Relevant bibliographies by topics / Painting, Greek Greece Athens

Academic literature on the topic 'Painting, Greek Greece Athens'

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Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Painting, Greek Greece Athens"

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Rodríguez Pérez, Diana. "The Meaning of the Snake in the Ancient Greek World." Arts 10, no. 1 (December 28, 2020): 2. http://dx.doi.org/10.3390/arts10010002.

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Despite playing no meaningful practical role in the lives of the ancient Greeks, snakes are ubiquitous in their material culture and literary accounts, in particular in narratives which emphasise their role of guardian animals. This paper will mainly utilise vase paintings as a source of information, with literary references for further elucidation, to explain why the snake had such a prominent role and thus clarify its meaning within the cultural context of Archaic and Classical Greece, with a particular focus on Athens. Previous scholarship has tended to focus on dualistic opposites, such as life/death, nature/culture, and creation/destruction. This paper argues instead that ancient Greeks perceived the existence of a special primordial force living within, emanating from, or symbolised by the snake; a force which is not more—and not less—than pure life, with all its paradoxes and complexities. Thus, the snake reveals itself as an excellent medium for accessing Greek ideas about the divine, anthropomorphism, and ancestry, the relationship between humans, nature and the supernatural, and the negotiation of the inevitable dichotomy of old and new.
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Cerqueira, Fábio Vergara. "Erotic mirrors. Eroticism in the mirror. An iconography of love in ancient Greece (fifth to fourth century B.C.)." Heródoto: Revista do Grupo de Estudos e Pesquisas sobre a Antiguidade Clássica e suas Conexões Afro-asiáticas 3, no. 1 (March 24, 2018): 153–87. http://dx.doi.org/10.31669/herodoto.v3i1.344.

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This text consists of an interpretive essay about the meaning(s) of the “mirror” as an object in Mainland and Aegean Greece (in contrast to Western/Colonial Greece), based on iconography. I take into consideration two distinct repertoires of images: the paintings of Attic vases (late sixth – early fourth century B.C.) and the figurative decoration on the mirrors themselves, in relief or engraved (late fifth – early third century B.C.). The central focus of the analysis is the iconography registered on mirrors produced in the four main manufacturing centers of Greece (Athens, Corinth, Chalcis, Ionia). Greeks produced three types of mirrors between Late Archaic and Early Hellenistic times: hand-mirrors with handle, table mirrors with stand, and round box mirrors, the latter being the most important to this study. Box mirrors may bear iconography on their folding cover, in relief on the external surface (repoussé) or engraved on the interior surface. In contrast to the iconography of the vases of Magna Graecia, in which the mystic component stands out from the other symbolic aspects, in the case of the iconography of Greek mirrors erotic symbolism and the relation with the goddess Aphrodite predominate. This goddess protects all categories of women (hetaerae and "citizen-women", married or brides) and all modalities of eroticism. Under the auspices of love and desire, the symbolic power of the mirror can be related to an inclusive eroticism, which unites, that which society separates.
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Ólafsdóttir, Ragnheiður. "BROGEDE REJSEBILLEDER (MOTLEY IMAGES OF TRAVEL) BY ELISABETH JERICHAU-BAUMANN, “EGYPT 1870”." Victorian Literature and Culture 38, no. 1 (February 23, 2010): 267–84. http://dx.doi.org/10.1017/s1060150309990441.

