Dissertations / Theses on the topic 'Palestinian Arabs – Ethnic identity'
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Shaheen, Basima. "The Palestinian Archipelago and the Construction of Palestinian Identity After Sixty-five Years of Diaspora: the Rebirth of the Nation." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc801889/.
Full textMakhoul, Manar. "Seismography of identities : literary reflections of Palestinian identity evolution in Israel between 1948 and 2010." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.607918.
Full textMunayer, Salim G. "The ethnic identity of Palestinian Arab Christian adolescents in Israel." Thesis, Oxford Centre for Mission Studies, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421097.
Full textAlmarhabi, Maeed. "CULTURAL TRAUMA AND THE FORMATION OF PALESTINIAN NATIONAL IDENTITY IN PALESTINIAN-AMERICAN WRITING." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1605614421967042.
Full textKarnes, Jesse Deneen. ""It's our country too!" Palestinian identity and the Islamic claim to human righs in the Hashemite Kingdom of Jordan /." Diss., UC access only, 2009. http://proquest.umi.com/pqdweb?index=90&did=1887560071&SrchMode=1&sid=1&Fmt=7&retrieveGroup=0&VType=PQD&VInst=PROD&RQT=309&VName=PQD&TS=1270249121&clientId=48051.
Full textIncludes abstract. Includes bibliographical references (leaves 270-285). Issued in print and online. Available via ProQuest Digital Dissertations.
Parnell, Matthew B. "Palestinian-Americans: construction and maintainence [i.e. maintenance] of political and cultural identity in diaspora /." Electronic version (PDF), 2006. http://dl.uncw.edu/etd/2006/parnellm/matthewparnell.pdf.
Full textShihade, Magid. "The history of an incident and its lessons : communal violence among Arabs in Israel /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/10836.
Full textStrindberg, Nils Tage Anders. "From the river to the sea? : honour, identity and politics in historical and contemporary Palestinian rejectionism." Thesis, University of St Andrews, 2001. http://hdl.handle.net/10023/2646.
Full textAbu, Zahra Nadia. "Legal geographies in Palestine: identity documentation, dispossession, repression and resistance." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491590.
Full textDierauff, Evelin [Verfasser]. "Translating Late Ottoman Modernity in Palestine : Debates on Ethno-Confessional Relations and Identity in the Arab Palestinian Newspaper Filasṭīn (1911–1914) / Evelin Dierauff." Göttingen : V&R Unipress, 2020. http://www.v-r.de/.
Full textFlaherty, Elizabeth. "Reconstructing Sexuality and Identity through Dialogue: The Muntada's Actions for Palestinian Arab Citizens of Israel." Ohio : Ohio University, 2008. http://www.ohiolink.edu/etd/view.cgi?ohiou1222372264.
Full textCoetzee, Wouter Hugo. "The New War in Darfur : ethnic mobilization within the disintegrating state." Thesis, Stellenbosch : Stellenbosch University, 2009. http://hdl.handle.net/10019.1/1537.
Full textENGLISH ABSTRACT: In the context of the present conflict in Darfur, and in the years preceding it, the distinction between so-called African and Arab tribes has come to the forefront, and the tribal identity of individuals has increased in significance. These distinctions were never as clear cut and definite as they are today. The ‘Arab’ and ‘African’ distinction that was always more of a passive characteristic in the past has now become the reason for standing on different sides of the political divide. What then are the main factors which contributed to this new violent distinction between Arab and African? How is it possible for people and communities who have a positive history of cooperation and tolerance to suddenly plunge into a situation of such cruelty and hate towards one another. The thesis uses the New War framework to look at the current situation in Darfur. The most definitive version of this new framework is presented by scholars such as Mary Kaldor (2006), Martin van Creveld (1991) and Helfried Münkler (2005). The thesis then shows how the war in Darfur, exactly in line with the new war argument, has political goals with the political mobilization occurring on the basis of identity. Kaldor (2006) argues that the political goals in the new wars are about the claim to power based on seemingly traditional identities, such as Arab or African. Defining identity politics as “movements which mobilize around ethnic, racial or religious identity for the purpose of claiming state power” (Kaldor, 2006: 80), it becomes apparent that Darfur has become subject to this these kind of new war politics. The study therefore questions the popular argument that ethnic conflict arises out of an “ancient hatred” or “tribal warfare”. Chapters three and four illustrates how this new distinction between Arab and African should rather be seen as the cumulative effects of marginalization, competing economic interests and, more recently, from the political polarization which has engulfed the region. Most of the factors leading to the current Arab/African antagonism were traced to contemporary phenomena. The study also looks at factors such as loss of physical coercion on behalf of the state, loss of popular legitimacy and effective leadership, underdevelopment, poverty, inequality, and privatization of force. The study then concludes that politics of identity should more often be seen as a result of individuals, groups or politician reacting to the effects of these conditions then as the result of ethnic hatred.
