Dissertations / Theses on the topic 'Paganism'
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Harris, Adrian Paul. "Embodied knowing in eco-paganism." Thesis, University of Winchester, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502243.
Full textJamison, Ian. "Embodied ethics and contemporary paganism." Thesis, Open University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543849.
Full textHallett, Jennifer Rachel. "Paganism in England, 1885-1914." Thesis, University of Bristol, 2006. http://hdl.handle.net/1983/84df7e45-7965-486b-b1c8-059bc148a95b.
Full textKofsky, Arieh. "Eusebius of Caesarea against paganism /." Leiden : Brill, 2000. http://catalogue.bnf.fr/ark:/12148/cb391827105.
Full textSwim, Jeffrey. "Idle Worship: Kenneth Grahame's Literary Paganism." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35158.
Full textSimes, Amy Caroline. "Contemporary paganism in the East Midlands." Thesis, University of Nottingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282514.
Full textJones, Ieuan Thomas. "Modern paganism in the United Kingdom." Thesis, University of York, 2003. http://etheses.whiterose.ac.uk/10965/.
Full textMoore, Richard. "Christianity and paganism in Victorian fiction." Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683121.
Full textCarpenter, Clare. "Medievalism and paganism : interpretations of the Carmina Burana." Thesis, University of York, 2001. http://etheses.whiterose.ac.uk/10816/.
Full textMacário, Paula Gomes 1975. "Neo-gregos da Belle Epoque brasileira." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270024.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Résumé: L¿objetive de cet travail est identifier, recueillir et commenter une série de textes que forment une tendance particulier devant le conjoint de la producion littéraire brésiliene des premiers decades du vingtième siècle. Cette tendance se definit pour la utilisation de la thématique de la antiguité grecque e du paganisme pour exprimer idées de libéralisation morale. Idées que se mettait d¿accord avec le moment de transformation pour que passait une société en procés de modernisation. Pour fair cette lecture il a été nécessaire analyser come l¿universe de la antiguité grecque represéntait une référence symbolique de excellence esthétique et, en même temps, de une sensualité eloigné de la notion chétiene de péché. Aborder, puis, la notion historique de une société que s¿abouchait avec nouveaus et modernes usages, que donnaient visibilité a le cops. Finalement considérer come ces références ont été rassemblé pour un groupe de auteurs pour produire une littérature de face ornemental et sensuel, avec un sens de libéralisation
Resumo: O objetivo do trabalho é identificar, reunir e comentar textos que configurem uma tendência literária particular no panorama da literatura brasileira do início do vigésimo século. Tendência que se define pela utilização da temática da Grécia antiga e do paganismo como campo de explanação de ideais de liberalidade moral. Ideais que condiziam com o momento de transformação vivido por uma sociedade em processo de modernização. Para tanto coube analisar de que maneira o universo da antiguidade e do paganismo representara uma referência simbólica de tradicional sublimidade estética e, ao mesmo tempo, de uma sensualidade afastada da noção cristã de pecado. Abordar em seguida a noção histórica de uma sociedade em relação com novos e modernos hábitos, que conferiam destaque à corporalidade. E, por fim, considerar de que maneira tais referências foram reunidas e apropriadas por uma série de autores na construção de uma literatura hedonista e sensualizada, de feições ornamentais e sentido moralmente libertário
Mestrado
Literatura Brasileira
Mestre em Teoria e História Literária
Spajic, Ana-Marija. "Women's empowerment in Neo-Paganism : A study of power and gender and what we can learn about women’s empowerment in Neo- Paganism." Thesis, Uppsala universitet, Teologiska institutionen, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-412858.
Full textBumblauskas, Mangirdas. "Samogitia's Christianisation and the paganism factor (15-16th c.)." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2014. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2014~D_20140411_151000-25977.
