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Journal articles on the topic 'Palmyrene'

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1

Briquel-Chatonnet, Françoise, Delbert R. Hillers, Eleonora Cussini, and Francoise Briquel-Chatonnet. "Palmyrene Aramaic Texts." Journal of the American Oriental Society 119, no. 1 (January 1999): 143. http://dx.doi.org/10.2307/605557.

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2

Kaizer, Ted. "A Palmyrene Temple." Classical Review 55, no. 2 (October 2005): 678–79. http://dx.doi.org/10.1093/clrevj/bni368.

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3

PIERSIMONI, Palmira. "Compiling a Palmyrene Prosography." ARAM Periodical 7, no. 1 (January 1, 1995): 251–60. http://dx.doi.org/10.2143/aram.7.1.2002230.

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4

Opreanu, Coriolan Horațiu. "Commodus restitutor commerciorum. The role of Palmyrene Trading Community at Porolissum." Ephemeris Napocensis 30 (February 10, 2021): 79–100. http://dx.doi.org/10.33993/ephnap.2020.30.79.

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The author revisits an inscription found in 1986 in the shrine of the customs station at Porolissum (Jac village, Sălaj County, Romania). His new approach offers a new meaning to the epithet restitutor commerciorum addresed to emperor Commodus in the text of the inscription: commercium has in Latin written sources and in inscriptions also the sense of the place where barbarians were trading with the Romans in the vicinity of the Roman frontiers’ forts. The new interpretation is linked with the archaeological discovery at Porolissum, near the customs building of a marketplace identified by 129 coins and 43 barbarian brooches. Author’s conclusion in an earlier published book is that the brooches attest, very probable, a slave market. Another valuable merchandise recovered in the excavation is raw amber of Baltic Sea coast origin, proving the existence of a branch of the Amber Road, entering in the Empire at Porolissum. The next question approached by the author concerns the merchants able to support the distribution of these valuable goods across the Empire. He proposed as main candidate the Palmyrene civilian community recorded in the inscriptions at Porolissum. Then he explains the topographical position of the Palmyrene cult complex at Porolissum. The temple of Bel, the open=air altar and the banqueting hall were situated in the near neighbourhood of the customs building just because of the Palmyrene community’s economic interest. He argued his hypothesis with the example of the Palmyrene temple in Rome.
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5

KAIZER, TED. "EMPIRE, COMMUNITY, AND CULTURE ON THE MIDDLE EUPHRATES. DURENES, PALMYRENES, VILLAGERS, AND SOLDIERS." Bulletin of the Institute of Classical Studies 60, no. 1 (June 1, 2017): 63–95. http://dx.doi.org/10.1111/2041-5370.12048.

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Abstract The focus of this paper is on the Middle Euphrates: Dura-Europos as its best-known urban settlement; a series of villages known mostly from two papyrological dossiers situated along the river; and the military stations on the Euphrates. The paper asks questions about the impact (or lack of it) of the culture of Palmyra on the region's communities. It is argued that Dura-Europos remains our best case study for social and religious life in a Near Eastern small town under the Roman empire, and that the only evidence that actually makes the town look potentially ‘untypical’ is the idiosyncratic source material related to its Palmyrene inhabitants. The paper also questions the traditional periodization of Dura's history and puts forward the hypothesis that at two points during the so-called ‘Parthian phase’ Palmyrenes took advantage of a power vacuum along the Middle Euphrates and became the dominant military factor in the region.
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Al-Salihi, Wathiq I. "Palmyrene Sculptures Found at Hatra." Iraq 49 (1987): 53. http://dx.doi.org/10.2307/4200264.

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7

HILLERS, Delbert. "Notes on Palmyrene Aramaic Texts." ARAM Periodical 7, no. 1 (January 1, 1995): 73–88. http://dx.doi.org/10.2143/aram.7.1.2002220.

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8

PIACENTINI, Danila. "The Palmyrene Attitudes towards Death." ARAM Periodical 17 (June 5, 2005): 245–58. http://dx.doi.org/10.2143/aram.17.0.583334.

