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Academic literature on the topic 'Out Lady of Guadalupe'

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Published: 25 July 2024

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Journal articles on the topic "Out Lady of Guadalupe"

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Álvarez-Dorado, Manuel, Daniel Fernández-Vega, and Carlos Morón-Fernández. "Estudio comparativo de estructuras Ligeras en la arquitectura moderna: Eladio Dieste vs Félix Candela = Comparative study of lightweight structures in modern architecture: Eladio Dieste vs. Félix Candela." Anales de Edificación 8, no. 1 (February 21, 2023): 1–5. http://dx.doi.org/10.20868/ade.2022.5015.

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El siguiente texto presenta el análisis comparativo de las estructuras ligeras del ingeniero uruguayo Eladio Dieste y el Arquitecto español Félix Candela. A través de 4 obras relevantes, como son el restaurante Los Manantiales, la Iglesia Ntra Sra de Guadalupe, La iglesia de San Juan de Ávila y el pabellón del colegio Don Bosco, se comparan aspectos clave en el desarrollo de la arquitectura de ambos y su funcionamiento. A través de las luces, como objetivo principal de las arquitecturas singulares, los soportes y el proceso de ejecución, se pretende extraer las ventajas e inconvenientes de las técnicas constructivas singulares de estos dos genios de la ingeniería del siglo XX, la cerámica estructural y las cáscaras de hormigón. Como principales resultados podemos obtener que el uso de soportes estructurales (pilares) hace que se puedan conseguir alturas mayores que con el uso de las cáscaras de hormigón. En cuanto a los procesos de ejecución, no hay una clara ventaja de uno con respecto a otro, ya que cada uno tiene sus particularidades a la hora de llevarlos a cabo. Las luces conseguidas con las cáscaras de hormigón llegan a ser de casi el doble que, con la cerámica armada, lo cual lo hace adecuado para aquellas edificaciones singulares con necesidad de espacialidad diáfana.AbstractThe following text presents a comparative analysis of the light structures of the Uruguayan engineer Eladio Dieste and the Spanish architect Félix Candela. Through 4 relevant works, such as the restaurant Los Manantiales, the Church of Our Lady of Guadalupe, the church of San Juan de Ávila and the pavilion of the Don Bosco school, key aspects in the development of the architecture of both and their functioning are compared. By means of the spans, as the main objective of the singular architectures, the supports and the execution process, the aim is to extract the advantages and disadvantages of the singular construction techniques of these two geniuses of 20th century engineering, structural ceramics and concrete shells. The main results are that the use of structural supports (pillars) makes it possible to achieve greater heights than with the use of concrete shells. As for the execution processes, there is no clear advantage of one over the other, as each one has its own particularities when it comes to carrying them out. The spans achieved with concrete shells are almost twice as large as with reinforced ceramics, which makes it suitable for unique buildings with a need for diaphanous spatiality.
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Mathes, W. Michael. "Our Lady of Guadalupe." Americas 43, no. 1 (July 1986): 109. http://dx.doi.org/10.1017/s0003161500073107.

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Taylor, William. "Our Lady in the Kernel of Corn, 1774." Americas 59, no. 4 (April 2003): 559–70. http://dx.doi.org/10.1353/tam.2003.0059.

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Marian apparitions and miraculous images in Mexico inevitably bring to mind one renowned figure — Our Lady of Guadalupe and its shrine at Tepeyac in the Valley of Mexico. Guadalupe is, indeed, a touchstone to the history of Catholicism and popular devotion in Mexico, and Mexico is a special case of a religious image becoming the main symbol for an emerging nation. As Jeannette Rodríguez recently wrote, “To be of Mexican descent is to recognize the image of Our Lady of Guadalupe.” But devotion to Our Lady of Guadalupe has a history. This image has not always been, and in some ways still is not, the dominant symbol throughout Mexico, and the location of its principal shrine on the edge of Mexico City is as much a key to its importance as is its association with the oldest Marian apparition officially recognized by the Catholic Church. Dozens of different shrines to other miraculous images have captured the hearts of thousands, sometimes millions of followers in Mexico. They still do.
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Poole, Stafford. "Our Lady of Guadalupe: An Ambiguous Symbol." Catholic Historical Review 81, no. 4 (1995): 588–99. http://dx.doi.org/10.1353/cat.1995.0115.