Full textDarbas skirtas paskutinio Europoje pagoniško regiono – Žemaitijos christianizacijos kaip pagonybės įveikos arba depagonizacijos proceso XV–XVI a. išsiaiškinimui. Pagrindinė problema – istoriografijoje egzistuojantis 500 metų chronologinis sampratų skirtumas tarp to, kas laikoma Žemaitijos christianizacijos pabaiga. Ši problema sprendžiama pirmiausia teoriniame lygmenyje, perimant iš Vakarų istoriografijos „konversijos“ sąvoką, taikomą tiek christianizacijos politinių permainų laikotarpiui („oficialioji konversija“), tiek visuomenės virsmo iš pagoniškos į krikščionišką epochai („konversija“ plačiąja prasme). Disertacijoje siekiama parodyti pagrindinius Žemaitijos ankstyvosios christianizacijos tarpsnius, pradedant misijiniu christianizacijos etapu, kurios pagrindinis istorinis faktas yra Jeronimo Prahiškio misija 1401–1404 m., pasibaigusi paskutine pagonybės pergale. „Oficialiosios konversijos“ lūžyje, kuris apima krikštijimo akcijas ir vyskupijos įkūrimą, pagoniškasis veiksnys pasireiškė pagoniška reakcija – 1418 m. maištu, kuris vis dėlto nebenutraukė to meto tarptautinio forumo – Konstanco bažnytinio susirinkimo kuruojamo proceso. Konversijos plačiąja prasme pabaiga yra įvertinama pagal tokius rodiklius: parapijų tinklo tankis, paskutinių suaugusiųjų krikštijimų faktai, bažnyčių lankymo socialinės kontrolės sistemos faktai, dievų sąrašų bei pagoniškų praktikų liudijimai. Visi šie rodikliai leidžia teigti, kad XVII a. pradžią galima laikyti Žemaitijos konversijos pabaiga.
Edwards, Leila Dudley. "Modern expressions of a traditional festival : contemporary Paganism and Halloween." Thesis, University of Sheffield, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.481527.
Full textHarris, Adrian Paul. "The wisdom of the body : embodied knowledge in eco-paganism." Thesis, University of Winchester, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.550230.
Full textCollins, Loleta B. "A Coming Home: Neo-Paganism and the Search for Community." Oxford, Ohio : Miami University, 2002. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1020253276.
Full textTitle from first page of PDF document. Document formatted into pages; contains 74 p. Includes bibliographical references (p. 64-74).
Grosso, Stefania <1988>. "Hellenism, paganism and aestheticism: Arnold’s influences on Hardy’s later novels." Master's Degree Thesis, Università Ca' Foscari Venezia, 2013. http://hdl.handle.net/10579/3784.
Full textGradel, Ittai. "Heavenly honours : emperor worship in Italy from Augustus to the Severans." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.307227.
Full textLoughlin, Felicity Perpetua. "Religion, erudition, and enlightenment : histories of paganism in eighteenth-century Scotland." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31488.
Full textde, Millo Cole. "Gaze not upon the * : Paganism and history use within digital games." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-100115.
Full textWaldron, David. "The sign of the witch : neo-paganism and the romantic episteme." Thesis, The Author [Mt. Helen, Vic.] :, 2002. http://researchonline.federation.edu.au/vital/access/HandleResolver/1959.17/62410.
Full textDoctor of Philosophy
Berry, Damon. "White blood, white Gods an assessment of racialist paganism in the United States /." Connect to resource, 2006. http://hdl.handle.net/1811/6559.
Full textTitle from first page of PDF file. Document formatted into pages: contains 61 p.; also includes graphics. Includes bibliographical references (p. 59-61). Available online via Ohio State University's Knowledge Bank.
Souza, Maria Isabel Brito de [UNESP]. "Gênese do cristianismo: a relação entre judeus e gentios no discurso de Paulo em meados do I século d.C." Universidade Estadual Paulista (UNESP), 2009. http://hdl.handle.net/11449/93396.
Full textFundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
Esta dissertação tem por objetivo a análise e avaliação do discurso de Paulo em Antioquia, em meados do I século d.C., com enfoque no texto de 2,11-14 da Carta aos Gálatas, onde ele discute com os líderes da Igreja a relação entre judeus e gentios, os limites da adoção dos rituais da Torá. O posicionamento de Paulo é entendido no contexto da cultura helenística e dos ideais do império Romano e o judaísmo é discutido a partir de suas múltiplas e complexas facetas e com toda a dinâmica cultural, social, econômica e religiosa em que se insere no período.
This research aims at the analysis and evaluation of speech of Paul in Antioquia, in mid of I century BC, with focus in the text 2,11-14 in the Letter to the Galatians, where he discusses with the others leaders of the Church the relationship between Jews and Gentiles, the limits of the adoption of the rites of the Torah. The position of Paul is understood in the context of Hellenistic culture and the ideals of the Roman Empire and the Judaism is discusses from its multiple and complex facets and with the dynamic cultural, social, economic and religious which includes the period.
Pearson, Joannne Elizabeth. "Religion and the return of magic : Wicca as esoteric spirituality." Thesis, Lancaster University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.322133.