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9

Popovic, Ivana. "Bracelets from Viminacium and Sirmium as evidence of Palmyra goldsmithery influences on local jewelry production." Starinar, no. 55 (2005): 97–106. http://dx.doi.org/10.2298/sta0555097p.

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The jewelry worn in the Roman times by the women of Palmyra is best known to us from the tombstones. The archaeological confirmation for the use of these adornments represented on Palmyrene reliefs is a pair of golden bracelets discovered in Viminacium. Very close analogy for this jewelry is a pair of silver bracelets from a treasure discovered at the site Rhetel in Gaul. One less luxurious specimen made of bronze and discovered in the course of systematic investigations of Sirmium in 1976 also belongs to this distinct group of Roman bracelets. Jewelry from Sirmium, Viminacium and Gaul, shows that decorative system, originating from Palmyrene bracelets, quickly entered, in the middle and during the second half of the 3rd century, the repertoire of some goldsmiths' workshops in the West, where experienced various transformations.
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10

PARLASCA, Klaus. "Some Problems of Palmyrene Plastic Art." ARAM Periodical 7, no. 1 (January 1, 1995): 59–71. http://dx.doi.org/10.2143/aram.7.1.2002219.

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11

MARAQTEN, Mohammad. "The Arabic Words in Palmyrene Inscriptions." ARAM Periodical 7, no. 1 (January 1, 1995): 89–108. http://dx.doi.org/10.2143/aram.7.1.2002221.

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12

Raja, Rubina. "The Matter of the Palmyrene 'modius'." Religion in the Roman Empire 4, no. 2 (2018): 237. http://dx.doi.org/10.1628/rre-2018-0018.

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13

Cussini, Eleonora, Maura K. Heyn, Jeremy M. Hutton, Nathaniel E. Greene, and Catherine E. Bonesho. "The Harvard Semitic Museum Palmyrene Collection." Bulletin of the American Schools of Oriental Research 380 (November 2018): 231–46. http://dx.doi.org/10.5615/bullamerschoorie.380.0231.

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14

Cussini, E. "Two palmyrene aramaic inscriptions in american collections." Syria 69, no. 3 (1992): 423–29. http://dx.doi.org/10.3406/syria.1992.7296.

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15

Raja, Rubina, and Annette Højen Sørensen. "The “Beauty of Palmyra” and Qasr Abjad (Palmyra): new discoveries in the archive of Harald Ingholt." Journal of Roman Archaeology 28 (2015): 439–50. http://dx.doi.org/10.1017/s1047759415002585.

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Over recent decades an immense amount of scholarship on Palmyra has appeared, but remarkably little of it has concerned the city’s distinctive art. In the English-speaking world the groundbreaking handbook by M. A. R. College, The art of Palmyra (1976), remains the standard work, as a successor to the first major effort in this field, Studier over Palmyrensk Skulptur (1928), by H. Ingholt, itself still a basic work on the chronology of funerary portraiture. Ingholt (1896–1985) had conducted three excavation campaigns (1924, 1925, 1928) at Palmyra. Alongside his excavations he prepared an archive of more than 800 Palmyrene funerary portraits with photographs of most, as well as bibliographic references and his own datings; he used this archive as the basis for his book. His detailed diaries of his excavation campaigns are also held in the Ny Carlsberg Glyptotek. In them he described some of his finds, including sculptures and inscriptions. Many of these pieces were published by him in Berytus, but a number were not. From the diaries it has been possible to locate a number of tombs and set additional sculptures within their original contexts.
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16

Dirven, Lucinda, and Ted Kaizer. "A Palmyrene Altar in the Cincinnati Art Museum." Syria, no. 90 (January 1, 2013): 391–408. http://dx.doi.org/10.4000/syria.1931.

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17

Taylor, D. "An annotated index of dated Palmyrene Aramic texts." Journal of Semitic Studies 46, no. 2 (September 1, 2001): 203–19. http://dx.doi.org/10.1093/jss/46.2.203.

