Academic literature on the topic 'Paris (France) History Siege'

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Journal articles on the topic "Paris (France) History Siege"

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MARTIN, MICHÈLE, and CHRISTOPHER BODNAR. "The illustrated press under siege: technological imagination in the Paris siege, 1870–1871." Urban History 36, no. 1 (May 2009): 67–85. http://dx.doi.org/10.1017/s0963926808005981.

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ABSTRACTDuring the Franco-Prussian War, Paris was besieged by the Prussians from the middle of September 1870 until the end of January 1871. During most of the period, the main means of transportation – railways, roads, telegraph, bridges, etc. – were cut off by the Prussians. This article shows that, given the elimination of the main means of diffusion of news, some novel strategies were used to preserve a democratic distribution of information. An analysis of the content of four illustrated periodicals – The Illustrated London News and The Graphic in London and L'Illustration and Le Monde Illustré in Paris – shows that innovative methods involving such things as the balloon and the carrier pigeon were used to circulate news inside and outside the fortifications of Paris and beyond the surrounding Prussian army. The article also demonstrates that while this distribution had a different form from that occurring in normal situations, it did not prevent the papers from reaching a balance among the various issues related to the war and covered by their content.
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De Oliveira, Patrick Luiz Sullivan. "Martyrs made in the sky: the Zénith balloon tragedy and the construction of the French Third Republic's first scientific heroes." Notes and Records: the Royal Society Journal of the History of Science 74, no. 3 (September 18, 2019): 365–86. http://dx.doi.org/10.1098/rsnr.2019.0022.

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Following the balloon's invention in 1783, the French greeted the technology with enthusiasm, speculating extensively about its potential scientific and practical applications. However, the lack of progress in navigating against the winds discredited ballooning, and in the following decades it became the domain of spectacular forms of entertainment and of swindlers trying to defraud public subscriptions. All of this changed after the 1870–1871 Franco-Prussian War, during which balloons were used to breach the siege of Paris. This essay explores how the aeronautical community, led by the recently established Société Française de Navigation Aérienne, mobilized the memory of the war to transform the balloon into a symbol of a heroic republican science. Paramount in that process was the Zénith 's 1875 high-altitude ascent that killed two aeronauts—Joseph Crocé-Spinelli and Théodore Sivel. The tragedy reverberated beyond France's scientific community, and through popular acclaim the two aeronauts became the Third Republic's first scientific martyrs, anticipating the eventual apotheoses of figures like Claude Bernard and Louis Pasteur. The ballooning revival in the last third of the century helped strengthen the association between France and aeronautics, thus setting the stage for the country to acquire a central position in the field by the early twentieth century.
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Rudelle, Odile. "Jules Ferry et le modèle américain." Tocqueville Review 17, no. 1 (January 1996): 193–210. http://dx.doi.org/10.3138/ttr.17.1.193.

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Il y a peut-être une gageure à vouloir confronter l’œuvre de Jules Ferry, homme d’état républicain de la Fin du XIXe siècle, à un « Modèle américain », qui avait été plus en vogue au début du siècle. A la différence de Chateaubriand ou Tocqueville. Jules Ferry qui a été un grand voyageur en Europe ou en Afrique du Nord, n’a pas traversé l’Atlantique. Pire encore, quand il en a eu l’occasion, en 1872, il l’a refusée. En effet, pour le reposer de la double tragédie du Siège et de la Commune de Paris où il avait failli perdre la vie. Monsieur Thiers lui avait proposé un poste d’ambassadeur à Washington. C’est Athènes qu’il préféra, tant l’Amérique lui paraissait lointaine, éloignée des « grandes affaires », où se jouait le destin de l’Europe des nouvelles nationalités. A l’heure des guerres balkaniques, il préférait se rapprocher de Constantinople et des grandes cours européennes où, après le désastre de Sedan et la chute de l’Empire, il espérait pouvoir œuvrer en faveur de la bonne la réputation d’une France républicaine, devenue paisible.
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Castro Redondo, Rubén. "La conflictividad por servidumbres en los procesos judiciales de la Real Audiencia de Galicia en la Edad Moderna." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 315. http://dx.doi.org/10.18239/vdh_2019.08.16.