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Steele, Thomas J. "Guadalupe: Our Lady of New Mexico (review)." Catholic Historical Review 89, no. 1 (2003): 118–19. http://dx.doi.org/10.1353/cat.2003.0090.

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Mong, Ambrose. "Our Lady of Guadalupe: model of inculturation." International Journal for the Study of the Christian Church 18, no. 1 (January 2, 2018): 67–83. http://dx.doi.org/10.1080/1474225x.2018.1493764.

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Tavarez, D. "Nahuatl Theater, Volume 2: Our Lady of Guadalupe." Ethnohistory 55, no. 2 (April 1, 2008): 349–51. http://dx.doi.org/10.1215/00141801-2007-074.

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Quirarte, Jacinto. "Sources of Chicano Art: Our Lady of Guadalupe." Explorations in Ethnic Studies 15, no. 1 (January 1, 1992): 13–26. http://dx.doi.org/10.1525/ees.1992.15.1.13.

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Guijo Pérez, Salvador, and Jesús Sánchez Gil. "Tan conocida, tan venerada y aplaudida. La iconografía guadalupana en el monasterio de San Leandro de Sevilla." ACCADERE. Revista de Historia del Arte, no. 4 (2022): 71–93. http://dx.doi.org/10.25145/j.histarte.2022.04.04.

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This article studies and aims to present the catalogue of Novohispanic paintings with the theme of Our Lady of Guadalupe that are kept in the monastery of San Leandro in Seville. The study is structured in different sections: an introduction, a study that relates the New World and the monastery of San Leandro, the analysis of the iconography of Guadalupe and its arrival in Seville, as well as the works in the Augustinian monastery.
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Noguez, Xavier. "Nahuatl Theater, Volume 2: Our Lady of Guadalupe (review)." Catholic Historical Review 93, no. 4 (2007): 1010–11. http://dx.doi.org/10.1353/cat.2007.0392.

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Dissertations / Theses on the topic "Out Lady of Guadalupe"

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Muñoz, Soledad Roselada. "Family care at Our Lady of Guadalupe Parish in Chicago." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Ortiz-Ramirez, Eduardo A. "The Virgin of Guadalupe and Mexican nationalism : expressions of criollo patriotism in colonial images of the Virgin of Guadalupe /." abstract and full text PDF (UNR users only), 2008. http://0-gateway.proquest.com.innopac.library.unr.edu/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:1455656.

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Thesis (M.A.)--University of Nevada, Reno, 2008.
"May, 2008." Includes bibliographical references (leaves 120-126). Library also has microfilm. Ann Arbor, Mich. : ProQuest Information and Learning Company, [2009]. 1 microfilm reel ; 35 mm. Online version available on the World Wide Web.
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Custodio, Lopez Gerardo. "The event of Guadalupe as a model of inculturation." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Hebbard, Matthew S. "The virgin of Guadalupe and Mexican religious belief." Theological Research Exchange Network (TREN) Access this title online, 2003. http://www.tren.com.

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Scheidt, Michelle A. "Responding to the needs of the day a pastoral vision for Our Lady of Guadalupe Parish /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Gibson, Christopher. "Guadalupan novena in the context of Advent." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Souza, Leandro Faria de. "Juan Diego, modelo indígena de santidade branca: representação, sincretismo e identidade no México do século XVII." Pontifícia Universidade Católica de São Paulo, 2014. https://tede2.pucsp.br/handle/handle/1919.

