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1

Alvarez, Elorza Alexis. "La contribution du juge judiciaire à la révélation de l’unité conceptuelle de la notion de famille." Thesis, Pau, 2018. http://www.theses.fr/2018PAUU2041/document.

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Le droit éprouve des difficultés à appréhender la notion de famille en raison d’une part, de l’absence de définition légale de cette notion et, d’autre part, de la diversité des situations familiales existantes. Cependant, la nécessité de garantir les droits familiaux des personnes impose la recherche de sa compréhension et de sa rationalisation. C’est en appréhendant la notion de famille en tant que notion indéterminée mais conceptuelle que cette thèse vise à identifier son élément irréductible, c'est-à-dire son unité conceptuelle. Pour ce faire, le juge judiciaire a été désigné comme l’observateur efficace de l’unité conceptuelle de la notion de famille et ce, en raison de la structure de l’acte juridictionnel par lequel il accomplit son office. Il sera donc démontré que, lorsque le juge décide de créer un lien familial ou de reconnaître en France un lien familial créé à l’étranger, il identifie l’unité conceptuelle de la notion de famille dans le concept de lien familial et met en évidence les éléments constitutifs de celui-ci, ainsi que la manière dont ils s’articulent
The law finds it difficult to apprehend the notion of the family because, on the one hand, to the absence of legal definition of this term, and on the other hand, the diversity of existing family situations. However, the necessity of guaranteeing the family rights of the people imposes the research for its understanding and for its rationalization. It is by the apprehension of the notion of the family as an indefinite but abstract notion that this thesis aims to identifying its irreducible element, that is its conceptual unity. In order to do this, the judicial judge has been designated as the effective observer of the family notion's conceptual unity and it is true because of the structure of the jurisdictional act by which he achieves his duty. It will be shown that, when the judge decides to create a family bound or to recognize a family bound created abroad, he identifies the family notion's conceptual unity in the concept of family bound and highlights its constituent elements, as well as the way they are connected
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2

Leviner, Betty Crowe. "The Page Family of Rosewell and Mannsfield: A Study in Economic Decline." W&M ScholarWorks, 1987. https://scholarworks.wm.edu/etd/1539625407.

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3

Zeestraten, J. "Strolling to the beat of another drum : living the 'Slow Life'." Diss., Lincoln University, 2008. http://hdl.handle.net/10182/833.

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As the pace of life in contemporary Western society accelerates, an increasing number of people are engaging in an alternative lifestyle: ‘Slow Living’. Although popular in the media, Slow Living, which addresses issues of quality of life, is a relatively new area of academic enquiry. Given a lack of empirical research, especially on the realities of the Slow Life in a New Zealand context, this ethnographic study aims to augment the knowledge on this lifestyle by focusing on how families experience Slow Living. The key research question is: How do families live their interpretations of a Slow Life? To answer this question, this study examined the everyday lives of five Slow Living families in Canterbury, New Zealand. Adult family members were given a time-use diary to complete over two days. These diaries were then used as a foundation for in-depth interviews and participant observation. Slow Living families hold to a number of personal values, such as personal agency, conscious living and leading meaningful lives. These comprise their ideal way of living. The families are also faced with a number of challenges and have to employ strategies to balance their ideal and what is possible. The different ways families adapt produces a variety of Slow Living lifestyles.
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4

Langenbrunner, Mary R., S. Cockerham, Jamie Branam Kridler, and C. Blankenship. "The State of the Profession: Are We on the Same Page." Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etsu-works/5875.

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5

Incollinco-Mona, Henriette. "La normativité et le droit de la famille." Toulon, 2000. http://www.theses.fr/2000TOUL0026.

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Le Droit de la famille appartient a l'ensemble plus large des normes juridiques. Instrument de mesure, il intervient par ses thèmes fondateurs et unités d'évaluation, en établissant ou révélant des modèles de comportements et de situations. Soumis a l'internormativité avec les autres systèmes normatifs éthiques ou scientifiques, son évolution tend a limiter son contenu axiologique pour renforcer sa légitimité sociale. Il s'inscrit dans la tendance postmoderne des autres branches du droit. Les règles de formation et de vie du lien, mais aussi du contrôle juridictionnel, perdent alors leur rigidité normative. Dans la création et la rupture des liens, il favorise les options et les consécrations. Dans la vie du lien, apparaît une intervention partagée entre normes obligatoires et supplétives, libertés et accords. Une ligne directrice, conférant une fonction et une protection aux membres de la famille, persiste de façon certaine. Mais c'est au juge, dote d'une mission normative importante, que revient la tache de concilier les personnes et d'interpréter a la fois les textes flexibles ou généraux et les situations privées variées. A l'institution normative de la famille se superpose progressivement une liberté individuelle ou contractuelle << encadrée >> des situations et comportements familiaux. La famille devient un contexte d'intervention plus qu'un objet de réglementation. Les statuts des membres de la famille tendent a l'uniformisation et a l'individualisme par la prédominance du rôle et de la place sociale. Traditionnellement les règles juridiques permettaient de comprendre l'institution d'un modèle de famille. Actuellement, c'est dans la solidarité et l'harmonie des relations familiales et privées que se manifeste un modèle. Le droit les consacre mais n'en donne pas toujours les moyens de réalisation. C'est pourquoi c'est en réalité dans la famille elle-même, considérée comme modèle, que le droit pourra puiser les principes efficaces de son évolution.
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6

Griffon, Laurent. "Droits de famille et communauté de vie." Nantes, 2000. http://www.theses.fr/2000NANT4033.

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La thèse met en évidence les interactions entre un fait, la communauté de vie, et le droit, les droits de famille. La communauté de vie est une liberté civile, elle repose sur un élément indispensable, la volonté. La reconnaissance de droits de famille par la communauté de vie a été reformée, puisqu'au mariage et au concubinage, désormais reconnu par la loi, s'ajoute le pacte civil de solidarité. Les droits accordés au moment du choix de la forme de la communauté de vie sont fonction de l’intensité de l'engagement : les époux bénéficient du statut le plus complet, tant sur le plan extra patrimonial que patrimonial, les concubins en sont dépourvus, les partenaires se voyant reconnaître des droits patrimoniaux pour l'essentiel. Le rapprochement entre les statuts se fait en réalité par l'enfant, en application du principe d'égalité des filiations. La communauté de vie, source de droits, conditionne aussi l’effectivité de ces droits. Vécue de bonne foi, elle permet la consolidation du titre (mariage, PACS filiation), le maintien des droits reconnus , voire l'acquisition de droits nouveaux (nationalité, adoption, PMA). Sa disparition donne toute la mesure de son importance. Que la communauté de vie cesse volontairement ou par décès, les époux sont les mieux protégés : reconnaître au plus démuni ou au survivant, pourvu de droits successoraux ab intestat, le maintien de ses conditions de vie. Par comparaison, les partenaires peuvent prétendre à une moitié du patrimoine commun, les concubins devant s'en remettre au juge. En matière de filiation, l'infériorité successorale de l'enfant adultérin est appelée à disparaître. L'étude souligne ainsi la supériorité du mariage, institution et acte de prévision d'un engagement pour la vie, sur le pacs, contrat à durée indéterminée, et sur le concubinage, union factuelle aléatoire
The thesis bring out interactions between a fact, the life community, and the law, the family rights. The community of life is a civil liberty, which rests on an essential element, the will. The ceongnition of family rights by the community of life has been reformed, because at the marriage and the cohabition, now recognised by the law, is addicted the civil pact of solidarity. The rights accorded at the moment of the choice of community life form are function of the commitment intensity : the spouses profit from the more complete status, on extra partimonial plan as well as patrimonial plan, which concubines don't possess, and the partners have patrimonial rights for the essential. The connection between both status is made, in reality, by the child, in application of the relationships equality principle. The community of life, source of rights, conditions also the reality of these rights. If she's complete sincere, it permits the consolidation of the title (marriage, civi pact of solidarity, relationship), the maintenance of the recognised rights, or acquisition of new rights (nationality, adoption, PMA). Its disappearance gives the whole measure of its importance. If the life community cease voluntarily or by death, spouses are the best protected : recognise to the more destitute or to a survivor, provided with legal reghits of succession, the maintenance of his life conditions. By a comparison, partners can pretend to a half of the common patrimony, the concubines must referee to the judge. As regards of relationship, the inheriance inferiority of the adulterant child is called to disappear. The study underlines the superiority of marriage, institution and act of prevision of a life commitment, on the civil pact of solidarity, contract of undetermined length, and on cohabitation, uncertain factual union
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7

Rembis-Graziani, Claudine. "D'un lien à l'autre : les sectes : un pacte "hors père"." Rennes 2, 2000. http://www.theses.fr/2000REN20026.

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Comment définir le lien qui attache le gourou à son groupe? La "secte" est-elle lieu de guérison ou de destruction? Doit-on parler de la "secte" ou d'une dangerosité groupale? Du point de vue des pouvoirs publics, des spécialistes et des hommes de terrain, les sectes sont condamnables quand elles portent atteinte aux droits de l'homme et aux libertés garanties par la constitution. Selon certains, le mécanisme sectaire doit être défini et démonté pour faire valoir un délit de manipulation mentale. De ce point de vue, la famille est opposée à la secte. Au plan du droit familial, certains magistrats choisissent de raisonner au cas par cas en considération des délits et des fautes éducatives ; le constat de cette polémique engage une interrogation anthropologique. Quel est l'homme dont on défend les droits? Dans cette perspective, le concept de sujet introduit la question du lien social et du lien sectaire. Une réflexion sur la famille, la religion et la science permet de dégager plusieurs positions existentielles par rapport à la liberté. La "secte" peut être dissidente, "religioniste" ou "spiritualiste". La dangerosité envers le sujet et la société est évaluée en considération de sa position, du lien groupal et des pratiques de croyances. Aucune communauté organisée par un dogme manichéen n'est à l'abri d'un fonctionnement totalitaire. Les sectes sectaires utopiques sont particulièrement destructrices au sens où elles tentent d'annuler l'incarnation. Résolus à façonner un homme parfait à leur convenance, ces mondes concurrents, ces bulles aseptisées réussissent à réduire l'adepte à un objet animé par une active passivité. Motivés par une hostilité ostensible envers les institutions démocratiques, leurs organisateurs sont coupables de crime contre l'humanité. Les pratiques idéologiques attaquent la vie sous les différentes figures de la filiation, de la famille, du sujet et de la culture
What's the nature of the tie between a guru and his group ? Is the " sect " a way to recovery or destruction ? Must we talk about " the sect " or about " groupe jeopardy " ?From the state authorities point of view as well as for the specialists and other field workers, sects are found guilty when they attempt against human rights and constitutionally granted liberties. Some people think that the sectarian machinery has to be clearly defined and examined so that a delict of mental mischief could be put forward. From this point of view, family stands in opposition to the sect. As far as family rights are concerned, some magistrats consider every case as particular, having regard to delictuous deeds on one hand and educative offences on the other. From this controverse emerges an anthropological question : whose rights are we defending ? In this perspcetive, the concept of subject forges ahead the question of the social tie and of the sectarian tie. Looking back on the notions of family, religion and sciences enables us to bring out several existential standpoints towards freedom. A " sect " may be dissident, " religionistic " or " spiritualistic ". Danger for anyone, subject and society, has to be evaluated with regard to its position, to the nature of the group tie and its rites ? No human community built on a manuchean digma is safe from totalitarian practices. Utopian sectarian sects are particurlarly destructive in the way they try to cancel incarnation. In their aim to mould a perfect human being into their own schemes, these challenging worlds, these sterilized bubbles succeed in reducing their followers into objects animated by an active passivity. Motionned by an ostensible hostility towards democratic institutions, their leaders are guilty of crime against humanity. Ideological pratices attack life with regard to filiation, family, subject and culture
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8

Santos, Viviane Fernanda dos [UNESP]. "A lei do desejo ou o desejo da lei? Pacto edípico e pacto social no sentimento de pertença familiar de adolescentes em conflito com a lei." Universidade Estadual Paulista (UNESP), 2007. http://hdl.handle.net/11449/97665.