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RESUMENLa sociedad gallega del Antiguo Régimen fue esencialmente conflictiva, hecho que ha sido probado en numerosas publicaciones en los últimos años. El presente artículo trata de analizar una parte de esta realidad social a través de los litigios que la Real Audiencia de Galicia atendió por razón de servidumbres, las cuales podían ser, según el elemento al que se refiriesen, de paso, de agua y de luces y ventanas. Estas figuras jurídicas redistribuían derechos y deberes al margen de la propiedad privada, por lo que aunque su fundamento no se discutía, como habitualmente ocurrió, sí se discutió la forma en que debían establecerse.PALABRAS CLAVE: Edad Moderna, conflictividad social, servidumbre de paso, servidumbre de agua, servidumbre de luces y ventanas.ABSTRACTGalician society during Early Modern History was essentially conflictive, as many studies have demonstrated in recent years. This paper seeks to analyse a part of this social reality through the litigation that the Royal Court of Galicia considered by reason of easements, which could be, according to the element to which they refer, on rights of way, water, lights and windows. These legal instruments redistributed rights and duties beyond private property, so if their basis was not generally discussed, there was debate over how they should be established.KEYWORDS: Early Modern History, social conflict, access easement, water easement, light and air easement. BIBLIOGRAFÍAAlegre Maceira, C., Dar e concordar no Ulla no século XVIII, A Coruña, Diputación provincial de A Coruña, 2009.Bouhier, A., La Galice: essai geographique d’analyse et d’interpretation d’un vieux complexe agraire, La Roche-sur-Yon, 1979.Candal González, X. M., “Pleitos de aguas en la audiencia coruñesa durante el siglo XVIII”, Obradoiro de Historia Moderna, 2 (1993), pp. 85-103.Cardesín, J. M., Tierra, trabajo y reproducción social en una aldea gallega (s. XVIII – XX): muerte de unos, vida de otros, Madrid, Ministerio de Agricultura, 1992.Castro Redondo, R., La conflictividad vecinal en la Galicia de fines del Antiguo Régimen: los conflictos por medidas y límites (Tesis Doctoral Inédita), Universidad de Santiago de Compostela, 2016.Fernández Vega, L., La Real Audiencia de Galicia, órgano de gobierno en el Antiguo Régimen, A Coruña, Diputación de A Coruña, 1982.González Fernández, X. M., Bouzas y otros juzgados gallegos del siglo XVIII: la conflictividad judicial ordinaria en la Galicia atlántica (1670-1820), Vigo, Instituto de Estudios Vigueses, 1997.Goubert, P., Beauvais et le Beauvaisis de 1600 á 1730 : contribution á l’histoire sociale de la France du XVIIe siècle, París, l’École des Hautes Études, 1960.Herbella de Puga, B., Derecho práctico i estilos de la Real Audiencia de Galicia, Santiago de Compostela, Imprenta de Ignacio Aguayo, 1768.Iglesias Estepa, R., “La conflictividad ‘sorda’: un estudio sobre la criminalidad a finales del Antiguo Régimen”, Obradoiro de Historia Moderna, 10 (2001), p. 247-273.Jacquart, J., La crise rurale en Île-de-France, 1550-1670, Paris, A. Colin, 1974.Kagan, R., Pleitos y pleiteantes en Castilla (1500-1700), Junta de Castilla y León: Consejería de Cultura y Turismo, 1991.Las Siete Partidas del Rey don Alfonso el Sabio, cotejadas con varios códices antiguos por la Real Academia de la Historia, Madrid, 1807.López Gómez, P., La Real Audiencia de Galicia y el Archivo del Reino, Santiago de Compostela, Xunta de Galicia, 1996.Mantecón Movellán, T. A., Conflictividad y disciplinamiento social en la Cantabria rural del Antiguo Régimen, Santander, Universidad de Cantabria, 1997.Ortego Gil, P., “La fuente limpia de la justicia: la Real Audiencia de Galicia”, en Die Höchstgerichtsbarkeit im ZeitalterKarls V: Eine vergleichende Betrachtung, Baden Baden, Nomos, 2011, pp. 177-264.Pacheco, F. L., Las servidumbres pradiales en el derecho histórico español, Lleida, Pagès Editors, 1991.Pacheco, F. L., “Fueros y Partidas: algunas páginas más sobre servidumbres”, Initium: Revista catalana d’historia del dret, 6, 2001, pp. 285-305.Pérez García, J. M., “Entre regar y no regar: la intensa disputa por unos recursos hídricos colectivos escasos en la Galicia meridional (1600-1850)”, en F. J. ArandaPérez (coord.), El mundo rural en la España moderna, Cuenca, Universidad de Castilla la Mancha, 2004, pp. 555-572.Rey Castelao, O., Montes y política forestal en la Galicia del Antiguo Régimen, Santiago de Compostela, Universidad de Santiago de Compostela, 1995.Rey Castelao, O., “La lucha por el agua en el país de la lluvia (Galicia, siglos XVI-XIX)”, Vínculos de Historia, 1 (2012), pp. 45-72.Saavedra Fernández, P., “El agua en el sistema agropecuario de Galicia”, en A. Marcos Martín (coord.), Agua y sociedad en la época moderna, Valladolid, Universidad de Valladolid, Instituto Universitario Simancas, 2009, pp. 49-72.Saavedra Fernández, P., “Servidumbres y limitaciones de dominio en el sistema agropecuario de Galicia”, en Historia de la propiedad: servidumbres y limitaciones de dominio, Madrid, Servicio de Estudios del Colegio de Registradores, 2009, pp. 351-388.Torijano Pérez, E., “El agua como bien privativo (de las Partidas al Código Civil)”, en A. Marcos Martín (coord.), Agua y sociedad en la época moderna, Valladolid, Universidad de Valladolid, 2009, pp. 73-86.
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Jackson, Peter, and Robert Young. "Under Siege: Portraits of Civilian Life in France during World War One." Vingtième Siècle. Revue d'histoire, no. 78 (April 2003): 181. http://dx.doi.org/10.2307/3772588.