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I departed hospitable Athens on the first of February, the city of Pallas Athena glowing in the evening sun. My Greek Palace-servant Spiro had taken me to Piraeus in a Vienna-cart, where my numerous belongings were stored. It was the last minute to still be able to reach the ship, and steam could already be seen as we came closer to Piraeus. I am not the most punctual person, but when it is really necessary I can be on time. This time, however, it was a close call. Instead of being able to pack my own things, like other people of my standing, with my own hands or with my servants’, two of the most loveable and highly regarded people appeared on my threshold. The lady wore Turkish spectacles in front of her lovely eyes, the gentleman smiled warmly. And who were the lady and the gentleman? No less than His Royal Highness King George of Greece and his majesty's lovely Queen! “Mrs. Jerichau, you will not be ready, can we help? Here is a hairbrush and there is a silk ribbon you are forgetting, and your sketch book.” All this was put into the luggage, along with many pleasurable things “for the children.” These small things were later unpacked in Copenhagen with much enjoyment and laughter. At the same time, the carpenter was waiting who still had to box up my recently finished paintings. Truly, he had to wait, and Mrs. Jerichau tip-toed from the innermost rooms to the entrance hall, away from the swelling suitcases, which seemed to be filled up more and more as if by fairies, while the owner ran away from them towards the carpenter outside, and again away from the carpenter – a Greek who only poorly understood her, and who had even poorer understanding of how to pack pictures. Because he had not brought with him enough of the boards made in the King's palace, he had to make do with thin wooden bars such as one uses when sending chickens to the market. Out between the bars, the beautiful “Girl from Hymettus” and her companion, the “Shepherd on the Acropolis,” peeked. Finally, everything was ready, Mrs. Jerichau made as deep a curtsey as she was capable of, and thanked [her guests and helpers] from the bottom of her heart, but secretly did not believe that she would manage to reach the boat in time.
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Papageorgiou-Venetas, Alexander. "A future for Athens." Ekistics and The New Habitat 69, no. 415-417 (December 1, 2002): 209–19. http://dx.doi.org/10.53910/26531313-e200269415-417338.

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The author, an architect and town planner, graduated from the Faculty of Architecture of the Athens Technical University, specialized in town planning in Paris, and obtained his Ph. D in urban design at the Technical University of West Berlin. After a ten-year period of practicing architecture in Athens where he conducted several studies for the Greek Tourism Organization (hotels), the Archaeological Service of Greece (landscaping of excavation areas) and private clients, he has been working mainly in Germany (Berlin and Munich) as well as in Greece as an urban designer in a wide scope of activities, including teaching, research and a planning consultancy. His special interest focuses on urban conservation, planning and urban history. He has worked with the Freie Planungsgruppe Berlin and the Burckhard Planconsulť Basel.He has elaborated major planning development and preservation schemes for the Greek state (Chios Tourist Development, Mykonos-Delos Development Plan, Chania Old Town Preservation Scheme) and acted as an expert for UNESCO (1970, Iran) and the UNCHS (1982, Yugoslavia). As an advisor to the Greek Minister of Culture ( 1974- 1977) he coordinated the Greek participation in the U.N. Vancouver Conference on Human Settlements (1976) and in the European Architectural Heritage Year (1975). He has also acted as the liaison officer between the National Greek Committee and the UNESCO experts for the Acropolis conservation campaign. He has taught as a visiting professor in Berlin (1969-1970), Stuttgart (1981-1982) and Munich (1996-1997) and was for 10 years (1976-1985) Professor of Urban History at the Post-Graduate Center "Raymond Lemaire" for the Conservation of the Architectural and Urban Heritage in Bruges and Louvain/Belgium. He has elaborated major research studies on European planning history and planning issues of his native town Athens, and is considered an authority on the town planning history of modern Athens.
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Beratis, Stavroula. "Suicide among Adolescents in Greece." British Journal of Psychiatry 159, no. 4 (October 1991): 515–19. http://dx.doi.org/10.1192/bjp.159.4.515.

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The mean suicide rate among 10–19–year-olds in Greece from 1980 to 1987 was 0.98/100 000 per year (male 1.07, female 0.89). Girls and boys demonstrated the greatest suicide rate at 16 and 19 years, respectively. The combined suicide rate was significantly higher in the rural areas (1.48) than in Athens (0.48) and the other urban areas (0.98). Boys committed suicide more frequently than girls in Athens and other urban areas, whereas girls did so in the rural areas. The suicide rate declined during the last three years of the study. Differences in the methods used and the reported reasons for suicide were observed among the adolescents in Athens, other urban areas, and the rural areas. Greek adolescents appear to be relatively protected from suicide, particularly those who live in the urban areas.
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Foxhall, Lin. "Household, Gender and Property in Classical Athens." Classical Quarterly 39, no. 1 (January 1989): 22–44. http://dx.doi.org/10.1017/s0009838800040465.

