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Journal articles on the topic 'Other'

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Published: 4 June 2021
Last updated: 30 July 2024

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1

Ahmed, Sara. "This other and other others." Economy and Society 31, no. 4 (November 2002): 558–72. http://dx.doi.org/10.1080/03085140022000020689.

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2

Bolden, Galina B. "Correcting Others in Other-Initiated Other-Repair Sequences." Research on Language and Social Interaction 57, no. 2 (April 2, 2024): 193–214. http://dx.doi.org/10.1080/08351813.2024.2340409.

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3

Öst, Maili. "Other Modernisms - Modernism’s Others." AVAIN - Kirjallisuudentutkimuksen aikakauslehti, no. 1 (March 1, 2005): 98–101. http://dx.doi.org/10.30665/av.74625.

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4

Kelting, Lily. "Kimchi and Other Others." Performance Research 22, no. 7 (October 3, 2017): 126–33. http://dx.doi.org/10.1080/13528165.2017.1353207.

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5

Plotkin, Mariano. "Comments on the ‘Other Others’." Latin American and Caribbean Ethnic Studies 6, no. 2 (July 2011): 207–12. http://dx.doi.org/10.1080/17442222.2011.579731.

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6

Mills, Kristen. ""Philfog": Celts, Theorists, and Other "Others"." Medieval Feminist Forum 53, no. 1 (July 19, 2017): 73–88. http://dx.doi.org/10.17077/1536-8742.2088.

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7

Gizzi, Peter. "Rewriting the Other and the Others." Chicago Review 42, no. 1 (1996): 54. http://dx.doi.org/10.2307/25306023.

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8

Sami Ahmad Khan. "The Others in India's Other Futures." Science Fiction Studies 43, no. 3 (2016): 479. http://dx.doi.org/10.5621/sciefictstud.43.3.0479.

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9

Van Zyl, Susan. "The Other and Other Others: Post-colonialism, Psychoanalysis and the South African Question." American Imago 55, no. 1 (1998): 77–100. http://dx.doi.org/10.1353/aim.1998.0009.

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10

Majkut, Paul. "Eidetic Other, Mediated Others, and Embodied Carrots." Glimpse 13 (2011): 85–97. http://dx.doi.org/10.5840/glimpse20111315.

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11

Letherby, Gayle. "Other than mother and mothers as others." Women's Studies International Forum 22, no. 3 (May 1999): 359–72. http://dx.doi.org/10.1016/s0277-5395(99)00028-x.

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12

O’Neill, John. "Oh, My Others, There is No Other!" Theory, Culture & Society 18, no. 2-3 (June 2001): 77–90. http://dx.doi.org/10.1177/02632760122051797.

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We are currently approaching a political stalemate between two discursive idioms of community and difference. A third way has been introduced through the politics of identity recognition (race, sexuality, multiculturalism). Yet the latter tends to overwhelm the politics of community on the grounds of its outmoded universalism and sacrifice of singularity. More with the interests of a welfare society in mind than the stakes in cultural politics, the article restates the Hegelian dialectic of recognition as a critique of both absolute subject-position and absolute other-position. Hegel regards this polarization as the non-starter in state of nature politics. Because global capitalism threatens a regression to a similar zero-point, Hegel’s dialectic of recognition is restated as the proper ground for a politics of civic recognition.
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13

Webb Keane. "Others, Other Minds, and Others' Theories of Other Minds: An Afterword on the Psychology and Politics of Opacity Claims." Anthropological Quarterly 81, no. 2 (2008): 473–82. http://dx.doi.org/10.1353/anq.0.0000.

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14

Fernando, Nilmini. "Getting Close to Other Others: Doing Difference Differently." Journal of Intercultural Studies 42, no. 1 (January 2, 2021): 46–67. http://dx.doi.org/10.1080/07256868.2020.1859207.

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15

Zhirnova, Lidia S. "Russia and Other Significant Others in Latvian Caricatures." Galactica Media: Journal of Media Studies 3, no. 3 (October 29, 2021): 199–212. http://dx.doi.org/10.46539/gmd.v3i3.196.

