Relevant bibliographies by topics / Paganism

Academic literature on the topic 'Paganism'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Paganism"

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Miller, Chris. "Fastest-Growing Religion? Reflections on Contemporary Paganism’s Rapid Growth and How Scholars Describe That Which They Study." Pomegranate 24, no. 2 (May 2, 2024): 216–53. http://dx.doi.org/10.1558/pome.22530.

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Starting around the early 2000s, many scholars declared that contemporary Paganism was the “fastest-growing religion” either worldwide, or in specific locales. This claim was most often based on data from the 2001 American Religious Identification Survey, which found a dramatic rise in Pagans compared to a similar study conducted ten years earlier. Although Paganism most certainly witnessed explosive growth around this time, there are many reasons to question Paganism’s status as the fastest-growing religion, including social factors that shape data collection and the interpretations that scholars applied to the data. This article analyzes the data that Pagan studies scholars used to proclaim Paganism’s growth, and suggests that the claim represents a legitimation tactic. By suggesting that a group is growing quickly, a fairly meagre population is given increased importance. This enhances the perceived significance of both the community in question and any scholars who specialize in studying that community. Although Paganism is not the only religion to assert this claim, and this statement is no longer as prominent as it once was, publications from Pagan studies that make this proclamation offer case studies which demonstrate how scholars manipulate data to legitimize the topics about which they write.
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Varacalli, Thomas F. X. "In Defense of Christian Exceptionalism." Catholic Social Science Review 25 (2020): 43–50. http://dx.doi.org/10.5840/cssr20202526.

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Steven D. Smith persuasively shows that paganism and Christianity are in a culture war that spans two thousand years. Throughout his book, he shows that Christianity is the exceptional religion in three ways. First, Christianity is more authentically open to philosophy than paganism. Second, Christianity does not sacralize the State. Third, Christianity provides a more fulfilling understanding of sexual ethics. Despite the exceptionalism of Christianity, it is currently facing a significant challenge from a renewed and secularized paganism. This secularized paganism is attractive due to the fallibility of human nature. However, Christianity’s theology and intellectual tradition provide meaningful answers and rebuttals to paganism’s more sensual claims.
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Kolodnyi, Anatolii M. "Neo-paganism-the religion of Ukraine in its essence and prospects." Ukrainian Religious Studies, no. 48 (September 30, 2008): 239–52. http://dx.doi.org/10.32420/2008.48.1988.

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Paganism is revived. In recent years, the phenomenon of paganism has been increasingly mentioned in connection with attempts to revive it in one way or another, making it a mass religious phenomenon. Since it appears to us as a non-religious non-religious phenomenon, rather than as an intrinsic phenomenon of primordial beliefs, it is regarded as neo-paganism. It has appeared and spread in many countries and is already a worldwide phenomenon. Non-pagans often congregate in their forums, have their own international association, and even be related. Thus, the magician of the Ukrainian Native Faith married the leader of Russian neo-pagans.
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Horák, Pavel. "“If the Base Fundamentals Are Too Much for You…”." Nova Religio 26, no. 2 (November 1, 2022): 30–48. http://dx.doi.org/10.1525/nr.2022.26.2.30.

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This article deals with the possible existence of doctrines in modern Paganism. Generally, Pagan studies scholars widely consider modern Paganism a religion without doctrines. Furthermore, Margot Adler, one of the early researchers of modern Paganism, established a narrative that practice is more important than beliefs in modern Paganism. However, based on ethnographic research conducted among modern European Pagans between 2014 and 2017, along with additional secondary data, this article argues that doctrines may emerge in situations of pressure or conflict, or while delineating boundaries and gatekeeping Paganism against other religions. In such situations, beliefs become enforced and turn into the basis of potential doctrines. Doctrines are authoritatively defined theoretical components of religion, comprising teaching, beliefs, and confessions. Their authoritative character has its historical roots in Christianity and tries to keep the doctrinal contents fixed using a dynamic of truth and falsity, which determines orthodoxy—distinguishing right faith from error.
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Carr, Mike. "Ecology, Witchcraft and the Enchanted World." UnderCurrents: Journal of Critical Environmental Studies 1 (April 1, 1989): 33–39. http://dx.doi.org/10.25071/2292-4736/37639.

