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Relevant bibliographies by topics / Parish

Academic literature on the topic 'Parish'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2024

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Journal articles on the topic "Parish"

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Paulus Daniel, Andreas Christo, and Antonius Denny Firmanto. "PARTISIPASI ORANG MUDA KATOLIK DALAM PELAYANAN MISDINAR DI PAROKI ST. MONTFORT SERAWAI." Jurnal Pelayanan Pastoral 4, no. 1 (April 29, 2023): 1–10. http://dx.doi.org/10.53544/jpp.v4i1.338.

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Catholic Youth Participation in acolyte care St. Montfort Serawai. The problem in this research was the level of involvement of young Catholics in parish pastoralism. It turned out that the young Catholics in this parish are sometimes only semi-active in parish acolyte care. The purpose of this study was to identify the factors that cause young Catholics to be semi- active in parish pastoral care so that this problem can be addressed properly. This study used a qualitative research method, with a questionnaire via google form to young Catholics in Parrish St. Montfort Serawai. This questionnaire allows the author to assess the situation of young Catholics in pastoral life in the parish. There were 43 people who answered the questionnaire. The data were processed by categorizing and organizing them so that it can provide research results based on the data. Based on the findings of this study, young Catholics began to be actively involved in pastoral life in Parish St. Montfort Serawai.

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Darmanto, Ag Efendi, and Don Bosco Karnan Ardijanto. "IMPLEMENTASI KEGIATAN DOA REMAJA KATOLIK (REKAT) DI PAROKI SANTO HILARIUS KLEPU." JPAK: Jurnal Pendidikan Agama Katolik 19, no. 1 (April 13, 2019): 49–62. http://dx.doi.org/10.34150/jpak.v19i1.219.

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Prayer was very important in Jesus’ life and the saints’ lives. Prayer also becomes the important need in the faithfuls’ life. Prayer is a mean to fight againts the devil and the power of sin. Prayer is also an expression of faith in God. It also becomes the way of human being to always remember to God. There are some problems: what is prayer? How do the Catholic teens of St. Hilarius’ Parish, Klepu pray together? What kind of benefits of praying together for the Catholic Teens in St. Hilarius’ parish, Klepu? What kind of impedements in praying together that the Catholic Teens of St. Hilarius’ Parish experience? The aims of this research are: to clarify the definition of prayer, to explain how the Catholic Teens of Hilarius’ parish, Klepu to do their praying together, to explain the benefits of prayer together for the Catholic Teens of St. Hilarius’ parish, Klepu. Finally, to identify various factors that supporting or inhibiting the practice of prayer of the Catholic Teens of St. Hilarius’ parish, Klepu. This research used qualitative research methods. In this study there are 10 respondents consisting of 4 male respondents and 6 female respondents. They are between 13-15 years old. They are members of St. Hilarius’ parish, Klepu. The conclusions of the research are: 1) The Catholic Teens of St. Hilarius’ parish, Klepu know the understanding of prayer. 2) The Catholic Teens of St. Hilarius’ parihs, Klepu already carry out prayers in certain times either personally or communal prayer in St. Hilarius’ parish, Klepu. 3) The Catholic Teens of St. Hilarius’ parish, Klepu understand that the benefits of communal prayer are: creating a partnership or relationship with God and friends, as well as the means to develop their personality.

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Grzanka, Bartłomiej. "Parafia pod Wezwaniem Wniebowzięcia Najświętszej Maryi Panny w Kłodawie w latach 1939-1958 w świetle źródeł proweniencji kościelnej." Polonia Maior Orientalis 2 (2015): 101–18. http://dx.doi.org/10.4467/27204006pmo.15.008.16915.

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Parafia rzymskokatolicka pw. Wniebowzięcia Najświętszej Maryi Panny w Kłodawie doznała podczas drugiej wojny światowej dużych strat duchowych (zwłaszcza tragiczne były losy proboszcza i wikariusza) oraz materialnych. W artykule przedstawione zostały dzieje parafii w latach 1945-1958, kiedy to pod przewodnictwem bardzo zaangażowanego proboszcza, ks. Lucjana Kurzawskiego, nastąpiła odbudowa duchowa, moralna i materialna lokalnego kościoła. THE PARISH DEDICATED TO THE ASSUMPTION OF THE BLESSED VIRGIN MARY IN KŁODAWA IN 1945-1958 IN THE CONTEXT OF SOURCES OF ECCLESIASTICAL PROVENANCE Roman catholic parish church dedicated during the second war the assumption of the Blessed Virgin Mary in Kłodawa suffered large spiritual and material losses (especially the tragic fate of the former paris-priest and vicar). In the article this parish history from 1945 to 1958 is presented when it was under the leadership of a committed priest Lucjan Kurzawski and there was a spiritual, moral and material restriction of the local church.

