Academic literature on the topic 'Painters – Canada – History and criticism'

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Journal articles on the topic "Painters – Canada – History and criticism"

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Sohm, Philip. "Gendered Style in Italian Art Criticism from Michelangelo to Malvasia*." Renaissance Quarterly 48, no. 4 (1995): 759–808. http://dx.doi.org/10.2307/2863424.

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Did the concept of style have gender? Were the styles of particular Renaissance painters considered to have gendered qualities by contemporary critics? Because gender permeated the rhetorical and philological foundations of art criticism, it can provide a useful interpretive lens to examine the critical arsenal of writers on art, their attitudes toward style and the subterranean bias of their language. Feminist art history has grappled with gender more in terms of iconography, biography, or patronage following a social agenda to analyze a misogynist past and to remedy the marginalization of women in modern art historiography. An exceptional study by Elizabeth Cropper in 1976 broached the question of gender in aesthetics by reconstituting a complex history of love and beauty that converged in treatises on beautiful women.
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Potter, Pitman. "People's Republic of China Provisional Regulations on Art Import and Export Administration." International Journal of Cultural Property 18, no. 1 (February 2011): 131–37. http://dx.doi.org/10.1017/s0940739111000099.

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China's increased interaction with the global community has led to significant changes in art and artistic expression. The China art market is expanding by leaps and bounds, and artists are subject to an increasingly broad range of influences. Not least of these are the discourses of artistic criticism, with targets that range from international financial institutions to domestic policies. Art in China has for millennia been used as a vehicle for political criticism. Among early examples are the bamboo and landscape paintings of the Yuan dynasty that conveyed a sense of whimsical alienation from the affairs of formal society—implicitly a critique of Mongol rule. During the revolutionary period prior to 1949, the Communist insurgency encouraged painters like Shi Lu to enliven popular resistance to Japanese imperialism and against China's Goumindang rulers.
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McCormack, A. Ross, and Ramsay Cook. "The Regenerators: Social Criticism in Late Victorian English Canada." American Historical Review 91, no. 5 (December 1986): 1298. http://dx.doi.org/10.2307/1864572.

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Gudonis, Vytautas. "Blinding as a Punishment: A Story about Saul in the Old Testament and the Image of Paul in the Fine Arts." SOCIETY, INTEGRATION, EDUCATION. Proceedings of the International Scientific Conference 2 (May 17, 2015): 361. http://dx.doi.org/10.17770/sie2015vol2.419.

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<p class="tekstasanotacijos"><em>On the ground of theoretical research methods, the article estimates the image of Paul in the Old Testament and the fine arts. Examples of the fine arts are analysed in the paper as social phenomena. Interrelations between art and public events are revealed. Leaving issues of art criticism aside, pieces of art are analysed in the area of art sociology, aiming to notice reflections of historical reality and their impact on man beholding this. On the ground of analysis of replicas of 239 art works depicting a character of the Old Testament, Saul, it is attempted to answer the questions what episodes of this character’s life were most commonly depicted in the fine arts, in which periods of historical development of art (Saul later was Christened as Paul, and afterwards proclaimed saint) the topic of Paul was the most popular, painters of which countries favoured this topic the most, what episodes of this character’s life imposed painters, engravers and sculptors the most, why did this Biblical character receive more attention in the development of art history in comparison to other characters of the Old Testament. </em></p>
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Bann, Stephen. "Two Kinds of Historicism: Resurrection and Restoration in French Historical Painting." Journal of the Philosophy of History 4, no. 2 (2010): 154–71. http://dx.doi.org/10.1163/187226310x509501.

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AbstractThe historicist approach is rarely challenged by art historians, who draw a clear distinction between art history and the present-centred pursuit of art criticism. The notion of the ‘period eye’ offers a relevant methodology. Bearing this in mind, I examine the nineteenth-century phase in the development of history painting, when artists started to take trouble over the accuracy of historical detail, instead of repeating conventions for portraying classical and biblical subjects. This created an unprecedented situation at the Paris Salon, where such representations of history could be experienced as a collective ‘dream-work’, in Freud’s sense. In France, this new pictorial language dates back to the aftermath of the Revolution, and the activities of the ‘Lyon School’. Two artists, Richard and Révoil, were its leading proponents. However their initial closeness has obscured the differences in their approach to the past. Substituting for Freud’s ‘condensation’ and ‘displacement’ the concepts of ‘Resurrection’ and ‘Restoration’, I analyse the pictorial language of the two painters, taking two works as examples. The conclusion is that Révoil, also a collector, was a precursor of the historical museum, which convinces through accumulating objects. Richard, however, employs technical and rhetorical devices to evoke empathetic reactions, and anticipates the illusionism of cinema.
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Radnóti, Sándor. "The Religious Experience of the Landscape Ruskin and Nature." Acta Historiae Artium 61, no. 1 (December 18, 2020): 181–99. http://dx.doi.org/10.1556/170.2020.00007.