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Pagans, or more properly neo-pagans have been growing in numbers and influence over the past decade or so in the U.S. and Canada. This is evidenced in the feminist, peace, green (or ecology), and anarchist movements. Margot Adler, author of Drawing Down the Moon, an examination of contemporary neo-paganism, has estimated that there are about 100,000 people in the U.S. alone who describe themselves as pagan or neo-pagan. Over the past 5 or 6 years, I have developed a strong sympathy, more, an empathy with the neo-pagan sensibility and earth centredness. Apart from reading Dreaming the Dark by Starhawk, I had not studied paganism or ritual practice. This summer however, both at the North American Anarchist Survival Gathering and the North American Bioregional Congress the presence of pagans was very obvious to me. At the Bioregional Congress I had the chance to experience paganism directly, through earthbonding rituals which had a powerful effect on many participants.
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Lesiv, Mariya. "Pop Pagans: Paganism and Popular Music." Nova Religio 18, no. 2 (2014): 120–22. http://dx.doi.org/10.1525/nr.2014.18.2.120.

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Hutton, Ronald. "Neo‐Paganism, Paganism and Christianity." Religion Today 9, no. 3 (June 1994): 29–32. http://dx.doi.org/10.1080/13537909408580718.

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Spracklen, Karl. "From The Wicker Man (1973) to Atlantean Kodex: Extreme music, alternative identities and the invention of paganism." Metal Music Studies 6, no. 1 (March 1, 2020): 71–86. http://dx.doi.org/10.1386/mms_00005_1.

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The German epic heavy/doom metal band Atlantean Kodex has written two concept albums based on the folklore and paganism of old Europe and the West: The Golden Bough and The White Goddess. The two albums owe their titles to two books that have influenced the rise of modern paganism, though they remain deeply problematical. In this article, I explore possibly the most important influence on Atlantean Kodex, which is also one of the most important influences on modern paganism: the 1973 horror film The Wicker Man. I discuss the ways in which the film uses the speculative folklore of Frazer and Graves to construct a set of invented traditions about paganism and its alternative, counter-Christian nature, which have made paganism appealing to extreme metal musicians and fans. In this discussion, I use examples from other metal bands and fans who have name-checked the themes and the traditions of the film. In discussing the folklore of the Wicker Man, I also explore the folk music used in the soundtrack, which has also contributed to the invention of modern paganism and extreme folk music. I conclude by suggesting that, although many pagans have adopted this extreme music and myth into their world-views, the myth of the Wicker Man is also used as a playful rejection of Christianity and its authority by those of a secular or humanist persuasion.
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Rogatin, V. N. "Activity of Neo-Pagan Organizations in Ukraine in 2014–2021." Orthodoxia, no. 3 (September 29, 2023): 155–74. http://dx.doi.org/10.53822/2712-9276-2022-3-155-174.

