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Books on the topic 'Palmyrene'

Author: Grafiati
Published: 4 June 2021
Last updated: 12 February 2022

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1

Hvidberg-Hansen, Finn O. The Palmyrene inscriptions: Ny Carlsberg Glyptotek. Copenhagen, Denmark: Ny Carlsberg Glyptotek, 1998.

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2

glyptotek, Ny Carlsberg. Catalogue of the Palmyrene sculptures, Ny Carlsberg Glyptotek. [Copenhagen, Denmark]: Ny Carlsberg Glyptotek, 1995.

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3

Starcky, Jean. Palmyre. Paris: Librairie d'Amérique et d'Orient, 1985.

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4

M, Gawlikowski, ed. Palmyre. Paris: Libraire d'Amerique et d'Orient, 1988.

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5

Palmyre: Métropole caravanière. Paris: Impr. nationale, 2001.

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6

Ṭalās, Muṣṭafá. Zénobie, reine de Palmyre. Damas, Syrie: Tlass, 1986.

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7

Taillac, Marie-Cécile de. La comtesse de Palmyre. Paris: Belfond, 1994.

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8

Les notables de Palmyre. Beyrouth: Institut français d'archéologie du Proche-Orient, 2002.

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9

La reine de Palmyre. [Paris]: Pré aux clercs, 1986.

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10

Thracy, Athanase Vantchev de. Palmyre, visages de lumière. Paris: Éditions Institut culturel de Solenzara, 2013.

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11

Palmyre: Métropole du désert. Paris: Libr. Séguier, 1987.

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12

Jean-Baptiste, Yon, and Fournet Thibaud, eds. Inscriptions de Palmyre: Promenades épigraphiques dans la ville antique de Palmyre. Beyrouth: Direction générale des antiquités et des musées de la République arabe syrienne, Institut français d'archéologie du Proche-Orient, 2001.

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13

Maurice, Sartre, ed. Zénobie: De Palmyre à Rome. Paris: Perrin, 2014.

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14

Sadurska, Anna. Les sculptures funéraires de Palmyre. Roma: G. Bretschneider, 1994.

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15

Bunnī, ʻAdnān. Palmyre: Histoire, monuments et musée. 2nd ed. Damas: [s.n.], 1987.

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16

Souviens-toi de Palmyre: Roman. Paris: B. Grasset, 2003.

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17

Sur les chemins de Palmyre: Récit. Paris: Table ronde, 2012.

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18

Jacques, Seigne, and Saliby Nessib, eds. Le sanctuaire de Nabū à Palmyre. Beyrouth: Institut français d'archéologie du Proche-Orient, 1992.

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19

Stierlin, Henri. Cités du désert: Pétra, Palmyre, Hatra. [Paris]: Seuil, 1987.

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20

Jouanard, Gil. La boîte aux lettres de Palmyre. Serres-Morlaas: Atelier in8, 2009.

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21

Jouanard, Gil. La boîte aux lettres de Palmyre. Serres-Morlaas: Atelier in8, 2009.

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22

The Palmyrenes of Dura-Europos: A study of religious interaction in Roman Syria. Boston: Brill, 1999.

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23

J, Dentzer-Feydy, Teixidor Javier, and Pic Marielle, eds. Les antiquités de Palmyre au Musée du Louvre. Paris: Réunion des musées nationaux, 1993.

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24

Martini, August. Quaestiones criticae de rebus ad historiam Aureliani pertinentibus institutae: Pars I. De bello Palmyreno. Monasterii: ex typographia Brunniana, 1991.

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25

Palmyre: Transformations urbaines : développement d'une ville antique de la marge aride syrienne. Paris: Geuthner, 2010.

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26

Degeorge, Gérard. A la redécouverte de Palmyre: Exposition et photographies de Gérard Degeorge : Salle d'actualité, Institut du monde arabe, du 27 mars au 5 mai 1991. Paris: L'Institut, 1991.

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27

R, Hillers Delbert, and Cussini Eleonora, eds. Palmyrene Aramaic texts. Baltimore, MD: Johns Hopkins University Press, 1995.

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28

Shifman, Ilia Sholeimovich, Svetlana Khobnya, and John F. Healey. Palmyrene Tax Tariff. Oxford University Press, 2014.

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29

Andrade, Nathanael. Social Landscape. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190638818.003.0003.

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This chapter explores the kinship structures, civic ethos, agrarian production, and caravan trade of the Palmyrenes during the Roman imperial period. The social and economic landscape of Palmyra had an indelible impact on Zenobia’s experiences. It provided her with the resources that would one day enable her rule, and it defined her relationships with others for much of her life. As a Palmyrene, Zenobia belonged to a household, clan, and tribe. She was at once a Syrian, a Greek, and a Roman shaped by Arabian traditions. Altogether, she participated in Palmyra’s fully multicultural and multilingual world.
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30

Andrade, Nathanael. Coming of Age. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190638818.003.0005.

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As a Palmyrene woman, Zenobia was expected to marry by members of her community. This chapter traces Zenobia’s life from childhood to maidenhood and then to marriage and maternity, which was considered the threshold of womanhood in Palmyra. A number of social factors affected her transition: her clothes, her hygiene, and her education. Zenobia wore tunics covered with a mantle or cloak, and at various stages of her life, she experimented with different styles of jewelry. As a young girl, her hair was uncovered; after marriage and childbirth, her hair was normally concealed from men outside her household. Little is known of Zenobia’s education as a child or young girl, but as a ruler, she could read and write both Palmyrenean and Greek. Also discussed in this chapter are norms affecting courtship and betrothal that brought Zenobia to Odainath’s household.
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31

Andrade, Nathanael. Zenobia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190638818.001.0001.