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Made available in DSpace on 2014-06-11T19:29:04Z (GMT). No. of bitstreams: 0 Previous issue date: 2007-12-07Bitstream added on 2014-06-13T20:59:03Z : No. of bitstreams: 1 santos_vf_me_assis.pdf: 663507 bytes, checksum: 86402c11b4a071a9b47705452a750f08 (MD5)
Esta pesquisa nasce da experiência de alguns anos de acompanhamento psicossocial a adolescentes que cometeram atos infracionais, cumprindo medida sócio-educativa de internação em uma das unidades da FEBEM, hoje chamada de Fundação CASA. Partindo da perplexidade diante do mundo entre grades e muralhas que o trabalho cotidiano desvela, este estudo vai tomando direção com a lapidação de sentimentos e com a incessante busca de sentido para as relações que o ‘outro’ mundo revela. A organização peculiar do grupo de internos, regida por códigos e regras trazidas das leis do ‘crime organizado’, cuja história e relações com a dinâmica dos adolescentes são traçadas, inclusive em suas peculiaridades institucionais, demanda o questionamento da ‘lei’ que nos fundamenta a viver em sociedade. Diante do trânsito constante entre vítimas e agressores, pacto edípico e pacto social aparecem com toda a contradição evidenciada nas histórias familiares e na cultura institucional criada por esses meninos – homens – vítimas – bandidos. A despeito das considerações do vivido durante esses anos de trabalho, especialmente em 2003, o material de análise é produzido por meio de entrevistas a três adolescentes, cuja investigação fora pautada nas relações do adolescente com sua família, com a lei social e com a lei do crime, fundamentada pela teoria e método psicanalíticos, via leitura do sentimento de pertença familiar exposto por cada um deles. Tendo como objetivo geral analisar a relação entre crime e violência com o sentido de lei introjetado pelo adolescente no decorrer de sua história, da qual faz sua leitura expondo o inconsciente familiar que fundamenta seu sentimento de pertença...
This research is based on the experience of some years of psychosocial accompaniment to adolescents that committed acts of infraction, accomplishing socio-educational measure of internment in the units of internment of former FEBEM, today called CASA Foundation. Considering the perplexity of the world’s view behind bars and walls that the daily work demonstrates, this study will be molded by the feelings and with the incessant sense pursuit of different kinds of relationships that the other world reveals. The peculiar organization of the interns' group, governed by codes and rules brought of the organized crime, whose history and relationship with the adolescents' dynamics are traced, besides in their institutional peculiarities, the questioning of the law that bases the living in society. Facing the constant transit between victims and aggressors, edipic pact and social pact appears controversial and evidenced in their family histories and in the institutional culture created by those boys - men - victims - thieves. In spite of the experience of those years of work, especially in 2003, the material was analyzed and produced through interviews at three adolescents that they were deprived of freedom, whose investigation was ruled in the adolescent's relationships with their family, with the social law and with the law of the crime, based by the theory and method psychoanalytic, through comprehension of the feeling of belongs exposed for the adolescents. Tends as general objective to analyze the relationship among crime and violence with the sense of law introjected for the adolescent in elapsing their familiar history, which makes their interpretation by exposing their family unconscious that bases their feeling of belonging, we analyzed the effect of the execution or breaking... (Complete abstract click electronic access below)
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9

Henneron, Sandrine. "La notion de famille en droit positif français." Lille 2, 2002. http://www.theses.fr/2002LIL20011.

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La thèse a pour objet de construire le concept juridique de famille qui, bien qu'omniprésent en droit positif français, ne fait l'objet d'aucune définition dans les textes. La famille offre aujourd'hui un visage multiforme, rompant avec le modèle traditionnel fondé sur le monopole du mariage en tant qu'union sexuelle légalement reconnue. Sous l'impulsion de la libéralisation du divorce et de l'émergence de formes concurrentes de vie en couple, l'ancrage de la notion de famille ne réside plus dans le couple, qui devient un élément de diversité des formes de famille. Malgré cette pluralité des groupes familiaux, la notion de famille en droit positif conserve une unité, qui repose désormais sur l'introduction du principe d'égalité des filiations. Ce principe a en effet uniformisé le régime des rapports juridiques entre parents et enfants. .
The purpose of the thesis is to develop framework for the concept of family, which, despite its omnipresence in French law, is not defined in any of the legal texts. Today the family takes a multiplicity of forms, departing from the traditional model, which is based on the narrow concept of marriage as a legally recognised sexual union. Due to the liberalisation of divorce laws and the emergence of alternative life styles, the concept of family is no longer based upon the traditional couple, which has become only one among several different family types. Despite this multiplicity of family types, the concept of family in French law retains a unique feature, which derives from the introduction of the principle of equality without regard to the legitimacy of parentage. This principle has in effect standardised legal relationships between parents and children. .
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10

Halpern, Serge-Laurent. "Le recul de l'Etat dans l'évolution de la notion de famille." Paris 8, 2007. http://www.theses.fr/2007PA083200.

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Il n'y a pas à proprement parler de définition précise de la famille, principalement car il est difficile de la saisir dans sa réalité globale et multidimensionnelle. Il existe bien des textes dans le code civil qui contiennent des dispositions ponctuelles sur certains points du droit de la famille, mais il n'y a pas de textes centralisateurs. En fait, le problème est moins celui d'une absence de définition précise. Il serait plutôt celui de la maitrise d'une institution qui évolue. Il apparaît aujourd'hui en France que la notion de famille se caractérise par le couple, cellule familiale de base, et par l'enfant. Ces deux entités ont tendance à se diversifier, de fait la notion de famille apparaît comme plurielle. On ne doit plus considérer qu'il n’y a qu’un seul modèle de vie en couple imposé par l'Etat. Ce phénomène de pluralisation de la famille donne aussi lieu à un phénomène de passage d'une famille dont les règles sont imposées par l'Etat, à une famille dont les règles sont laissées aux volontés des particuliers. Les couples qui ne rentrent pas dans les conditions juridiques du mariage peuvent désormais s'ils le souhaitent, organiser leur rapport au travers d’un cadre juridique, en concluant des contrats. Une liberté contractuelle mesurée créerait la famille et semblerait la mieux à même pour pallier la diversité des modèles familiaux. Cette part laissée aux accords de volontés au sein de la famille doit nous amener à rechercher les fondements de cette progression du contrat, en mesurer les risques et les avantages, d'en tracer les progrès concevables et les limites éventuelles
There isn't as such a precise definition for the term family, mainly because of the difficulty in grasping its global and multidimensional reality. There are definitions in the French Civil Code that here and there deal with certain issues relating to family law but there are no centralized articles. The difficulty is not as such the absence of a precise definition but more the handling of an institution that is evolving. Today in France it appears that the term family is charaterized by the couple, which is the basic family cell, and by the child. These two entities tend to diversify by the fact that the notion of family appears as plural. One can no longer consider that there is only one model of life as couple, as defined by the state. This pluralisation of the family has created a change from a family with rules defined by the state to a family with rules left to the will of the individuals concerned. Those couples that do not qualify for the legal prerequisites of marriage can nowadays nonetheless, should they so choose, organise their relationship with legal grounding by entering into contractual agreements. Contractual freedom would, on a limited basis, create the family and seem best suited to deal with the diversity of family models. This part left to the freedom of choice for those involved must lead us to search for the fundamentals of this progression in contractual agreements, measure its risks and advantages, trace its foreseeable evolution and possible limits
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Guiguet-Boulogne, Lydie. "Alcoolisme au féminin, maternité et processus de différenciation : une étude à partir de la prise en charge de mères de plus de cinquante ans lors du départ de leur enfant du foyer." Thesis, Besançon, 2016. http://www.theses.fr/2016BESA1025.

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Certaines femmes alcooliques consultent pour leur problème d'alcool quand leurs enfants, grands adolescents ou jeunes adultes, prennent leur indépendance. Elles interrogent donc une problématique de dépendance – leur dépendance à un produit – quand leurs enfants prennent leur autonomie.L'hypothèse générale de cette recherche est que pour les femmes alcooliques, la séparation avec les enfants quittant le domicile familial réactiverait les enjeux de séparation-individuation impliqués également dans la dépendance à l'alcool. La concomitance des demandes d'arrêt d'alcool et d'aide pour se séparer des enfants serait due à un soi indifférencié, conséquence de processus de séparation-individuation entravés précocement. Le soi de la femme alcoolique est un soi peu différencié de sa famille d'origine, un « soi-famille » en lieu et place d'un soi individuel, qui se réactualise dans la famille actuelle.La méthode de cette recherche repose sur trois cas cliniques issus de prises en charge sur plusieurs années en addictologie, ainsi que sur l’utilisation de dessins libres de l'arbre généalogique, de données d'une recherche hospitalière et d'un matériel littéraire. Un premier axe d'analyse du matériel clinique porte sur le type de relations que la femme alcoolique a avec ses parents, avec son conjoint et avec ses enfants. Un deuxième axe étudie la fonction de la consommation d'alcool pour la mère alcoolique dans les enjeux de séparation-individuation. Un troisième axe analyse les manifestations d’un « soi-famille » chez la patiente, en lieu et place d'un soi individuel. Cette étude montre les différentes formes que peut prendre le « soi-famille » chez la femme alcoolique lors du départ des enfants du domicile familial, et l'intérêt de l'approche familiale quand une mère souffre d'alcoolisme.Les résultats de cette recherche mettent en évidence l'aspect indifférencié du soi des mères alcooliques, qui tend vers une lente différenciation, et vers l'émergence d'une position féminine
Certain alcoholic women consult for their drinking problem when their children, old teenagers or young adults,take their independence. Thus they question a problem of dependence - their dependence on one product - when their children achieve their independence.The general hypothesis of this research is that for alcoholic women, the separation with the children leaving the family home would reactivate the issues of separation-individuation also implied in alcohol addiction. The concomitance of their desire to stop alcohol and their need for help to part from their children would be due to a self undifferentiated, consequence of the process of separation-individuation hindered prematurely. The self of the alcoholic woman is a self little differentiated from her family of origin, one "family self" instead of an individualself, which revives itself into the current family.The method of this research is based on the analysis of three clinical cases stemming of many years care in addictology, free drawings of the family tree, data of a hospital research and some literary material. A first axis of analysis concerns the type of relations whom the alcoholic woman has with her parents, with her spouse and with her children. The second axis studies the function of alcohol consumption for the alcoholic mother in the issue of separation-individuation. The third axis analyzes the expression of one "family self" in the patient, instead of an individual self. This study shows the different aspects which the "family self" in alcoholic women as their children leave then family home can take, and the benefit of the family approach when a mother suffers from alcoholism.The results of this research highlight the undifferentiated aspect of the self of the alcoholic mothers, who aims towards a slow differentiation, and towards an emergence of a feminine position
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Mortet, Jérôme. "Etude comparative de l'investissement psychique de l'habitat en France et aux Etats-Unis." Thesis, Besançon, 2015. http://www.theses.fr/2015BESA1008.