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This article examines the phenomenon of neo-paganism, which manifested itself during the socio-political confl ict in Ukraine in 2014. Neo-paganism is a heterogeneous and dynamic phenomenon that takes many forms in interaction with right-wing radical and extremist organizations. Its inherent opposition to universalist religions and, accordingly, to the established social order would lead to the exploitation of neo-pagan ideas and symbols in protests and violent actions by right-wing radical organizations. The legitimization of violence in such organizations was based precisely on romanticized images of pagans represented as fearless and ruthless fi ghters. We also present a classifi cation of neo-pagan organizations operating on the territory of Ukraine in 2014–2022. This classifi cation assumes the division of neo-pagan organizations into groups based on the cultural layer reproduced by them, i.e. Slavic pre-Christian culture, ancient “knowledge” of the Cossacks, Western European forms of paganism and neo-pagan ideological choices (musicians, poets, etc.). Forms of interaction between right-wing radical organizations and neo-pagans during the Euromaidan and in the subsequent so-called anti-terrorist operation are also investigated. Examples of the participation of neopagans in political actions and cult practices adopted by them during Euromaidan are provided. The number of persons who consider themselves to be neo-pagans increased in 2000, 2013, 2018 and 2021. The peak of the development of neo-paganism falls on 2021, when the percentage of neo-pagans amounted to 0.2 per cent for the fi rst time. Ukrainian statistical studies see an infl ux of young people aged 18–29 years to these groups. We touch upon the problem of changes in neo-pagan ideas during the socio-political confl ict in Ukraine and their integration into nationalist and neoNazi rhetoric. The factors that caused the popularity, social recognition and attractiveness of neo-paganism in diff erent social groups of Ukraine in 2021 are outlined. The most recognizable Ukrainian organization exploiting neo-pagan practices, ideas, and symbols is the Azov Regiment (recognized by the court as a terrorist organization and banned on the territory of the Russian Federation).
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Rowan, John. "Paganism." Self & Society 16, no. 5 (September 1988): 202–6. http://dx.doi.org/10.1080/03060497.1988.11084937.

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Dissertations / Theses on the topic "Paganism"

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Harris, Adrian Paul. "Embodied knowing in eco-paganism." Thesis, University of Winchester, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.502243.

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Although embodied knowing is fundamental to our experience, no previous study has detailed its role in a specific spiritual group. This thesis offers a new model of embodied situated cognition, and develops an embodied hermeneutics which uses Focusing in phenomenological research. I apply these tools to the first detailed ethnography of Eco-Paganism to reveal powerful processes of connection which have considerable significance for religious studies and ecopsychology. Chapters 2 and 3 survey the literature on Eco-Paganism and embodied cognition. Chapter 4 uses the latter to synthesise a model of embodied situated cognition which I call the 'enactive process model', because it draws primarily on enactivism (inter alia, Varela et al., 1991), and Gendhn's process philosophy (Gendlin, 1997). Current research shows that key aspects of cognition are situated and embodied (inter alia, Varela et al, 1991), such that we often think with place (inter alia, Preston, 2003). This raises epistemological questions which I address in a discussion of embodied philosophy in Chapter 5. I then explain my embodied hermeneutics methodology, and the practical application of the Focusing Interview technique, in Chapter 6. My fieldwork autoethnography, Chapter 7, provides an intuitive, felt understanding of life on a road protest site, and is followed by ethnographies of urban and protest site Eco-Paganism in Chapters 8 and 9. Chapter 10 discusses six processes which create a sense of connection to the organic environment, which include the felt sense (Gendlin, 1981) and the wilderness effect (Greenway, 1995).
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Jamison, Ian. "Embodied ethics and contemporary paganism." Thesis, Open University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543849.

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Contemporary understandings of ethics consistently situate them as the result of a focussed rational and intellectual process within a narrow range of academic and religious areas. I challenge this approach, and theorise an embodied approach to ethics as both possible and desirable. I argue that such an approach may be most easily located in the contemporary Pagan approach to environmental ethics, given that the rhetoric of Paganism valorises the body and privileges the natural environment. While I agree that Paganism is indeed a nature religion, I theorise that there are two simultaneous yet contradictory discourses of nature informing Paganism: the animist (privileging nature qua nature) and the esoteric (privileging a symbolic understanding of nature). I assert that my qualitative fieldwork demonstrates that some Pagans have developed an embodied ethic through close relationship with nature. I acknowledge that the development of such a profound relationship requires considerable effort and a great deal of time. I then compare this against quantitative data from an online survey of self-identifying Pagans in order to establish the extent to which such an approach might be representative. The Initial analysis of the online data supports the assertion that my respondents are likely to express positive attitudes to the environment, but are unlikely to participate in activism in relation to a number of specified areas. Deeper analysis compares the data between different groups identified along the animist/esoteric scale, and suggests that those Pagans who are more influenced by the animist discourse are indeed more likely to express environmentally friendly attitudes and to take part in activism. I conclude that such an embodied environmental ethic is possible, although this may be substantially contingent upon lifestyle. I posit that by understanding the diversity of discourses informing Pagan approaches to nature, academics may be able to more accurately interpret the diversity of Pagan approaches, and Pagans themselves may be able to move forward in discussions between their various traditions.
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Hallett, Jennifer Rachel. "Paganism in England, 1885-1914." Thesis, University of Bristol, 2006. http://hdl.handle.net/1983/84df7e45-7965-486b-b1c8-059bc148a95b.