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The idea that the household was the fundamental building block of ancient Greek society, explicit in the ancient sources, has now become widely accepted. It is no exaggeration to say that ancient Athenians would have found it almost inconceivable that individuals of any status existed who did not belong to some household; and the few who were in this position were almost certainly regarded as anomalous. In ancient Athens, as elsewhere, households ‘are a primary arena for the expression of age and sex roles, kinship, socialization and economic cooperation’. It has been suggested for modern Greece that our own cultural biases, along with the Greek ideology of male dominance, have led to the assumption that the foundations of power in Greek society lie solely in the public sphere, and that domestic power is ‘less important’. In a less simple reality the preeminent role of the household cannot be underestimated. Here I hope to question similar assumptions about ancient Greece, focusing in particular on the relationships that existed between Athenian households and the property of the individuals, particularly women, within these households.
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Hatzivassiliou, Evanthis. "Greece and the Arabs, 1956-1958." Byzantine and Modern Greek Studies 16 (1992): 49–82. http://dx.doi.org/10.1017/s0307013100007540.

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In the second half of the 1950s, Greek foreign policy was dominated by the Cyprus question, while in the Middle East the same period was marked by a series of crises. The developments in the Middle East were important to the Greek government partly because Cyprus’s fate depended primarily on British decisions — and these decisions were connected to Britain’s position in the Middle East. Simultaneously, the turbulence in the region endangered the Greek communities in it, mainly the large community in Egypt. Yet, it may be said that Athens was rather slow in making an approach to the Arabs, on whose votes the United Nations debates on Cyprus largely depended: such approach took place only in Spring 1956, after the British had deported the Greek Cypriot leader, Archbishop Makarios, and after the new government of Constantinos Karamanlis had scored its first electoral victory.
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Geropeppa, Maria, Dimitris Altis, Nikos Dedes, and Marianna Karamanou. "The first women physicians in the history of modern Greek medicine." Acta medico-historica Adriatica 17, no. 1 (July 1, 2019): 55–64. http://dx.doi.org/10.31952/amha.17.1.3.

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In an era when medicine in Greece was dominated by men, at the end of the 19th and during the first decades of 20th century, two women, Maria Kalapothakes [in Greek: Μαρία Καλαποθάκη] (1859-1941) and Angélique Panayotatou [in Greek: Αγγελική Παναγιωτάτου] (1878-1954), managed to stand out and contribute to the evolution of medicine. Maria Kalapothakes received medical education in Paris and then she returned to Greece. Not only did she contribute to several fields of medicine, but also exercised charity and even undertook the task of treating war victims on many occasions. Angélique Panayotatou studied medicine at the University of Athens and then moved to Alexandria in Egypt, where she specialized in tropical medicine and also engaged in literature. Panayotatou became the first female professor of the Medical School of Athens and the first female member of the Academy of Athens. In recognition for their contributions, Kalapothakes and Panayotatou received medals and honors for both their scientific work and social engagement.
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Romanou, Ekaterini. "Italian musicians in Greece during the nineteenth century." Muzikologija, no. 3 (2003): 43–55. http://dx.doi.org/10.2298/muz0303043r.

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In Greece, the monophonic chant of the Orthodox church and its neumatic notation have been transmitted as a popular tradition up to the first decades of the 20th century. The transformation of Greek musical tradition to a Western type of urban culture and the introduction of harmony, staff notation and western instruments and performance practices in the country began in the 19th century. Italian musicians played a central role in that process. A large number of them lived and worked on the Ionian Islands. Those Italian musicians have left a considerable number of transcriptions and original compositions. Quite a different cultural background existed in Athens. Education was in most cases connected to the church - the institution that during the four centuries of Turkish occupation kept Greeks united and nationally conscious. The neumatic notation was used for all music sung by the people, music of both western and eastern origin. The assimilation of staff notation and harmony was accelerated in the last quarter of the 19th century. At the beginning of the 20th century in Athens a violent cultural clash was provoked by the reformers of music education all of them belonging to German culture. The clash ended with the displacement of the Italian and Greek musicians from the Ionian Islands working at the time in Athens, and the defamation of their fundamental work in music education.
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Gagarin, Michael. "Law and Rhetoric in Ancient Greece and Today." Rhetorik 40, no. 1 (November 2, 2021): 19–30. http://dx.doi.org/10.1515/rhet-2021-0003.