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18

TAYLOR, D. G. K. "AN ANNOTATED INDEX OF DATED PALMYRENE ARAMAIC TEXTS." Journal of Semitic Studies XLVI, no. 2 (January 1, 2001): 203–19. http://dx.doi.org/10.1093/jss/xlvi.2.203.

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19

MATTINGLY, Gerald. "The Palmyrene Luxury Trade and Revelation 18:12-13." ARAM Periodical 7, no. 1 (January 1, 1995): 217–31. http://dx.doi.org/10.2143/aram.7.1.2002228.

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20

Albertson, Fred C. "Two unpublished Palmyrene funerary reliefs in North American museums." Syria, no. 89 (January 1, 2012): 151–62. http://dx.doi.org/10.4000/syria.2775.

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21

Naveh, Joseph. "Palmyrene Aramaic Texts. Delbert R. Hillers and Eleonora Cussini." Bulletin of the American Schools of Oriental Research 305 (February 1997): 90–91. http://dx.doi.org/10.2307/1357749.

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22

Opreanu, Coriolan Horațiu, and Flaminiu Taloș. "The Cult Complex of Bel at Porolissum. Historical and Architectural Perspective." Ephemeris Napocensis 30 (February 10, 2021): 101–36. http://dx.doi.org/10.33993/ephnap.2020.30.101.

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The authors are reopening the file of a monument at Porolissum long time ago archaeologically investigated. After the history of research, they are discussing the chronology and the construction phases of the temple, They reject the initial existence of the temple of Liber Pater under the temple of Bel, as no evidence for such a situation exists. At the same time is not accepted the hypothesis of a Christian basilica built over the temple sometimes in the 4th century. There are analyzed two architectural elements (a Corinthian capital with human protome and an ornamented merlon) which offered the occasion to the authors to introspect the deep cultural roots of the monument and of the religious cult performend by the Palmyrene community to whom the temple and the banqueting hall from the vicinity belonged. The analyze of the two stone elements shows that their origins are to be found in the Oriental civilizations, as well as their symbolic meaning. Mentioning also some votive altars at Porolissum ornamented with the crowsteps motif, of Oriental origin, is proposed the activity at Porolissum of a carving workshop whose masters were Orientals who saw the original monuments in Palmyra and worked for the local Palmyrene community. The final part of the paper propose a 3D reconstruction of the cult complex, based on all available historical and archaeological data and using the ancient architectural principles.
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23

Chlebowski, Piotr. "The eagle from Rzecz o wolności słowa." Studia Norwidiana 37 English Version (2020): 199–214. http://dx.doi.org/10.18290/sn.2019.37-11en.

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The article attempts at explaining the motif of the eagle which appears in the final Song XIV in the poem Rzecz o wolności słowa. Previous scholars have unambiguously associated this symbolic vision with the apocalypse and with the figure of St John. The reading of Volney’s Travels through Syria and Egypt, supported by the source description of Palmyra’s ruins from Robert Wood’s The Ruines of Palmyra, otherwise Tedmor, in the Desert (1753), points rather to an archaeological source of Norwid’s imagery – the image of the ruins of the Palmyrene Temple of the Sun (Baal).
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24

Albertson, Fred C. "Three Palmyrene reliefs in the Colket collection, University of Wyoming." Syria 77, no. 1 (2000): 159–68. http://dx.doi.org/10.3406/syria.2000.7650.

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25

Monferrer Sala, Juan Pedro. "Remarks on a Palmyrene Aramaic inscription (National Museum, Damascus, C954)." Helmántica, no. 176 (January 1, 2007): 187–95. http://dx.doi.org/10.36576/summa.29401.

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26

Hutton, Jeremy M. "Six Palmyrene Portraits Destroyed in Manbij, Syria: A Salvage Reading." Bulletin of the American Schools of Oriental Research 377 (May 2017): 71–84. http://dx.doi.org/10.5615/bullamerschoorie.377.0071.

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27

Chatonnet, Françoise Briquel. "The Palmyrene Inscriptions, Ny Carlsberg Glyptotek. Finn Ove Hvidberg-Hansen." Journal of Near Eastern Studies 61, no. 2 (April 2002): 127–28. http://dx.doi.org/10.1086/468995.