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Made available in DSpace on 2016-04-25T19:20:31Z (GMT). No. of bitstreams: 1 Leandro Faria de Souza.pdf: 849811 bytes, checksum: 76cf4d3bff0bcba6b5e983489c483a9c (MD5) Previous issue date: 2014-06-13
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This paper aims to discuss the way in which the representation of indigenous Juan Diego is being drafted by the works of Miguel Sánchez, Luis Lasso de la Vega and Luis Becerra Tanco, published in 1648, 1649 and 1666, respectively, to determine this character as a typical white sanctity of the seventeenth century in order to maintain the tradition of Our Lady of Guadalupe as an example of syncretism and religious identity Mexican style
O presente trabalho tem por objetivo discutir a forma pela qual a representação do indígena Juan Diego vai sendo elaborada pelas obras de Miguel Sánchez, Luis Lasso de la Vega e Luis Becerra Tanco, publicadas nos anos de 1648, 1649 e 1666, respectivamente, para determinar este personagem como modelo de santidade branca típica do século XVII para a manutenção da tradição de Nossa Senhora de Guadalupe como exemplo de sincretismo e de identidade religiosidade mexicana
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Lundberg, Magnus. "Unification and Conflict : The Church Politics of Alonso de Montúfar OP, Archbishop of Mexico, 1554-1572." Doctoral thesis, Centre for Theology and Religious Studies, Lund University, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-86559.

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This dissertation focuses on Archbishop Alonso de Montúfar OP (ca. 1489-1572). It seeks to explore two decades of sixteenth century Mexican Church History mainly through the study of documents found in Spanish and Mexican archives. Born outside Granada in Southern Spain, just after the conquest from the Muslims, Alonso de Montúfar assumed teaching and leading positions within the Dominican order. After more than forty years as a friar, Montúfar was elected archbishop of Mexico and resided there from 1554 until his death eighteen years later. From the 1520s onwards, many missionaries went from Spain to Mexico in order to christianise the native inhabitants and to administer the church’s sacraments to them. Many of the missionaries were members of three mendicant orders: the Franciscans, the Dominicans, and the Augustinians. Alonso de Montúfar’s time as archbishop can be seen as a period of transition and a time that was filled with disputes on how the church in Mexico should be organised in the future. Montúfar wanted to strengthen the role of the bishops in the church organisation. He also wanted to improve the finances of the diocesan church and promote a large number of secular clerics to work in the Indian ministry. All this meant that he became involved in prolonged and very animated disputes with the friars, the members of the cathedral chapter, and the viceroy of Mexico. One chapter of this dissertation is devoted to a detailed study of Archbishop Montúfar’s role in the early cult of Our Lady of Guadalupe in Tepeyac, which today has become of the most important Marian devotions in the world.
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Wallace, James R. "Taking Eudora Welty's Text Out of the Closet: Delta Wedding's George Fairchild and the Queering of Saint George." unrestricted, 2009. http://etd.gsu.edu/theses/available/etd-07172009-110754/.

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Thesis (M.A.)--Georgia State University, 2009.
Title from file title page. Pearl Amelia McHaney, committee chair; Calvin Thomas, Thomas McHaney committee members. Description based on contents viewed Nov. 12, 2009. Includes bibliographical references (p. 79-82).
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Rendino, Stéphanie. "Our Lady of Ocotlán and our Lady of Guadalupe : investigation into the origins of parallel virgins." Thèse, 2007. http://hdl.handle.net/1866/6498.

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Books on the topic "Out Lady of Guadalupe"

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Smith, Jody Brant. The image of Guadalupe. 2nd ed. Macon, Ga: Mercer University Press in association with Gracewing/Fowler Wright Books Ltd., 1994.

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Díaz, Luz Ma Mora. Guadalupe, mito o verdad? Zapopan, Jalisco [Mexico]: Amate Editorial, 2003.

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Francisco, Jesus Casla. La Virgen de Guadalupe. Segovia [Spain]: Castilnovo, 1992.

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Anderson, Carl A. Our Lady of Guadalupe. New York: The Doubleday Religious Publishing Group, 2009.

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Ansón, Francisco. Guadalupe: What her eyes say. Manila: Sinag-tala Publishers, 1994.

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Díaz, Luz María Mora. Guadalupe ¿mito o verdad? Zapopan, Jalisco: Editorial Amate, 2003.

