Relevant bibliographies by topics / Paradise regained

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Academic literature on the topic 'Paradise regained'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 January 2023

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Journal articles on the topic "Paradise regained"

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Hicks, Jane. "Paradise Regained." Appalachian Heritage 30, no. 4 (2002): 62. http://dx.doi.org/10.1353/aph.2002.0076.

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Honig, Elizabeth. "Paradise Regained." Netherlands Yearbook for History of Art / Nederlands Kunsthistorisch Jaarboek 55, no. 1 (2004): 270–301. http://dx.doi.org/10.1163/22145966-90000112.

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Blackburn, Simon. "Paradise Regained." Aristotelian Society Supplementary Volume 79, no. 1 (July 1, 2005): 1–14. http://dx.doi.org/10.1111/j.0309-7013.2005.00123.x.

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Hicks, Jane. "Paradise Regained." Appalachian Heritage 46, no. 4 (2018): 30–31. http://dx.doi.org/10.1353/aph.2018.0070.

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DRIVEN, Lucinda. "Paradise Lost, Paradise Regained." Eastern Christian Art 5 (December 31, 2008): 43–57. http://dx.doi.org/10.2143/eca.5.0.2036218.

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Miller, Timothy C. "Milton's Paradise Regained." Explicator 56, no. 1 (January 1997): 14–17. http://dx.doi.org/10.1080/00144949709595239.

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Miller, Timothy C. "Milton's Paradise Regained." Explicator 47, no. 1 (September 1988): 10. http://dx.doi.org/10.1080/00144940.1988.9933863.

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Mulryan, John. "Milton's Paradise Regained." Explicator 64, no. 4 (May 2006): 213. http://dx.doi.org/10.3200/expl.64.4.213-213.

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Padmanabhan, Deepak, Ameesh Isath, and Bernard Gersh. "Renal Denervation: Paradise Lost? Paradise Regained?" US Cardiology Review 12, no. 2 (2018): 78. http://dx.doi.org/10.15420/usc.2018.1.2.

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Renal denervation is a relatively recent concept whose initial promising results suffered a setback following the SYMPLICITY 3 trial, which did not show a significant blood pressure-lowering effect in comparison to sham. In this review article, we begin with the history including the physiological basis behind the concept of renal denervation. Furthermore, we review the literature in support of renal denervation, including the recently published SPYRAL HTN-OFF MED, which demonstrated significant blood pressure reduction in the absence of antihypertensive medication. We further touch upon the potential pitfalls and possible future directions of renal denervation.
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Peckham, Robert Shannan, and Pantelis Michelakis. "Paradise Lost, Paradise Regained: Cacoyannis's Stella." Journal of Modern Greek Studies 18, no. 1 (2000): 67–77. http://dx.doi.org/10.1353/mgs.2000.0016.

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Dissertations / Theses on the topic "Paradise regained"

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Learmonth, Nicola K., and n/a. "Definitions of obedience in Paradise regained." University of Otago. Department of English, 2007. http://adt.otago.ac.nz./public/adt-NZDU20071108.162331.

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The thesis has two parts. Part One surveys the debate on how to define Christian obedience and Milton�s prose contributions to that discourse. In the century leading up to Milton�s prose writings there was much debate in England over how to define spiritual obedience. Civil authorities argued that matters of religion fell within state jurisdiction and that an individual�s spiritual obedience should be subject to outward scrutiny and external control; but these definitions were contested by Protestant reformers. Chapter One traces the issue up to Milton�s contributions. Chapter Two traces Milton�s thinking about obedience, spiritual and secular, through his own prose writings: Milton defines obedience as a responsible freedom which requires continual critical assessment of authority. In reaction to the political and ecclesiastical developments of his own time, Milton places increasing emphasis on the role of the individual in defining and expressing obedience to God by means of scriptural study and open discussion. Milton argues that liberty is a necessary pre-condition for giving true obedience to God, and this idea comes to the fore in the later prose tracts, which respond to political and ecclesiastical developments that Milton interpreted as threatening the individual�s liberty of conscience. Part Two examines Paradise Regained (1671), in which Milton advances his interpretation of obedience through his characterisation of the Son of God. Chapter Three shows how Milton links those forms of Christian obedience which he rejects in his prose writing to either Satan or satanic influence. Through his depiction of the Son�s responses to Satan, Milton indicates that Satan�s versions of obedience are designed to distract the Son, and any other believer, from giving proper obedience to God. Chapter Four traces how Milton�s depiction of the Son of God demonstrates his understanding of the right reasons for, and ways of, giving proper obedience to God. The Son�s firm obedience is a state of mind and comprises knowledge of God through scriptural study, conversation and meditation. This exemplary obedience is motivated by an appreciation for and desire to participate in God�s glory (ie., Creation), and Milton indicates that it is this appreciation of divine glory that enables the Son of God to successfully resist Satan�s temptations. Chapter Five examines Milton�s final episode, the pinnacle temptation, in terms of the obedience which he has approved throughout the poem. This chapter addresses Milton�s handling of the reader�s expectations for this scene, and the symbolic language and setting of the pinnacle episode. Unlike any other writers on the temptations in the wilderness, Milton invests the Son�s victory (and Satan�s defeat) on the pinnacle with symbolic power by depicting the Son standing in firm obedience to God. Thus Milton presents his reader with the definitive expression of humanity�s obedience to God: the Son�s stand is a symbolic return to the "Godlike erect" stance ascribed to prelapsarian humanity in Paradise Lost (PL, IV.289), and with this firm, upright obedience Milton shows the rest of humanity how to regain Paradise.
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Rushdy, Ashraf H. A. "The empty garden : an interpretation of Paradise Regained." Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333321.

