobile MatricesJansen pursues this line of thought by contending that the construction of Shaka Zulu’s kingdom involved mixing many tribes (Emile YX? “Mix en Meng It Op”), thereby alluding to arguments that narratives about Shaka Zulu were developed in service of Zulu nationalism to construct Zulu identity as bounded and fixed (Harries 105). Such constructions were essential to the apartheid state's justifications for establishing Bantustans, separate homelands established along the lines of clearly defined and differentiated ethnic identities (Harries 105). Writing about the use of myths and symbols during apartheid, Patrick Harries argues that in Kwazulu, “the governing Inkatha Freedom Party ... created a vivid and sophisticated vision of the Zulu past” (Harries 105). Likewise, Emile YX? contends that isiXhosa’s clicks come from the Khoi (Emile YX? “Mix en Meng It Op”; Afrikaaps). Hence, the idea of the Khoi San’s lineage and history as being separate from that of other African communities in Southern Africa is challenged. He thus challenges the idea of pure Zulu or Xhosa identities and drives the point home by sampling traditional Zulu music, as opposed to conventional hip-hop beats.Effectively, colonial strategies of tribalisation as a divide and rule strategy through the reification of linguistic and cultural practices are challenged, thereby reminding us of the “transportability of mobile matrices” and “fluidity of identities” (Alim 104, 105). In short, identities as well as cultural and linguistic practices were never bounded and static, but always-already hybrid, being constantly made and remade in a series of negotiations. This perspective is in line with research that demonstrates that race is socially and politically constructed and discredits biologically essentialist understandings of race (Yudell 13-14; Tattersall and De Salle 3). This is not to ignore the asymmetrical relations of power that enable cultural appropriation and racism (Hart 138), be it in the context of legislated apartheid, colonialism or in the age of corporate globalisation or Empire (cf. Haupt, Static; Hardt & Negri). But, even here, as Alim suggests, one should not underestimate the agency of subjects on the local level to produce alternative forms of expression and self-representation.ReferencesAdhikari, Mohamed. "The Sons of Ham: Slavery and the Making of Coloured Identity." South African Historical Journal 27.1 (1992): 95-112.Alim, H. Samy “Translocal Style Communities: Hip Hop Youth as Cultural Theorists of Style, Language and Globalization”. Pragmatics 19.1 (2009):103-127. Alim, H. Samy, and Adam Haupt. “Reviving Soul(s): Hip Hop as Culturally Sustaining Pedagogy in the U.S. & South Africa”. Culturally Sustaining Pedagogies: Teaching and Learning for Educational Justice. Ed. Django Paris and H. Samy Alim. 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