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En cette période de mondialisation des modes d’habitation et d’uniformisation desagencements de l’espace, est-ce qu’il subsiste des différences au niveau du fonctionnementfamilial dans les pays occidentaux ? Et si ces différences subsistent, comment se transposent-ellessur l’habitat réel ? Ainsi cette recherche universitaire propose une étude comparative del’investissement psychologique de l’habitat entre la France et les Etats-Unis. Le test projectifnommé « l’épreuve familiale de spatiographie projective » élaboré par Patrice Cuynet (1999-2000) a pour objectif de comprendre l’image du corps familial à travers l’analyse du dessincollectif de leur maison de rêve. Ce test a été administré à 30 familles françaises et 30familles américaines. Nous sommes partis du postulat que l’habitat est une enveloppe, unepeau réelle et fantasmée de la famille (A. Eiguer, 1983) qui fonctionne comme le Moi-peau(D. Anzieu, 1985). Grâce à cette méthodologie, nous allons pouvoir établir un diagnostic surla structuration familiale et comparer les résultats obtenus en France et aux Etats-Unis
In this current period of globalization of the housing arrangements and of thestandardization in the space layouts, are some differences subsisting in the family functioningin western societies? And if these differences remain, how do they reflect on the real housingenvironment? This thesis will approach a comparative study of the psychological investmentof the housing environment between France and the United States. The projective test named" the family test of spatiography projective " developed by Patrice Cuynet (1999-2000) set outto gain a better understanding of the image of the family body through the analysis of thecollective drawing of their dream house. This test was assigned to 30 French families and 30American families. We started from the postulate that the housing environment is anenvelope, a real skin and fantasized over the family (In. Eiguer on 1983) which works as theEgo-skin (D. Anzieu on 1985). Thanks to this methodology, we are going to be able toestablish a diagnosis on the family structuring and compare the results obtained in Franceand in the United States
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13

Litaudon, Claire. "Les techniques de représentation en droit patrimonial de la famille." Montpellier 1, 2009. http://www.theses.fr/2009MON10029.

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14

Santos, Viviane Fernanda dos. "A lei do desejo ou o desejo da lei? Pacto edípico e pacto social no sentimento de pertença familiar de adolescentes em conflito com a lei /." Assis : [s.n.], 2007. http://hdl.handle.net/11449/97665.

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Orientador: Marlene Castro Waideman
Banca: Maria Luisa Louro de Castro Valente
Banca: Lucia Helena Tiosso Moretti
Resumo: Esta pesquisa nasce da experiência de alguns anos de acompanhamento psicossocial a adolescentes que cometeram atos infracionais, cumprindo medida sócio-educativa de internação em uma das unidades da FEBEM, hoje chamada de Fundação CASA. Partindo da perplexidade diante do mundo entre grades e muralhas que o trabalho cotidiano desvela, este estudo vai tomando direção com a lapidação de sentimentos e com a incessante busca de sentido para as relações que o 'outro' mundo revela. A organização peculiar do grupo de internos, regida por códigos e regras trazidas das leis do 'crime organizado', cuja história e relações com a dinâmica dos adolescentes são traçadas, inclusive em suas peculiaridades institucionais, demanda o questionamento da 'lei' que nos fundamenta a viver em sociedade. Diante do trânsito constante entre vítimas e agressores, pacto edípico e pacto social aparecem com toda a contradição evidenciada nas histórias familiares e na cultura institucional criada por esses meninos - homens - vítimas - bandidos. A despeito das considerações do vivido durante esses anos de trabalho, especialmente em 2003, o material de análise é produzido por meio de entrevistas a três adolescentes, cuja investigação fora pautada nas relações do adolescente com sua família, com a lei social e com a lei do crime, fundamentada pela teoria e método psicanalíticos, via leitura do sentimento de pertença familiar exposto por cada um deles. Tendo como objetivo geral analisar a relação entre crime e violência com o sentido de lei introjetado pelo adolescente no decorrer de sua história, da qual faz sua leitura expondo o inconsciente familiar que fundamenta seu sentimento de pertença... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: This research is based on the experience of some years of psychosocial accompaniment to adolescents that committed acts of infraction, accomplishing socio-educational measure of internment in the units of internment of former FEBEM, today called CASA Foundation. Considering the perplexity of the world's view behind bars and walls that the daily work demonstrates, this study will be molded by the feelings and with the incessant sense pursuit of different kinds of relationships that the other world reveals. The peculiar organization of the interns' group, governed by codes and rules brought of the organized crime, whose history and relationship with the adolescents' dynamics are traced, besides in their institutional peculiarities, the questioning of the law that bases the living in society. Facing the constant transit between victims and aggressors, edipic pact and social pact appears controversial and evidenced in their family histories and in the institutional culture created by those boys - men - victims - thieves. In spite of the experience of those years of work, especially in 2003, the material was analyzed and produced through interviews at three adolescents that they were deprived of freedom, whose investigation was ruled in the adolescent's relationships with their family, with the social law and with the law of the crime, based by the theory and method psychoanalytic, through comprehension of the feeling of belongs exposed for the adolescents. Tends as general objective to analyze the relationship among crime and violence with the sense of law introjected for the adolescent in elapsing their familiar history, which makes their interpretation by exposing their family unconscious that bases their feeling of belonging, we analyzed the effect of the execution or breaking... (Complete abstract click electronic access below)
Mestre
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15

Cohen, Jean-Marc. "La fiscalité des couples : réflexions sur la notion de foyer." Nice, 2007. http://www.theses.fr/2007NICE0043.

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Avant 1999, la notion de couple n'existait pas en droit. De multiples réformes ont modifié l'appréhension des couples par le droit. Le droit fiscal prend en compte ces nouveaux statuts civils en les intégrant dans la fiscalité du foyer fiscal et du droit fiscal de la famille. Ainsi, la relation juridique entre les éléments des couples est importante dans la recherche de statuts juridiques. Mais, la légitimité de l'imposition par foyer est contestée du fait de la tendance croissante à une individualisation des contribuables. Désormais, la disparition du monopole du lien d'alliance et la désagrégation constante de la cohabitation modifient le fonctionnement de l'impôt face à l'évolution de la cellule conjugale. A cet égard, le droit communautaire influence la fiscalité des couples et, l'existence d'une double résidence fiscale internationale modifie l'imposition du foyer fiscal
Before 1999, the concept of couple did not exist in law. Multiple reforms have modified the understanding of couples by law. At present tax law takes into account new civil statuses by integrating them into the taxation of household incomes and family taxation law. Therefore, the legal relationship between the elements of a couple is important in the search for legal statuses. The legitimacy to impose tax on a ‘household' is disputed though, because of increasing tendencies to individualise taxpayers. Henceforth, the disappearance of the monopoly of the link of alliance and the steady disintegration of cohabitation have both modified the functioning of the tax system to cope with the evolutions of the household. In this respect, the community law has influenced the tax system of couples and the existence of a double international tax residence has modified the taxation of household incomes
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16

Larocque, Catherine. "Are We on the Same Page About Skin-to-Skin Care? A Descriptive Correlational Study Exploring Skin-to-Skin Care for Postoperative NICU Infants." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/41079.

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Family-centered care (FCC) is considered the gold standard for care delivery in the Neonatal Intensive Care Unit (NICU). However, there are challenges with the implementation of FCC in practice and there is limited literature about how to tailor this approach for specialized NICU populations. To explore FCC for surgical neonates in the NICU, the concept was explored using Roger’s evolutionary concept analysis. Results illustrate that FCC in the NICU is a philosophy or care, rather than a set of interventions. The subsequent cross-sectional descriptive exploratory study showed that the surgical infants in our sample (n=11) received a limited amount of skin-to-skin care (median 0 mins/day) and parents reported challenges to being involved in their infant’s care. This thesis supports the challenges with the implementation of FCC in practice and both the need to consider multiple perspectives and the need for broader systemic change in order to support a FCC philosophy.
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17

Mack, Sheree. "'Family Album' (a collection of poetry), and, A drift of many-hued poppies in the pale wheatfield of British publishing : black British women poets, 1978-2008." Thesis, University of Newcastle upon Tyne, 2010. http://hdl.handle.net/10443/3620.

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The thesis comprises a collection of poems, a dissertation and a series of linking pieces. Family Album is a portfolio of poems concerning the themes of genealogy, history and family. It also explores the use of devices such as voice, the visual, the body and place as an exploration of identity. Family Album includes family elegies, narrative poems and commissioned work. The dissertation represents the first study of length about black women's poetry in Britain. Dealing with a historical tradition dating back to the eighteenth century, this thesis focuses on a recent selection of black women poets since the late 1970s. These women are part of a recognisable aesthetic which is still being built upon by contemporary black women writers. There are three parts to the thesis. The first part contains the original pieces of creative work which form a collection of poetry. This collection is accompanied by a section detailing my personal writing process. The second part comprises the critical analysis, research, commentary and the investigative process into black British women's writing. Questions of focus, order and arrangement have proved an exercise in creativity itself. The realisation that these two parts were not enough in terms of exploration of voice and writing provided the impetus for the third part of this thesis, 'she tries her tongue'. The function of this section is two fold: first to generate a relationship between the investigations into black women's poetry, Black Feminism and my own writing experience; second, as a way of challenging the objective, artificial and given method of writing a thesis. This is supported through a section where I locate myself within the black British women poets tradition. These linking pieces are an exploration into the personal-scholarly voice.
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18

Meier, Björn. "Subversive narrative techniques and self-reflexivity in Vladimir Nabokov's the real life of Sebastian Knight, Lolita, Pnin, Pale Fire and Ada, or Ardor: A family Chronicle." Master's thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/18694.