Full textRock, Stella Kathleen. "Russian 'double-belief' : text, context, concept." Thesis, University of Sussex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323055.
Full textStanciu, Radu Razvan. "Attitudes towards Paganism in Medieval Irish and Old Norse Texts of the Trojan War." Thesis, University of Cambridge, 2016. https://www.repository.cam.ac.uk/handle/1810/290141.
Full textGrossman, Deborah. "Survivals of Paganism in Christian Medieval Iceland as Evidenced by the Icelandic Family Sagas." Oberlin College Honors Theses / OhioLINK, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1363964743.
Full textRathouse, William. "Contested heritage : examining relations between contemporary pagan groups and the archaeological and heritage professions in Britain." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683043.
Full textDavies, Jason Peter. "The articulation of Roman religion in the Latin historians Livy, Tacitus and Ammianus Marcellinus." Thesis, University College London (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321893.
Full textFulk, Angela Beth. "“On Anginne”: Anglo-Saxon Readings of Genesis." Miami University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=miami1197587870.
Full textCharbonneau, Marisol. "A distinct Paganism: The Contemporary Pagan revival in Montreal at the turn of the millennium." Thesis, University of Ottawa (Canada), 2008. http://hdl.handle.net/10393/27669.
Full textMoretti, Debora. "The witch and the shaman : elements of paganism and regional differences in Italian witches' trials." Thesis, University of Bristol, 2017. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.761223.
Full textSilva, Dartagnan Abdias. "Há bruxas na cidade: a Wicca a partir da representação da UWB." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/5433.
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CNPq - Conselho Nacional de Desenvolvimento Científico e Tecnológico
Criada no século XX, a Wicca pode ser enquadrada compondo o espectro da chamada Nova Era. Caracteriza-se por ser uma religião autonômica, ecológica e de privatização religiosa. Herda dessa constituição um processo de reencantamento do mundo e, ambiguamente, de manutenção do mundo secularizado em que vivemos. Da mesma forma, em sua formação atual, ela pode ser considerada, simultaneamente, um processo de communitas, enquanto também se articula a partir de comunidades emocionais. Esses dois conceitos, aparentemente distintos – um vindo de Victor Turner, o outro de Danièle Hervieu-Léger –, parecem se entrelaçar, quando analisamos a dinâmica desse campo: em sua estrutura ritualística e religiosa/social. Compondo a ambientalização moderna dessa religião essa dinâmica constante provoca tensões e porosidades no campo. O primeiro descreve com exatidão o processo da traçagem do Círculo Mágico e o segundo se dirige aos seus covens. Desse modo, o presente trabalho propõe algumas reflexões a respeito da realidade wiccana encontrada na cidade do Rio de Janeiro (RJ). Buscase compreender, portanto, a pergunta “quem são os bruxos modernos?”. A resposta a essa pergunta nos leva à compreensão crescente e profunda desse tema tão recente e tão vasto de pesquisa.
Created in the 20th century, Wicca can be framed composing the New Age spectrum. It is characterised for being an autonomic and ecologic religion and also for religious privatization. For its constitution, it inherits a process of re-enchantment of the world and, ambiguously, of maintenance of the secularised world that we live in. In the same way, in its current formation, it can be considered, simultaneously, a process of communitas, as it comes from emotional communities. These two concepts, aparently distinct one from another – the first coming from Victor Turner, and the other from Danièle Hervieu-Léger –, seem to interweave when we analyse the dynamics of this field: in its ritualistic and religious/social structure. Composing the modern environmentalization of this religion, the constant dynamics causes tensions and porosity in the area. The first describes with exactitude the drawing process of the Magic Circle; the second heads to its covens. Therefore, the present work proposes some reflexions concearning the Wicca reality found in the city of Rio de Janeiro (RJ). Thus, it is an attempt to comprehend the following question: “Who are the modern witches [Wiccans]?” The answer to this question lead us to the crescent and deep comprehension of this very recent and wide topic.
Almeida, Guilherme Weber Gomes de. "Paganismo cristão: o processo de construção da moralidade dos contos dos irmãos Grimm." Universidade Federal de Goiás, 2017. http://repositorio.bc.ufg.br/tede/handle/tede/7236.