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Wright, Alastair, Hollis Clayson, Arden Reed, and Jennifer L. Shaw. "Paris in Despair: Art and Everyday Life under Siege (1870-1871)." Art Bulletin 86, no. 3 (September 2004): 609. http://dx.doi.org/10.2307/4134450.

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Lenhard, Philipp. "Zwischen Berlin und Paris." Zeitschrift für Religions- und Geistesgeschichte 73, no. 1 (January 24, 2021): 1–20. http://dx.doi.org/10.1163/15700739-07301003.

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For Hegel’s German-Jewish disciples, the French Revolution marked the starting point of a history of freedom, which was to include legal and political emancipation. In many cases, however, the experiences of German-Jewish migrants in Paris were disappointing. The philosophical idea of “France” was not to be confused with its political reality. Nevertheless, the image of France served as a critical antithesis to the political situation in Germany throughout the 1820 and 1830s. The article discusses the impact of France on the political concepts of Jewish Hegelians with a focus on the jurist and political philosopher Eduard Gans.
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Smith, Stephen W. "France in Africa: A New Chapter?" Current History 112, no. 754 (May 1, 2013): 163–68. http://dx.doi.org/10.1525/curh.2013.112.754.163.

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Gouveia, William A. "International history of pharmacy meeting held in Paris, France." American Journal of Health-System Pharmacy 53, no. 6 (March 15, 1996): 675–77. http://dx.doi.org/10.1093/ajhp/53.6.675.

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White. "Is Paris Burning? Touring America's “Good War” in France." History and Memory 27, no. 2 (2015): 74. http://dx.doi.org/10.2979/histmemo.27.2.74.

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Dissertations / Theses on the topic "Paris (France) History Siege"

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Chevignard, Denis. "Les corps auxiliaires recrutés dans l'arrondissement de Beaune en 1870." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL086.