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This dissertation has three aims. First, the establishment of the theoretical foundations of deconstruction and its appropriation by literary criticism. Second, the application of deconstruction to the novels of Nabokov; it has to be stressed that this application is not itself a deconstructive reading, rather that deconstruction offers the interpretative horizon for an analysis of the inner logic of self-reflexivity in the novels in question. which is defined with de Man and against Derrida as a procedure of textual self-deconstruction. The procedure, evident in the proliferation of textual strategies in Nabokov's work, marks the point at which literary modernism transforms itself through the radicalisation of the critique of narrative, subject and meaning into a postmodern aesthetics of deconstruction. The interpretation of the novels then serves thirdly to pose the question of the value of the theory of deconstruction for the task of interpretation, or more generally. the value of deconstruction for literary theory. The interpretation of Nabokov's novels reveals a paradox: selfdeconstructive literature does not require a deconstructive reading. On the contrary, the textual deconstruction of meaning and reference requires the non-deconstructive standpoint of a coherent literary analysis for its demonstration. Comparably and conversely, a deconstructive reading presupposes a text and/or an author committed to the intention of a meaningful whole (however ambiguous). The author's distinction between deconstruction as a method of interpretation and as a literary theory thus points to the limitations of deconstruction as interpretative method in relation to modern and postmodern texts precisely because of their metafictional affinity to deconstruction. Beyond this, however, deconstruction's treatment of the text as pretext for its own operations, taken to its logical conclusion, would dissolve the very cognitive object and interest of literary studies.
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19

Rondon, Elizabeth da Silva Alcoforado. "O poder nos muros do silêncio: abuso sexual, segredo e família." Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/9726.

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The objective of this work was to analyze how the silence pact is constituted as a power device in cases of intrafamily sexual abuse, generating a social shame as an individual emotion of social repercussion. It was assumed that sexual abuse removes the family from its equilibrium aura, showing a fracture in the internal context, caused by two elements: incest and silence. Thus, we sought to understand the triangulation between the structuring elements of recurrent intrafamily sexual abuse: incest; the silence / secret and the break of these. It was based methodologically by a qualitative approach, and a structured interview was used as a data collection instrument, applied among professionals working in the protection / assistance to the victims, in the scope of health and social assistance, and among some victims participating in the research. Studies of Psychology, Anthropology and Sociology based the phenomenon comprehhension and its analysis theoretically, through the reading of different authors such as Boltanski (2012), Simmel (2009, 2011 and 2013), Veena Das (1999; Pollak (1989), Scheff (2016) and Foucault (1999). The research pointed to the understanding of sexual abuse as a social phenomenon that aggregates structuring elements like power, in the domestic spaces. In this sense, the mediation of professionals working in social and health assistence is necessary to break the silence pact. We hope to promote a broader reflection on the training and intervention practices of these professionals, starting from the understanding of the categories secrecy and silence, clarifying victims and relatives that this phenomenon represents a public health issue, demanding serious state interventions.
Objetivou-se, com este trabalho, analisar como o pacto do silêncio se constitui em dispositivo de poder, nos casos de abuso sexual intrafamiliar, gerador de uma vergonha social como emoção individual de repercussão social. Partiu-se do pressuposto de que o abuso sexual destitui a família de sua aura de equilíbrio, demonstrando haver uma fratura no contexto interno, causada por dois elementos: o incesto e o silêncio. Assim, buscou-se compreender a triangulação entre os elementos estruturantes do abuso sexual intrafamiliar recorrente: o incesto; o silêncio/segredo e a quebra destes. Direcionando-se metodologicamente por uma abordagem qualitativa, utilizou-se de entrevista estruturada como instrumento de coleta de dados, aplicada entre profissionais atuantes na proteção/assistência às vítimas, no âmbito da saúde e assistência social, e entre algumas vítimas participantes da pesquisa. Teoricamente, o fenômeno foi analisado à luz de estudos de Psicologia, Antropologia e Sociologia, a partir da leitura de autores diferenciados, como Boltanski (2012), Simmel (2009, 2011 e 2013), Veena Das (1999; 2007; 2011), Pollak (1989), Scheff (2016) e Foucault (1999). A pesquisa apontou para a compreensão do abuso sexual como fenômeno social que agrega elementos estruturadores como o poder, nos espaços domésticos. Neste sentido, a mediação de profissionais atuantes no atendimento é necessária para a quebra do pacto do silêncio. Esperamos promover uma reflexão mais ampla sobre as práticas formativas e interventivas desses profissionais, a partir da compreensão das categorias segredo e silêncio, esclarecendo vítimas e familiares que tal fenômeno consiste numa questão de saúde pública, cabendo sérias intervenções estatais.
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20

Qin, Yueren. "Le droit de la famille : étude comparative des droits chinois et français." Thesis, Paris 2, 2014. http://www.theses.fr/2014PA020025/document.

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La famille constitue la cellule d’une société, elle évolue selon plusieurs facteurs. Cette physionomie complexe de la famille conduit directement la loi sur ce sujet à devenir importante et changeant tant en Chine qu’en France. Nous avons réalisé une étude comparative pour analyser les régimes du droit de la famille dans ces deux pays. Parmi de multiples questions au sein du droit de la famille, nous examinons deux points essentiels pour approfondir et comparer : la vie de couple et la filiation. S’agissant de la vie de couple, nous nous interrogeons tant sur la formation des différentes modalités de l’union que sur leur dissolution. Nous nous apercevons que les diverses dispositions sur chaque union ont amené un régime plus complet en France qu’en Chine. Quant à la filiation, nous distinguons notamment la filiation liée par le sang de la filiation adoptive. L’ignorance du mode d’établissement de la filiation devient une grande lacune au sein du droit chinois. Par ailleurs, comment adopter un enfant ? Quelles sont les conditions à respecter et les procédures à achever ? Quels sont les effets issus de l’adoption ? Telles sont des questions à résoudre et à comparer dans cette thèse. À part certains points principaux sur le droit de la famille, nous nous posons des questions sur des problématiques provoquées en vue de connaître l’aptitude des législateurs dans les deux pays comme la maternité pour autrui, les mariages fictifs, etc. Enfin, nous tenterons d’expliquer pourquoi les régimes juridiques diffèrent en France et en Chine concernant les questions traitées dans cette thèse
The concept of “Family” as an integral unit of the society has evolved over the years due to several reasons. This changing and complex face of “family” has had many implications on the laws both in China and in France. Hence, we conduct a comparative study to analyze the system of family laws in both these countries. The various questions we address in order to deepen our understanding of family laws can be broadly classified into: the couple and the filiation. As for the couple, we address many questions related not only to the formation of the various modalities of the union but also about their dissolution. We find that the diverse articles on each union brought a system which is more complete in France than in China. With respect to filiation, we distinguish in particular between the filiation bound by blood and that bound by adoption. The ignorance of the mode of establishment of the filiation results in a big gap in the Chinese law. Besides, the basic question of how to adopt a child, the conditions to be respected and the procedures to be finished, the effects stemming from the adoption are also the questions we explore, compare and attempt to solve in this thesis. Besides the several principal points on the family law, we also try to compare and understand the different views/perspectives of these two countries by looking into some other related issues such as the maternity for others, the fictive marriages, etc., as well as how the two countries deal with such matters. Finally, we try to explain why the legal system differs in France and in China and discuss the directions for future research
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21

Heinen, Jacqueline. "Femmes en reserve. Les travailleuses polonaises entre la famille et le travail; a propos d'une mesure de politique familiale : le conge d'education paye." Paris 7, 1989. http://www.theses.fr/1989PA070058.

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Cette these part d'une interrogation sur la "non visibilite" des femmes au sein de solidarnosc en 1980-81. Elle s'attach e a analyser pourquoi, en depit d'une egalite legale, d'un niveau de formation superieur a celui des hommes, et de leur contribution majeure a l'economie, les travailleuses polonaises-en particulier les plus jeunes - tendent a s'investir de facon dominante dans la vie familiale, n'accordant qu'une importance secondaire a leur activite professionnelle. Integrant centralement la notion de travail domestique, l'etude porte sur la situation des femmes au travail, en la restituant dans le contexte economique et politique des societes de type sovietique, afin de mettre au jour les rapports existant entre les fondements du systeme et la perdurance, voire l'approfondissement de la division sexuelle du travail. La recherche s'organise autour de deux grands axes: a) une periodisation visant a retracer la mise au travail des femmes en pologne, et l'evolution des attitudes sur la question de l'emploi feminin; b) une enquete menee en 1987 dans une dizaine d'entreprises de l'industrie legere sur les conditions actuelles de vie et de travail des polonaises et sur leurs strategies pour faire face aux contradictions qu'elles rencontrent. Deux objectifs majeurs structurent cette etude quant a sa problematique. D'une part, rendre compte des formes specifique s de la division sexuelle du travail et des rapports sociaux de sexe en pologne. D'autre part et conjointement, utiliser les femmes en tant qu'analyseur de la crise economique et politique pour tenter d'eclairer un certain nombre de caracteristiques et de contradictions du systeme en vigueur. Le conge parental paye - auquel 90% des interessees ont recours - est apprehende comme un revelateur,en tant que mesure faisant appel a la double appartenance des femmes aux spheres productive et reproductive, et parce qu'elle eclaire d'un jour particulier l'interaction entre les politiques publiques en direction des femmes et la nature de la crise en cours
This thesis starts by observing the "invisibility" of women within solidarnosc in 1980-81. The analyzes asks why, despit e having formal equality, more education than men and making a major contribution to the economy, working women tend especially the youngest - to focus primarily on their family life, dans, only secondarily on their work. Taking the conc ept of domestic labor as a centrale one, the dissertation explores the situation of working women by analysing it as par t of the economic and political framework of soviet-style societies. This is done in order to reveal the relationship between the fundamental characteristics of such a system and the maintainance, indeed the deepening of the sexual divisi on of labor. The research is organised around two main axes : a) a periodisation of the integration of polish women into the labor force and the evolution of attitudes towards workin g women; b) an empirical examination (conductied in 1987) of the working and living conditions (and strategies developed to respo nd the contradictions encountered) by polish women working in 9 light-industry factories. The problematic of this research focuses on two major points. First, it gives an account of the specific forms of the sexual division of labor and of gender relations in poland. Second, it takes the situation of women as an lens through which to analyse the present economic and social crisis, thereby sheding light on a number of the specific characteristics and contradictions of the current system. The case of parental leaves - used by 90% of eligible women - serves to clarify women's insertion in both the productive and reproductive spheres and by revealing the interaction between social policies towar ds women and the nature of the crisis, clarifies our inderstanding of the crisis itself
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22

MINERVINO, Darlene do Socorro Del-Tetto. "Empreendedorismo e educa??o: o uso da pedagogia empreendedora na forma??o do t?cnico em agropecu?ria da escola fam?lia agr?cola do Pacu? - MACAP?/AP." Universidade Federal Rural do Rio de Janeiro, 2014. https://tede.ufrrj.br/jspui/handle/jspui/1599.