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Fundação de Amparo à Pesquisa do Estado de Goiás - FAPEG
The Brothers Jacob and Wilhelm Grimm made a deep research of the culture and folklore from Germany in the XIX century, which is focused on the popular oral tales. The following work focuses on analyzing the construction process of the moral of the Brothers Grimm tales regarding the relation between pagan symbolism and Christian values. In sum, four Brothers Grimm’s tales were analyzed “Snow White” (“Schbeewittchen”), “The Water of Life” (“Das Wasser des Lebens”) e “Rumpelstiltskin” (“Rumpelstilzchen”) (originally published on Kinderund Hausmärchen, from 1812) e “The Pied Piper of Hamelin” (“Die Kinderzu Hameln”) (from DeustscheSagen, published in 1816). The literary analysis considered several important things such as space, time, characters, narrative structure, themes and conflicts. A deep research was necessary to understand the historical evolution of each tale. The literary analysis was done from the Portuguese translation of Kinder- und Hausmärchen, Contosmaravilhososinfantis e domésticos 1812-1815 (2012), translated by Christine Röhring, published by Cosac Naify. The Pied Piper of Hamelin was analyzed from the version translated by American scholar D. L. Ashliman from 2013, which is available in his personal academic web page. The theory base comes from several important scholars, such as Nelly Novaes Coelho (1998), Jack Zipes (2002), Maria Tatar (2004), Karin Volobuef (2011), D. L. Ashliman (2013), among others.
No século XIX, os irmãos Jacob e Wilhelm Grimm realizaram um amplo mapeamento cultural do folclore alemão com ênfase nos contos de tradição oral popular. O trabalho a seguir tem como objetivo analisar o processo de construção da moral dos contos dos irmãos Grimm, tendo em vista a relação entre o simbolismo pagão e os dogmas cristãos. Foram analisados 4 contos dos irmãos Grimm: “Branca de Neve” (“Schbeewittchen”), “A água da vida” (“Das WasserdesLebens”) e “Rumpelstiltskin” (“Rumpelstilzchen”) (publicados originalmente na coletânea Kinder- und Hausmärchen de 1812) e “O Flautista de Hamelin” (“Die KinderzuHameln”) (que consta na obra DeustscheSagen, publicada em 1816). Os contos foram analisados a partir de alguns pontos considerados como relevantes para a construção da moralidade literária: espaço, tempo, personagens, estrutura da narrativa, temática e conflitos. Foi realizada também uma profunda pesquisa de informações importantes para melhor compreender a evolução histórica de cada peça literária em questão. Os contos serão analisados a partir da primeira edição de Contos maravilhosos infantis e domésticos 1812- 1815 (2012), traduzido por Christine Röhrig, publicado pela editora Cosac Naify. O conto “O Flautista de Hamelin” foi analisado a partir das versões traduzidas pelo pesquisador americano D. L Ashliman de 2013 que constam em sua página acadêmica. A fundamentação teórica foi realizada a partir de importantes pesquisadores literários tais como Nelly Novaes Coelho (1998), Jack Zipes (2002), Maria Tatar (2004), Karin Volobuef (2011), D. L. Ashliman (2013), entre outros.
Hagen, William Ross. "Norwegian black metal: Analysis of musical style and its expression in an underground music scene (Paganism)." Diss., Connect to online resource, 2005. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1432318.
Full textSmith, Rachael D. "Contemporary Paganism in America : the role of heterosexual and homosexual males in a female oriented religion." Virtual Press, 2006. http://liblink.bsu.edu/uhtbin/catkey/1347736.
Full textDepartment of History
Amara, Zahia. "Arnobe et les cultes païens : étude sur le livre VII de l’Adversus Nationes." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAC023.
Full textTo triumph over its adversaries and to put forward Christianity, Arnobe of Sicca, Christian apologist of North Africa, strives to sap the bases of paganism by attacking both the idols and the pagan idolatrous practices. In book VII of his apologetic treaty "Adversus Nationes", he questions the sacrifices and the offerings made to the gods as well as others worships instituted in their honor. He explains that, far from pleasing the gods, the bloody sacrifices constitute an abomination that gods could not make themselves responsible of. Counting "among the richest documents availableto the historian of the roman religion on the finalities and the methods of the sacrifice...", book VII however was not the object of a deep research regarding its contents. This research work proposes a literary and stylistic study of book VII as well as a thematic and comparative analysis
Bowman, Marion Irene. "Vernacular religion and contemporary spirituality : studies in religious experience and expression." Thesis, University of South Wales, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285956.