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Héritière des anciennes milices du royaume de France, la garde nationale a été officiellement créée en 1791 et était initialement chargée du maintien de l’ordre. Elle connut bien des vicissitudes au gré des régimes qui se sont succédé et fut dissoute en 1852. Devant la menace que la victoire prussienne de Sadowa, en 1866, faisait peser sur la France, Napoléon III créa la garde nationale mobile en 1868 et c’est elle qui, avec la garde nationale mobilisée et les francs-tireurs, suppléa l’armée française, défaite à Sedan et enfermée dans Metz, pour continuer la lutte contre l’envahisseur en 1870-1871. L’arrondissement de Beaune dut lever quatre bataillons et demi qui furent principalement appelés à participer à la défense de Paris et à la répression de la révolte kabyle. À l’instar des corps auxiliaires recrutés dans les autres départements, ces troupes, levées dans l’impréparation la plus totale, ont suscité l’espoir et n’ont pas démérité. À défaut d’avoir pu rétablir la situation en France, elles ont permis qu’à la défaite ne s’ajoute pas la déstabilisation en Algérie. Après la guerre, les anciens de ces corps ont pleinement imprégné la société et contribué à forger l’esprit de revanche
The National guard was established in 1791 as a direct descendent of the former militias in the Kingdom of France. The National guard was first tasked with policing, and, during the regimes that followed, experienced various ups and downs before disbanding in 1852. In 1868, however, Napoléon III created the garde nationale mobile to address the impending threat from the Prussian victory in Sadowa in 1866. In 1868, the garde nationale mobile supplemented the regular Army, which had suffered defeat in Sedan and had been pinned down in Metz. Alongside the mobilized garde nationale and the franc-tireurs, the garde nationale mobile continued fighting the invasion forces in the years 1870-1871. The arrondissement of Beaune had to form four battalions and a half through levée en masse. These were mainly tasked with the defense of Paris and the repression of the Kabyle revolt. Just like the corps auxiliaires recruited in the other départements, these conscripted troops were thoroughly unprepared, although they did raise hopes and fought bravely. Despite failing to restore the status quo in France, they did ensure that destabilization was not exacerbated in Algeria. After the 1870 war, the veterans of these forces were at the heart of the society and contributed to forge the spirit of revenge
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Siegel, Suzie. "Safe at home [electronic resource] : agoraphobia and the discourse on women's place / by Suzie Siegel." University of South Florida, 2002. http://purl.fcla.edu/fcla/etd/SFE0000025.

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Thesis (M.A.)--University of South Florida, 2001.
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ABSTRACT: My thesis explores how discourse and material practices have created agoraphobia, the fear of public places. This psychological disorder predominates among women. Throughout much of Western history, women have been encouraged to stay home for their safety and for the safety of society. I argue that agoraphobic women have internalized this discourse, expressing fears of being in public or being alone without a companion to support and protect them; losing control over their minds or their bodies; and endangering or humiliating themselves. Therapeutic discourse also has created agoraphobia by naming it, categorizing the emotions and behaviors associated with it, and describing the characteristics of agoraphobics.
The material practice of therapy reinforces this discourse. Meanwhile, practices such as rape and harassment reinforce the dominant discourse on women&softsign;s safety. I survey psychological literature, beginning with the naming of agoraphobia in 1871, to explain why the disorder is now diagnosed primarily in women. I examine nineteenth-century discourse that told women they belonged at home while men controlled the public domain. In 1871, the Paris Commune revolt epitomized the fear of women publicly out of control. I return to Paris a century later for a reading of the novel Certificate of Absence, in which Sylvia Molloy explores identity through the eyes of a woman who might be labeled agoraphobic.
I ask whether homebound women are resisting or retreating from a hostile world. Instead of seeing agoraphobia only as a personal problem, people should question why so many women fear themselves and the world outside their home.My methodology includes an analysis of nineteenth-century texts as well as current media, prose, and poetry. I also support my arguments with material from professional journals and nonfiction books in different disciplines. Common to feminist research, an interdisciplinary approach was needed to situate a psychological disorder within a social context.
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Galby-Marinetti, Édouard. "Le livre-journal et la démocratie des consciences : le XIXe siècle dans le Paris assiégé." Montpellier 3, 2009. http://www.biu-montpellier.fr/florabium/jsp/nnt.jsp?nnt=2009MON30025.