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Hailing from the Syrian city of Palmyra, a woman named Zenobia (and Bathzabbai) governed territory in the eastern Roman Empire from 268 to 272. She thus became the most famous Palmyrene who ever lived. But sources for her life and career are scarce. This book situates Zenobia in the social, economic, cultural, and material context of ancient Palmyra. By doing so, it aims to shed greater light on the experiences of Zenobia and Palmyrene women like her at various stages of their lives. Not limiting itself to the political aspects of her governance, it contemplates what inscriptions and material culture enable us to know about women and the practice of gender in Palmyra, and thus the world that Zenobia navigated. It also ponders Zenobia’s legacy in light of the contemporary human tragedy in Syria.
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32

Cooke, George Albert. A Textbook Of North-Semitic Inscriptions: Moabite, Hebrew, Phoenician, Aramaic, Nabataean, Palmyrene, Jewish. Kessinger Publishing, LLC, 2007.

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33

Cooke, George Albert. A Textbook Of North-Semitic Inscriptions: Moabite, Hebrew, Phoenician, Aramaic, Nabataean, Palmyrene, Jewish. Kessinger Publishing, LLC, 2007.

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34

Andrade, Nathanael. Marital Household. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190638818.003.0006.

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Zenobia’s marriage to Odainath, the Palmyrene dynast, had a huge impact on her life. Her rise to power would thereafter be closely linked to his political fortunes. This chapter examines the prominence of Odainath and the children that Zenobia bore to him. Historical sources present confusing accounts of the number of children they had. The only undisputed child is Wahballath, though she may have had other children in the late 250s and 260s. Zenobia also was a property owner, for in Palmyra women could own and manage property. This chapter also gives a detailed account of Odainath’s successful political and military career as Palmyra’s leader.
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35

Andrade, Nathanael. Social World. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190638818.003.0004.

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As a child and maiden at Palmyra, Zenobia had to weather various life transitions, including menstruation, marriage, pregnancy, and widowhood. This chapter gives us a glimpse of Zenobia’s formative years and examines various elements of Palmyrene domestic life in order to situate Zenobia within general patterns of lived experience. Particular attention is paid to household relations; amenities and consumption; the impact of gender, social status, and age; slavery and slave owning; and religious practices of women. As a young woman of wealth, Zenobia did not engage in manual work; this was done by either slaves or paid domestic servants. They also tended to her dress and jewelry, meal preparation, and other domestic labor. As for divine worship, Zenobia expressed her devotion to many gods and had an active religious life.
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36

Michel, Patrick Maxime. Palmyre. QUE SAIS JE, 2020.

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37

Michel, Patrick Maxime. Palmyre. QUE SAIS JE, 2020.

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38

Degeorge, Gerard. Palmyre: Metropole caravaniere. Impr. nationale, 2001.

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39

Palmyre , l'irremplacable tresor. ALBIN MICHEL, 2015.

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40

Degeorge, Gerard. Palmyre: Metropole du desert. Archimbaud, 1987.

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41

Davis, Lindsey. Dernier acte à Palmyre. Champs Elysées Le Masque, 2001.

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42

Davis, Lindsey. Dernier acte à Palmyre. Masque - Champs-Elysées, 2003.

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43

Andrade, Nathanael. Widowhood. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190638818.003.0007.

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In late 267 or early 268, Zenobia’s husband Odainath was assassinated. Who killed him and why is controversial. Many theories have been proposed, but none can be said to be conclusive. Some sources implicate disgruntled Palmyrenes, often a relative. One even points the finger at Zenobia. Other sources suggest the involvement of the emperor Gallienus’s staff. Both Palmyrenes and Gallienus’s court were probably involved. What is more certain is that Zenobia had to ensure that her husband received a proper burial. This chapter also narrates the arrangements that Zenobia made for Odainath’s funeral. Zenobia had her husband’s corpse prepared, gave him a public burial involving processions and solemn rituals, and likely laid him to rest in a temple tomb.
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44

1953-, Charles-Gaffiot Jacques, Lavagne Henri, Hofman Jean-Marc, and Paris (France). Mairie du 5e Arrondissement., eds. Moi, Zénobie, reine de Palmyre. Milano: Skira, 2001.

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45

Histoire, Le Figaro. Palmyre la splendeur et le chaos. STE DU FIGARO, 2021.

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46

Histoire, Le Figaro. Palmyre la splendeur et le chaos. STE DU FIGARO, 2021.

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47

Histoire, Le Figaro. Palmyre la splendeur et le chaos. STE DU FIGARO, 2021.

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48

Eristov, Hélène, Claude Vibert-Guigue, Walid al-As`ad, and Nada Sarkis, eds. Le tombeau des trois frères à Palmyre. Presses de l’Ifpo, 2019. http://dx.doi.org/10.4000/books.ifpo.14176.

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49

Dirven, Lucinda. The Palmyrenes of Dura-Europos: A Study of Religious Interaction in Roman Syria. Brill Academic Publishers, 1999.

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50

Dirven, Lucinda. The Palmyrenes of Dura-Europos: A Study of Religious Interaction in Roman Syria. Brill Academic Publishers, 1999.

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