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Hamilton, Sarah. "TheRituale:the Evolution of a New Liturgical Book." Studies in Church History 38 (2004): 74–86. http://dx.doi.org/10.1017/s0424208400015734.

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Odo of Sully, Bishop of Paris (1200-8), decreed in his statutes that each parish priest within his diocese should have a book called amanuale, which should contain theordoof service for extreme unction, the catechism, baptism, and everyday things. His prescription is the earliest mention in the episcopal legislation that a parish priest should have one particular book dedicated to the liturgy for all the services associated with pastoral care. But codices concerned with the sacerdotal rites for thecura anitnarumhave a history which goes back to the late ninth and tenth centuries. These earlyritualiawere often combined with the monastic collectar, as in the mid-tenth-centuryDurham Collectar. There are also some examples from the late tenth and eleventh centuries ofritualiamade for the secular clergy. Odo of Sully was thus providing his powerful support to an existing practice rather than instituting a new form of service book. This paper investigates further the context in which these early examples of ‘parish’ rituals were compiled, beginning with the Carolingian background.

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King, Michalene A. "Review of research about parish nursing." Online Brazilian Journal of Nursing 3, no. 1 (March 27, 2004): 12–19. http://dx.doi.org/10.17665/1676-4285.20044896.

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Parish nursing is a unique type of community health nursing. Parish nurses do not perform hands-on nursing. Parish nursing care complements other health care delivery systems in the United States. Empirical literature about parish nursing is categorized into health needs assessment, parish nursing practice, and perceptions of parish nursing. Parish nursing can be seen as a means to reduce health care costs and improve the health of a community

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Różański, Mieczysław. "Parafie posługi duszpasterskiej księdza Adama Lepy." Łódzkie Studia Teologiczne 23, no. 2 (June 28, 2023): 107–16. http://dx.doi.org/10.52097/lst.2023.2.107-116.

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During his pastoral ministry, Father Adam Lepa was directed to four parishes. Each of them had its own pastoral specifics. In the first two of these, St Adalbert’s parish in Dobroń and the Transfiguration of the Lord parish in Łódź, he served as vicar. In the other two, St Ursula’s and the Assumption of the Blessed Virgin Mary parishes in Łódź, he held the office of parish priest. In St Ursula’s parish he was the first parish at the pre-existing pastoral centre, and the second parish he took over as parish priest was the oldest parish in Łódź.

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Zech, Charles, and Mary L. Gautier. "Catholic Parish Organizational Structure and Parish Outcomes." Journal for the Scientific Study of Religion 43, no. 1 (March 2004): 141–50. http://dx.doi.org/10.1111/j.1468-5906.2004.00223.x.

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Gordon, Andrew. "The Paper Parish: The parish register and the reformation of parish memory in early modern London." Memory Studies 11, no. 1 (January 2018): 51–68. http://dx.doi.org/10.1177/1750698017736838.

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This essay explores the development of parish record-keeping in early modern London, examining the implications of changing practices for communal memory. Building on the study of more than 50 parish registers, it investigates who wrote the parish records, how they were kept and how they were used. Many of the extant records are the product of a ‘memorial moment’ at the turn of the seventeenth century, involving a concerted attempt to re-order and re-present parish papers as memorial objects: the material representations of parish memory. These registers highlight the emergence of an ongoing communal investment in and oversight of record-keeping practices, while the evidence of annotations and corrections in parish registers demonstrates the persistence of oral forms of communal memory, contesting the textual record. The development of the parish register in the period thus emerges as a key site for renegotiating the forms and habits of parish memory.

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Lipiec, Dariusz. "Parish Renewal in Light of the Congregation for the Clergy’s Instruction The Pastoral Conversion of the Parish Community in the Service of the Evangelizing Mission of the Church." Rocznik Teologii Katolickiej 20 (2021): 135–47. http://dx.doi.org/10.15290/rtk.2021.20.08.