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La chute de l’empire, le 4 septembre 1870, puis le siège de Paris par l’armée prussienne cristallisent un ensemble de situations qui mobilise l’expérience, la culture et les fantasmes des Français du XIXe siècle : guerre d’invasion, révolution, libertés de la parole, justices sociales. Un genre hybride naît dans ce laboratoire obsidional, croisant une écriture diariste avec un compte rendu de la parole publique. Sous la forme du fragment journalier, ces ouvrages conjuguent l es faits collectifs et les faits intimes qu’ils soumettent à une investigation critique fondée sur l’exactitude et la prise sur le vif. Cette expression composée de soi et d’autrui, lecteur pris directement à témoin, est le fruit d’une transformation durab le des conditions de connaissance des hommes dans la cité moderne. Par l’amplitude du phénomène et l’intégration de son procédé aux genres littéraires majeurs (nouvelles, contes, romans, mémoires), elle constitue une expression de ce temps, un dire du présent. Ce projet collectif de déclaration de soi concrétise une conception de l’histoire renouvelée. Il est l’aboutissement d’un siècle de recherche romantique, la coïncidence d’un subjectivisme démocratisé avec les critiques positives, affirmation d’un nouv el homme de civilisation parvenu au premier terme de sa conscience d’être universel
The fall of the Second Empire, on the 4 th of September 1870, and the siege of Paris by the Prussian army crystallized some fundamental changes. This transformation evokes experiences, culture and the fantasies of the French population during the 19 th century including invasion warfare, revolution, freedom of talk and social justice. A kind of hybrid genre is born in the obsidional laboratory, blending a diaristic process and a personal selection of public proclamations. According to the method of daily, fragmentary writing, those texts combine intimate facts and public facts, all extracted from an investigation based on the loyalty to reality and a dynamic and immediate view. This self-expression meant for others who serve as witness and lecteur, was possible because of the conditions on general knowledge in the modern city. As the result of the extension of this writing phenomena and its integration into all literature (tales, short stories, novels, memoirs), it describes a time, a narrative of the present. This collective project of declaiming oneself materializes the new concept of history. It gives a conclusion to the romantic research, a gathering of the democratised subjectivism and positive criticisms. This is the affirmation of a new civilised person with a consciousness organised by his universal approach
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Macdonald, Simon James Stuart. "British communities in late eighteenth-century Paris." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609294.

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Xiu, Huajing. "Shanghai - Paris : Chinese painters in France and China, 1919-1937." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365677.

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Archer, Janice Marie. "Working women in thirteenth-century Paris." Diss., The University of Arizona, 1995. http://hdl.handle.net/10150/187182.

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This thesis examines the role of women in the Parisian economy in the late thirteenth century. The Livre des metiers of Etienne Boileau offers normative provisions regarding societal structures that permitted but restricted the participation of women, while the tax rolls commonly known as the roles de la taille de Philippe le Bel furnish numbers which show their actual participation. While these sources are well known, they have not heretofore been rigorously examined. Conclusions about women based on them have been amorphous. Married women are nearly invisible in these records, but unmarried women and widows headed 13.6% of Parisian workshops. Women monopolized the Parisian silk industry. About one-third of Parisian women in the late thirteenth century worked in jobs traditionally considered "women's work," including the preparation of food and clothing, peddling food on the street, and providing personal services. The other two-thirds did nearly every kind of work that men did. A "putting out" system was well in place in Paris at this time. Women classified as chambrieres or ouvrieres worked at home, spinning and weaving raw materials provided by an entrepreneur and selling back to the entrepreneur the finished product. Working at home allowed a woman to combine household duties with production for the marketplace. Girls usually learned a trade by working alongside their parents. Formal apprenticeships were less common for girls than for boys. While women could and did participate in nearly every trade, their numbers were concentrated in the lowest-paid metiers. The few women who practiced trades dominated by men were much more successful financially.
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John, Philip Owen. "Publishing in Paris, 1570-1590 : a bibliometric analysis." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1971.