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This thesis examines paganism in England from the late Victorian period to the outbreak of the First World War. It explores paganism as an aspect of cultural history and defines paganism as the use of images and ideas from the ancient, pre-Christian, Mediterranean world. It identifies the existence of a radical desire for paganism to be restored in the modem era and it asserts that although this desire cannot be separated into discrete groups or movements, it did manifest itself in different varieties. This thesis reveals that there were three different varieties of paganism in operation during our period; these are labelled 'responsible' paganism, 'decadent' paganism, and 'magical' paganism. The form and nature of these varieties of paganism are discussed, analysed, and placed in the context of the wider cultural situation. This thesis concludes that paganism was used in an attempt to satisfy both spiritual and human aspirations .
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Kofsky, Arieh. "Eusebius of Caesarea against paganism /." Leiden : Brill, 2000. http://catalogue.bnf.fr/ark:/12148/cb391827105.

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Swim, Jeffrey. "Idle Worship: Kenneth Grahame's Literary Paganism." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35158.

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In this thesis, I explore the works of Kenneth Grahame in light of what some critics have deemed “literary paganism”. I argue that Grahame employs certain “pagan” tropes in order to launch a critique of modern culture. Grahame upholds a classical vision of leisure that rejects the ideology inherent to urbanization. His critique of modernity relies on a literary persona indicative of an alternative attitude to that of the middle class fin de siècle urban culture. His short stories add to this critique in their presentation of childhood as a pre-converted pagan existence which en-kindles a sense of disappointment with routinized adult life in the modern city. The Wind in the Willows embodies Grahame's vision of true leisure which is depicted in both the River Bank animals and their wetland ecosystem itself. By paying close attention to the pagan themes in Grahame’s writing, we gain a comprehensive view of his often misunderstood body of work.
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Simes, Amy Caroline. "Contemporary paganism in the East Midlands." Thesis, University of Nottingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282514.

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Jones, Ieuan Thomas. "Modern paganism in the United Kingdom." Thesis, University of York, 2003. http://etheses.whiterose.ac.uk/10965/.

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Moore, Richard. "Christianity and paganism in Victorian fiction." Thesis, University of Wales Trinity Saint David, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683121.

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Carpenter, Clare. "Medievalism and paganism : interpretations of the Carmina Burana." Thesis, University of York, 2001. http://etheses.whiterose.ac.uk/10816/.

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Macário, Paula Gomes 1975. "Neo-gregos da Belle Epoque brasileira." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270024.