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After the collapse of the Soviet Union Latvia faced the need to redefine its national identity in a new international environment. Its elite took a clear Euro-Atlantic course, and the image of Latvia in the public space has been largely defined in contrast to the image of Russia ever since. One of the ways to understand how Latvia sees itself and Russia is analyzing political cartoons. The purpose of the study is to bring out the attributes of Russia as a significant Other in caricatures in national newspapers and analyze how they correspond to the characteristics of Latvia, thus defining the outlines of the mental border between the two. The analysis shows two main sets of ideas associated with Russia in Latvian cartoons: one is power, threat and aggression, and the other is propaganda and lies. Although the genre of caricature is meant to be disrespectful, the comparison with cartoons featuring the EU shows that the cartoonists are much more hostile towards Russia. Latvia has succeeded in distancing itself from Russia mentally and uses its image as an antagonist Other, however the cartoons show lack of national pride and doubt that the country has become a rightful member of the Western world.
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16

Gross, Rita M. "Do Others Exist?: Buddhist Perspectives on “The Other”." Journal of Ecumenical Studies 52, no. 1 (2017): 139–48. http://dx.doi.org/10.1353/ecu.2017.0007.

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17

Mazer, Sharon L. "Documenting the Other Others in Bicultural New Zealand." Pedagogy 2, no. 3 (October 1, 2002): 382–91. http://dx.doi.org/10.1215/15314200-2-3-382.

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18

Bratina, Boris. "Other/the other: Tradition of reducing the other to an other." Theoria, Beograd 52, no. 4 (2009): 55–77. http://dx.doi.org/10.2298/theo0904055b.

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Modern thought essentially reduced The Other to that which is mere other. The result was knowledge in function of power and domination. Nevertheless, one should seek for solution in idea of ethical transcendence, a concept that possesses highly emancipative potentials towards a world with more justice and liberty.
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19

Papadopoulos, Renos K. "The other other: when the exotic other subjugates the familiar other." Journal of Analytical Psychology 47, no. 2 (April 2002): 163–88. http://dx.doi.org/10.1111/1465-5922.00303.

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20

Okasi, Mehdi Tavana. "Other Mothers, Other Sons." Iowa Review 42, no. 1 (April 2012): 130–46. http://dx.doi.org/10.17077/0021-065x.7135.

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21

Biasin, Gian-Paolo. "Other Foods, Other Voices." MLN 109, no. 5 (December 1994): 831. http://dx.doi.org/10.2307/2904708.

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22

Alexander, Mihili. "The “other Other” perspective." Ata: Journal of Psychotherapy Aotearoa New Zealand 26, no. 1 (July 30, 2022): 39–51. http://dx.doi.org/10.9791/ajpanz.2022.03.

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Aotearoa New Zealand is a bicultural nation, yet home to peoples of many different ethnicities. Among the many immigrants to these shores are a growing number of non-indigenous ethnic minority psychotherapists. This article draws on findings from a small qualitative study with four non-indigenous ethnic minority psychotherapists practicing and residing in Aotearoa New Zealand, to explore and understand their lived experiences. Additionally, current literature is drawn upon to supplement findings and to reflect on what it means for non- indigenous ethnic minorities to encounter and exist within a bicultural sphere. He iwi tikanga rua a Aotearoa Niu Tīreni, ahakoa tonu he kāinga ki te mātawaka. Kai roto i te manene maha ki tēnei whenua, e rahi haere ake ana nga kaiwhakaora hinengaro manene iwi hauiti. He tirohanga tā tēnei tuhinga ki ngā hua puta ake i tētahi mātai ine kounga i waenga i ētahi kaiwhakaora hinengaro manene hauiti tokowhā e mahi ana e noho ana i Aotearoa Niu Tīreni kia kite kia mātau ki ō rātau wheako koiora. I tua atu ka honoa atu ngā tuhinga o ēnei rā hai kīnaki i ngā hua, ka āta whai whakaaro ai hoki he pēhea tēnei āhua ki ngā iwi ehara i te tangata whenua , ā, he iwi hauiti ki te tuki ki te whaiora i roto i te awe o tikanga ruatanga.
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23

Krist, Gary, Connie Porter, Paule Marshall, Kate Saunders, Virgil Suarez, Nadine Gordimer, and William Trevor. "Other Voices, Other Rooms." Hudson Review 45, no. 1 (1992): 141. http://dx.doi.org/10.2307/3852110.