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AbstractThis paper reconstructs Ruskin’s work from the perspective of the landscape, building upon the assumption that Modern Painters played a cardinal role in the emancipation of the genre. This reconstruction is complicated by the internal contradictions within the work: it cannot be regarded as a systematic work of philosophy, but belongs rather to the genre of sage writing. In volume I, Ruskin approached the landscape not from an aesthetic point of view, but from the direction of scientific truth. The aesthetic consequence of this was his anti-mimetic attitude, which differentiated between the imitation of nature and the uncovering of the truths of nature, and in this respect, he considered Turner the greatest master who had ever lived. Truth takes precedence over all aesthetic considerations, and for this reason Ruskin was resolutely against artistic tradition. Seen from his perspective, the history of landscape painting appeared as a series of scientific illustrations, which, with the forward march of science, came ever closer to truth-to-nature. The other two essential conditions of art, the other side of truth, were its moral and religious messages. Beauty is the work of God, and God must be praised in His work, in Nature. Only later did Ruskin introduce a historical dimension to the experience of the landscape. The modern era is characterised by the rise of the pre-eminent interest in the landscape, accompanied by a parallel decreasing interest in gods, saints, ancestors and humans. This later became the main motif of Ruskin’s activities as a social critic and reformer. In relation to the loss of faith and the prospect of regaining it, Ruskin saw landscape painting as the representative art of the modern era. In the later volumes of Modern Painters, Ruskin carefully distinguished between the task of science, which is to investigate the essence and uncover the truths of material nature, and the task of art, which is to explore the possible viewpoints or aspects of material nature. In volume V of Modern Painters he firmly asserted – in diametric contradiction to his earlier views – that the greatness and truth of Turner did not rest on scientific truth, for in this respect the artist was completely ignorant. This paper interprets and evaluates Ruskin’s extraordinarily harsh criticism of Claude Lorrain, which contrasts with the fact that Turner spent almost his entire life idolising and attempting to rival Claude.
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Hafertepe, Kenneth. "An Inquiry into Thomas Jefferson's Ideas of Beauty." Journal of the Society of Architectural Historians 59, no. 2 (June 1, 2000): 216–31. http://dx.doi.org/10.2307/991591.

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A careful reading of eighteenth-century aesthetics provides a view of Thomas Jefferson's thinking about art and architecture quite different from the existing scholarly paradigm. Jefferson owned, read, and quoted Enlightenment philosophy and criticism, most notably that of Henry Home, known as Lord Kames. Far from privileging reason over emotion, these philosophers held that all people are created with innate senses of beauty and morality, as well as a rational faculty. Because of the sense of beauty, certain qualities in objects can inspire the idea of beauty in the mind; other ideas of beauty are comparative, requiring use of the rational faculty. Jefferson's aesthetic theory was informed by his understanding of the human mind, which led to an architecture rooted in good proportion and to didactic paintings rooted in history ancient and modern. As with other Enlightenment thinkers, Jefferson endorsed the entire classical tradition, admiring not only the architecture of ancient Rome and modern Paris but also of Palladio and the French Baroque. Similarly, he admired the work of minor Baroque painters as well as the neoclassicism of Jacques-Louis David. Nor was Jeffersonian classicism nationalistic; rather, he endorsed the Enlightenment concept of a universal and uniform standard of taste.
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Holzgruber, Clemens. "Pierre Vogel’s and Bilal Philips’s Criticisms of Jihadism." Journal of Muslims in Europe 9, no. 2 (April 30, 2020): 150–74. http://dx.doi.org/10.1163/22117954-12341417.

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Abstract In 2016, the Islamic State (IS) called upon its supporters to kill two of the most influential Western Salafi preachers, Pierre Vogel from Germany and Bilal Philips from Canada, for apostasy. This article investigates how Vogel and Philips have criticised Jihadism, changes in their criticism over time, and their responses to the allegations launched against them by IS. Furthermore, it illustrates why it is difficult to classify Vogel and Philips according to the influential categorisation of Salafism put forward by Quintan Wiktorowicz.
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Van Die, Marguerite. "The Regenerators: Social Criticism in Late Victorian Canada by Ramsay CookThe Regenerators: Social Criticism in Late Victorian Canada, 2nd edition. Ramsay Cook. With a Foreword by Carl Berger and an Introduction by Donald Wright. Toronto: University of Toronto Press, 2016. Pp. 344, $31.95 paper." Canadian Historical Review 98, no. 1 (March 2017): 144–51. http://dx.doi.org/10.3138/chr.98.1.br01.