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Abstract This paper examines the interaction of law and rhetoric in classical Athens and in current US common law. I argue that there is an inevitable tension between rhetoric, which operates with words (Greek logoi), and law, which supposedly deals with facts (Greek erga) but necessarily works also with words. The Greeks understood this tension and accepted it, whereas today we often try to deny it, though recent work in the field of Law and Literature has done much to illuminate the operation of rhetoric in law today.
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Dissertations / Theses on the topic "Painting, Greek Greece Athens"

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Xu, Jialin. "Techniques of red-figure vase-painting in late sixth- and early fifth-century Athens." Thesis, University of Oxford, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670015.

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Rosenzweig, Rachel. "Aphrodite in Athens : a study of art and cult in the classical and late classical periods /." view abstract or download file of text, 1999. http://wwwlib.umi.com/cr/uoregon/fullcit?p9957572.

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Thesis (Ph. D.)--University of Oregon, 1999.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 225-237). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p9957572.
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Hoyt, Sue Allen. "Masters, pupils and multiple images in Greek red-figure vase painting." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1150472109.

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Fatsea, Irene D. "Monumentality and its shadows : a quest for modern Greek architectural discourse in nineteenth-century Athens (1834-1862)." Thesis, Massachusetts Institute of Technology, 2000. http://hdl.handle.net/1721.1/65991.

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Thesis (Ph.D.)--Massachusetts Institute of Technology, Dept. of Architecture, 2000.
Includes bibliographical references (p. 319-335).
The dissertation traces the sources of modern Greek architectural discourse in the first period of the modern Greek State following Independence and under the monarchy of Bavarian King Othon I (1834-1862). Its intent is to provide an informed account, first, of the intellectual and ideological dynamic wherein the profession of the modern architect developed in Greece in contradistinction to that of the empirical masterbuilder; and second, of the cognitive realm whereby modern Greeks formed their architectural perception relative to the emerging phenomenon of the westernized city. The dissertation offers a methodical survey of Greek sources of organized discourse on architecture authored mainly by non-architect scholars at the time. The focus of the writings is Athens, the reborn city-capital in which westernization manifested its effects most prominently. Monumentality, a concept with implications of cosmological unity and sharing in the same communicative framework, serves as a working conceptual tool which fa cilitates the identification, categorization, and analysis of different models of thought in reference to key architectural ideas (e.g., beauty, imitation, dignity). Special heed is paid to the writers' attitude relative to the country's monuments, both old and new, which were now considered the principal activators of ethnic unity, cultural assimilation, and national identification for diverse urban populations under the call for a return to the country's "Golden Age." The texts reveal that the urge for nation-building under the aegis of a centralized authority provided but little room for the development of disinterested discourse on architecture as opposed to instructive discourse which often followed the path of prescriptive or ideological reasoning. Bipolarity, moralism, reliance on precedent, and impermeability of boundaries were some of the characteristics of this reasoning. Architecture, in particular, was subjected to an ideologically-based dichotomy of classicism and romanticism which in theory obstructed any fruitful amalgamation of the two intellectual paradigms and which, in effect, displaced any organic/ evolutionist patterns of thought. The dissertation presents the discourse of the Greek philologist-archaeologists as the most influential in the shaping of the theoretical foundations of architecture as a new discipline, in the universalization of neoclassicism as the official style, and in the promotion of monumentality as the preferred rhetorical strategy toward the reacquisition of the country's ancient glory. The written and visual texts of the philologist- archaeologist Stephanos A. Koumanoudis (1818-1899) are set forth as telling witnesses of the relevance of this discourse to architecture, as well as of the positive and negative aspects of such a conjunction. The dissertation finally argues that organic practices of space use and manipulation with roots in the vernacular tradition persisted through the new era and informed people's response to building problems in the new city, yet now coupled with the rational categories of modernity as introduced by the aforementioned discourses.
by Irene Fatsea.
Ph.D.
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Thomas, Rosalind. "Studies in oral tradition and written record in classical Athens." Thesis, University College London (University of London), 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314263.