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28

Bowsher, Julian M. C. "A Palmyrene Head: in the Collection of the Palestine Exploration Fund." Palestine Exploration Quarterly 117, no. 1 (January 1985): 55–58. http://dx.doi.org/10.1179/peq.1985.117.1.55.

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29

Hutton, Jeremy M., Hikaru Kumon, Margaret McLaughlin, and Preston L. Atwood. "Two Palmyrene funerary busts in the collection of the Nelson-Atkins Museum of Art, Kansas City, Mo." Syria, no. 95 (December 31, 2018): 279–96. http://dx.doi.org/10.4000/syria.7040.

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30

Roche, Marie-Jeanne. "Signe Krag, Funerary representations of Palmyrene women from the first century bc to the third century ad." Semitica et Classica 12 (January 2019): 290–94. http://dx.doi.org/10.1484/j.sec.5.119670.

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31

القحطاني, سميرة بنت سعيد. "العلاقات التدمرية الرومانية خلال حكم الملكة الزباء = Palmyrene-Roman Relationships during the Reign of Queen Al-Zabaa (Zenobia) : دراسة تاريخية." مجلة العلوم العربية و الإنسانية 10, no. 4 (June 2017): 2027–63. http://dx.doi.org/10.12816/0048758.

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32

Silver, M., M. Törmä, K. Silver, J. Okkonen, and M. Nuñez. "Remote sensing, landscape and archaeology tracing ancient tracks and roads between Palmyra and the Euphrates in Syria." ISPRS Annals of Photogrammetry, Remote Sensing and Spatial Information Sciences II-5/W3 (August 12, 2015): 279–85. http://dx.doi.org/10.5194/isprsannals-ii-5-w3-279-2015.

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The present paper concentrates on the use of remote sensing by satellite imagery for detecting ancient tracks and roads in the area between Palmyra and the Euphrates in Syria. The Syrian desert was traversed by caravans already in the Bronze Age, and during the Greco-Roman period the traffic increased with the Silk Road and trade as well as with military missions annexing the areas into empires. SYGIS - the Finnish archaeological survey and mapping project traced, recorded and documented ancient sites and roads in the region of Jebel Bishri in Central Syria in 2000-2010 before the outbreak of the civil war in Syria. Captured data of ancient roads and bridge points bring new light to the study of ancient communication framework in the area. Archaeological research carried out by the project on the ground confirmed the authenticity of many road alignments, new military and water harvesting sites as well as civilian settlements, showing that the desert-steppe area was actively used and developed probably from the second century AD. The studies further demonstrated that the area between Palmyra and the Euphrates was militarily more organised already in the second and third centuries AD than earlier believed. Chronologically, the start of this coincided with the “golden age” of the Palmyrene caravans in the second century AD. Topography and landscape were integral parts of the construction of graves/tumuli as sign-posts guiding in the desert, as well as roads and all kinds of settlements whether military or civilian.
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33

Volynkin, Dmitrii Georgievich. "The structure and organization of mobile army of the Emperor Gallienus in 260 – 268." Исторический журнал: научные исследования, no. 3 (March 2021): 16–26. http://dx.doi.org/10.7256/2454-0609.2021.3.35700.

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In the middle of the III century, the Roman Empire marked the advent of a prolonged crisis. In order to confront the barbarian invasions and usurpers revolt, military transformations, the Roman Empire was in needed for military transformations and revision of the military machine that has formed in the previous periods. In the late 250s – early 260s, the Emperor Gallienus created a mobile army corps, which in the ancient sources received a name of the “Dalmatian horsemen”. The following questions arise on the structure and size of this mobile corps. Relying on numismatic, narrative, and epigraphic sources, this article examines the changes in organizational and staffing structure of the Roman army in the middle of the III century; assesses the size and composition, and tasks of the Gallienus’ mobile corps. The author analyzes the opinions that have accumulated in the Russian and foreign historiography throughout 200 years, and develops a relevant perspective on the problem of creating a field army during the third century crisis.  The conclusion is made that the Emperor Gallienus had formed a strong mobile army. It was not just a cavalry, but was based on the vexilationes of the border legions of infantry and horsemen. Gallienus did not seek to create a permanent mobile army, being guided by the prevailing military and political circumstances. He used the mobile corps for retaining the controlled territories, repelled the barbarian invasions and suppressed the usurpers. Gallienus’ mobile army has proven to be an effective instrument in hands of the central government. Aurelian reinforced the army with additional detachments, and later on successfully used it against Palmyrene and Gallic separatists, having restored the unity of the empire.
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34