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SUZUKI, SHIGEO, and 繁夫 鈴木. "Antaeus and the Sphinx : Vanitas and Natura in Paradise Regained." 名古屋大学大学院国際言語文化研究科, 2001. http://hdl.handle.net/2237/7930.

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Graham, E. A. "Milton and seventeenth century individualism : language and identity in 'Paradise Lost', 'Paradise Regained' and 'Samson Agonistes'." Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376133.

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Johnson, Brooke. ""Wand'ring this Woody Maze": Deciphering the Obscure Wilderness of Paradise Regained." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etd/3749.

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The setting of Milton’s great sequel is puzzling, being called a desert and a “waste wild” (IV. 523) repeatedly and at the same time including descriptions of protective oaks and woody mazes. These conflicting descriptions conjure up several questions: In which environment does the epic take place? Because Milton is so detailed in his adaptations of biblical narrative the inclusion of trees is quite perplexing. While he does tend to expand biblical narrative quite frequently – e.g. Paradise Lost – he rarely initiates a change without just cause. The crux of this particular change centers on what this just cause could be. How does the addition of a few trees change the overall effect of Milton’s brief epic? This thesis thus attempts to find further meaning in Paradise Regained’s setting by exploring three possibilities for this just cause while uncovering what the concept of a tree/forest means in early modern England.
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Mason, John Robert. "To Milton through Dryden and Pope, or, God, man and nature : 'Paradise Lost' regained?" Thesis, University of Cambridge, 1987. https://www.repository.cam.ac.uk/handle/1810/250913.

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This thesis handles a number of passages in the poems of Dryden and Pope which show that both poets had been deeply impressed by Paradise Lost. These passages are so various and numerous (this is one of the principal claims to novelty of this thesis) that it is no longer possible to maintain that Milton was in different ways an isolated figure. Secondly, the effect on both poets of these passages they admired in Paradise Lost is such as to justify the claim that in important respects Milton made Dryden and Pope. The principal point of this thesis is to provide evidence suggesting that the implied verdict on Paradise Lost which emerges from Dryden's and Pope's manifold uses of the poem in producing their own poetry, is radically unlike any of the verdicts pronounced on Paradise Lost by the most gifted readers of poetry during the years from Wordsworth's death down to the present. In Dryden and Pope there was a common underlying estimate of the permanent worth of Paradise Lost. This finding entails an examination of the nature and development of the divergent tradition, which is traced back to a point in the middle years of the nineteenth century, and has been maintained without substantial addition or modification until recent times. However, the bulk of the thesis is not polemical. God, Man and Nature are the topics which principally stirred the two poets in their reading of Paradise Lost. Nevertheless, neither Dryden nor Pope separated their feelings for Milton's Nature from their feelings for Milton's Man and Milton's God. The nature found by Dryden and Pope was a nature crowned by human nature, but was invisible until they were confronted by the intermingling and interpenetration of the human and the divine. Common to Dryden and Pope was the conviction that Paradise Lost was a unique creation and unique above all because these three elements were so interrelated, and one could never be isolated without involving all the others. The whole question of what constitutes evidence of Dryden's and Pope's contact with Paradise Lost is examined in a separate appendix. Further appendices include lists of all the instances known to me.
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Williams, Emily Allen. "Tropical Paradise Lost and Regained: The poetic protest and prophecy of Edward Brathwaite, Claire Harris, Olive Senior, and David Dabydeen." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1997. http://digitalcommons.auctr.edu/dissertations/476.

