Journal articles on the topic 'Paradise lost'

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1

Lehrer, Robert I. "Paradise lost and paradigm found." Nature Immunology 5, no. 8 (August 2004): 775–76. http://dx.doi.org/10.1038/ni0804-775.

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DRIVEN, Lucinda. "Paradise Lost, Paradise Regained." Eastern Christian Art 5 (December 31, 2008): 43–57. http://dx.doi.org/10.2143/eca.5.0.2036218.

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Behler, Christina. "Paradise Lost." Kursbuch 55, no. 200 (2019): 227–40. http://dx.doi.org/10.5771/0023-5652-2019-200-227.

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4

Tamari, Salim, Baruch Kimmerling, and Joel S. Migdal. "Paradise Lost?" Contemporary Sociology 22, no. 5 (September 1993): 637. http://dx.doi.org/10.2307/2074587.

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Reverby, Susan M., and Patricia Ann Palmieri. "Paradise Lost?" Women's Review of Books 13, no. 2 (November 1995): 22. http://dx.doi.org/10.2307/4022316.

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Cohen, Ben. "Paradise Lost?" Journal of Palestine Studies 27, no. 4 (1998): 109–11. http://dx.doi.org/10.2307/2538137.

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7

Wilson, Geoff A., E. B. Barbier, J. C. Burgess, and C. Folke. "Paradise Lost?" Journal of Ecology 84, no. 3 (June 1996): 487. http://dx.doi.org/10.2307/2261210.

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8

Preston, Samuel, Robert N. Bellah, Richard Madsen, William M. Sullivan, Ann Swidler, and Steven M. Tipton. "Paradise Lost." Contemporary Sociology 21, no. 4 (July 1992): 428. http://dx.doi.org/10.2307/2075832.

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9

Miller, Naomi F. "Paradise lost." Journal of Peasant Studies 46, no. 4 (June 4, 2019): 872–77. http://dx.doi.org/10.1080/03066150.2019.1609776.

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10

Ismail, Qadri. "Paradise lost." Index on Censorship 17, no. 10 (November 1988): 7–8. http://dx.doi.org/10.1080/03064228808534546.

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11

Jackson, W. Clay. "Paradise Lost?" American Journal of Hospice and Palliative Medicine® 26, no. 1 (October 8, 2008): 68. http://dx.doi.org/10.1177/1049909108327966.

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12

Clay, Trevor. "Paradise lost." Nursing Standard 5, no. 46 (August 7, 1991): 24–25. http://dx.doi.org/10.7748/ns.5.46.24.s36.

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13

Wenz, Gunther. "Paradise Lost." Kerygma und Dogma 56, no. 4 (October 2010): 257. http://dx.doi.org/10.13109/kedo.2010.56.4.257.

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14

Morgan, Speer. "Paradise Lost." Missouri Review 37, no. 4 (2014): 5–9. http://dx.doi.org/10.1353/mis.2014.0081.

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15

Beardsley, Tim. "Paradise Lost?" Scientific American 267, no. 5 (November 1992): 18–20. http://dx.doi.org/10.1038/scientificamerican1192-18.

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16

Suter, Keith. "Paradise Lost." Bulletin of the Atomic Scientists 51, no. 5 (September 1995): 13–14. http://dx.doi.org/10.1080/00963402.1995.11658084.

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17

Borrero, Roberto Múkaro. "Paradise Lost?" World Policy Journal 34, no. 4 (2017): 30–34. http://dx.doi.org/10.1215/07402775-4373446.

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18

Sutter, Paul S. "Paradise Lost." Reviews in American History 47, no. 4 (2019): 514–20. http://dx.doi.org/10.1353/rah.2019.0071.

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19

Rowshan, K. "Paradise lost." Western Journal of Medicine 174, no. 5 (May 1, 2001): 357. http://dx.doi.org/10.1136/ewjm.174.5.357.

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20

Dürrschmidt, Gregory. "Paradise Lost." Weatherwise 52, no. 4 (July 1999): 32–37. http://dx.doi.org/10.1080/00431679909604312.

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21

Vince, Gaia. "Paradise lost?" New Scientist 202, no. 2707 (May 2009): 37–39. http://dx.doi.org/10.1016/s0262-4079(09)61264-1.

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22

McNabb, John. "Paradise Lost." Antiquity 72, no. 275 (March 1998): 226–27. http://dx.doi.org/10.1017/s0003598x00086452.

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23

Henderson, Schuyler W. "Paradise Lost." Journal of the American Academy of Child & Adolescent Psychiatry 53, no. 12 (December 2014): 1340. http://dx.doi.org/10.1016/j.jaac.2014.09.007.

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24

Møller, Jørgen. "Paradise Lost." Acta Politica 42, no. 4 (November 21, 2007): 469–72. http://dx.doi.org/10.1057/palgrave.ap.5500197.

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25

Morowitz, Laura, and Jean Clair. "Lost Paradise." Art Journal 55, no. 1 (1996): 92. http://dx.doi.org/10.2307/777815.