AFRIKAANSE OPSOMMING: In die konteks van die huidige konflik in Darfur, en die jare wat dit voorafgaan, het die verskille tussen sogenaamde ‘Afrikaan’ en ‘Arabier’ stamme na vore gekom. So ook het die stamverband van individue kenmerkend toegeneem. Hierdie onderskeid was nooit so noukeurig afgebaken en bepalend soos wat dit vandag is nie. Die ‘Afrikaan’ en ‘Arabier’ onderskeid wat in die verlede meer van ’n passiewe kenmerk was, het ontaard in die rede waarom beide kante hulself vandag in ’n politieke skeiding bevind. Wat dan is die hoof faktore wat bydra tot hierdie nuwe gewelddadige onderskeid tussen ‘Afrikane’ en ‘Arabiere’? Hoe is dit moontlik vir mense en gemeenskappe met ’n positiewe geskiedenis van samewerking en verdraagsaamheid om skielik ’n toestand van soveel onmenslikheid en haat teenoor mekaar te ervaar? Die tesis maak gebruik van die Nuwe oorlog denkrigting in ’n poging om die huidige oorlog in Darfur te beskryf. Die mees bepalende weergawe van hierdie denkrigting word voorsien deur akademici soos Mary Kaldor (2006), Martin Creveld (1991) en Helfried Münkler (2005). Die tesis fokus op hoe die oorlog in Darfur (in lyn met die Nuwe Oorlog denkrigting) politieke doelwitte aan die dag lê, met die gepaardgaande politieke mobilisering wat geskied op grond van identiteit. Kaldor (2006) argumenteer dat die politieke doelwitte in die nuwe oorloë berus op die aanspraak tot mag op grond van skynbare tradisionele identiteite of stamwese, soos ‘Afrikaan’ en ‘Arabier’. As ’n mens identiteitspolitiek definieër as ’n beweging wat mobiliseer rondom etnisiteit, ras of geloof, met die doel om aanspraak te maak op staatsmag, dan blyk dit of die konflik in Darfur wel onderhewig is aan hierdie nuwe vorm van Nuwe Oorlog politiek. Die studie bevraagteken dus ook die gewilde aanname dat etniese oorloë ontstaan uit ‘stamoorloë’ of ‘antieke vyandskap’. Hoofstuk drie en vier verduidelik hoekom hierdie nuwe onderskeiding tussen ‘Afrikaan’ en ‘Arabier’ eerder beskou moet word as die kumulatiewe effek van marginalisasie, kompeterende ekonomiese belange en die politieke polarisasie wat die streek in twee skeur. Meeste van die faktore wat gelei het tot die etniese polarisasie van die streek word hier beskou as kontemporêre verskynsels. Die studie kyk ook na faktore soos: die verlies van populêre legitimiteit en effektiewe leierskap, onderontwikkeling, armoede, ongelykheid en die privatisering van mag. Die studie sluit af met die gedagte dat identiteitspolitiek in Darfur beskou moet word as die uitkoms van individue, groepe of politieke leiers wat reageer op die bogenoemde omstandighede, eerder as die resultaat van ‘antieke vyandskap’ of aggresiewe ‘stamoorloë’.
De, Villiers Shirley. "Religious nationalism and negotiation : Islamic identity and the resolution of the Israel/Palestine conflic." Thesis, Rhodes University, 2004. http://hdl.handle.net/10962/d1007815.
Full textLowrance, Sherry Renee Luskin Robert C. Henry Clement M. "Ethnic identity, grievance and political behavior being Palestinian in Israel /." 2004. http://wwwlib.umi.com/cr/utexas/fullcit?p3143303.
