Dissertations / Theses on the topic 'Orient 1880'
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Cummins, Rodney John Travers, and edu au jillj@deakin edu au mikewood@deakin edu au wildol@deakin edu au kimg@deakin. "Australian Perceptions of the Orient 1880-1910." Deakin University. School of Australian and International Studies, 2001. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20040622.180047.
Full textBustarret, Claire. "Parcours entre voir et lire : les albums photographiques de voyage en Orient 1850-1880 /." [Paris] : C. Bustarret, 1989. http://catalogue.bnf.fr/ark:/12148/cb35066669c.
Full textGerthoffert, Claude. "Mythe, décadence et orient dans la littérature française et allemande de 1880 à 1930." Lille 3 : ANRT, 1993. http://catalogue.bnf.fr/ark:/12148/cb37617743g.
Full textGerthoffert, Claude. "Mythe, decadence et orient dans la litterature francaise et allemande de 1880 a 1930." Paris 4, 1986. http://www.theses.fr/1986PA040162.
Full textSibre, Olivier. "Le Saint-Siège et l'Extrême-Orient ( Chine, Corée, Japon) de Léon XIII à Pie XII (1880-1952)." Paris 4, 2008. http://www.theses.fr/2008PA040091.
Full textThis book deal with the diplomatic and missionary action of the Holy See in the Far East, particularly in China, in Japan and in Korea, from the definitive "opening" of this region of the world during the 1880's, to the beginning of the 1950's, in the new geopolitical context of the Cold War. This period correspond to the pontificates of Leo XIII, Pius X, Benedictus XV, Pius XI and partly the one of Pius XII, in other words the epoch of a reorganization of the international activity of the Holy See, based on a neutrality, a “supranationality”, and a sovereignty recovered, more particularly by the Lateran agreements. This study, regional and comparative, is interested in all institutional and geographical scales of the Catholic Church and the States, but favouring the “relations at the top”. So it's possible to evaluate the action of the Holy See in front of the deep mutations of the region during this period, according to the objectives of the institution
Lőrinszky, Ildikó. "L'Orient dans Salammbô de Gustave Flaubert : la construction d'un imaginaire mythique." Paris 4, 1999. http://www.theses.fr/1998PA040107.
Full textNadifi, Rajaa. "Le Proche Orient arabe d'après des récits de voyage et des textes de fiction, de 1880 à 1939." Rouen, 1988. http://www.theses.fr/1988ROUEL053.
Full textThe Orient has, throughout the Middle Ages to our present day, held a unique place among french thinking. Between 1880 and 1939, perception of the orient underwent profond changes. Exotic appeal of an orient of dreams and fantaisies, as defined by romantics, evaporeted with the onset of realism. The pre-conceived notion were replaced by a quest for the "other orient". Between the end of 19th century and World War II, the "exoticism" of the arabic and near eastern world was condamned as a minar genre. Turbulents events which plaqued theses countries did not leave much room for dreams. Loti and Barrès, by the sheer beauty and power of their writting, were the only ones who could revive the theme that had fallen into oblivion. Credit should be given to minar writers who shed light upon the society in their treatment of the "other anf far giving birth to a new definition of exoticism. The oriental society perceived in its duality, was only a miror reflacting an inperished french society. The refusal to recognize the true identity of the Orient betrays its own confusion, in a world characterized by instability and the loss of ancestral values the western world was seeking for security in the Orient, but it's for ever lost there
Vervent-Giraud, Sylvie. "L'expérience orientale de Gustave Flaubert à travers les "Notes de voyage"(octobre 1849-juin 1851)." Bordeaux 3, 2002. http://www.theses.fr/2002BOR30009.
Full textVerlhac, André. "L'Orient de Flaubert." Paris 10, 1988. http://www.theses.fr/1988PA100042.
Full textKhalaf, Abd Al Jaleel Zeena. "La ville romanesque dans Salammbô de Gustave Flaubert et L'Amante du pharaon de Naguib Mahfouz." Thesis, Paris 3, 2011. http://www.theses.fr/2011PA030153.