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The research work analyzed and reflected how the entrepreneur principle interferes in the field subject formation, having as a study object the Highschool Technician Course in Agriculture offered by the Escola Fam?lia Agr?cola from Pacui, in the city of Macap?. The research investigates which contributions that the entrepreneur pedagogical principle establishes in the students human formation and beyond the professional and market development. The methodology is based in a qualitative approach, using the case study, using the observation technics, dialogues, documents analysis and a quiz application. The data were analyzed in the qualitative way in information triangulation and in loco observations. The results show that the school pedagogical guidelines, dialogue with the entrepreneur teaching to make the students formation influencing in the rural young, in a way to motivate them in the professional and personal development, what generates, consequently, the town development where they are inserted. However, there is a lack of political and social discussion in the reality analysis that deals with the educational public politics in the entrepreneur teaching that goes through the market entrepreneur ideology. So it is necessary that the school takes on the dialogue and the debate on the educational entrepreneur as an education entrepreneurship bias, so as to promote a formation that takes the student critical sense to a change, considering the new established relations by the knowledge society.
O trabalho de pesquisa analisou e refletiu como o princ?pio do ensino empreendedor interfere na forma??o do sujeito do campo, tendo como objeto de estudo o Curso T?cnico de N?vel M?dio em Agropecu?ria ofertado pela Escola Fam?lia Agr?cola do Pacu?, no munic?pio de Macap?. A quest?o da pesquisa investiga quais as contribui??es que o princ?pio da pedagogia empreendedora estabelece na forma??o humana dos alunos para al?m do desenvolvimento profissional e mercadol?gico. A metodologia pauta-se numa abordagem qualitativa, usando o estudo de caso, utilizando-se das t?cnicas de observa??o, di?logo, an?lise de documentos e aplica??ode question?rio. Os dados foram analisados de forma qualitativa na triangula??o das informa??es e observa??es in loco. Os resultados indicam que as diretrizes pedag?gicas da escola, dialogam com o ensino empreendedor para compor a forma??o dos alunos influenciando na vida do jovem rural, no sentido de motiv?-los para o desenvolvimento pessoal e profissional,o que gera, consequentemente, o desenvolvimento da comunidade em que est?o inseridos. Por?m, existe uma falta de discuss?o pol?tica e social na an?lise da realidade no que se refere ?s pol?ticas p?blicas educacionaisdo ensino empreendedor que transcenda a ideologia empreendedora de mercado. ? necess?rio ent?o, a escola assumir o di?logo e o debate sobre o empreendedorismo educacional como um vi?s pedag?gico do ensino, a fim de promover uma forma??o que promova ? mudan?a e osenso cr?tico do aluno, considerando as novas rela??es estabelecidas pela sociedade do conhecimento.
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23

Rongier, Valérie. "L'insaisissable famille." Thesis, Le Havre, 2015. http://www.theses.fr/2015LEHA0021/document.

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La famille du XXIème siècle, héritière d’un idéal défini d’abord par l’Église puis par le Code civil, est née des bouleversements sans précédent qu’a connu la société dans son ensemble. Pendant des siècles, le rôle essentiel de la famille était lié à la transmission patrimoniale et culturelle entre générations. Aujourd’hui, la famille doit favoriser le développement individuel et la réalisation personnelle de chacun de ses membres. La famille est de moins en moins une institution normée, aux formes et aux codes prédéfinis, d’autant qu’elle doit composer avec le droit individuel à « une vie familiale normale » que consacre l’article 8 de la Convention européenne des droits de l’homme. L’influence des droits fondamentaux qui sont par nature des droits individuels dans la vie familiale confirme bien que la famille est davantage le lieu d’épanouissement individuel qu’une entité tournée vers un intérêt commun. Tout ou presque est devenu possible en termes de combinaisons familiales. On peut désormais choisir son sexe (transsexualisme), décider de créer une famille ou de vivre seul sans que la société ne s’en émeuve particulièrement.Les liens et les rôles de chacun dans la famille ne sont plus ni pérennes ni clairement définis. Les progrès scientifiques (qui ont surtout permis une contraception efficace) et la révolution sexuelle ont complètement transformé la sexualité, la vie de couple et la procréation. Il n’y a plus un seul modèle de couple fondé exclusivement sur le mariage d’un homme et d’une femme. Le couple est maintenant homosexuel ou hétérosexuel, libre de vivre ou non ensemble, d’être fidèle, de se marier, de se séparer, de conclure un pacs, de vivre en concubinage. La conjugalité est donc désormais plurielle et repose sur l’égalité entre ceux qui composent le couple et entre les différents modèles de couples possibles. Les relations entre les parents et les enfants ont également été bouleversées. La parentalité s’impose peu à peu à côté de la parenté. La filiation va devoir composer avec les nouvelles cuisines procréatives. La procréation médicalement assistée, la gestation pour autrui ou l’utérus artificiel doivent modifier l’établissement du lien de filiation qui ne peut se déduire du seul lien biologique. Le droit devra répondre, parfois contraint sous l’influence ou la pression internationale, aux nouvelles aspirations sociales et sociologiques et tenter de trouver un équilibre entre la liberté individuelle et la dimension institutionnelle de la famille
While it was initially born out of the ideals set out first by the Church and then by the Civil Code, family in the 21st century is really the offspring of the unprecedented upheavals that have shaken society as a whole. For centuries, the essential role of family was linked with cross-generational patrimonial and cultural transmission. Nowadays, family must instead facilitate the individual development and self-realization of every single one of its members. The family is an institution that is decreasingly bounded by predetermined norms, forms, and codes, not least because it must align itself to the individual right to a “normal family-life”, to which Article 8 of the European Convention of Human Rights is dedicated. More or less everything is now possible in terms of family make-up. One can now choose one’s legal sex/gender (transgenderism), decide to establish a family, or live alone, without society being particularly affected by any of it. The ties and roles of each individual in the family are no longer perennial, no clearly defined. Scientific progress (through which efficient contraception became available) and the sexual revolution have completely transformed sexuality, romantic relationships, and procreation. There is no longer a single model for the romantic relationship, based on the marriage of a man to a woman. The couple is now homosexual or heterosexual, and individuals may choose whether they want to live together or be faithful. They can also choose if and when to get married, to separate, to be joined in a civil union (pacs), or to simply live under the same rooftop. In other words, conjugality is now pluralistic and rests on the equality both of the individuals constituting the couple, and between different models of romantic relationships. Relationships between parents and children have also been completely changed. Parenting is gradually gaining on kinship. Filiation will soon be forced to reckon with the different procreational recipes. Various assisted reproductive technologies, including artificial insemination, surrogacy, and the artificial uterus must change the ways in which kinship is established since it can no longer simply be deduced from biological ties. The law will have to respond to new social and sociological aspirations, and will sometimes even have to do so under international influence or pressure. It will, in fact, have to find a new equilibrium between individual freedoms, and the institutional dimensions of the family
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24

Mogade-Saint, Auret Willy. "La cession entre proches." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01D085.

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Le régime de cession des droits sociaux applicable des entre les membres d’une même famille est certes privilégié. Mais le législateur ne prend en compte que certains d’entre eux, à savoir, les ascendants, les descendants et certains collatéraux. Pourtant, les parts sociales ou actions font parties des biens patrimoniaux de la famille. Cette mise en société sert de prétexte à une meilleure gestion du patrimoine familial, mais aussi à sa cession au sein de la famille. L’objectif souvent non avoué est la pérennisation de l’entreprise familiale au sein de la famille. Toutefois, législateur ne reconnait toujours pas tous les types de schémas familiaux contemporains. Et pour cause, la notion de famille n’est pas définie en droit. Pourtant cette définition serait bien utile pour soumettre les cessions entre proches à un régime bien spécifique. La conséquence est que la pratique des affaires a développée quantité de règles pour permettre aux associés familiaux soit de rester ensemble au sein de la société ou d’en sortir. En effet, les aléas de la vie familiale commandent les cessions. Ce sont souvent des pactes extra-statutaires qui servent de support à la cession des titres. Le problème est qu’ils n’engagent que leurs signataires. Autrement dit, les associés familiaux non signataires de ces pactes ne sont pas concernés par ceux-ci. Pourtant, ils font partie de la même société et de la même famille. Peuvent-ils pour autant élever contestation en justice ? Car à bien des égards, ces pactes sont souvent à la frontière de l’illégalité notamment celle de l’interdiction des pactes sur succession future. Alors, la liberté de cession du cédant serait-elle empêchée dans le cadre d’une société familiale ? L’élément de réponse se trouve sans doute dans la consécration du pacte de famille, un nouvel outil juridique autonome destiné à compléter efficacement les statuts de la société
The system of transfer of the corporate holdings of the company applicable between members of the same family is certainly privileged. But the legislator only takes into account some of them namely, ascendants, descendants and some collaterals. However, shares or stocks are part of the family's patrimonial assets. This incorporation serves as a pretext for better management of the family patrimony, but also for its transfer within the family. The often unstated aim is the sustainability of the family business within the family. However, legislator still does not recognize all types of contemporary family patterns. And for good reason, the notion of family is not defined in law. Yet this definition would be very useful to submit the transfers between relatives to a specific regime. The consequence is that business practice has developed a lot of rules to allow family partners to either stay together in society or get out of it. Indeed, the vagaries of family life command shares disposal. These are often extra-statutory pacts that serve as a support for the sale of securities. The problem is that they only commit their signatories. In other words, non-signatory family members of these pacts are not affected by them. Yet they are part of the same company and the same family. Can they raise a challenge in court? Because in many ways, these pacts are often on the borderline of illegality, including the prohibition of pacts respecting a future succession. Could the transferor's freedom of assignment be prevented in the context of a family company? The element of response is undoubtedly in the consecration of the family pact, a new independent legal tool designed to effectively supplement the company statutes
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25

Ahoure, Mobio Sophie Julie. "L'évolution de la conjugalité en France et en Côte d'Ivoire." Thesis, Toulouse 1, 2020. http://www.theses.fr/2020TOU10017.