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This thesis is an examination of the printing industry in Paris between 1570 and 1590. These years represent a relatively under-researched period in the history of Parisian print. This period is of importance because of an event in 1572 – the St Bartholomew’s Day Massacre, and an event in 1588 – the Day of the Barricades and the subsequent exit from Paris of Henry III. This thesis concerns itself with the two years prior to 1572 and two years after 1588 in order to provide context, but the two supporting frames of this investigation are those important events. This thesis attempts to assess what effect those events had upon the printing industry in the foremost print centre of both France and Western Europe. With the religious situation in Paris quietened was there any concrete change in the 1570s and 1580s regarding the types of books printed in Paris? Was there any attempt to exploit this religious stability by pursuing the ‘retreating’ Protestant confession, or did the majority of printers turn away from confessional arguments and polemical literature? What were the markets for Paris books: were they predominantly local or international? The method by which these questions have been addressed is with a bibliometric analysis of the output of the Paris print shops. This statistical approach allows one to address the entire corpus of a city’s output and allows both broad surveys of the data in terms of categorisation of print, but also narrower studies of individual printers and their output. As such this approach allows the printing industry of Paris to be surveyed and analysed in a way that would otherwise be impossible. This statistical approach also allows the books to be seen as an economic item of industrial production instead of purely a culture item of artistic creation. This approach enhances rather than reduces the significance of a book’s cultural importance as it allows the researcher to fully appreciate the achievement and investment of both finance and time that was necessary for the completion of a well printed book.
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Munier, Véronique. "Représentation discursive de l'enthousiasme : Révolutions de Paris." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26746.

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The patriots depend on the uprising of the people and on popular enthusiasm in general, both for the physical and for the ideological support to achieve the revolution. In order to ensure the progress of the revolution, they will strive to control and direct popular agitation through written discourse. Revolutions de Paris, one of the most popular newspapers of the French Revolution, offers a good example of that: events are interpreted through narratives that distinguish 'good' popular uprisings from 'bad' ones, thus outlining a plan for the contribution of popular enthusiasm to the revolution.
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Maire, Claude. "Commerce et marché du fer à Paris d'environ 1740 à environ 1815." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74009.

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Wemp, Brian A. (Brian Alan). "The Paris Commune and the French right : the reaction of the bourgeoisie." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23857.

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The historiographic struggle over the representation of the Paris Commune, as begun by the daily press in 1871 and continued in the works of many subsequent scholars, is in fact part of a larger ideological battle. This thesis argues that in order to understand the significance of the Commune, it is necessary to return to contemporary writings. It studies the bourgeois reaction to the Paris Commune using as source material diaries, correspondence and monographs of upper class observers of the Commune. Through these writings, the Commune is seen as a socialist threat to bourgeois stability, and a sign of the disintegration of the ideals of the French Revolution.
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Books on the topic "Paris (France) History Siege"

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Horne, Alistair. The fall of Paris: The siege and the Commune, 1870-71. New York, N.Y., U.S.A: Penguin Books, 1990.

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Horne, Alistair. The fall of Paris: The siege and the Commune, 1870-1. London: Papermac, 1989.

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Paris in despair: Art and everyday life under siege (1870-71). Chicago: University of Chicago Press, 2002.

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Michael, Hill, ed. Elihu Washburne: A hero through fire and blood : the diary and letters of America's minister to France during the Siege and Commune of Paris. New York: Simon & Schuster, 2012.

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Frachebourd, Jean-Joseph. Mon séjour en France: Ville de Paris, siège de Paris ; Mes pèlerinages à Rome, à Jérusalem et à Lourdes. Sierre: Editions à la carte, 1997.

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Sée, Geneviève D. Aujourd'hui Paris, ou, Les 133 jours du siège 1870-71: Par ceux qui les ont vécus. Versailles: Les 7 vents, 1988.

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Empires of sand. New York: Bantam Books, 1999.

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Johnston, Velda. House of illusion. Waterville, Me: Five Star, 2001.

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Roblin, Jean. Les combats du siege de Paris: Et Ducrot passa la Marne--30 novembre 1870, en Val-de-Marne, Bry, Champigny, Creteil, Villiers. Le Mée-sur-Seine: Amatteis, 1987.

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Paris. New York: Enchanted Lion Books, 2003.

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Book chapters on the topic "Paris (France) History Siege"

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Popkin, Jeremy D. "The Paris Commune and the Origins of the Third Republic." In A History of Modern France, 141–50. Fifth edition. | New York, NY : Routledge/Taylor & Francis Group, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315150727-16.

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Ginoux, Jean-Marc. "The First International Conference on Nonlinear Processes: Paris 1933." In History of Nonlinear Oscillations Theory in France (1880-1940), 165–76. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-55239-2_7.

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Mercer, Wendy S. "A Decade of Tumult (1870–9)." In The Life and Travels of Xavier Marmier (1808-1892). British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263884.003.0013.