Full textBlomstrand, Jaqueline. "Att leva i en magisk värld : En litteraturstudie om synen på magi hos tre framstående neopaganistiska författare." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-81029.
Full textHoogen, Marilyn Meyer. "Igor Stravinsky, Nikolai Roerich, and the healing power of paganism : The rite of spring as ecstatic ritual of renewal for the twentieth century /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/7157.
Full textCollie, Stephen Lee. "A study of angel idolatry in Colossians, Revelation, and Hebrews and their implications for contemporary Christianity." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.
Full textBaran, Sorin Ovidiu. "Motifs préchrétiens dans le conte populaire roumain." Thesis, Grenoble, 2011. http://www.theses.fr/2011GRENL009/document.
Full textThe present thesis proposes to reconsider the narrative cliche narrative of the folk tales, that of the constant struggle between good and evil, after the analysis of pre-Christian background, hidden behind the superficial structure of the narrative, the real reason for be mythical figures reveals a world that is not the antithesis, but a world of ambivalence. This leads to the inability to determine definitively the nature of symbols and images that grow in fairy tales, but also the ability to create another way of reading fairy tales. The analysis begins by identifying the substrate of the pagan mythical figure of the Romanian folk tales zmeu in a comparative approach, with the help of modern instruments of the imagination. The figure of Zmeu is integrated in a mythical origin where are projected two orders of the sacred: a traditional order that protects the sacred values of the world and an initial order innovation that changes the meaning of the primordial world of the sacred. Between these two orders, the figure of zmeu, as representing the ancient world, conflicts with the figure of the warrior who, representing the new monde.In this conflict, the figure of zmeu is defeated by the mechanisms of history
Nichols, Sebastian Toby. "'The Gods of the Nations are idols' (Ps. 96:5) : paganism and idolatry in Near Eastern Christianity." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10616/.
Full textSouza, Maria Isabel Brito de. "Gênese do cristianismo : a relação entre judeus e gentios no discurso de Paulo em meados do I século d.C. /." Assis : [s.n.], 2009. http://hdl.handle.net/11449/93396.
Full textBanca: André Leonardo Chevitarese
Banca: Andrea Lucia Dorini de Oliveira Carvalho Rossi
Resumo: Esta dissertação tem por objetivo a análise e avaliação do discurso de Paulo em Antioquia, em meados do I século d.C., com enfoque no texto de 2,11-14 da Carta aos Gálatas, onde ele discute com os líderes da Igreja a relação entre judeus e gentios, os limites da adoção dos rituais da Torá. O posicionamento de Paulo é entendido no contexto da cultura helenística e dos ideais do império Romano e o judaísmo é discutido a partir de suas múltiplas e complexas facetas e com toda a dinâmica cultural, social, econômica e religiosa em que se insere no período.
Abstract: This research aims at the analysis and evaluation of speech of Paul in Antioquia, in mid of I century BC, with focus in the text 2,11-14 in the Letter to the Galatians, where he discusses with the others leaders of the Church the relationship between Jews and Gentiles, the limits of the adoption of the rites of the Torah. The position of Paul is understood in the context of Hellenistic culture and the ideals of the Roman Empire and the Judaism is discusses from its multiple and complex facets and with the dynamic cultural, social, economic and religious which includes the period.
Mestre
Snow, Andrea C. "Obscure Creatures: the ambiguous nature of the Urnes stave church carvings." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/theses/1847.
Full textMarino, Joseph A. "The Will to Chaos and a Dancing Star: Aleister Crowley, Neo-Paganism and the Technologies of the Selves." The Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=osu1392818598.
Full textMaxson, Brian Jeffrey. "Book Review of Pagan Virtue in a Christian World: Sigismondo Malatesta and the Italian Renaissance." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etsu-works/2663.
Full textHorner, David Alan. "The seeds of virtue : law and virtue ethical conceptions in Aquinas's ethics." Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:91aff45b-df61-4435-937d-b8331ec20b86.
Full textApruzzese, Vincent. "La fin de l'Antiquité chez les Sénons, Meldes et Parisii : persistances, adaptations ou ruptures religieuses dans trois cités de Lyonnaise (IIIe-VIe s.)." Electronic Thesis or Diss., Paris 10, 2024. http://www.theses.fr/2024PA100014.