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La société a évolué dans bien de domaines ainsi elle a laissé ses empreintes sur certains d’où le droit de la famille. L’évolution dans le domaine familial est bien marquée par la liberté et l’égalité tout au long des siècles. Contraint quelquefois de fonder une famille de plein gré nous remarquons de nos jours cette liberté de contracter ou de ne pas contracter mariage. Ainsi chaque citoyen octroie le droit de choisir sa sexualité librement sans avoir à manquer aux normes préétablies. Ce même privilège lui donne aussi droit de rompre cette union de manière établie ou encadrée d’une part et d’autre part quelquefois de manière anarchique. Cette évolution montre alors nettement le désir de l’égalité de tous les citoyens devant la loi en accomplissant l’article premier de la déclaration universelle des droits de l’homme. L’histoire du droit de famille montre les tentatives de restauration d’égalité mais aussi la persistance de certaines inégalités aujourd’hui encore. Néanmoins le droit de la famille continue son chemin et doit faire face à plusieurs reformes parfois au détriment du droit naturel. Ces mutations portent atteinte de temps en temps à certaines valeurs morales d’où l’inacceptation de bon nombre de mouvements. Force est donc de reconnaître que les droits coutumiers et religieux se montrent conservateurs de certaines normes élémentaires de la vie humaine. Mais le maintien de certaines règles et la rigueur des églises catholique et musulmane ne font pas l’unanimité des opinions. Ce qui paraît logique et expression de la liberté de chacun. La liberté étant un droit primordial pour chacun, son exercice ne doit pas entraver celle de l’autre, d’où l’expression « Ma liberté s’arrête là où commence celle de l’autre ». C’est pourquoi ce travail se veut dénonciateur des changements des règles de la famille, des déviations, de l’acceptation de certaines cultures, et des positions quelque fois rigides des unes et des autres parties sans jugement ni passion. L’évolution de la société aura toujours les impacts sur la famille d’où cette perpétuelle mutation. L’avenir de la famille se dessine à travers la volonté de découvrir une famille mutante. Cela sera t-elle l’idéal pour toute l’humanité ? Ce qui paraît incertain et indéterminé. Une chose est sûre sans un retour aux normes du droit naturel ou aux valeurs morales, la recherche du modèle familial fera toujours objet de grands débats. Pouvons-nous alors avoir une liberté égale ou une égalité de liberté ? Par conséquent l’avenir de la famille dépend de la liberté de chacun et de l’égalité de tous
Society has evolved in many areas so it has left its mark on some of family law. The evolution in the family domain is well marked by freedom and equality throughout the centuries. Sometimes forced to start a family willingly, we nowadays notice this freedom to contract or not to marry. Thus each citizen grants the right to freely choose his sexuality without having to break the pre-established standards. This same privilege also gives him the right to break this union in an established or framed way on the one hand and sometimes on the other hand in an anarchic way. This development then clearly shows the desire for equality of all citizens before the law by fulfilling Article 1 of the Universal Declaration of Human Rights. The history of family law shows attempts to restore equality, but also the persistence of certain inequalities today. However, family law continues to progress and has to face several reforms, sometimes to the detriment of natural law. These changes from time to time undermine certain moral values and hence the acceptance of many movements. It must therefore be recognized that customary and religious rights are conservative of certain elementary standards of human life. But the maintenance of certain rules and the rigor of the Catholic and Muslim churches did not meet with unanimous opinion. What seems logical and expression of the freedom of each. Freedom being a fundamental right for everyone, its exercise must not hinder that of the other, hence the expression “My freedom ends where that of the other begins”. This is why this work aims to denounce the changes in family rules, deviations, the acceptance of certain cultures, and the sometimes rigid positions of both parties without judgment or passion. The evolution of society will always have impacts on the family and hence this perpetual change. The family’s future is shaped by the desire to discover a mutant family. Will it be ideal for all of humanity? What seems uncertain and indeterminate. One thing is certain without a return to the norms of natural law or to moral values, the search for the family model will always be the subject of great debates. Can we then have equal freedom or equality of freedom? Therefore the future of the family depends on the freedom of each and the equality of all
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26

Petit, Carole. "Les couples non mariés et le droit des étrangers." Lyon 3, 2008. https://scd-resnum.univ-lyon3.fr/in/theses/2008_in_petit_c.pdf.

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« Les couples non mariés » et le « droit des étrangers » sont des expressions renvoyant à des domaines sensibles du droit, traditionnellement marqués par une forte dimension nationale. Ils sont néanmoins en constante évolution et soumis à l'influence conjuguée de la Cour européenne des droits de l'homme et du droit communautaire. Comment, dans ce contexte, le droit des étrangers appréhende-t-il le couple non marié ? La première partie de l'étude, consacrée aux rapports entre la pluralité des formes de vie en couple et le droit des étrangers, démontre que l'appréhension du couple en droit des étrangers est beaucoup plus traditionnelle que dans d'autres branches du droit, ce qui entraîne une différence de traitement entre couples mariés et couples non mariés. Le recours au principe du droit au respect de la vie privée et familiale permet d'atténuer cette différence, mais le décalage constaté persiste. Il paraît donc souhaitable de le réduire et de faire produire au Pacs les mêmes effets qu'au mariage, en exigeant des partenaires une condition de vie commune renforcée. La deuxième partie, consacrée aux rapports entre le couple homosexuel et le droit des étrangers, révèle une différence de traitement entre couples hétérosexuels et couples homosexuels. S'il n'est pas certain que cette différence soit, pour l'heure, considérée comme une discrimination, les interrogations et les évolutions récentes et à venir, en droit interne et surtout en droit européen, confirment la nécessité d'aligner, à certaines conditions permettant d'en vérifier la stabilité, le Pacs sur le mariage dans le Code de l'entrée et du séjour des étrangers et du droit d'asile
« Unmarried couples » and the « law of foreigners » are expressions referring to sensitive areas of the law marked by a strong international dimension. They are constantly evolving and subject to the influence of the European Court of Human Rights and EU Law. How, in this context, does the law of foreigners deal with unmarried couples? The first part of the study which analyses how the law of foreigners applies to different forms of life as part of a couple, shows that the treatment of the couple under the law of foreigners is a lot more traditional than under other branches of the law, with a difference of treatment between married couples and unmarried couples. The ability to rely on the legal principle of a right to a private life and a right to family life lessens that difference, but the difference remains. It appears desirable to reduce this difference and to make the "PACS" produce the same effect as marriage, increasing the requirements for partners to live under the same roof. The second part of the study which analyses the treatment of homosexual couples under the law of foreigners reveals a difference of treatment between heterosexual couples and same sex couples. If it is not certain that the difference is, for now, considered as discrimination, interrogations and recent evolutions in national and european law highlight the necessity to align, under certain conditions to verify the stability of the relationship, the "PACS" on marriage in the Code for the entry and residence of foreigners and under asylum law
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27

VAN, QUYNH ALEXANDRA. "Résonance magnétique nucléaire dans la phase mixte des composés organiques de la famille k-(BEDT-TTF)2CuX." Université Joseph Fourier (Grenoble), 1998. http://www.theses.fr/1998GRE10107.

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Nous presentons un ensemble de spectres obtenus par resonance magnetique nucleaire (rmn) du proton dans la phase supraconductrice de deux supraconducteurs organiques de structure voisine : -(bedt-ttf)#2cu(ncs)#2 et -(bedt-ttf)#2cun(cn)#2br. Dans le compose -(bedt-ttf)#2cu(ncs)#2 pour un champ applique perpendiculairement aux couches conductrices nous obtenons, dans la phase mixte, des formes de raie inattendues, tres differentes de celles prevues pour un reseau de vortex abrikosov triangulaire. En particulier, au-dessous d'une temperature t* qui depend de l'intensite du champ, nous observons une raie secondaire qui traduit un ecrantage diamagnetique bien plus important que celui attendu pour un reseau de vortex triangulaire. Nous montrons que ce sont les impulsions de champ radiofrequence qui, en perturbant violemment le reseau de vortex, conduisent a des conditions d'ecrantage particulieres. Une etude de ce phenomene pour des valeurs du champ comprises entre 0. 5 et 1 t montre qu'autour de 0. 82 t l'effet des impulsions de champ radiofrequence est maximal. Nous suggerons que cette valeur correspond a celle du champ de crossover dimensionnel du reseau de vortex. Nous estimons alors l'anisotropie #c/#a#b du compose entre 145 et 160. Le comportement aux basses temperatures de la nouvelle phase suggere, a l'instar des variations de la profondeur de penetration avec la temperature, que le gap supraconducteur de -(bedt-ttf)#2cu(ncs)#2 est anisotrope avec d'eventuelles lignes de nuds. Des mesures complementaires, notamment une etude du comportement de la phase secondaire en fonction de la duree des impulsions de champ radiofrequence, sont necessaires pour une meilleure comprehension de ce phenomene, inedit a notre connaissance. Une etude systematique des formes de raie du proton pour des temperatures inferieures a 4. 2 k dans le compose voisin -(bedt-ttf)#2cun(cn)#2br, dans un champ de 0. 8 t applique perpendiculairement aux plans conducteurs, nous a permis de determiner la profondeur de penetration #a#b(0) a 4920 100 a. Les variations lineaires de #a#b(t) aux basses temperatures indiquent que l'etat fondamental de ce compose ne peut etre decrit par un couplage bcs conventionnel isotrope.
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28

Tani, Alex. "L'ordre public et la droit patrimonial de la famille : contribution à la distinction entre l'ordre public et l'impérativité en droit privé français." Thesis, Toulouse 1, 2018. http://www.theses.fr/2018TOU10043.