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24

Travis, John. "Other Planets, Other Searches." Science 264, no. 5158 (April 22, 1994): 506. http://dx.doi.org/10.1126/science.264.5158.506.b.

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25

Meyer, Arnt, and Patrick Hohmann. "Other Thoughts; Other Results." Greener Management International 2000, no. 31 (September 1, 2000): 58–70. http://dx.doi.org/10.9774/gleaf.3062.2009.au.00007.

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26

Wall, David, and Guy Houghton. "Other journals, other means." BMJ 335, no. 7617 (August 30, 2007): 415.1–415. http://dx.doi.org/10.1136/bmj.39317.554479.80.

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27

Rabben, Linda, and Daphne Patai. "Other Selves, Other Lives." Women's Review of Books 6, no. 4 (January 1989): 15. http://dx.doi.org/10.2307/4020476.

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28

Goerdt, Sergij, and Constantin E. Orfanos. "Other Functions, Other Genes." Immunity 10, no. 2 (February 1999): 137–42. http://dx.doi.org/10.1016/s1074-7613(00)80014-x.

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29

Consolmagno, Guy. "Other Worlds, Other Civilizations?" Proceedings of the International Astronomical Union 6, S269 (January 2010): 177–82. http://dx.doi.org/10.1017/s1743921310007386.

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AbstractGalileo's work had a profound influence on our understanding of the question of “other worlds” and the possibility of other intelligent life in the universe. When he saw the Moon with its mountains, and Jupiter with its moons, he implicitly recognized that these were physical places and thus could themselves be possible abodes for life. But some ancient and medieval scholars had already suggested as much, though without the empirical backing that Galileo's observations provided. Thus perhaps an even more important influence on the development of these ideas is that Galileo made them popular with the educated public, rather than merely the speculations of specialists. By inciting the popular imagination to take seriously the possibility of other worlds, he engaged subsequent generations of philosophers and storytellers to explore the possibilities and implications of life on those worlds.
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30

Everett, Theodore J. "Other voices, other minds." Australasian Journal of Philosophy 78, no. 2 (June 2000): 213–22. http://dx.doi.org/10.1080/00048400012349491.

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31

Schorr, Alvin L. "Other Times, Other Strategies." Social Work 33, no. 3 (May 1, 1988): 249–50. http://dx.doi.org/10.1093/sw/33.3.249.

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32

Saville, Julie. "Other Souls, Other Struggles." Labor 14, no. 1 (February 6, 2017): 75–78. http://dx.doi.org/10.1215/15476715-3718446.

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33

Radick, Gregory. "Other Histories, Other Biologies." Royal Institute of Philosophy Supplement 56 (March 2005): 21–47. http://dx.doi.org/10.1017/s1358246100008778.

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When philosophers look to the history of biology, they most often ask about what happened, and how best to describe it. They ask, for instance, whether molecular genetics subsumed the Mendelian genetics preceding it, or whether these two sciences have maintained rather messier relations. Here I wish to pose a question as much about what did not happen as what did. My concern is with the strength of the links between our biological science—our biology—and the particular history which brought that science into being. Would quite different histories have produced roughly the same science? Or, on the contrary, would different histories have produced other, quite different biologies?
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34

Radick, Gregory. "Other Histories, Other Biologies." Royal Institute of Philosophy Supplement 56 (December 2005): 3–4. http://dx.doi.org/10.1017/s135824610505602x.

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When philosophers look to the history of biology, they most often ask about what happened, and how best to describe it. They ask, for instance, whether molecular genetics subsumed the Mendelian genetics preceding it, or whether these two sciences have main–tained rather messier relations. Here I wish to pose a question as much about what did not happen as what did. My concern is with the strength of the links between our biological science—our biology—and the particular history which brought that science into being. Would quite different histories have produced roughly the same science? Or, on the contrary, would different histories have produced other, quite different biologies?
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35

Boyce, Niall. "Other voices, other rooms." Lancet 394, no. 10209 (November 2019): 1611. http://dx.doi.org/10.1016/s0140-6736(19)32330-x.

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36

Kidd, Ian James. "Other histories, other sciences." Studies in History and Philosophy of Science Part A 61 (February 2017): 57–60. http://dx.doi.org/10.1016/j.shpsa.2017.01.002.