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26

Bone, Roseanna, Brian Cheers, and Richard Hil. "Paradise Lost." Rural Society 3, no. 4 (December 1993): 9–12. http://dx.doi.org/10.5172/rsj.3.4.9.

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27

Sabet, Amr G. E. "Paradise Lost." American Journal of Islam and Society 16, no. 1 (April 1, 1999): 134–45. http://dx.doi.org/10.35632/ajis.v16i1.2136.

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In Paradise Lost, a collection of rewritten and updated articles spanning aperiod of twenty-five years, C.A.O. van Nieuwenhuijze attempts to tackleissues of identity and interaction in the Arab-Islamic world. Together they constitutephenomena of virtual reality, reifying concepts as instruments of intelligibility,being at once the product and frame of human intellect and action (p. 3). Both components, as the common thread which ties and pervades his work,comprise the conceptual himework within which the “forever problematic”relationship between the Middle East and a revitalizing Islam on the one hand,and a Western Europe undergoing a post-Christian, postmodem phase, on theother, is probed.This nexus of collective identity and interaction manifests a “logical complementarity”inasfar as both presuppose and negate each other (p. 1). Identityevokes an all encompassing eclectic representation of an individual‘s or collectivity’scosmos, be it in the form of someps pro toto (nation, polity, economy,or culture; u r n or din) or an intentional comprehensive indication(lifestyle; patrimoine; htruth). In recognizing no other beyond its cosmicdomain, identity connotes a seemingly timeless and placeless unicity whichfrequently bestows upon it an impressive though mistaken aura of static permanenceand absoluteness @. 2). Interaction conversely represents the “practiceof identity as a plural phenomenon” (p. 405) and thus incorporates all thecomplexities which emanate from the dynamics of a highly variable reality.The formulae it gives rise to purs pro toto are correspondingly much more fluid(communication, harmony, strife, domination) or reflective of inherent, largely imbalanced ambiguities (mission civilisatrice; development aid or,euphemistically, cooperation; ddwuh). In contradistinction to identity significationsasserting the positive aspects of constituency (i.e., what one is), theseinteractional code words are summary evocations arrived at by the interveningperception of a counteridentity of the “other” (i.e., what one is not). Hence, itgives rise to polar images of binary opposites of such orders as Greek vs. barbarian;Islam vs. jahiliyuh; or &zr ul-Islam vs. dar al-harb. In and of themselves,interactional identifications bear limited significations to those concernedexcept in tacit conjunction with each term’s opposition (p. 2). In otherwords, self-identification is arrived at by detour. Consequently, interaction isrelegated to an instrumental role on behalf of a pre-established and, in mostcases as AmbDslamic-European historical experience has shown, dominatingself-centered structure. As a result, “the fundamental complementarity bemeenidentity and interaction is neglected, and with it the contingency inherent inidentity” (pp. 2-3). Entrenchment in the face of an aggressive ethnocentrism,henceforth, becomes the order of the day.Intellectual exploits of Western Enlightenment elevated objectification to thehighly esteemed means toward ethnocentrically motivated mastery over “reality.”Its basic mode of analysis combined empirical observation with criticalrigor and methodological empathy and an overwhelming penchant to universalizeconclusions--method being confused for truth. In the process, social sciencesand Oriental studies came to reflect national categories contrived by an ...
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28

WOODWARD, ROSS. "PARADISE LOST." Australian Planner 34, no. 1 (January 1997): 25–29. http://dx.doi.org/10.1080/07293682.1997.9657736.

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29

Hilton, Isabel. "Paradise Lost." Index on Censorship 31, no. 4 (October 2002): 137–50. http://dx.doi.org/10.1080/03064220208537148.

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30

Deshapriya, Sunanda, and Asanga Welikala. "Paradise Lost." Index on Censorship 33, no. 4 (October 2004): 190–94. http://dx.doi.org/10.1080/03064220408537422.

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31

Solbrig, Otto T. "Paradise lost?" Ecological Economics 14, no. 3 (September 1995): 216–18. http://dx.doi.org/10.1016/0921-8009(95)90067-5.

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32

Winakur, Jerald. "Paradise Lost." Caring for the Ages 20, no. 2 (March 2019): 8. http://dx.doi.org/10.1016/j.carage.2019.01.026.

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33

Misri, Deepti. "Paradise Lost?" Critical Times 6, no. 2 (August 1, 2023): 382–97. http://dx.doi.org/10.1215/26410478-10437128.