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This article presents the Congregation for the Clergy’s reflection on the state of the parish and conditions for pastoral care. The congregation’s most recent instruction entitled The Pastoral Conversion of the Parish Community in the Service of the Evangelizing Mission of the Church presents the authors’ vision for renewal of the parish community and pastoral care within the parish setting. This article is the first of its kind to present the bases for, the conditions of, and the direction that such renewal should take. The need for renewal stems primarily from ongoing cultural changes that are taking place in the modern world. The renewal should transform the parish into a sanctuary where the Word of God is proclaimed in a way that the faithful understand. The parish should become a place of deep devotion to the Eucharist and a shelter for every person in need. In order to renew the parish, it is necessary to change parish structures. It is also fitting to introduce changes concerning the agents of pastoral care and to engage the laity in pastoral care of the parish. Through textual and comparative analysis as well as textual criticism, the author presents the model of parish pastoral care according to the Instruction The Pastoral Conversion of the Parish Community in the Service of the Evangelizing Mission of the Church.

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Veluwenkamp, J. W. "De Nederlandse Gereformeerde Gemeente Te Archangel in De Achttiende Eeuw." Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 73, no. 1 (1993): 31–67. http://dx.doi.org/10.1163/002820393x00021.

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AbstractThe Dutch Reformed Parish in Archangel in the Eighteenth Century The Dutch Reformed parish in the Northern Russian seaport of Archangel probably originated in the 1630s and apparently received some sort of formal and independent status in about 1660. In the eighteenth century, the parish was a small and shrinking community. In the 1730s, it had an estimated 240 Dutch members, and by the 1770s about 110. The parish virtually coincided with the Dutch merchant community of Archangel. Many of the Dutch merchants of that town lived there with their wives, children and servants. The parish council consisted of the minister and (probably three) elders and (probably three) deacons. The minister, who usually came from the Netherlands or Germany, was hired by the Directors of the Muscovy Trade (de Directeuren van de Moskovische Handel) in Amsterdam on behalf of the parish, examined and called by the Classis of Amsterdam, and paid by the parish. The church, of course, focussed primarily on the spiritual care of the parish members. But the parish council also performed communal services in a broader sense. It provided for the teaching of children and acted as orphan's court. The parish had a school-house and employed a Dutch schoolmaster.

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Dissertations / Theses on the topic "Parish"

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Chamberland, Gary S. "Is the pastor necessary for a parish to be a parish?" Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Frazar, Lether Edward. "Early annals of Beauregard Parish." Lake Charles, La. : Dept. of Archives and Special Collections, Frazar Memorial Library, McNeese State University, 2007. http://www.library.mcneese.edu/depts/archive/FTBooks/earlyannals.htm.

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Irvine, Andrew R. "Isolation and the parish ministry." Thesis, University of St Andrews, 1989. http://hdl.handle.net/10023/2626.

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The purpose of this thesis was to examine the concept of isolation as it occurs within the profession of ministry. Isolation, for the purpose of this thesis, is defined social-psychologically. Within the field research isolation is considered as evidenced professionally, socially and spiritually. This study utilized as its sample base 200 hundred Church of Scotland ministers (15% of total population) which provided 159 usable responses to an extensive mail survey. The mail survey consisted of a questionnaire designed and tested to measure experienced isolation; the Myers-Briggs Type Indicator, a personality measure; and the Purpose In Life Test, a measure of motivation. A further 15% of the respondents were selected by random process for direct interviews. The thesis is divided into four primary sections; psychological perspective, theological perspective , field research, summary and conclusions. Chapter 1 reviews eight psychological perceptions of isolation as found in the works of such notables as Freud, Adler, Fromm, Horney, Laing, Sullivan, and Frankl. From these it was determined that common to all perspectives of isolation was a primary isolation from the SELF. In chapters 2 and 3a model of isolation was developed from the work of C. G. Jung and applied to the profession of ministry. Chapters 4 to 6 examine the concept of separation from the self from a theological perspective as found in the works of P. Tillich and E. Brunner. Chapter 6 develops a composite view of the self and considers it in light of the redemptive process. Chapters 7 to 10 review the actual field study conducted by the researcher among the Church of Scotland ministers. This study concludes in Chapter 11 with a summary of the findings and their implications for the ministry of the church. The salient factor evidenced was that isolation is not primarily an inter-relational problem, but rather an intrarelational phenomenon.