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McInnes, Mitchell, Janet Bolton, and Natalie Derzko. "Clerking at the Supreme Court of Canada." Alberta Law Review 33, no. 1 (December 1, 1994): 58. http://dx.doi.org/10.29173/alr1143.

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This article takes an in-depth look at the law clerks and the role they play at the Supreme Court of Canada. Such an examination both informs prospective clerks on the nature of the position and promotes a better general understanding of how the judicial process operates at this level. The authors begin their analysis by looking at the history of the law clerks at the Supreme Court. Although the functions of the clerks have changed little since their introduction in 1968, the clerkship program has evolved with a changing Supreme Court, contributing to the institutions "coming of age." The authors then shift their attention to examining the present clerkship program. The article first reveals the manner in which the clerks are selected by the Court. Using data collected by a questionnaire sent to clerks of the 1991-93 terms, the authors also attempt to convey, in a general way, some sense of the people who have served at the Court in recent years. Next, the major functions performed by the clerks are described. While the clerks do have a great deal of responsibility, the authors dispel much of the criticism directed at United States Supreme Court clerks by stating that the law clerks at the Supreme Court of Canada do not have an improper degree of authority. The authors conclude that the clerking experience benefits both the clerks themselves and the procedures of the Court. As such, the law clerks are an entrenched and indispensable part of the judicial process at the Supreme Court of Canada.
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Dissertations / Theses on the topic "Painters – Canada – History and criticism"

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Grenier, Marlène. "Les artistes propagateurs de l'idéal allemand en art pictural et en sculpture au Canada au XIXe siècle." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq26215.pdf.

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Kokotailo, Philip 1955. "Appreciating the present : Smith, Sutherland, Frye, and Pacey as historians of English-Canadian poetry." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=39772.

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This thesis argues that as historians of English-Canadian poetry, A. J. M. Smith, John Sutherland, Northrop Frye, and Desmond Pacey explicitly promote the value of past conflict reconciled into present harmony. They do so by claiming that such reconciliation marks the maturity of English-Canadian culture. This thesis also argues, however, that the interactive progression of their histories implicitly undermines this value. It does so because each critic appreciates a different group of poets for realizing their shared cultural ideal, thereby establishing contradictory representations of what they all claim to be the culmination of English-Canadian literary history. The thesis concludes that while their lingering sense of present cultural maturity should now be fully renounced, the value these critics place on reconciliation is well worth preserving and transforming.
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Campeau, Sylvain 1960. "Poésie et discours poétique au Canada français (1889-1909)." Thesis, McGill University, 1999. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36560.

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In 1892, in one of his characteristic attacks, Arthur Buies denounced the "deplorable" style of certain young French-Canadian writers of the day. The "jeunes barbares", as he called them, published in small magazines such as Le Recueil litteraire and L'Echo des jeunes, and were strongly influenced by French fin-de-siecle writing (the decadent and Symbolist schools in particular). The creation of the Ecole litteraire de Montreal in 1895 can be seen as a continuation of these varied literary endeavours. Quite aware of the criticisms leveled at young writers by Buies and others, the members of the Ecole viewed their association as both a literary circle and a training ground. The Bulletin du parler francais au Canada , founded in 1902, approached the issue of the poor quality of spoken and written French in French Canada from a more philological angle. It was in the Bulletin... that Camille Roy published his articles on French-Canadian literary history and his famous conference on the nationalisation of French-Canadian literature (in 1904--1905). This text was to have an influence so far-reaching that the Ecole litteraire de Montreal, in its second incarnation, espoused---albeit with some reticence---certain of the "pre-regionalist" values it promoted. The texts published in the Ecole's magazine, Le Terroir (1909), clearly indicate this.
This thesis analyses the diverse modernist and pre-regionalist discourses present from 1889 to 1909, taking into particular account the variations in their antagonism (which manifested itself in a number of short-lived quarrels), with a view to providing a more complete and nuanced picture of the period than previous studies have done; it explores, in the process, the less well-known antecedents to the period which was to follow, a period during which the opposition between the regionalists and the "exotiques" came to a head.
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Perry, Shirley Mercedes. "Selected Psalms, Old Verses and Spiritual Songs of the Canadian Doukhobors: Transcription and musical analysis." Diss., The University of Arizona, 1992. http://hdl.handle.net/10150/185897.