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Orientador: Luiz Carlos da Silva Dantas
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
Made available in DSpace on 2018-08-04T17:50:28Z (GMT). No. of bitstreams: 1 Macario_PaulaGomes_M.pdf: 1318158 bytes, checksum: 70d5b81d80da11159db1418e6069b098 (MD5) Previous issue date: 2005
Résumé: L¿objetive de cet travail est identifier, recueillir et commenter une série de textes que forment une tendance particulier devant le conjoint de la producion littéraire brésiliene des premiers decades du vingtième siècle. Cette tendance se definit pour la utilisation de la thématique de la antiguité grecque e du paganisme pour exprimer idées de libéralisation morale. Idées que se mettait d¿accord avec le moment de transformation pour que passait une société en procés de modernisation. Pour fair cette lecture il a été nécessaire analyser come l¿universe de la antiguité grecque represéntait une référence symbolique de excellence esthétique et, en même temps, de une sensualité eloigné de la notion chétiene de péché. Aborder, puis, la notion historique de une société que s¿abouchait avec nouveaus et modernes usages, que donnaient visibilité a le cops. Finalement considérer come ces références ont été rassemblé pour un groupe de auteurs pour produire une littérature de face ornemental et sensuel, avec un sens de libéralisation
Resumo: O objetivo do trabalho é identificar, reunir e comentar textos que configurem uma tendência literária particular no panorama da literatura brasileira do início do vigésimo século. Tendência que se define pela utilização da temática da Grécia antiga e do paganismo como campo de explanação de ideais de liberalidade moral. Ideais que condiziam com o momento de transformação vivido por uma sociedade em processo de modernização. Para tanto coube analisar de que maneira o universo da antiguidade e do paganismo representara uma referência simbólica de tradicional sublimidade estética e, ao mesmo tempo, de uma sensualidade afastada da noção cristã de pecado. Abordar em seguida a noção histórica de uma sociedade em relação com novos e modernos hábitos, que conferiam destaque à corporalidade. E, por fim, considerar de que maneira tais referências foram reunidas e apropriadas por uma série de autores na construção de uma literatura hedonista e sensualizada, de feições ornamentais e sentido moralmente libertário
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Literatura Brasileira
Mestre em Teoria e História Literária
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Books on the topic "Paganism"

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1972-, Davy Barbara Jane, ed. Paganism. London: Routledge, 2008.

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Stephen, Rooke. Paganism. Princeton, NJ: Films for the Humanities & Sciences, 2004.

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Barnett, Suzanne L. Romantic Paganism. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54723-7.

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Charlotte, Hardman, and Harvey Graham, eds. Paganism today. London: Thorsons, 1995.

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Getonga, J. European paganism. Murang'a, Kenya: Fr. J. Getonga, 2013.

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Crowley, Vivianne. Principles of paganism. London: Thorsons, 1996.

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Wilson, David Raoul. Anglo-Saxon paganism. London: Routledge, 1992.

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Wilson, D. Anglo-Saxon paganism. London: Routledge, 1992.

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Crowley, Vivianne. Principles of paganism. San Francisco: Thorsons, 1996.

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Chas, Clifton, and Harvey Graham, eds. The Paganism reader. London: Routledge, 2004.

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Book chapters on the topic "Paganism"

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Waldron, David. "Paganism." In Encyclopedia of Psychology and Religion, 1683–87. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_485.

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Waldron, David. "Paganism." In Encyclopedia of Psychology and Religion, 1273–77. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_485.

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Waldron, David, Sukey Fontelieu, David Berman, Paul Larson, Paul Larson, Nicholas Grant Boeving, John Ryan Haule, et al. "Paganism." In Encyclopedia of Psychology and Religion, 655–58. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_485.

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Hughes, Aaron W., and Russell T. McCutcheon. "Paganism." In Religion in 50 More Words, 167–71. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003196631-30.

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Weidner Maluf, Sônia. "Neo-Paganism." In Encyclopedia of Latin American Religions, 1–5. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-08956-0_48-1.

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Weidner Maluf, Sônia. "Neo-paganism." In Encyclopedia of Latin American Religions, 1075–79. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_48.

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Bramwell, Peter. "Locating Paganism." In Pagan Themes in Modern Children's Fiction, 3–37. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230236899_2.

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Barnett, Suzanne L. "Introduction: Pretty Paganisms and Satanic Schools." In Romantic Paganism, 1–23. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54723-7_1.

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Barnett, Suzanne L. "“The Wrecks of the Greek Mythology”: Paganism, Popishness, Atheism, and Decadence in the Eighteenth Century." In Romantic Paganism, 25–84. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54723-7_2.

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Barnett, Suzanne L. "“Cheerfulness and a Sense of Justice”: Dionysus, Nympholepsy, and the Religion of Joy." In Romantic Paganism, 85–133. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54723-7_3.