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Van, Andel Louise. "Collaborative leadership in a parish." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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REINERT, JOAO FERNANDES. "PARISH AND CHRISTIAN INITIATION: AN URGENT RELATIONSHIP: THE INTERDEPENDENCE BETWEEN PARISH RENEWAL AND CATECHUMEN MYSTAGOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2014. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=28588@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
A presente pesquisa é um diálogo entre dois temas fundamentais e, ao mesmo tempo, desafiadores para a agenda pastoral do século XXI: iniciação à vida cristã e instituição paroquial. Iniciar na fé, em tempos do fim do cristianismo sociológico, e atrair para a vida em comunidade, quando cresce a disinstitucionalização religiosa, são tarefas nada fáceis. A Igreja vem se empenhando para responder a tais desafios. Encontrou no catecumenato a grande redescoberta pastoral para iniciar na fé. Trata-se de um caminho privilegiado de transmitir a fé, de amadurecê-la e fazê-la progredir. A pedagogia catecumenal possui características fundamentais para o amadurecimento do ser cristão, tais como a progressividade da fé, o casamento catequese-liturgia, forte densidade mistagógica e experiencial da fé, entre outras. Contudo, o catecumenato depende de renovadas estruturas eclesiais, e aqui chegamos ao paroquial, cujo cansaço institucional não vem de hoje, assim como não são de hoje as tentativas de renovação. Nossa pesquisa mostra que fundamental é perceber que iniciação cristã catecumenal e renovação paroquial não são dois temas distantes, por isso mesmo devem ser pensados conjuntamente, na certeza de que o futuro de um depende da vitalidade do outro, e vice-versa. Há entre eles uma relação muito próxima, uma feliz dependência, a qual chamamos relação dialética. A dinâmica catecumenal é fundamental não somente para a iniciação cristã, mas questiona, provoca, ilumina a conversão paroquial, e esta, à medida que se renova é decisiva para a consolidação e prática catecumenal. Portanto, trata-se de um processo relacional, de iluminação mútua. Entre novo modelo de paróquia, e consolidação da prática catecumenal, o futuro de um depende da vitalidade do outro.
This present research is a dialogue between two fundamental themes and at the same time challenging for the pastoral agenda of the XXI century: initiation into Christian life and parochial institution. Initiate faith, in the end times of sociological Christianity, and to attract community life, when growing religious disinstitutionalization, are not easy tasks. The Church has been committed to respond to these challenges. In the catechumenate, is found the great pastoral rediscovery of faith initiation. It treats a privileged way to transmit faith, ripen it and make it progress. The catechumenal pedagogy has fundamental characteristics for the maturity of the Christian being, such as the progressing of faith, the marriage catechesis- liturgy, strong mystagogic density and experiential of faith, among others. However, the catechumenate depends on renewed ecclesial structures, and here we come to the parochial level, whose institutional fatigue does not come today, as they are not today s attempts of renewals. Our research shows that fundamentally, it is seem that, the Christian Initiation catechumenal and the parochial renewal are not two distinct themes , therefore, should be thought of together, in the certainty that the future of one depends on the vitality of the other, and vice versa . There is a very close relationship between them, a happy dependency, which we call dialectical relationship. The catechumenal dynamical is essential not only for the Christian initiation, but questions, provokes, enlightens parochial conversion, and this , as it renews itself, is decisive for the consolidation and catechumenal practice. Therefore, it treats a relational process of mutual illumination. Among new model of parochial, and consolidating catechumenal practice, the future of one depends on the vitality of the other.

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Aldworth, Thomas P. "Parish soul assisting a parish community in appropriating the symbol of soul to understand its corporate/communal life /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Eynon, Gavin Thomas. "Llanelly parish, Breconshire : the impact of the iron industry on a rural Welsh parish, 1790-1890." [n.p.], 2000. http://dart.open.ac.uk/abstracts/page.php?thesisid=162.

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Dulock, Vincent. "Small Christian communities and the parish." Chicago, Ill : McCormick Theological Seminary, 1997. http://www.tren.com.

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Thompson, Anne. "Parish clergy wives in Elizabethan England." Thesis, University of Warwick, 2015. http://wrap.warwick.ac.uk/79964/.