Gnoli, Tommaso. "Palmyrena." Quaderni di Erga-Logoi 9788879168205 (July 2017): 67–99. http://dx.doi.org/10.7359/820-2017-gnol.

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35

Gregoratti, Leonardo. "A conference on Palmyrene trade and more - JØRGEN CHRISTIAN MEYER, EIVIND HELDAAS SELAND and NILS ANFINSET (edd.), PALMYRENA: CITY, HINTERLAND AND CARAVAN TRADE BETWEEN ORIENT AND OCCIDENT. Proceedings of the conference held in Athens, December 1-3, 2012 (Archaeopress; Oxford 2016). Pp. vi + 184, 74 colour pls. ISBN 9781784912796. £45." Journal of Roman Archaeology 30 (2017): 828–31. http://dx.doi.org/10.1017/s1047759400074870.

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36

Wood, Philip. "Les etablissements des elites omeyyades en Palmyrene et au Proche-orient, Bibliotheque archéologique et historique, by D. Gennequand. Presse de l’IFPO, 2012. 462pp., 300 illus. Hb. €100. ISBN-13: 9782351593806." Journal of Islamic Archaeology 2, no. 1 (July 16, 2015): 130–31. http://dx.doi.org/10.1558/jia.v2i1.25663.

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37

Schmidt-Colinet, Andreas. "From Allat to Athena: Palmyrene architecture as an expression of cult - MICHAŁ GAWLIKOWSKI, LE SANCTUAIRE D’ALLAT À PALMYRE (Polish Monograph Series 6; Polish Centre of Mediterranean Archaeology, University of Warsaw 2017). Pp. 297, figs. 239 including many in colour. ISBN 978-83-235-3493-8; 978-83-235-3501-0 (pdf online)." Journal of Roman Archaeology 32 (2019): 922–26. http://dx.doi.org/10.1017/s1047759419000990.

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38

Delplace, Christiane. "Palmyre." Perspective, no. 1 (June 30, 2017): 9–12. http://dx.doi.org/10.4000/perspective.7029.

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39

COLUMBO, Valentina. "Nabataeans and Palmyreans." ARAM Periodical 7, no. 1 (January 1, 1995): 183–87. http://dx.doi.org/10.2143/aram.7.1.2002238.

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40

Nakano, Takafumi, Hajime Suzuki, Naoko Suzuki, Yuichi Kimura, Tatsuo Sato, Hiromi Kamigaichi, Naoki Tomita, and Takeshi Yamasaki. "Host–parasite relationships between seabirds and the haemadipsid leech Chtonobdella palmyrae (Annelida: Clitellata) inhabiting oceanic islands in the Pacific Ocean." Parasitology 147, no. 14 (September 18, 2020): 1765–73. http://dx.doi.org/10.1017/s0031182020001729.

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AbstractThe duognathous haemadipsid leeches of the genus Chtonobdella show a trans-oceanic distribution throughout the Indo-Pacific region. Although passive long-distance dispersal (LDD) of Chtonobdella leeches by birds has been suggested, little is known about the host–parasite relationships between avian hosts and Chtonobdella leeches. In the current study, we investigated Chtonobdella leech infestations of the eyes and other mucus membranes of migratory procellariiform seabirds, Pterodroma hypoleuca and Oceanodroma tristrami, captured at six locations in the Bonin Islands, Honshu and Okinawa Island, Japan. Analyses of the partial sequences of 18S rRNA, 28S rRNA, and mitochondrial cytochrome c oxidase subunit I (COI) and morphological examination of the specimens demonstrated that the Chtonobdella leeches belonged to Chtonobdella palmyrae, which is indigenous to Palmyra Atoll in the Northern Line Islands. A dominant COI sequence type was observed in samples from all six sites; therefore, C. palmyrae almost surely dispersed approximately 1000 km by infesting the eyes and mucus membranes of procellariiform seabirds. The host–parasite relationships between procellariiform seabirds and C. palmyrae provide explicit evidence of the LDD of duognathous haemadipsid leeches. The taxonomic status of Haemadipsa zeylanica ivosimae from the Volcano Islands is also briefly discussed.
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41