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À rebours d’une croyance solidement installée, il n’existe pas d’ordre public inhérent au droit patrimonial de la famille. L’ordre public est une notion juridique singulière qu’il ne faut pas galvauder en la confondant avec d’autres limites à la liberté contractuelle : les bonnes mœurs, les droits fondamentaux et, en particulier, les lois impératives. Si toutes les lois d’ordre public sont impératives, la réciproque n’est pas vérifiable : toutes les lois impératives ne sont pas nécessairement d’ordre public. Bien qu’il se dérobe depuis toujours à l’exercice d’une définition, l’ordre public est par nature attaché à la sauvegarde de l’intérêt général. Par conséquent, il est proscrit d’y renoncer par anticipation et sa violation demeure fermement sanctionnée. Dans sa mise en œuvre judiciaire, le ministère public dispose d’une action pour poursuivre toute atteinte à l’ordre public et le juge a le pouvoir – sinon le devoir – de soulever d’office ce moyen. En l’absence de ces caractéristiques traditionnelles (qui sont autant d’éléments de définition), il devient téméraire de retenir la présence d’un ordre public ; sauf à prendre le risque de dévoyer la notion en la contorsionnant et en effaçant ses marqueurs distinctifs. Aucun de ces traits n’étant identifiable en droit patrimonial de la famille, l’idée selon laquelle il existerait un « ordre public patrimonial » (parfois qualifié de « matrimonial » ou de « successoral ») mérite d’être repoussée. En cette matière, les règles qui s’affirment de façon péremptoire sont des règles simplement impératives, qui ne participent pas à la mise en œuvre d’un quelconque ordre public. La distinction entre l’ordre public et les lois impératives n’est pas que théorique, ni même sémantique : elle emporte aussi (et surtout) d’importantes conséquences pratiques. Ce faisant, la thèse défendue permet de renouer avec les évolutions récentes observables en droit patrimonial de la famille (contractualisation, déjudiciarisation, subjectivisation, fondamentalisation...), tout en permettant de mieux comprendre les transformations qui affectent la société et la famille. Plus généralement, elle contribue à repenser les rapports entre la liberté contractuelle et la règle de droit, en montrant qu’il peut exister en droit civil des règles qui – bien qu’impératives – ne procèdent pas de la réalisation d’un ordre public
Unlike a strongly held belief, there exists no public order inherent in family property law. Public order is a significant legal concept which should not be overused by confusing it with other limits of contractual freedom : accepted standards of behaviour, fundamental rights and, especially, imperative laws. If all public order laws are imperative, reciprocity cannot be verified : all imperative laws are not necessarily public order laws. Though it is always evasive when attempting to find out a definition, public order is inherently related to safeguarding the general interest. Accordingly, it is forbidden to give it up by anticipation and infringing it is strongly punished. Through its legal proceedings, the public prosecution is acting to prosecute any breach of public order and the judge holds the power – and further the duty – to institute ex-officio such legal proceedings. In absence of such traditional features (which are so many elements of definition), it becomes rash to retain the presence of a public order ; unless taking the risk of diverting the concept by twisting it and cancelling its distinctive landmarks. As none of such features is identified in family property law, the idea upon which a "patrimonial public order" (sometimes referred to as "matrimonial" or "succession-related") would exist, deserves to be rejected. In this respect, rules peremptorily asserted are simply imperative rules, which are not involved in any whatsoever public order implementation. Distinction between public order and imperative laws is not only theoretical, nor even semantic : it further (and especially) entails significant practical consequences. In doing so, defended thesis helps reviving the latest developments being observed in family property law (contractualisation, diversion, subjectivization, "fundamentalisation"...), while allowing to better understand shifts affecting society and family. In more general terms, it helps reconsidering relations between contractual freedom and the rule of law, by showing that there may exist, in civil law, rules which – though being imperative – do not result from the achievement of a public order
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29

ZAWILSKI, BARTOSZ. "Mise en evidence et etude d'une nouvelle phase dans la famille des bronzes de molybdene." Université Joseph Fourier (Grenoble), 1998. http://www.theses.fr/1998GRE10210.

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Dans la physique des solides, nous pouvons rencontrer les materiaux qui possedent certaines caracteristiques beaucoup plus prononcees dans une direction plutot que dans une autre. Pour fixer les idees, nous parlerons des metaux dont la conductivite est au moins dix fois superieure suivant une direction plutot que dans les deux directions perpendiculaires. Dans les annees cinquante peirls et, independamment, frohlich etablirent la possibilite de la formation d'un etat module dans les metaux unidimensionnels encore appele onde a densite de charge (odc). L'existence de cet etat present dans les composes quasi unidimensionnels est etabli maintenant depuis un certain temps. Cependant, les proprietes basses temperature et basses frequences de cet etat restent encore relativement mal comprises. Nous etudions plus particulierement la susceptibilite electrique des bronzes bleus et rouges de molybdene (k#0#,#3moo#3 et rb#0#,#3moo#3 et k#0#,#3#3moo#3) ainsi que quelques proprietes electriques et magnetiques de ces materiaux. Pour des temperatures inferieures a la temperature de la formation de l'odc, la partie reelle de presente un maximum en fonction de la temperature. Ce maximum qui depend de la frequence de mesure presente un comportement caracteristique a des etats vitreux. D'autres anomalies sont signalees dans des bronzes bleus au tour de la temperature t = 40 k. Apres un traitement thermique, ce n'est plus une anomalie qui est observable dans les bronzes de molybdene mais une veritable transition. En effet, la resistivite des bronzes bleus et rouges de molybdene recuits ne diverge pas a basse temperature mais se stabilise donnant lieu a un plateau. Nombreux changements des proprietes visibles dans les bronzes bleus a basse temperature etant attribues au passage de l'etat semi-conducteur a l'etat isolant, c'est-a-dire a l'absence des porteurs normaux, nous avons profite de l'opportunite et cherche a comparer les bronzes bleus classiques aux bronzes bleus recuits. Ces derniers presentant un leger comportement metallique a basses temperatures, nous sommes en droit de supposer la presence des porteurs normaux meme a tres basse temperature.
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30

Gautier, Eric. "Etude des propriétés structurales et physiques de la famille d'oxycarbonates supraconducteurs (Cu,C)Ba2Ca(n-1)CunOy." Université Joseph Fourier (Grenoble), 1997. http://www.theses.fr/1997GRE10281.

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Parmi les nouveaux materiaux supraconducteurs a hautes temperatures critiques (tc) decouverts ces dernieres annees, les cuprocarbonates de formule generale (cu,c)ba#2ca#n#-#1cu#no#y presentent l'avantage d'avoir des tc tres elevees (jusqu'a 120 k) sans contenir de cations toxiques tels que bi, ti, ou hg. L'une de leurs caracteristiques est d'etre synthetises sous haute pression (8 gpa) et a haute temperature (1200c). La synthese des composes a ete optimisee, d'une part grace a un meilleur controle de la quantite de carbone, d'autre part a la prise en compte du taux d'oxydation du precurseur. Les substitutions cationiques (ca, >y et c, >n) ont ensuite ete etudiees ainsi que le role de la stoechiometrie en oxygene. Ceci a ete couple a l'etude des proprietes physiques par mesure de susceptibilite magnetique alternative et de resistivite sous pression. Le caractere surdope des echantillons apres synthese a pu etre mis en evidence. Les reductions ont permis d'atteindre le dopage optimal pour lequel tc=120k dans le terme (cu,c)ba#2ca#2cu#3o#y. La structure de ces composes suit le schema general des cuprates supraconducteurs avec des plans conducteurs (plan cuo#2) et des reservoirs de charges. La presence d'impuretes non identifiees n'a pas permis de determiner la structure en details a partir de donnees de diffraction des rayons x ou des neutrons. Il semble cependant que les plans cuo#2 externes soient un peu ondules du fait de la presence alternee de cu et c dans le reservoir de charges (plan de base). L'utilisation de techniques locales telles que la microscopie electronique couplee a l'analyse par spectroscopie eels ont permis de mettre en evidence la presence de groupement co#3 formant un arrangement alterne avec les atomes de cuivre dans le plan de base, l'existence d'un atome d'oxygene mobile entre deux atomes de cuivre dans ce meme plan, lui conferant un environnement plan carre comme dans yba#2cu#3o#7. Differents types de defauts tels qu'intercroissances de differents membres de la serie, absence locale de carbone sont apparus. Enfin, une determination structurale a l'echelle d'un cristallite (1 m) a ete abordee en utilisant les intensites mesurees sur les cliches de diffraction electronique, a l'aide d'une approche de type patterson.
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31

Saulier, Maïté. "Le droit commun des couples : essai critique et prospectif." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010315.

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Le Code civil permet à ceux qui souhaitent partager leur existence d'opter pour l'une des voies suivantes : vivre en concubinage, conclure un P.A.C.S. ou s'unir par le mariage. Tout à fait distinctes en 1999, ces trois formes de conjugalité sont de plus en plus souvent appréhendées de façon unitaire par la règle de droit, au point de pouvoir évoquer l'émergence d'un véritable droit commun des couples. Cette tendance à l'harmonisation, voire à l'uniformisation, a été clairement perçue par la doctrine et a été expliquée de plusieurs façons. Témoin d'une emprise des principes d'égalité et de non-discrimination pour les uns, ce droit commun s'expliquerait, pour d'autres, par la prise en compte de la seule communauté de vie. Ces explications nous ont toutefois semblé insatisfaisantes et c'est en observant les rapports entretenus entre couple et politique que cet élan unificateur nous a paru compréhensible: le droit commun des couples existe en raison de l'utilité qu'il présente pour la réalisation des fonctions étatiques, qu'il s'agisse de ses fonctions sociales ou économiques. De lege Lata, la règle de droit, moyen d'action du politique, ne reconnaît donc les couples unitairement que si cette appréhension est utile à l'Etat. Cette utilité est toutefois perçue ponctuellement, ce qui conduit à un droit commun lacunaire, construit par strates successives et incohérentes. Une réflexion d'ensemble sur l'utilité des couples pour la mise en œuvre des fonctions étatiques, associée à la défense essentielle d'une préservation · : du pluralisme, permettrait de reconstruire, de lege ferenda, un droit commun des couples plus cohérent et plus logique
The civil code allows those who wish to share their lives to choose one of the following ways: to live a concubines, sign a P.A.C.S or to be united in marriage. Distinctly different from each other in 1999, these thee forms of union are more and more similar under the rule of law to the extent that a true common law for couples seems to have emerged. This trend towards harmonisation and standardisation was clearly perceived by the doctrine and was explained in several ways. Proof of the influence of the principles of equality and of non-discrimination for some, this common law would be explained by others as the taking into account of the only lifepartnership. These explanations seemed unsatisfactory to us and it was in observing the relations between couples and politics that this unifying momentum seemed comprehensible to us: the common law of couples exists due to the utility that it presents to establish state functions, whether they be social or economic. De lege lata, the rule of law, the means of political action only recognizes couples individually if this apprehension is useful to the State. This utility is perceived from time to time, which leads to a Jack of common law, built by successive and incoherent levels. A review of the usefulness of couples for the implementation of state functions, in association with the essential protection of the preservation of pluralism, would allow for the reconstruction, de lege ferenda, of a more coherent and more logical common law for couples
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32

Martinez, Michaël. "Le train de vie en droit privé." Thesis, Bordeaux, 2016. http://www.theses.fr/2016BORD0195.