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This study examines the lived experience and perceptions of the wives of the Elizabethan parish clergy following the introduction of clerical marriage. It challenges the widespread, but mistaken conviction that the first ministers’ wives have vanished from the historical record and shifts the emphasis from the institution to the individual. This has been achieved by consulting a large and heterogeneous collection of archival material including more than 1000 parish registers, 1000 wills, marriage licences, church court records, memorials and some newly-discovered certificates for ministers’ wives. This body of evidence, assembled from twelve dioceses in the southern province and from the archbishopric of York, demonstrates that the story of parish clergy wives can indeed be recovered. Qualitative and statistical analyses of social origin, considered assessments of the extent and nature of the abuse aimed at minister’s wives and a re-evaluation of the persistence, structure and significance of the letter testimonial refute most of the common assumptions about clergy wives derived from speculation and generalization. The impact of clerical marriage on charitable giving is evaluated in relation to the demands of family and the lack of provision for the clergy widow. Scrutiny of clerical courtship, relationships within the clerical household and involvement with her husband’s pastoral ministry enables us to chart the emerging importance of the clergy wife and changing attitudes towards her. Engagement with such extensive archival material exposes the close involvement of ministers’ wives with the wider community and reveals the agency of the women themselves in the advent and evolution of their role. Women who have hitherto been defined by their supposed obscurity and unsuitability are shown to have anticipated and exhibited the character, virtues and duties associated with the archetypal clergy wife of later centuries. The breadth of this investigation, therefore, uncovers and explores a neglected but crucial aspect of religious, social and women’s history.

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Fitzsimmons, Gerard Michael. "Canon 517.2 parish ministry without priests? /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Books on the topic "Parish"

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Louisianna. Office of Public Health., ed. [Name of parish] Parish health profile. New Orleans (P.O. Box 60630 New Orleans, LA 70160): State of Louisiana, Dept. of Health and Hospitals, Office of Public Health, 1992.

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Arceneaux, Maureen G. 1850 census of St. Martin Parish, Lafayette Parish, Vermilion Parish, and St. Mary Parish, Louisiana. [Orem, Utah] (930 South 500 East, Orem 84097): M.G. Arceneaux, 1999.

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Herbert S. Ford Memorial Museum., ed. Claiborne Parish. Charleston, SC: Arcadia Pub., 2008.

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Brinkley, Douglas. Parish Priest. New York: HarperCollins, 2006.

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Vidrine, Jane F. Evangeline Parish. Charleston, South Carolina: Arcadia Publishing, 2014.

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Society, Wiltshire Family History, ed. [Parish registers]. [Devizes]: Wiltshire Family History Society, 1997.

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Mayfield, Beatrice. Parish maps. London: Common Ground, 1996.

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Theriot, Clifton P. Lafourche Parish. Charleston, South Carolina: Arcadia Publishing, 2014.

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McLaughlin, Eve. Parish registers. 2nd ed. Birmingham: FFHS, 1988.

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Dison, Benjamin Brad. Bienville Parish. Charleston, South Carolina: Arcadia Publishing, 2014.

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Book chapters on the topic "Parish"

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Jones, P. M. "Parish grievances." In The French Revolution 1787–1804, 137–40. Third edition. | New York, NY : Routledge, 2016.: Routledge, 2016. http://dx.doi.org/10.4324/9781315537917-17.

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Short, John R., Stephen Fleming, and Stephen J. G. Witt. "Parish councils." In Housebuilding, Planning and Community Action, 163–202. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003170228-5.

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Irwin, Raymond. "Parish Libraries." In The Heritage of the English Library, 249–61. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003247555-13.

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Gordon, Bruce. "The New Parish." In A Companion to the Reformation World, 411–25. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996737.ch24.

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O’Connor, Paul. "Parish and province." In Home: The Foundations of Belonging, 160–73. Abingdon, Oxon ; NewYork, NY : Routledge, 2018. | Series: Contemporary liminality: Routledge, 2017. http://dx.doi.org/10.4324/9781315207865-10.

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Kümin, Beat. "The English Parish." In The Communal Age in Western Europe, c.1100–1800, 40–52. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-32908-0_4.

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Morris, A. D. "The Parish Doctor." In James Parkinson His Life and Times, 77–87. Boston, MA: Birkhäuser Boston, 1989. http://dx.doi.org/10.1007/978-1-4615-9824-4_8.

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Platt, Jane. "Parish Magazine Readers." In Suscribing to Faith? The Anglican Parish Magazine 1859–1929, 114–35. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137362445_8.

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James, Lowellyne. "Dalbeattie Parish Church." In Management Systems and Performance Frameworks for Sustainability, 181–207. 1 Edition. | New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315626277-7.