Full textThis thesis focuses on the religious mutations specific to Late Antiquity applied here to the strict and coherent framework of the Gallo-Roman civitas. It is based on a reinterpretation of old data but also on recent documentation, renewed by preventive archaeology. The space corresponding to the Sénons, Meldes and Parisii territories, coincides with the central and eminently strategic sector of the province of Lyonnaise Sénonaise, located at the confluence of the Seine, the Yonne, the Marne and a section of the via Agrippa came to structure the territory. An area known for having seen Caesar Julian, favorable to paganism, stay for several years. Around fifty major sites, extracted from a corpus of 270 polytheist or Christian sites, will be analyzed but also put into context by GIS spatial analysis. taking into account the pattern of rural occupation (more than 1500 settlement points for the years 250-525).The framework of the study begins in the middle of the 3rd century. and intends to compensate for the disappearance of religious epigraphic sources. The question of the maintenance of sanctuaries and the future of ritual practices therefore became central throughout the 4th century, especially in the triple situation of the theoretical impoverishment of cities, the progressive Christianization of elites and imperial legislation of increasingly hostile towards blood sacrifices. The disappearance of public worship sometimes took place as early as the second half of the 3rd century, reflected on the ground by a deterioration of the temples or by their potential condemnation and quarrying. It leads to religious and political destabilization of pagan communities due to the absence of a framework. It is then up to us to observe the strategies planned, or undergone, implemented by the city or by other communities to keep a portion of the sanctuaries in working order, until their definitive abandonment which is placed between the end of the 4th century. and the first quarter of the 5th century. This abandonment, sanctioning a sometimes precarious occupation, seems partly coercive, whether it results from anti-pagan decrees or Christian iconoclasm. More than a “disappearance of paganism”, certain elements militate for a relocation of cults in the 5th-6th centuries, from temples to more discreet places, in this case domestic or natural.At the same time, the examination of multiple Christian indices tends to put into perspective the impact of Christianity on the urban fabric before the 6th century. (often mediocre and opportunistic installations), than to reassess its influence in the countryside, and particularly among rural estates. A significant number of villae, which would have belonged preferentially to the late antique elite or the Merovingian taxman, in fact integrated probable oratories and funerary chapels into their buildings. Examining the modalities and temporality of this Christianization of previous structures provides a new perspective on this process. The new religion, very little visible in the 4th century, seems to have been limited to the cults of famous tombs (estate owners, bishops or martyrs), on which churches were later built, generating new vici in clusters. It is possible, but far from being proven yet, that this polarization around the tombs of thaumaturges joins that, barely glimpsed, of the Christianization of natural pagan sanctuaries, hypothetical successors of deserted traditional sanctuaries. The common denominator may be the attraction of salvation, which for example sees sources frequented for longer. Thus the transition between paganism and Christianity therefore appears as a vague and plural caesura, which can be limited on the one hand, to the (imperfect) disappearance of pagan rites in one case, and on the other hand, to the rise of substitutions of buildings and places by Christianity
Fournis, Jean-Yves. "Le sacrifice humain dans la littérature latine, mythes, légendes, historicité, représentations." Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2012. http://tel.archives-ouvertes.fr/tel-00841691.
Full textBarauskaitė, Rosita. "Moteriškoji O. Baliukonės ir N. Miliauskaitės mitologija." Master's thesis, Lithuanian Academic Libraries Network (LABT), 2013. http://vddb.laba.lt/obj/LT-eLABa-0001:E.02~2013~D_20130731_131759-54977.
Full textThis Master’s thesis discusses Onė Baliukonė’s and Nijolės Miliauskaitė’s poetry focusing on the dreams, memories and visions of the lyrical subject. Both poets, representing the middle generation of poets (the centre of which consists of the poets that were born within the period of 1945-1955), in their works, emphasize the importance of personal experience, and the cultural experience of the lyrical subject that drive her self-perception processes. The work aims to show that the personalities of the women of Baliukonė’s and Miliauskaitė’s poems are forming when the past merges together to the present: their childhood is reflected based on once-heard tales and legends, while the lyrical subject is constantly teetering between imagination and reality, between dream and reality, thus connecting the two existential spaces. The world of dreams and myths and the past of the lyrical subject are perceived as the opposite of the chaotic present. Being unable to make a distance between the reality and herself, the woman of the poem is persecuted by the feeling of meaninglessness and loneliness. The shelter is found in the arms of the other (to who is nestled when dreaming) or in nature, which serves as a conveyor to the primordial being. Nature helps to connect with the other side and, by transforming the ancient faith, the lyrical subject looks back to the paganism. The Master’s thesis analyses and compares with each other all the poets’ collections, indicating what unities and what... [to full text]