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Locution issue du langage courant, le « train de vie » a été importée dans la sphère juridique dès la fin des années 1930 pour lutter contre la fraude fiscale. Depuis les années 1960 et surtout 2000 elle est utilisée dans toutes les branches du droit privé. Elle n’a pourtant reçu aucune définition. Partant de ce constat, la première partie de cette thèse s’intéresse au contenu juridique de la notion de train de vie. Elle y est définie comme la jouissance, à titre habituel d’une certaine quantité de biens et de services, caractérisant à la fois un niveau de vie et une habitude de vie. Il ressort de cette définition que tant les biens que les services peuvent être le support du train de vie, que cette notion s’apprécie en jouissance et non en propriété et qu’une condition de durée doit être remplie. La seconde partie de cette thèse s’intéresse aux effets qui sont attachés au train de vie. Il est toujours utilisé en tant que point de référence mais n’est pas toujours invoqué par la même personne. Ainsi, le train de vie peut être soit opposé à son bénéficiaire par un tiers, soit opposé par son bénéficiaire à un tiers. Dans le premier cas, il est un point de référence permettant d’identifier une disproportion, à laquelle sont attachées des conséquences juridiques néfastes pour le bénéficiaire du train de vie. Dans le second cas, il sert de point de référence pour apprécier et traiter une situation de rupture patrimoniale. Caractérisant une situation économique habituelle, le train de vie est doté d’une certaine inertie,qui nécessite qu’il ne soit pas arrêté brutalement. Il est alors de nature à conférer des droits à son bénéficiaire
An expression usually found in everyday language, the « train de vie », or standard of living, wasbrought into the legal sphere as early as the late 1930’s in a bid to fight fiscal fraud. Since the 1960’s, and evenmore so since the 2000’s, it is found in all branches of private law. It has, however, never been defined.Therefore, the first part of this thesis looks into the legal content of the idea of « train de vie ». It is definedhere as the enjoyment of a certain quantity of goods and services that has come to be the habitual, markingboth a standard of living and a life habit. This definition of the expression leads to the conclusion that as goodsand services can support of the « train de vie », this is a notion that is to be assessed in enjoyment and not inpropriety, and that a condition of length of time is to be fulfilled. The second part of this thesis focuses on theeffects attached to the « train de vie ». It is still used as a reference point but not always invoked by the sameperson. Therefore, the “train de vie” can either be set against it’s beneficiary by a third party, or by it’sbeneficiary against a third party. In the first case, it becomes a point of reference allowing to identify a lack ofproportion, unto which are attached legal consequences unfavorable to the beneficiary of the « train de vie ».In the second case, it serves as a point of reference to asses and deal with a situation of a patrimonial break.Charaterizing a habitual economic situation, le “train de vie” is endowed with a measure of inertia, whichrequires that it not by stopped suddenly. It is thusfore of a nature to create rights for it’s beneficiary
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33

Andrieu, Olivier. "Étude de multicouches à magnétorésistance géante de la famille NiCoFe/Ag : amélioration de la sensibilité par modification du procédé de dépot ou de la composition de la couche magnétique, en vue de la conception de capteurs magnétorésistifs." Grenoble INPG, 1996. http://www.theses.fr/1996INPG0130.

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Les multicouches magnetoresistives ni#8#1fe#1#9/ag elaborees par pulverisation cathodique de type triode sont connues pour etre un materiau a haut potentiel d'applications. Cette these se propose d'en ameliorer les proprietes magnetoresistives par deux methodes distinctes, ceci dans le but d'utiliser ce type de materiau lors de la conception de capteurs de champ magnetique. L'une des methodes consiste a modifier la composition de la couche magnetique. Deux systemes (co#7#0fe#3#0/ag et ni#6#6co#1#8fe#1#6/ag) ont ete etudies. Les multicouches co#7#0fe#3#0/ag presentent un interet assez limite pour les applications de part leurs performances (champs a saturation eleves) et de part les difficultes d'elaboration liees aux tres faibles epaisseurs de la couche magnetique (environ 7 a). Les multicouches ni#6#6co#1#8fe#1#6/ag sont beaucoup plus interessantes et permettent de doubler la sensibilite de la reponse magnetoresistive des multicouches ni#8#1fe#1#9/ag (0. 4%/oe contre 0. 2%/oe). La deuxieme methode consiste a utiliser un procede d'elaboration different (pulverisation cathodique de type cibles face a face) dans lequel le substrat defile au dessus des differentes cibles. Ce faisant, nous induisons une anisotropie magnetique uniaxiale dans le plan de la multicouche. Cet effet augmente considerablement la sensibilite et, apres recuit, une valeur de 0. 6%/oe a ete obtenue sur une plage de champ de 0 a 10 oe. Les perspectives offertes par cet effet d'anisotropie sont particulierement interessantes. Des simulations montrent qu'il est possible, en controlant l'intensite de l'anisotropie, de recueillir une sensibilite tres elevee sur toute l'amplitude de l'effet magnetoresistif. Il est egalement possible d'induire une anisotropie supplementaire par l'intermediaire de recuits sous champ magnetique
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34

Fu-Hua, Lee, and 李復華. "Exploring the Effectiveness of Facebook Fan Page Story Marketing on Attraction and Purchasing Intention in Family Travel." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/pj7f2g.

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碩士
中國文化大學
觀光事業學系觀光休閒事業管理碩士在職專班
104
With the rapid change of the world trend, marketing strategies are also improving. In recent years, storytelling marketing has become more and more popular, a good story can resonate the costumers’ feeling and increase their willing of buying. With the rapid development of internet, nowadays everyone owns a smart phone. All kinds of social media have become an important part of people’s daily lives. According to a survey in 2015, Facebook has now become the most successful and widely-used social networking site. This advantage attracts many enterprises to use Facebook as their commercial platform by creating their own fan page in order to increase the exposure of their brands and products to the consumers. Now Facebook is not only a social platform but a marketing platform. Therefore, this study aims to investigate:How storytelling marketing strategy associated with Facebook fan page and consumers’ purchase intention. This study took online questionnaires to survey, and 382 valid questionnaires were recovered. According to the result, we suggest that Facebook fan page managers can use storytelling marketing strategy to promote their products. The results can be a reference and help the travel industry to develop their social media marketing strategies online
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35

Weatherspoon, Joni. "Analysis of high-risk hispanic families in a family support program : characteristics, factors affecting parenting skills over time, and age-paced newsletter efficacy." Thesis, 2004. http://hdl.handle.net/1957/31097.

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Two studies investigated the characteristics of high-risk Hispanic parents with young children who were enrolled in a primary prevention home visitation program targeting first birth families. In the first study, more and less acculturated high-risk Hispanic families were compared to high-risk non-Hispanic White families on differences in demographic characteristics, risk factors associated with poor child outcomes, and parent behaviors related to infant health. Using the General Linear Model Univariate procedure, these characteristics were then related to level of parenting skills, measured after approximately one year of service. A total of 1005 families were included in the study. There were important differences in parent psychosocial characteristics, health risks, and outcomes among Hispanic families. Hispanic mothers who were more acculturated, as measured by use of English in the home, were more likely to be at risk for substance abuse, mental illness, and family conflict. They were more likely to smoke and less likely to breastfeed. Less acculturated Hispanic mothers were less educated and more likely to be isolated. Controlling for pretest scores and education level, there were significant between group differences on parenting skills after one year of service, however the effect was small and overshadowed by the significant interaction effect between partner status and household category. Scores for single Spanish-speaking Hispanic mothers were significantly lower than scores of Spanish-speaking Hispanics in partner households. Risk factors that were positively associated with program progress included breastfeeding and mother's education level. Smoking, mental illness, and unrealistic expectations for the child were negatively associated with program progress. The second paper addressed the efficacy of an age-paced parenting newsletter as part of a home-visiting program for Spanish-speaking Hispanic parents. Family Service Workers serving these families delivered the newsletter and used it as a curriculum guide and teaching tool for families. Parents reported reading the newsletter, learning from it, and changing their behavior in response to newsletter content. Home visitors reported that it was a useful tool to reach high-risk parents with important parenting information. They found that it was particularly useful to combat inappropriate or unhealthful parenting advice from well-meaning family members and friends.
Graduation date: 2004
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36

Costa, Simone Oliveira da. "Relevância dos pactos sucessórios na sucessão na empresa familiar : o pacto de empresa." Master's thesis, 2018. http://hdl.handle.net/10400.14/26629.

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A eminente carência de atualização do direito sucessório português leva a uma crescente manifestação pela necessidade da atenuação do princípio da proibição dos pactos sucessórios, sendo que um dos bens integrantes da herança que mais sofre com esta inflexibilização respeita às empresas familiares. A ideia de uma maior liberdade de dispor cada vez ganha mais força, em que se pretende permitir ao autor da sucessão a segurança jurídica da sua vontade de transmissão por morte. Propõe-se uma especial atenuação da proibição dos pactos sucessórios neste âmbito, pretende-se um pacto de empresa.
The imminent lack of updating the Portuguese succession law leads to a growing manifestation of the need to attenuate the principle of prohibition of succession pacts, and one of the assets of the inheritance that suffers most from this inflexibility concerns family businesses. The idea of a greater freedom of disposition is gaining strength, in which it is intended to allow the author of the succession the legal security of his will to transmit by death. What is proposed is a special attenuation of the prohibition of succession pacts in this area. It is therefore proposed to establish an appropriate Business Pact.
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37

Ravenna, Matteo Alessandro. "Jeronimo Martins in 2030 succession and strategy planning." Master's thesis, 2016. http://hdl.handle.net/10362/17338.

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The case outlines the history of Jerónimo Martins and the Dos Santos family in the context of a dialogue between the pater familias Alexandre and his successor Pedro. The case idea analyses the problems associated with next generation entrance in the family business and the outcomes on the different stakeholders and environment, with a particular focus on the evolution of the relationship between family, family holding and the JM group. The case is designed to assess the sustainability of a traditional succession strategy in the context of the challenges of globalization and growth of the company and family, analysing the reciprocal influence in a long-term strategy.
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38

Pack, Ulrike [Verfasser]. "Substratspezifität der Rho-aktivierenden bakteriellen Toxine CNF1 und DNT sowie der eukaryoten Gewebstransglutaminase für Isoformen der Rho-Familie / vorgelegt von Ulrike Pack." 2006. http://d-nb.info/982011520/34.

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39

Tyler, John. "A Pragmatic Standard of Legal Validity." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-10885.

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American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law. These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a new standard for legal validity. This new standard rejects the uncertainties and inconsistencies inherent in natural law theory. It also rejects the narrow linguistic methodology of legal positivism. In their stead, this dissertation adopts a pragmatic methodology that develops a standard for legal validity based on actual legal experience. This approach focuses on the operations of law and its effects upon ongoing human activities, and it evaluates legal principles by applying the experimental method to the social consequences they produce. Because legal history provides a long record of past experimentation with legal principles, legal history is an essential feature of this method. This new validity standard contains three principles. The principle of reason requires legal systems to respect every subject as a rational creature with a free will. The principle of reason also requires procedural due process to protect against the punishment of the innocent and the tyranny of the majority. Legal systems that respect their subjects' status as rational creatures with free wills permit their subjects to orient their own behavior. The principle of reason therefore requires substantive due process to ensure that laws provide dependable guideposts to individuals in orienting their behavior. The principle of consent recognizes that the legitimacy of law derives from the consent of those subject to its power. Common law custom, the doctrine of stare decisis, and legislation sanctioned by the subjects' legitimate representatives all evidence consent. The principle of autonomy establishes the authority of law. Laws must wield supremacy over political rulers, and political rulers must be subject to the same laws as other citizens. Political rulers may not arbitrarily alter the law to accord to their will. Legal history demonstrates that, in the absence of a validity standard based on these principles, legal systems will not treat their subjects as ends in themselves. They will inevitably treat their subjects as mere means to other ends. Once laws do this, men have no rest from evil.
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