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The purpose of this research was to select songs specific to the Doukhobor song repertoire which were not previously notated and to record, notate and analyze the melodies for use in music education. The first limitation of the study was to focus on the sacred repertoire which is comprised of three genre of song, namely the Psalms, the Old Verses and the Spiritual Songs. A comparison of the song titles of Old Verses and Spiritual Songs which are found in the two major Canadian Doukhobor song text collections was made with other Russian song text collections to determine a subset of songs unique to the Doukhobor tradition. The second limitation of the study was then applied, which was to select those Old Verses and Spiritual Songs believed to exist prior to the beginning of the twentieth century. Forty-five melodies, comprised of 11 Psalms, 18 Old Verses and 16 Spiritual Songs were included in the study. The notation of each example is accompanied by one verse of Russian text and transliteration and by documentary information stating the genre, the Doukhobor song text collection reference number, the singers' names, and a tape source in the researcher's private collection. Full and/or partial translations of the texts are provided.
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Carrière, Marie J. "Poetics of the other, five feminist writers from English Canada and Quebec." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0015/NQ45662.pdf.

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Whitney, Allison. "Labyrinth : cinema, myth and nation at Expo 67." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape7/PQDD_0025/MQ50586.pdf.

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McNamara, Josephte Isabel. "Fact or fiction : L'Histoire du Canada and its influence on French Canadian novels." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0003/MQ39925.pdf.

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Birkwood, M. Susan. "(D)ifferent sides of the picture, four women's views of Canada, 1816-1838." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21279.pdf.

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LaFramboise, Lisa N. "Travellers in skirts, women and english-language travel writing in Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq23012.pdf.

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Hazelton, Hugh. "Latinocanadá, a critical anthology of ten Latin American writers of Canada." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq26380.pdf.

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Books on the topic "Painters – Canada – History and criticism"

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Bann, Stephen. Paul Delaroche: History painted. Princeton, N.J: Princeton University Press, 1997.

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1926-, Spickett Ronald, and Nickle Arts Museum, eds. Spirit matters: Ron (Gyo-Zo) Spickett, artist, poet, lay-priest. Calgary, Alta., Canada: University of Calgary Press, 2009.

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A studio of one's own: Fictional women painters and the art of fiction. Madison [N.J.]: Fairleigh Dickinson University Press, 2005.

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Papillon-Boisclair, Antoine. L'école du regard: Poésie et peinture chez Saint-Denys Garneau, Roland Giguère, et Robert Melançon. [Montréal]: Fides, 2009.

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Papillon-Boisclair, Antoine. L'école du regard: Poésie et peinture chez Saint-Denys Garneau, Roland Giguère, et Robert Melançon. [Montréal]: Fides, 2009.

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The life and art of Mildred Valley Thornton. Salt Spring Island, B.C: Mother Tongue Publ., 2011.

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Painting in Canada: A history. 2nd ed. Toronto: University of Toronto Press, 1994.

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D, Uhthoff Ina D., ed. The life and art of Ina D.D. Uhthoff. Salt Spring Island, B.C: Mother Tongue Pub., 2012.

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Sauvage, Claude. Laurent Coderre: Artiste peintre, dessinateur. Saint-Sauveur, Québec: M. Broquet, 2010.

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1864-1923, Carlyle Florence, ed. The practice of her profession: Florence Carlyle, Canadian painter in the age of impressionism. Kingston [Ont.]: McGill-Queen's University Press, 2009.

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Book chapters on the topic "Painters – Canada – History and criticism"

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Rajan, B. "6. Scholarship and Criticism." In Literary History of Canada, edited by William New, Carl Berger, Alan Cairns, Francess Halpenny, Henry Kreisel, Douglas Lochhead, Philip Stratford, and Clara Thomas, 133–58. Toronto: University of Toronto Press, 1990. http://dx.doi.org/10.3138/9781487589547-008.

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Cameron, Barry. "5. Theory and Criticism: Trends in Canadian Literature." In Literary History of Canada, edited by William New, Carl Berger, Alan Cairns, Francess Halpenny, Henry Kreisel, Douglas Lochhead, Philip Stratford, and Clara Thomas, 108–32. Toronto: University of Toronto Press, 1990. http://dx.doi.org/10.3138/9781487589547-007.

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McKnight, Mark. "Music Criticism in the United States and Canada up to the Second World War." In The Cambridge History of Music Criticism, 293–316. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781139795425.016.

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Lecker, Robert. "3.7 ‘A Quest for the Peaceable Kingdom’: The Narrative in Northrop Frye’s ‘Conclusion’ to the Literary History of Canada." In Northrop Frye's Canadian Literary Criticism and Its Influence, edited by Branko Gorjup. Toronto: University of Toronto Press, 2009. http://dx.doi.org/10.3138/9781442697577-019.

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