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Hees, Brigitte. "Honorary Decrees in Attic Inscriptions, 500 - 323 B.C." Diss., The University of Arizona, 1991. http://hdl.handle.net/10150/185480.

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In this dissertation Athenian inscriptions, granted during the fifth and fourth centuries down to the death of Alexander the Great, are analyzed. The evidence includes grants of citizenship, proxenia, epimeleia, enktesis, ateleia, and isoteleia to deserving foreigners. During the fifth century, Athens used these grants, particularly the proxenia, as one means to keep her predominant position in Greece. Other honors were also used for this purpose, such as the offer of protection, and to some degree citizenship honors. In their domestic affairs, Athenians used enktesis, ateleia, and isoteleia as rewards, especially for resident aliens. According to epigraphic evidence, the ateleia and isoteleia decrees show no increase during the fourth century, while the greatest number of proxeny decrees were passed from 353 to 323 B.C. Although honorary decrees were awarded liberally during this time, there was no steady increase from the fifth century down to 323 B.C. During the period from 399 to 354, the number of extant honorary decrees is rather small. Particular attention is paid to an analysis of the development of each honor, the identification of the individuals involved, and their relation to the Athenian people.
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Lawton, Carol L. "Attic document reliefs : art and politics in ancient Athens /." Oxford : Clarendon Press, 1995. http://www.perseus.tufts.edu/cgi-bin/ptext?doc=1999.04.0005.

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Lewis, David Correll. "Revealing the Parthenon's logos optikos : a historical, optical, and perceptual investigation of twelve classical adjustments of form, position, and proportion." Diss., Georgia Institute of Technology, 1994. http://hdl.handle.net/1853/23998.

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Villing, Alexandra Claudia. "The iconography of Athena in mainland Greece and the East Greek world in the 5th and 4th centuries BC." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390403.

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Procopos, Arthur S. "Greece, like Kronos, is Eating its Children : Small-Business People’s Responses to the Ongoing Economic Crisis in Athens, Greece." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/64042.

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This dissertation is concerned with the documentation and analysis of contemporary responses of a particular segment of Greek society to the economic crisis that has impacted on Greece, Europe and the wider capitalist world. Based on ethnographic research conducted in multiple sites, including the city of Athens and the village of Kandyla, I argue that dynamic contemporary connections exist between rural and urban Greece in relation to these responses. I also argue that contemporary responses to the crisis among this segment of society, notably small-business people, are constructed through and built upon strategies that have long histories in Greek village life and that are informed by responses to earlier crises, the memories of which are kept alive both materially and discursively. These responses are rooted in and performed in what Herzfeld has called “collective identification” evident in a set of shared sentiments among research participants regarding the valorisation of hard work and the principle of self-sufficiency, the parasitic nature of the Greek state, the constant production of insiders and outsiders in relation to the state, the use of reciprocity in business contexts, and the deployment of stereotypes regarding youths and politicians.
Dissertation (MSocSci) University of Pretoria, 2017.
Anthropology and Archaeology
MSocSci
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Books on the topic "Painting, Greek Greece Athens"

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The art of vase-painting in classical Athens. Cambridge: Cambridge University Press, 1992.

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1949-, Oakley John Howard, Coulson, William D. E., 1942-, Palagia Olga, and American School of Classical Studies at Athens., eds. Athenian potters and painters: The conference proceedings. Oxford: Oxbow Books, 1996.

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Polygnotos and vase painting in classical Athens. Madison, Wis: University of Wisconsin Press, 1995.

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Stansbury-O'Donnell, Mark. Vase painting, gender, and social identity in archaic Athens. Cambridge: Cambridge University Press, 2006.

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Vase painting, gender, and social identity in archaic Athens. New York, NY: Cambridge University Press, 2005.

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Picturing death in classical Athens: The evidence of the white lekythoi. Cambridge: Cambridge University Press, 2004.