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This dissertation examines the poetry of four Caribbean poets: Edward Brathwaite, Claire Harris, Olive Senior, and David Dabydeen. A presentation of the background issues which shape their voices of protest and prophecy, stemming from the colonization of the Caribbean region, governs the discussion. While the African ancestry of the poets Brathwaite, Harris, and Senior provides the cohesion of this critical analysis, Dabydeen, of East Indian ancestry, fits within the matrix of this analysis due to the thematic centering of his poetry on the issues of dislocation and dispossession surrounding the colonization of the Caribbean region. This analysis is organized into six chapters. Chapter One, the introduction, presents a historical overview ofthe Caribbean region and the scope of this dissertation. Chapters Two through Five are devoted to an analysis of selected works of each poet. Finally, Chapter Six synthesizes the powerful notes of protest and prophecy sounded by each of these poets in their quest for a home which empowers and embraces its people, a Paradise Regained.
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Doss, Helen Michelle. "Subjectivity, opposition, and subversion : divine illumination, right reason, and the revision of the experimental scientiic method in John Milton's Paradise regained /." Diss., Digital Dissertations Database. Restricted to UC campuses, 2004. http://uclibs.org/PID/11984.

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Lorino, Jr Jeffrey. "They Actively Serve Who Stand and Wait: The Rudiment of Faithful Obedience Rousing Patient Activity in Paradise Regained and Samson Agonistes." OpenSIUC, 2010. https://opensiuc.lib.siu.edu/theses/389.

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How does one discuss action in John Milton's poetry? In Milton's Sonnet XIX, the concluding line reads, "They also serve who only stand and waite." Critics have examined Milton's writing and its relation to the theopolitical context of early modern England and have debated over the poet's political stance. Does "stand and wait" suggest a quietist approach? The poet's curious line indeed suggests a specific type of activity in the face of the theological and political turmoil of seventeenth century England. However, it advocates patient activity. The problem then revolves around what constitutes patience in action. Milton, in his last two published poems of 1671, Paradise Regained and Samson Agonistes, rearticulates the nature of theopolitical action within his poetry. Paradise Regained does not deal with Christ's Passion as the event that ushers in salvation, but looks at the private temptations Jesus undergoes in the desert. Milton chooses to focus on the inward process of the Son of God - that which fosters the "great warfare" that will defeat Sin and Death: obedience. However, how does the Son obey a divine will he does not have access to? I maintain that it is through an intricate, inward process that involves reading scripture, receiving the gift of the Holy Spirit on the heart, and checking the conscience for faith that one is obeying divine will. Faith and obedience work in tandem when actively serving God and the Son of God models the consummate virtue of faithful obedience. Samson Agonistes focuses on outward activity in the world. Samson is a servant of God who announces divine inspiration prospectively, and in that way, he attempts to carry out God's plan on his own accord. Ironically, Samson declares that his final act is "of my own accord," but the phrase is infused with patience. Tracking the language of intimation, the key event in Samson's progression occurs in the real time description of his present motivation as "rousing," and not divine. The act proceeds of his own accord, but not at the behest of God. Paradise Regained champions the hero of the consummate virtue of faithful obedience, while Samson Agonistes portrays that virtue in action. The Son of God shows that scripture will feed his mind "holy meditations" that grant the gift of the spirit on the heart. This "inner oracle" allows for proper reading and interpretation of scripture. This is important because the scripture is the word of God in accommodated form. It is the only source for the sanctions of a divine will. In this way, the conscience then communicates the human will with the divine will by checking action against the sanctions of divine will as gleaned from the Bible. However, this is not an absolute knowledge of God's will - nor assurance of activity in relation to Providence - but faith that one's action is adhering to divine will. The action accords with divine will when faith and obedience are in harmony within the conscience. In this way, the Son of God and Samson display patient activity in waiting for the consummation of God's will on God's terms, and not by trying to effectuate providential aims through their actions alone.
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White, Edmund C. "The concept of discipline : poetry, rhetoric, and the Church in the works of John Milton." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:53045aa1-8ed3-4b24-b561-65fc03afaf13.