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Chappell, Keith. "Parish Prayer Groups." In The Catholic Charismatic Renewal in the UK, 106–47. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003146377-4.

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Conference papers on the topic "Parish"

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Pétiová, Veronika. "Riešeniu problému nedostatku farárov v platnom kánonickom práve správou farností in solidum." In Naděje právní vědy 2022. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.nadeje.2022.480-486.

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The Church is increasingly facing the problem of a shortage of priests, and there is the expectation that this problem will grow in the future. In some countries many parishes are already without a priest and this situation needs to be addressed. The current Code of Canon Law offers the possibility of parish administration in a so-called solidarity way. In this paper we would like to analyse the institute of parish administration in solidum, which is found only in the current Code of Canon Law, whereas the previous legislation did not recognise this institute. At the same time, we want to gain insight from the experience of some countries that use this model of parish pastoral care, in contrast to the Slovak dioceses, which only take an exceptional approach to it. It is anticipated that in a couple of decades, due to the need for a shortage of priests, there will be a growing need to address the staffing of parishes in this way as well.

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Borovik, Ju. "The social appearance of the urban Orthodox parish at the turn of the 19th – 20th centuries. according to the metric books of the Epiphany Cathedral in Yekaterinburg." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1803.978-5-317-06529-4/154-160.

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The article presents the results of the analysis of the parish community according to the database of the Epiphany Cathedral of the parish books of the late 19th – early 20th centuries. The data on the social status, class, occupation and place of registration / residence of parents, whose children were baptized in this temple in Yekaterinburg, were used. The Epiphany parish united the urbanized business and administrative elite of a large regional city, as well as rural migrants looking for work and a better life.

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Borovik, Ju. "The social appearance of the urban Orthodox parish at the turn of the 19th – 20th centuries. according to the metric books of the Epiphany Cathedral in Yekaterinburg." In Historical research in the context of data science: Information resources, analytical methods and digital technologies. LLC MAKS Press, 2020. http://dx.doi.org/10.29003/m1803.978-5-317-06529-4/154-160.

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The article presents the results of the analysis of the parish community according to the database of the Epiphany Cathedral of the parish books of the late 19th – early 20th centuries. The data on the social status, class, occupation and place of registration / residence of parents, whose children were baptized in this temple in Yekaterinburg, were used. The Epiphany parish united the urbanized business and administrative elite of a large regional city, as well as rural migrants looking for work and a better life.

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4

McCulloh, Richard P. "LITTLE CREEK STRUCTURE, NORTHWESTERN LA SALLE PARISH, LOUISIANA." In 50th Annual GSA South-Central Section Meeting. Geological Society of America, 2016. http://dx.doi.org/10.1130/abs/2016sc-271780.

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5

van Doesburg, Robert, and Tom van Engers. "The False, the Former, and the Parish Priest." In ICAIL '19: Seventeenth International Conference on Artificial Intelligence and Law. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3322640.3326718.

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6

Watts, Jessica L., and Eric D. Loucks. "Evaluation of Sanitary Sewer System Vulnerability: Jefferson Parish, Louisiana." In World Environmental and Water Resources Congress 2008. Reston, VA: American Society of Civil Engineers, 2008. http://dx.doi.org/10.1061/40976(316)524.

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7

Stahr, Lisa M., and Eric D. Loucks. "Flood Control Solutions for Bayou Henderson, Ascension Parish, LA." In World Environmental and Water Resources Congress 2008. Reston, VA: American Society of Civil Engineers, 2008. http://dx.doi.org/10.1061/40976(316)587.

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8

Т.П., Тимофеева,. "VLADIMIR PARISH CHURCHES, LOST IN THE XVII-XVIII CENTURIES." In Археология Владимиро-Суздальской земли. Crossref, 2021. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-365-7.80-97.

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В статье рассматривается история восьми приходских церквей, исчезнувших в XVII-XVIII вв.: упоминания о них и их земле в писцовых книгах, патриарших окладных книгах, книгах пустовых церковных оброчных земель, приводятся другие документы, а также изобразительные и картографические источники. Заостряется внимание на церковной земле, существовавшей долгое время после закрытия церкви. Обоснована локализация ряда церквей. Выясняются общие закономерности в истории этих церквей. В целом тема рассматривается впервые. The article deals with the history of eight parish churches that disappeared in the XVII-XVIII centuries: references to them and their land in the scribal books, patriarchal salary books, books of empty church votive lands, other documents, as well as pictorial and cartographic sources. Attention is focused on the church land that existed for a long time after the closure of the church. The localization of a number of churches is justified. The general patterns in the history of these churches are being clarified. In general, the topic is considered for the first time.