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Bothmer, Dietrich Von. The Amasis Painter and his world: Vase-painting in sixth-century B.C. Athens. Malibu, Calif: J. Paul Getty Museum, 1985.

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International Seminar on Ancient Greek Cult 1990 Delphi, Greece). The Iconography of Greek cult in the Archaic and Classical periods: Proceedings of the first International Seminar on Ancient Greek Cult, organised by the Swedish Institute at Athens and the European Cultural Centre of Delphi, Delphi, 16-18 November 1990. Athènes: Centre d'étude de la religion grecque antique, 1992.

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Hellas Genius Loci: The classicist visual approach to Monumental Hellenic Antiquity (late 17th - early 20th c.) Hellenic Parliament Building : Contemporary Greek Painting Inspired by the Classical Tradition (late 20th - 21st c.) Zappeion Hall : Athens, January - June 2014, Hellenic Parliament. Athens: Hellenic Parliament Foundation for Parliamentarism and Democracy, 2014.

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E, Kaltsas Nikos, Alexander S. Onassis Public Benefit Foundation (USA), Onassis Cultural Center, and Ethnikon Archaiologikon Mouseion (Greece), eds. Athens-Sparta. New York, N.Y: Alexander S. Onassis Public Benefit Foundation (USA) in collaboration with the National Archaeological Museum, Athens, 2006.

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Book chapters on the topic "Painting, Greek Greece Athens"

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Rystedt, Eva. "Greek painting. Tableware from Athens." In Excursions into Greek and Roman Imagery, 28–76. London: Routledge, 2022. http://dx.doi.org/10.4324/b22992-2.

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Clogg, Richard. "The British School at Athens and the Modern History of Greece." In Anglo-Greek Attitudes, 19–35. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230598683_2.

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Karakatsanis, Neovi M., and Jonathan Swarts. "Agency in Athens: The Greek Colonels’ Strategy Toward the US." In American Foreign Policy Towards the Colonels' Greece, 169–200. New York: Palgrave Macmillan US, 2018. http://dx.doi.org/10.1057/978-1-137-52318-1_7.

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Karakatsanis, Neovi M., and Jonathan Swarts. "Johnson, Nixon, and Athens: Changing Foreign Policy Toward the Greek Military Dictatorship." In American Foreign Policy Towards the Colonels' Greece, 65–98. New York: Palgrave Macmillan US, 2018. http://dx.doi.org/10.1057/978-1-137-52318-1_3.

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Papadopoulos, G. A. "Earthquake Triggering in Greece and the Case of the 7 September 1999 Athens Earthquake." In Integration of Earth Science Research on the Turkish and Greek 1999 Earthquakes, 141–52. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-010-0383-4_11.

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Drakatos, G., N. Melis, V. Karastathis, G. Papadopoulos, D. Papanastassiou, and G. Stavrakakis. "Three-Dimensional P-Wave Crustal Velocity Structure beneath Athens Region (Greece) Using Micro-Earthquake Data." In Integration of Earth Science Research on the Turkish and Greek 1999 Earthquakes, 127–39. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-010-0383-4_10.

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Malakasis, Cynthia. "Guests and Hosts in an Athens Public Hospital: Hospitality as Lens for Analyzing Migrants’ Health Care." In Migrant Hospitalities in the Mediterranean, 39–67. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56585-5_3.

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AbstractBased on six months of ethnographic research in the maternity clinic of a major Athens public hospital in 2017, this chapter employs the conceptual lens of “hospitality” to analyze relationships that formed around the care of pregnant migrants arriving in Greece since 2015. Permanent health-care personnel, mostly midwives, are the hosts; guests include migrant women, NGO workers that accompany them to the hospital, Greek Roma maternity patients, obstetrics residents, and the native ethnographer herself. The focus is on pregnant migrants; the other guests provide comparative fodder to flesh out the subjectivity of the hosts. Through an ethnographic reconstruction of the microcosm of the clinic as a space of care, sovereignty, and everyday life, the chapter takes on two theoretical issues: the problem of scale and the argument that the hierarchical character of hospitality is incompatible with a rights-based framework. Critiques to the use of the host-guest trope as a frame for the analysis of relations between migrants and receiving states and societies are well heeded. Yet I demonstrate that guest-host dynamics are very much operative in the interaction between state-employed, permanent health-care personnel and migrants. My analysis highlights the limits and capacities of hospitality’s scalar transpositions, as well as the critical potential of hospitality as a lens that elucidates how legally guaranteed migrants’ rights are accessed and granted in practice; hospitality and rights thus emerge as complementary rather than opposing structural and explanatory frameworks.
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Fant, Clyde E., and Mitchell G. Reddish. "Athens." In A Guide to Biblical Sites in Greece and Turkey. Oxford University Press, 2003. http://dx.doi.org/10.1093/oso/9780195139174.003.0010.