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37

Ronda, James P. "Other Countries, Other Maps." Journal of the Early Republic 18, no. 1 (1998): 135. http://dx.doi.org/10.2307/3124737.

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38

이은선. "Other Confucianism, other Christianity." YANG-MING STUDIES ll, no. 42 (December 2015): 235–76. http://dx.doi.org/10.17088/tksyms.2015..42.008.

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39

Rowley-Conwy, Peter. "Other Comparisons, Other Directions?" Norwegian Archaeological Review 46, no. 1 (June 2013): 96–99. http://dx.doi.org/10.1080/00293652.2013.777100.

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40

Pamuk, Orhan. "Other Countries, Other Shores." Studies in the Literary Imagination 48, no. 2 (2015): 107–9. http://dx.doi.org/10.1353/sli.2015.0016.

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41

Еськов, Valeriy Eskov, Филатова, and O. Filatova. "Other World, Other Science, Other Models in Complexity Descreaption." Journal of New Medical Technologies 21, no. 1 (June 4, 2014): 138–41. http://dx.doi.org/10.12737/3328.

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The understanding of very special systems of third type was created according to W.Weaver efforts. The new theory of chaos – self- organization was created last 40 years and was based on other understanding of stationary mode of third type of systems and its very specific chaotic behavior. The analog of the systems with physical system was discussed too. The third type of systems (opposite of deterministic and stochastic systems) was presented. It was discussed the principle distinguishes between dynamics of such system and traditional systems according to Heisenberg uncertainty principle. Traditional systems have certain and reproducible initial state of its system’s state vector and we can predict its future states. But in the third type of systems the authors have uncertain initial system state and uncertain vector states. It is a unique system which I.R. Prigogine in his famous article to the future generation determines as systems behind the science. The time for researching of such systems has come. For the modeling of biosystems, the authors propose method of quasi-attractor and define five special properties of complex systems. The main of it is connected with uninterrupted chaotic movements (glimmering property) of system’s vector in phase space of state and evolution of such system’s state vector in phase space of state. It was demonstrated that Heizenberg principle of uncertainty has special analog at theory of chaos – self organization. The botton boarder of the left side of inequality for the systems of third type the authors propose the value of quasiattractors, inside of it we chaos uninferrupled and chaotic movements of systems state vector. The value of quasiattractor determine like multiplication of coordinat x its speed dx/dt.
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42

Bronfman, Alejandra. "The Things of Others: Ethnographies, Histories, and Other Artefacts." Hispanic American Historical Review 102, no. 1 (February 1, 2022): 173–75. http://dx.doi.org/10.1215/00182168-9497551.

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43

Elrod, Eileen Razzari. "Gender, Genre and Slavery: The Other Rowson, Rowson's Others." Studies in American Fiction 38, no. 1-2 (2011): 163–84. http://dx.doi.org/10.1353/saf.2011.0008.

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44

Cubitt, S. "Video Art and Colonialism: An Other and Its Others." Screen 30, no. 4 (December 1, 1989): 66–79. http://dx.doi.org/10.1093/screen/30.4.66.

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45

Solheim, Jeff. "Caring for Each Other While We Care for Others." Journal of Emergency Nursing 44, no. 4 (July 2018): 319–20. http://dx.doi.org/10.1016/j.jen.2018.05.001.

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46

Tentchoff, Dorice. "Other Academies, Other Hunters-Gatherers." Anthropology Humanism Quarterly 10, no. 3 (September 1985): 73–80. http://dx.doi.org/10.1525/ahu.1985.10.3.73.

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47

Green, Karen. "The Other as Another Other." Hypatia 17, no. 4 (2002): 1–15. http://dx.doi.org/10.1353/hyp.2002.0072.

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48

Piškur, Bojana. "Yugoslavia: other modernities, other histories." Inter-Asia Cultural Studies 20, no. 1 (January 2, 2019): 131–39. http://dx.doi.org/10.1080/14649373.2019.1576402.

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49

Dawkins, Marian Stamp. "Other minds and other species." Behavioral and Brain Sciences 13, no. 1 (March 1990): 49–61. http://dx.doi.org/10.1017/s0140525x00077530.

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50

Choi, Charles Q. "The Other, Other White Meat." Scientific American 294, no. 6 (June 2006): 27. http://dx.doi.org/10.1038/scientificamerican0606-27c.

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