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Conference papers on the topic "Paganism"

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Ivaschenko, Yana Sergeevna. "NEO-PAGANISM IN RUSSIAN ART CULTURE: THE ISSUE STUDYING." In XX Всероссийская научно-практическая конференция «Наука и социум», XI Всероссийская научно-практическая конференция «Коррекционно-развивающая среда и инклюзивная практика помощи детям с ОВЗ», III Всероссийская научно-практическая конференция «Актуальные врачебные практики. Ультразвуковая диагностика». Новосибирск: Автономная некоммерческая организация дополнительного профессионального образования "Сибирский институт практической психологии, педагогики и социальной работы", 2022. http://dx.doi.org/10.38163/978-5-6048148-4-0_2022_131.

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Kaliev, Aleksey. "MYTHOLOGICAL PICTURE OF THE WORLD EVOLUTION IN MARI PAGANISM." In Марийская Традиционная Религия: история и современность. Йошкар-Ола: государственное бюджетное научное учреждение при Правительстве Республики Марий Эл "Марийский научно-исследовательский институт языка, литературы и истории им. В.М. Васильева", 2022. http://dx.doi.org/10.51254/978-5-94950-120-7_2022_06.

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Lushnikov, Alexander. "PAGANISM AS DISCOURSE: THE CONCEPT OF �ALIEN� IN OLD RUSSIAN LITERATURE." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb21/s05.009.

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Barber-Kersovan, Alenka. "Songs for the Goddess. Das popmusikalische Neo-Matriarchat zwischen Ethno-Beat, erfundenen Traditionen und kommerzieller Vermarktung." In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.47.

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The musical neo-matriarchy is linked to the growing popularity of Neo-Paganism. This pseudo-religious scene is based on romantic heritage, real or invented folk traditions and more or less serious historical, theological and anthropological studies of neo-matriarchy. In the focus of the scene stands the veneration of the Great Goddess and its worshipers are exclusively women. The main ideas of this eco-feminist movement are being conveyed also through (popular) music. My contribution encompasses the origins of the musical neo-matriarchy, the mythology it is based on, the message of the songs for the Great Goddess, the musical characteristics of the material collected, the use of typical instruments, and the dissemination of (musical) knowledge as the rather ‘modern’ way of distribution and consumption of the allegedly ‘archaic’ issues.
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al-Nahee, Owed Abdullah. "The Historical Development of Paganism in Najran during the Pre- and Early Islamic Era (524–641 CE)." In Eighth Saudi Students Conference in the UK. IMPERIAL COLLEGE PRESS, 2015. http://dx.doi.org/10.1142/9781783269150_0002.

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Shalakhov, Evgeny. "O THE ORIGINS OF MARI PAGANISM: RITUAL SITES OF CHIRKOVSKY ARCHAEOLOGICAL CULTURE (ZOOMORPHISM AND ITS OLDEST EVIDENCE)." In Марийская Традиционная Религия: история и современность. Йошкар-Ола: государственное бюджетное научное учреждение при Правительстве Республики Марий Эл "Марийский научно-исследовательский институт языка, литературы и истории им. В.М. Васильева", 2022. http://dx.doi.org/10.51254/978-5-94950-120-7_2022_17.

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Sakiotis, Ioannis, Kamesh Arumugam, Marc Paterno, Desh Ranjan, Balša Terzić, and Mohammad Zubair. "PAGANI." In SC '21: The International Conference for High Performance Computing, Networking, Storage and Analysis. New York, NY, USA: ACM, 2021. http://dx.doi.org/10.1145/3458817.3476198.

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Dicpinigaitis, Peter, and Rachel Giles. "PAGANINI phase 2b data promising for eliapixant." In ATS 2022 International Conference, edited by Richard Dekhuijzen. Baarn, the Netherlands: Medicom Medical Publishers, 2022. http://dx.doi.org/10.55788/d266a780.

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Milosevic-Jevtic, Gordana. "PAGANS AND CHRISTIANS IN NAISSUS (SERBIA)." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s9.033.

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Souza, Rodrigo Gonçalves de. "O fortalecimento do cristianismo no mundo romano: o conflito entre as idéias cristãs e o paganismo." In IV Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História - Universidade Estadual de Maringá - UEM, 2009. http://dx.doi.org/10.4025/4cih.pphuem.515.

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