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In the Mediterranean world, only Rome rivals Athens as a city famed for its antiquities. Ancient travelers came to marvel at its grand temples and civic buildings, just as tourists do today. Wealthy Romans sent their children to Athens to be educated by its philosophers and gain sophistication in the presence of its culture. Democracy, however faltering its first steps, began in this city, and education and the arts flourished in its environment. Even at the height of the Roman Empire, the Western world’s government may have been Roman but its dominant cultural influence was Greek. Latin never spread abroad as a universal language, but Greek did, in its Koine (common) form. By the 4th century B.C.E. this Attic dialect of Plato and the Athenian orators was already in use in countries around the Mediterranean. The monuments of Athens and the treasures of its National Museum still amaze and delight millions of visitors from every nation who come to see this historic cradle of Western culture. A settlement of some significance already existed at Athens in Mycenaean times (1600–1200 B.C.E.). Toward the end of the Dark Ages (1200–750 B.C.E.) the unification of Attica, a territory surrounding Athens of some 1,000 square miles, was accomplished under the Athenians. The resulting city-state was governed by aristocrats constituted as the Council of the Areopagus, named for the hill below the Athenian Acropolis where they commonly met. But only the nobility—defined as the wealthy male landowners—had any vote in the decisions that influenced affairs in the city, a situation increasingly opposed by the rising merchant class and the peasant farmers. The nobles seemed paralyzed by the mounting social tensions, and a class revolution appeared imminent. In 594 B.C.E. the nobles in desperation turned to Solon, also an aristocrat, whom they named as archon (ruler) of the city with virtual dictatorial powers. Solon, however, refused to rule as dictator of the city, instituting instead a series of sweeping reforms that mollified the lower classes without destroying the aristocracy.
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Shavit, Yaacov. "Israel and Greece: Reviving a Legendary Past." In Athens in Jerusalem, translated by Chaya Naor and Niki Werner, 58–78. Liverpool University Press, 1997. http://dx.doi.org/10.3828/liverpool/9781874774259.003.0004.

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This chapter shows how the interest in the origin of nations (origines gentium) — in the origins of culture, in its stages of progress, and in the ways in which cultural traits were transmitted and diffused — was shared by many ancient peoples, and the problem of how man acquired the arts became a focus of reflection. Greek (and Latin) authors examined the conditions which favoured the genesis and progress of culture and civilization, linguistic and cultural patterns, and the connection between habitat and habits, national character and institutions, and the variety and diversity of humanity. Ethnography was regarded as an access to history. Even though they never used the term ‘culture’ in the modern sense, there is no doubt that they had great interest in the phenomenon of culture and in cultural history. The chapter explores how such legendary traditions were treated in Greek and Jewish cultures.
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"16. Clytemnestra and Telephus in Greek Vase-Painting." In Painter and Poet in Ancient Greece, 313–24. B. G. Teubner, 1997. http://dx.doi.org/10.1515/9783110953060.313.

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Conference papers on the topic "Painting, Greek Greece Athens"

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A. McBrayer, G. "The End of a Civilization: What Moderns Might Learn from Thucydides’ Peloponnesian War." In Applied Human Factors and Ergonomics Conference. AHFE International, 2019. http://dx.doi.org/10.54941/ahfe100192.