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Discipline was an enduring concept in the works of John Milton (1608-1674), yet its meaning shifted over the course of his career: initially he held that it denoted ecclesiastical order, but gradually he turned to representing it as self-willed pious action. My thesis examines this transformation by analysing Milton’s complex engagement in two distinct periods: the 1640s and the 1660s-70s. In Of Reformation (1641), Milton echoed popular contemporary demands for a reformation of church discipline, but also asserted through radical literary experimentation that poetry could discipline the nation too (Chapter 1). Reflecting his dislike for intolerant Presbyterians in Parliament and the Westminster Assembly, the two versions of The Doctrine and Discipline of Divorce (1643 and 1644) reconsider discipline as a moral imperative for all men, rooted in domestic liberty (Chapter 2). Although written long after this period, the long poetry that Milton composed after the Restoration reveals his continued interrogation of the concept. The invocations of the term ‘discipline’ by Milton’s angels in Paradise Lost (1667) sought to encourage dissenting readers to faithfulness and co-operation (Chapter 3). Paradise Regained and Samson Agonistes (1671) advance the concept in the language of ‘piety,’ emphasising that ‘pious hearts’ are the precondition for godly action in opposition to contemporary Anglican ‘holy living’ (Chapter 4). In analysing Milton’s shifting concept of discipline, my thesis contributes to scholarship by showing his sensitivity to contemporary mainstream religious ideas, outlining the Christian—as opposed to republican or Stoic—notions of praxis that informed his ethics, and emphasising the disciplinary aspect of his doctrinal thought. Overall, it holds that in discipline, as word and concept, Milton expressed his faith in the capacity of writing to change its reader, morally and spiritually.
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Books on the topic "Paradise regained"

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Jones, Alun Idris. Paradise regained. Salzburg: University of Salzburg, 1996.

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John, Milton. Paradise regained. Minneapolis, MN: First Avenue Editions, 2014.

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Marsman, Hendrik. Paradise regained. Amsterdam: Amsterdam University Press, 1997.

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David. Paradise regained. Salzburg, Austria: University of Salzburg, 1996.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. Paradise Regained. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-0-387-79986-5.

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John, Milton. Paradise Regained. 1st World Library, 2006.

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John, Milton. Paradise Regained. Aegypan, 2007.

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Milton, John. Paradise Regained. Lerner Publishing Group, 2014.

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John, Milton. Paradise Regained. NuVision Publications, 2007.

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John, Milton. Paradise Regained. 1st World Library, 2004.

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Book chapters on the topic "Paradise regained"

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Space Utilization: A Moral Imperative." In Paradise Regained, 1–9. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_1.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Raw Materials from Space." In Paradise Regained, 89–105. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_10.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Power from the Sun." In Paradise Regained, 107–17. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_11.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Environmental Monitoring from Space." In Paradise Regained, 119–31. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_12.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Protecting Earth." In Paradise Regained, 133–43. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_13.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Mitigating Global Warming." In Paradise Regained, 145–56. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_14.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Settling the Solar System." In Paradise Regained, 157–67. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_15.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Paradise Regained: An Optimistic Future." In Paradise Regained, 169–72. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_16.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Fire: Formation of Earth and the Solar System." In Paradise Regained, 11–19. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_2.

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Johnson, Les, Gregory L. Matloff, and C. Bangs. "Earth Before Man: Utopia or Nightmare?" In Paradise Regained, 21–27. New York, NY: Springer New York, 2009. http://dx.doi.org/10.1007/978-0-387-79986-5_3.

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Conference papers on the topic "Paradise regained"

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"Paradise Lost, or Paradise Regained? Conceptions and Ideologies of Himah as a Ritual Site in the Highlands of South-Western Arabia." In Visions of Community. Vienna: Austrian Academy of Sciences Press, 2018. http://dx.doi.org/10.1553/0x0031d6b1.

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McMasters, John H. "Paradigms Lost, Paradigms Regained: Paradigm Shifts in Engineering Education." In Aerospace Atlantic Conference & Exposition. 400 Commonwealth Drive, Warrendale, PA, United States: SAE International, 1991. http://dx.doi.org/10.4271/911179.

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Calvanese, Diego, Davide Lanti, Ana Ozaki, Rafael Penaloza, and Guohui Xiao. "Enriching Ontology-based Data Access with Provenance." In Twenty-Eighth International Joint Conference on Artificial Intelligence {IJCAI-19}. California: International Joint Conferences on Artificial Intelligence Organization, 2019. http://dx.doi.org/10.24963/ijcai.2019/224.

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Ontology-based data access (OBDA) is a popular paradigm for querying heterogeneous data sources by connecting them through mappings to an ontology. In OBDA, it is often difficult to reconstruct why a tuple occurs in the answer of a query. We address this challenge by enriching OBDA with provenance semirings, taking inspiration from database theory. In particular, we investigate the problems of (i) deciding whether a provenance annotated OBDA instance entails a provenance annotated conjunctive query, and (ii) computing a polynomial representing the provenance of a query entailed by a provenance annotated OBDA instance. Differently from pure databases, in our case, these polynomials may be infinite. To regain finiteness, we consider idempotent semirings, and study the complexity in the case of DL-LiteR ontologies. We implement Task (ii) in a state-of-the-art OBDA system and show the practical feasibility of the approach through an extensive evaluation against two popular benchmarks.
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