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9

Markova, M. A. "Marriages of Catholics in the Saint Petersburg Governorate according to Parish Registers of Tsarskoye Selo and Yamburg in the 1840s–1850s." In XII Ural Demographic Forum “Paradigms and models of demographic development”. Institute of Economics of the Ural Branch of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.17059/udf-2021-1-18.

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The article is devoted to the analysis of the marriage behaviour of Catholics in Tsarskoye Selo and Yamburg parishes of the Saint Petersburg governorate. For this purpose, the Russian-language copies of 1840–1859 parish registers, deposited in the 1822 collection (Petrograd Dean’s Office of Roman Catholic Churches) of the Central State Historical Archives of St. Petersburg were analysed. Statistical methods of processing mass sources were applied, the data were processed using Excel spreadsheets. The article examines the seasonal distribution of marriages, the average age at first marriage, peculiarities of the marriage choice of Catholics. The research findings were compared with the indicators previously obtained for the Orthodox population of Tsarskoye Selo in the 1840s.

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Bullock, Jared S., Mark A. Kulp, and Chris McLindon. "EVALUATION OF THE MAGNOLIA GROWTH FAULT, PLAQUEMINES PARISH, SOUTHEASTERN LOUISIANA." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-318942.

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Reports on the topic "Parish"

1

Hahn, III, Pearson Thurston, and Charles E. A Cultural Resources Survey of the St. Charles Parish Hurricane Protection Levee, St. Charles Parish, Louisiana. Fort Belvoir, VA: Defense Technical Information Center, September 1988. http://dx.doi.org/10.21236/ada203322.

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White, Steven. Livingston Parish Landfill Methane Recovery Project (Feasibility Study). Office of Scientific and Technical Information (OSTI), November 2012. http://dx.doi.org/10.2172/1136536.

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Wheaton, Thomas R., Susan Travis, Denise Messick, Lisa O'Sreen, and Leslie Raymer. Archeological Data Recovery at Darrow (16AN54), Ascension Parish, Louisiana. Fort Belvoir, VA: Defense Technical Information Center, February 1998. http://dx.doi.org/10.21236/ada347149.

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Maygarden, Benjamin D., Jill-Karen Yakubik, Ellen Weiss, Chester Peyronnin, and Kenneth R. Jones. National Register Evaluation of New Orleans Drainage System, Orleans Parish, Louisiana. Fort Belvoir, VA: Defense Technical Information Center, November 1999. http://dx.doi.org/10.21236/ada374262.

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Goodwin, R. C., Stephen Hinks, Jennifer A. Cohen, Paul C. Armstrong, and Sylvia I. Favret. Significance Assessment of 16AN26, New River Bend Revetment, Ascension Parish, Louisiana. Fort Belvoir, VA: Defense Technical Information Center, December 1989. http://dx.doi.org/10.21236/ada225279.

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Rinehart, Ben N. Geothermal well site restoration and plug and abandonment of wells, DOE Gladys McCall test site, Cameron Parish, Louisiana and DOE Willis Hulin test site, Vermillion Parish, Louisiana. Office of Scientific and Technical Information (OSTI), August 1994. http://dx.doi.org/10.2172/896436.

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Binette, Joanne. Livability for All in the City of New Orleans Parish, LA: Infographic. AARP Research, September 2016. http://dx.doi.org/10.26419/res.00132.042.

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Jones, Kenneth R., and Herschel A. Franks. Archaeological Monitoring of the St. Peter Street Floodgates Project, Orleans Parish, Louisiana. Fort Belvoir, VA: Defense Technical Information Center, January 1992. http://dx.doi.org/10.21236/ada250759.

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Jones, Kenneth R., and Herschel A. Franks. Archeological Monitoring, Jackson to Thalia Street Floodwall (Phase 3). Orleans Parish, Louisiana. Fort Belvoir, VA: Defense Technical Information Center, February 1993. http://dx.doi.org/10.21236/ada263117.

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Kuranda, Kathryn M., and Katy Coyle. National Register Assessment of the Broadmoor Neighborhood, New Orleans, Orleans Parish, Louisiana. Fort Belvoir, VA: Defense Technical Information Center, September 2003. http://dx.doi.org/10.21236/ada459677.

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