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Thucydides self-consciously presents the Peloponnesian War as the greatest war the world had ever seen to that point in history, insofar as it was a contest between the two greatest Greek powers—Athens and Sparta—at the peak of Greek Civilization. The war, however, would mark the beginning of the end of this great civilization. Although Thucydides does not unequivocally blame Athens for the war that ultimately leads to the destruction of Greece, it is clear that he thinks Athenian devotion to motion, or to the perpetual pursuit of progress, spurred it on. Thucydides appears to lament the great expansion of education, in particular the sophistic education that became prevalent in Greece and contributed heavily to the theoretical justification behind the Athenian Empire. Even or especially education at its highest—Socratic philosophy—seems to bear some culpability for, or is at least symptomatic of, Athens’ decline, and ultimately Greece’s decline as well, in Thucydides’ view. This paper will examine Thucydides' teaching regarding the decline of civilization to see if it can offer any guidance to the current crisis of civilization in the West.
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Deligiorgi, Despina, Kostas Philippopoulos, Lelouda Thanou, Georgios Karvounis, Angelos Angelopoulos, and Takis Fildisis. "A Comparative Study of Three Spatial Interpolation Methodologies for the Analysis of Air Pollution Concentrations in Athens, Greece." In ORGANIZED BY THE HELLENIC PHYSICAL SOCIETY WITH THE COOPERATION OF THE PHYSICS DEPARTMENTS OF GREEK UNIVERSITIES: 7th International Conference of the Balkan Physical Union. AIP, 2010. http://dx.doi.org/10.1063/1.3322485.

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Athanatou, Maria, and Elena Theodorou. "International Society of Experimental Linguistics ExLing 2021 12th International Conference of Experimental Linguistics 11 - 13 October 2021 Athens, Greece Menu Athens: 15:46:27 Brussels: 14:46:27 GMT: 13:46:27 London: 13:46:27 New York: 08:46:27 Tokyo: 22:46:27 ExLing 2020 (58) How do writing systems shape reading and reading acquisition? Kathy Rastle DOI: 10.36505/ExLing-2020/11/0001/000416 Published in ExLing 2020 Children’s syntax: a parametric approach William Snyder DOI: 10.36505/ExLing-2020/11/0002/000417 Published in ExLing 2020 A neurophonetic perspective on articulation planning Wolfram Ziegler DOI: 10.36505/ExLing-2020/11/0003/000418 Published in ExLing 2020 Masked priming in picture naming and lexical selection Manal Alharbi DOI: 10.36505/ExLing-2020/11/0004/000419 Published in ExLing 2020 Syllable rate vs. segment rate in perceived speech rate Yahya Aldholmi DOI: 10.36505/ExLing-2020/11/0005/000420 Published in ExLing 2020 Properties of nominal stress grammar in Greek Vasiliki Apostolouda DOI: 10.36505/ExLing-2020/11/0006/000421 Published in ExLing 2020 Eliciting focus-sensitive why-questions in Japanese Kodai Aramaki, Kanako Ikeda, Kyoko Yamakoshi, Tomohiro Fujii DOI: 10.36505/ExLing-2020/11/0007/000422 Published in ExLing 2020 Comprehension of verb directionality in LIS and LSF Valentina Aristodemo, Beatrice Giustolisi, Carlo Cecchetto, Caterina Donati DOI: 10.36505/ExLing-2020/11/0008/000423 Published in ExLing 2020 Complex syntax intervention for Developmental Language Impairment." In 11th International Conference of Experimental Linguistics. ExLing Society, 2020. http://dx.doi.org/10.36505/exling-2020/11/0009/000424.

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Intervention for children with Developmental Language Disorder appears to be beneficial and contributes to sustainable linguistic gains. This paper reports on a pilot intervention study carried out in Cyprus that examined the efficacy of language treatment targeting complex syntactic structures. Language skills of a nine-year old girl with DLD are described at two time points, before and after intervention. The child received therapy sessions based on MetaTaal therapy, and relative clauses were the targeted syntactic structures. Post-intervention measurements showed marginal improvement in relative clauses production and comprehension. Improvements observed in Complex Sentence Repetition Task and this might imply that the grammatical structures have emerged.
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