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Ansón, Francisco. Guadalupe: Lo que dicen sus ojos. Madrid: Ediciones Rialp, 1988.

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Mora, Pat. The beautiful lady: Our Lady of Guadalupe. New York: Alfred A. Knopf, 2013.

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Sánchez, Eduardo Chávez. Juan Diego: El mensajero de Santa María de Guadalupe. México, D.F: Instituto Mexicano de Doctrina Social Cristiana, 2001.

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Méndez, Aureliano Tapia. La coronación de la milagrosa imagen del Tepeyac. Monterrey, N.L., Mex: Producciones al Voleo-el Troquel, 1987.

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Book chapters on the topic "Out Lady of Guadalupe"

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Leeming, David A. "Our Lady of Guadalupe." In Encyclopedia of Psychology and Religion, 1680–81. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9095.

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Leeming, David A. "Our Lady of Guadalupe." In Encyclopedia of Psychology and Religion, 1271. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9095.

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Leeming, David A. "Our Lady of Guadalupe." In Encyclopedia of Psychology and Religion, 1–2. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_9095-2.

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Harrah-Johnson, Jeanne. "The Power of the Shrine “Our Lady of Guadalupe”." In Reading matters, 175–80. Göttingen: Göttingen University Press, 2023. http://dx.doi.org/10.17875/gup2023-2265.

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Torres, Theresa L. "The History of the Kansas City Shrine of Our Lady of Guadalupe." In The Paradox of Latina Religious Leadership in the Catholic Church, 55–70. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137370327_3.

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Torres, Theresa L. "The Kansas City Westside: Home of the Shrine of Our Lady of Guadalupe." In The Paradox of Latina Religious Leadership in the Catholic Church, 27–53. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137370327_2.

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Douglass, Paul. "Coming Out." In Lady Caroline Lamb, 31–48. New York: Palgrave Macmillan US, 2004. http://dx.doi.org/10.1057/9781403973344_3.

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Pybas, Kevin. "Espinoza, Lady of Guadalupe, and Little Sisters of the Poor on Religious Liberty." In SCOTUS 2020, 57–67. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-53851-4_5.

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Gallegos, Bernardo. "Whose Lady of Guadalupe? Indigenous Performances, Latina/O Identities, and the Postcolonial Project." In Postcolonial Indigenous Performances, 39–55. Rotterdam: SensePublishers, 2017. http://dx.doi.org/10.1007/978-94-6351-038-7_3.

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Möbius, Janina. "De La Malinche a Miss Janeth – de La Guadalupe a Lady Apache: Imágenes de mujeres dentro y fuera del ring de Lucha Libre." In El otro héroe, 161–80. Göttingen: Vandenhoeck & Ruprecht, 2021. http://dx.doi.org/10.14220/9783737011877.161.

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Conference papers on the topic "Out Lady of Guadalupe"

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Gavrilita, Lidia, and Tudor Nastas. "Protecţia biologică cu entomofagul Trichogramma evanescens Westw. A culturii de soia de dăunătorul fluturele cărămiziu (Vanessa cardui L.)." In International Scientific Symposium "Plant Protection – Achievements and Prospects". Institute of Genetics, Physiology and Plant Protection, Republic of Moldova, 2020. http://dx.doi.org/10.53040/9789975347204.19.

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On the territory of the Republic of Moldova, in 2019 the intense flight was noticed of the butterflies of the specie Painted Lady (Vanessa cardui L.,1758) from the Nymphalidae family. As a result of the researches on soybean crop, during the development of the first generation, the amount of V. cardui L. eggs ranged from 61 to 2287 eggs per 200 plants per hectare. The average density per plant ranged from 1.0 to 13.0 eggs. Out of the total number of V. cardui eggs (6105) collected in soybean culture, after two launches with Trichogramma evanescens the number of parasitized eggs was 4400-72%. The launch norm of the entomophage pest control was 100.000 eggs/ha in the first release (05.06.20), and 300.000 eggs/ha of individuals (07.06.20) in the second release. In the control the entomophage did not launch.
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