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The year 1870 proved momentous both in terms of French life and history and for Marmier personally. His joy at being elected to the Académie française was set against the grim backdrop of the Franco–Prussian War, the Siege of Paris, and the bloodbaths at the end of the Commune. Marmier suffered from pneumonia, which kept him in bed for two months. On 19 May, he was elected to fill the seat vacated by Pongerville in the Academy.
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"Political history of Île-de-France, 1789–2001." In Paris, 43–70. Agenda Publishing, 2021. http://dx.doi.org/10.2307/j.ctv25tnx1t.8.

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"Social, economic and spatial history of the Île-de-France metropolis." In Paris, 15–42. Agenda Publishing, 2021. http://dx.doi.org/10.2307/j.ctv25tnx1t.7.

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Neveu, Érik. "The Paris-London Line of Cultural Studies." In Cultural History in France, 279–91. Routledge, 2019. http://dx.doi.org/10.4324/9780429295386-30.

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"Fashion Dominance in France: History and Institutions." In The Japanese Revolution in Paris Fashion. Berg Publishers, 2004. http://dx.doi.org/10.2752/9781847888907/jrevparfash0007.

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"The Paris Commune and the Origins of the Third Republic." In A History of Modern France, 141–49. Routledge, 2016. http://dx.doi.org/10.4324/9781315508214-17.

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"At the Borders of the Metropolis: Writing the Natural History of Paris in the Eighteenth Century." In Natural History in Early Modern France, 161–79. BRILL, 2018. http://dx.doi.org/10.1163/9789004375703_009.

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Nance, William Stuart. "Race to Glory." In Sabers through the Reich. University Press of Kentucky, 2017. http://dx.doi.org/10.5810/kentucky/9780813169606.003.0004.

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This chapter covers corps cavalry operations from Operation COBRA to the slowdown of operations in late September and early October 1944. It highlights how corps cavalry enabled Patton's freewheeling attack across France, led the liberation of Paris, and helped leap the Seine and Marne rivers. It also details the heavy fighting around Metz and the siege of Brest, as well as the fighting through Belgium and the Netherlands. Finally, it highlights Operation ANVIL, the invasion of southern France. It details operations throughout the Rhone River valley, including the Battle of Montélimar.
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Conference papers on the topic "Paris (France) History Siege"

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Ponce Gregorio, Pedro. "La forme du temps à Moscou." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.582.

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Resumen: Sería el 2 de septiembre de 1931, mediante carta privada remitida por un tal B. Breslow en calidad de Representante Comercial de la URSS en Francia, cuando Le Corbusier recibe la invitación a participar en el concurso del que sería para muchos el edificio esencial del país, el Palacio de los Soviets de Moscú. Un edificio que en consecuencia, además de encarnar la voluntad de las masas trabajadoras rusas, debía convertirse de manera análoga, allí donde ya se hallaba construida la catedral de El Salvador, en el monumento artístico-arquitectónico de la todavía maltrecha capital soviética. Este y no otro es el punto en el que la presente «forma del tiempo» se inscribe: en el continuo devenir que el proyecto desarrolla dentro del número 35 de la rue de Sèvres de París, a fin de desempolvar parte de aquel rastro creativo velado por la historia, esto es, desandar la línea de los Soviets. Abstract: It was around september the second, 1931, on a private letter dispatched by some B. Breslow acting as Comercial Representative of the URSS in France, when Le Corbusier received the invitation to participate in the contest of the one that would be for many the essential building of the country, the Palace of the Soviets in Moscow. A building that for that matter would not only enbodies russian´s working class will, but also should become in the same way, there where the El Salvador cathedral was built, the artistic-architectural monument of the still struggling soviet capital. This and not else is the point in which the actual "shape of the time" it is enrolled: on the developed by the project inside the number 35 of the rue de Sèvres in Paris, in order to dust off part of that creative trace veiled by history, this is, to walk back along the line of the Soviets. Palabras clave: Tiempo; composición; simbología; circulación; técnica; Palacio de los Soviets. Keywords: Time; composition; symbology; circulation; technique; Palace of the Soviets. DOI: http://dx.doi.org/10.4995/LC2015.2015.582
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