Full textLowrance, Sherry Renee. "Ethnic identity, grievance and political behavior: being Palestinian in Israel." Thesis, 2004. http://hdl.handle.net/2152/1239.
Full textManoim, Rosa. "Uncertainty in Jerusalem: a study on the effect of Israeli policies and state practices on the lives of Palestinians in Jerusalem." Thesis, 2018. https://hdl.handle.net/10539/28632.
Full textThis research report examines the everyday effects of Israeli policies and state practices (relating to rights to live in the city) on the lives of Palestinians in Jerusalem. It engages with state policy and practice across three main scales; the larger scale level of rights to the city itself, the closer-to-home scale of bureaucratic threats against the family home, as well as the micro-scale questions of the everyday. In this report I examine empirical evidence – a case study of a house demolition, and ethnographic material from a Palestinian neighbourhood targeted for settlement projects - alongside the policy data that relates to each of these instances- including policy on land-zoning, tenancy, residency and social security. I argue that the cumulative effect of these policies and practices create the unstable conditions, which I refer to as a ‘coercive environment’, which works to indirectly displace Palestinians from Jerusalem. This report shows that the daily uncertainties that Palestinians experience as a result of these policies intensify the precarious conditions of everyday life, and further finds uncertainty as one of the multiple forms of violence present in the coercive environment. Themes including everyday anxiety, security and fear, punishment and criminalization, procedural bare life and emotional violence, arise from the empirical data observed and collected, and are examined for how they create uncertainty and form part of this coercive environment.
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Weinzimmer, Julianne Melissa. "The Distant Reach of the Middle East How Perceptions of Conflict Affect Jewish Israeli American and Palestinian American Identity." Diss., 2008. http://hdl.handle.net/10161/611.
Full textNashif, Esmail Keating Elizabeth Lillian. "Identity, community, and text the production of meaning among Palestinian political captives /." 2004. http://wwwlib.umi.com/cr/utexas/fullcit?p3145327.
Full textNashif, Esmail 1967. "Identity, community, and text : the production of meaning among Palestinian political captives." 2004. http://hdl.handle.net/2152/12806.
Full textPenziner, Victoria Lynn Garretson Peter P. "The story behind the story experience and identity in the development of palestinian nationalism 1917-1967 /." 2004. http://etd.lib.fsu.edu/theses/available/etd-06012004-112038.
Full textAdvisor: Dr. Peter Garretson, Florida State University, College of Arts and Sciences, Dept. of History. Title and description from dissertation home page (viewed Sept. 22, 2004). Includes bibliographical references.
Pitts, Montie Bryan. "Forging ethnic identity through faith religion and the Syrian-Lebanese community in São Paulo /." Diss., 2006. http://etd.library.vanderbilt.edu/ETD-db/available/etd-07262006-113823/.
Full textD'Souza, Ryan Arron. "Arab hip-hop and politics of identity : intellectuals, identity and inquilab." Thesis, 2014. http://hdl.handle.net/1805/5849.
Full textOpposing the culture of différance created through American cultural media, this thesis argues, Arab hip-hop artists revive the politically conscious sub-genre of hip-hop with the purpose of normalising their Arab existence. Appropriating hip-hop for a cultural protest, Arab artists create for themselves a sub-genre of conscious hip-hop – Arab-conscious hip-hop and function as Gramsci’s organic intellectuals, involved in better representation of Arabs in the mainstream. Critiquing power dynamics, Arab hip-hop artists are counter-hegemonic in challenging popular identity constructions of Arabs and revealing to audiences biases in media production and opportunities for progress towards social justice. Their identity (re)constructions maintain difference while avoiding Otherness. The intersection of Arab-consciousness through hip-hop and politics of identity necessitates a needed cultural protest, which in the case of Arabs has been severely limited. This thesis progresses by reviewing literature on politics of identity, Arabs in American cultural media, Gramsci’s organic intellectuals and conscious hip-hop. Employing criticism, this thesis presents an argument for Arab hip-hop group, The Arab Summit, as organic intellectuals involved in mainstream representation of the Arab community.
Al, Ethari Lamees. "Defragmenting Identity in the Life Narratives of Iraqi North American Women." Thesis, 2014. http://hdl.handle.net/10012/8413.
Full textStroumsa, Rachel. "People and Identities in Nessana." Diss., 2008. http://hdl.handle.net/10161/619.
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