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Abstract This article examines the memorial aesthetics of loss in Madhulika Jalali's documentary film Ghar ka Pata (Home Address, 2021). The article examines the documentary as a memory project made by a Kashmiri Pandit filmmaker of the “1.5 generation”—a woman who left Kashmir with her family at the age of six in the wave of Kashmiri Pandit migrations that followed the beginning of armed rebellion in Kashmir. The article examines the film's memorial aesthetics and politics by attending to the archival features of the film, and shows how the film, in a conventional diasporic mode, reconstructs idealized memories of Kashmir as a “lost paradise,” animating a fading sense of home for the filmmaker and future generations of her family (and, by extension, for future generations of Kashmiri Pandits). But while Ghar ka Pata mobilizes the family's visual archive to document familial loss with great emotional and pedagogical impact, its fixation on vertical genealogical descent at the level of both blood and memory leads it to enshrine a bordered and vulnerable Kashmiri Pandit family, obscuring the violence of the family itself, ruling out a horizontal examination of Kashmiri Pandits' historical relationship to Kashmiri society at large. This in turn curtails other modes of affiliation outside the family that could be much more generative for a future of coexistence in Kashmir.
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34

Kennedy, Barbara A., and J. Alcock. "Wilderness Lost-Paradise Lost?" Global Ecology and Biogeography Letters 5, no. 1 (January 1996): 49. http://dx.doi.org/10.2307/2997477.

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35

Lenox, Robert J. "Paradise Lost or Paradise Regained?" Guthrie Journal 66, no. 3 (July 1997): 79. http://dx.doi.org/10.3138/guthrie.66.3.079.

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36

Padmanabhan, Deepak, Ameesh Isath, and Bernard Gersh. "Renal Denervation: Paradise Lost? Paradise Regained?" US Cardiology Review 12, no. 2 (2018): 78. http://dx.doi.org/10.15420/usc.2018.1.2.

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Renal denervation is a relatively recent concept whose initial promising results suffered a setback following the SYMPLICITY 3 trial, which did not show a significant blood pressure-lowering effect in comparison to sham. In this review article, we begin with the history including the physiological basis behind the concept of renal denervation. Furthermore, we review the literature in support of renal denervation, including the recently published SPYRAL HTN-OFF MED, which demonstrated significant blood pressure reduction in the absence of antihypertensive medication. We further touch upon the potential pitfalls and possible future directions of renal denervation.
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37

Peckham, Robert Shannan, and Pantelis Michelakis. "Paradise Lost, Paradise Regained: Cacoyannis's Stella." Journal of Modern Greek Studies 18, no. 1 (2000): 67–77. http://dx.doi.org/10.1353/mgs.2000.0016.

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38

Thomson, Heidi, Beth Lau, and James O'Rourke. "Keats's 'Paradise Lost'." Modern Language Review 95, no. 2 (April 2000): 473. http://dx.doi.org/10.2307/3736154.

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39

Purkiss, Diane, Thomas N. Corns, Charles W. Durham, and Kristin Pruitt McColgan. "Regaining Paradise Lost." Modern Language Review 91, no. 4 (October 1996): 973. http://dx.doi.org/10.2307/3733543.

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40

Cole, Peter. "A paradise lost." British Journalism Review 32, no. 4 (December 2021): 79–80. http://dx.doi.org/10.1177/09564748211065927c.

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41

Ginsburg, Douglas H., and Walter K. Olson. "Law's Paradise Lost?" Michigan Law Review 90, no. 6 (May 1992): 1609. http://dx.doi.org/10.2307/1289435.

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42

Bejaković, Predrag. "Croatia: Paradise Lost." SEER 14, no. 2 (2011): 185–96. http://dx.doi.org/10.5771/1435-2869-2011-2-185.

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43

Miller, Timothy C. "Milton's Paradise Lost." Explicator 47, no. 3 (April 1989): 10–13. http://dx.doi.org/10.1080/00144940.1989.9933917.

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44

Younis, Raymond Aaron. "Milton's Paradise Lost." Explicator 48, no. 4 (July 1990): 246–49. http://dx.doi.org/10.1080/00144940.1990.9934013.

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45

Anderson, Gene Michael. "Milton's Paradise Lost." Explicator 53, no. 3 (April 1995): 135–37. http://dx.doi.org/10.1080/00144940.1995.9937252.

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46

Roberts, Hugh, and Beth Lau. "Keats's "Paradise Lost"." Pacific Coast Philology 35, no. 1 (2000): 85. http://dx.doi.org/10.2307/3252071.

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47

Madsen, Ole Jacob, and Svend Brinkmann. "Lost in Paradise." Cultural Studies ↔ Critical Methodologies 12, no. 5 (July 11, 2012): 459–67. http://dx.doi.org/10.1177/1532708612453011.

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48

Wellman, Gerard C. "Transit Paradise Lost." Public Works Management & Policy 21, no. 3 (April 10, 2015): 201–19. http://dx.doi.org/10.1177/1087724x15578667.

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49

Cotter, James Finn, and Elaine Pagels. "Pagels's Paradise Lost." Hudson Review 42, no. 1 (1989): 165. http://dx.doi.org/10.2307/3851178.

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50

Harvey, Charles W. "Paradise Well Lost." Philosophy in the Contemporary World 1, no. 1 (1994): 9–14. http://dx.doi.org/10.5840/pcw1994111.

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