BRIQUEL-CHATONNET, Françoise. "Un cratère palmyrien inscrit." ARAM Periodical 7, no. 1 (January 1, 1995): 153–63. http://dx.doi.org/10.2143/aram.7.1.2002225.

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TARRIER, Dominique. "Banquets rituels en Palmyrène et en Nabatène." ARAM Periodical 7, no. 1 (January 1, 1995): 165–82. http://dx.doi.org/10.2143/aram.7.1.2002226.

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43

al-Salameen, Zeyad, Rafe Harahsheh, and Younis al-Shdaifat. "The Palmyrenes in a new Safaitic inscription." Syria, no. 96 (December 31, 2019): 387–94. http://dx.doi.org/10.4000/syria.10529.

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44

Yon, Jean-Baptiste. "Femmes de Palmyre." Dialogues d'histoire ancienne S 18, Supplement18 (2018): 183. http://dx.doi.org/10.3917/dha.hs18.0183.

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45

Yon, Jean-Baptiste. "La romanisation de Palmyre et des villes de l’Euphrate." Annales. Histoire, Sciences Sociales 59, no. 2 (April 2004): 313–36. http://dx.doi.org/10.1017/s0395264900003838.

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RésuméOn trouvera ici une étude sur la manière dont l’Empire romain a laissé sa marque en Orient, dans des zones souvent considérées en marge, Palmyre, Édesse et les villes de l’Euphrate. Il s’agissait peut-être plus d’hellénisation que de romanisation, et, surtout, les traditions locales jouaient un grand rôle, ce qui est particulièrement frappant à Palmyre. Doura- Eur opos, Zeugma ou Édesse sont profondément imprégnées de civilisations hellénique (Zeugma) et surtout sémitique (Édesse), malgré le poids de l’armée romaine et de la « civilisation impériale ». La présence d’élites cultivées ne doit pas dissimuler que la majeure partie de la population restait étrangère même à la culture hellénique, si ce n’est dans ses relations sans doute épisodiques avec l’administration romaine.
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46

Kaizer, Ted. "The future of Palmyrene studies - PAUL VEYNE (aus dem Französischen von Anna und Wolf Heinrich Leube), PALMYRA. REQUIEM FÜR EINE STADT (C. H. Beck, München 2016). S. 127 mit 8-seitigem Tafelteil und 13 Farbabbildungen. ISBN 978-3-406-69237-6. EUR 17.95." Journal of Roman Archaeology 29 (2016): 924–31. http://dx.doi.org/10.1017/s1047759400073025.

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47

Gawlikowski, Michel. "Les princes de Palmyre." Syria 62, no. 3 (1985): 251–61. http://dx.doi.org/10.3406/syria.1985.6894.

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48

Al-As'ad, Khaled, and Christiane Delplace. "Inscriptions latines de Palmyre." Revue des Études Anciennes 104, no. 3 (2002): 363–400. http://dx.doi.org/10.3406/rea.2002.4875.

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49

Gawlikowski, Michel. "Fouilles récentes à Palmyre." Comptes-rendus des séances de l année - Académie des inscriptions et belles-lettres 135, no. 2 (1991): 399–410. http://dx.doi.org/10.3406/crai.1991.14988.

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50

Duclos, Michel. "Palmyre : crimes de guerre." Commentaire Numéro 154, no. 2 (May 31, 2016): 411–12. http://dx.doi.org/10.3917/comm.154.0411.

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