Full textPlaces of openness and cultural mixing, cities feed fantasies and utopias. They swarm, taking over the countryside. The subject of investigation here is the city in antiquity, Carthage in Gustave Flaubert's Salammbo, and the Egyptian city of Abou during the times of the Pharaohs in Naguib Mahfouz' Pharaoh's Lover. The thesis examines the representation of the city in the novels of Gustave Flaubert (1821-1880), and Naguib Mahfouz, the master of Arabic literature (1911-2006). Our starting point is the following question, "What is the importance of the city for the two novelists?" The analysis brings together comparative, historic and thematic perspectives. It show cases the creative manner in which Mahfouz received French 19th century novels
Ananias, Mauriceia. "As escolas para o povo em Campinas : 1860-1889 : origens, ideario e contexto." [s.n.], 2000. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251295.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
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Mestrado
Özmen, Cansu Özge [Verfasser]. "American Travel Narratives of the Orient (1830 - 1870) : a study in the nineteenth century laten orientalism / Cansu Özge Özmen." Bremen : IRC-Library, Information Resource Center der Jacobs University Bremen, 2010. http://d-nb.info/1034620789/34.
Full textBarbier, Hervé. "La Division navale d'Extrême-Orient, 1870-1940." Nantes, 2006. http://www.theses.fr/2006NANT3019.
Full textGam, Abdelhakim. "L'Image de l'Orient dans une revue française, "Le Correspondant", 1870-1914." Lille 3 : ANRT, 1986. http://catalogue.bnf.fr/ark:/12148/cb37597784j.
Full textKyriakidou, Maria. "Correspondance d’Orient : Introduction, Édition critique, Annotation." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040256.
Full textJoseph-François Michaud (1767-1839), the historian of the Crusades, the man who contributed to the rehabilitation of the Middle Ages in France, the committed royalist, left in 1830 together with his young collaborator Jean-François Poujoulat (1808-1880) in search of the East. The two voyagers cross Greece, Minor Asia, Palestine, Syria, Egypt and upon their return to France, they published the story of their journey in the form of letters. In a time where the works on the East were arising, the voices of their predecessors resonate within the Correspondence of the East, mixed with the marks of heroes whose achievements have been rejuvenated. The review of this work reveals an innovative aspect embodied within conciliation of a travel diary and an historical research tinged with propaganda
Scherer, Friedrich. "Adler und Halbmond : Bismarck und der Orient 1878-1890 /." Paderborn : F. Schöningh, 2001. http://catalogue.bnf.fr/ark:/12148/cb38862148v.
Full textDavis, Matthew Mark. "Evangelizing the Orient : American Missionaries in Iran, 1890-1940 /." The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486399160105334.
Full textKrug, Christian. "Das Eigene im Fremden : Orientalismen im englischen Melodrama, 1790 - 1840 /." Trier : WVT, Wiss. Verl. Trier, 2001. http://www.gbv.de/dms/bs/toc/332837084.pdf.
Full textSharif, Sami Al. "Gérard de Nerval et la quête en Orient." Lyon 3, 1989. http://www.theses.fr/1989LYO3A008.
Full textEl, Gammal Blanche. "L'Orient-Express, configuration littéraire d'un mythe européen (1883-2000)." Doctoral thesis, Universite Libre de Bruxelles, 2016. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/235165.
Full textDoctorat en Langues, lettres et traductologie
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Moucarbel, Roula. "Le voyage en Orient de Gérard de Nerval." Limoges, 1995. http://www.theses.fr/1995LIMO0502.
Full textIn 1943, g. De n. Set out for a long journey in the east. He hoped that travel in a sacred land would give him access to the deepest secrets of human destiny through an initiation to nature, religion, society, myths, women. . . The main stages of that initiative journey were egypt, lebanon and finally turkey. To become integrated in that orient. , he fused into a vast syncretism the tenets of islam, christianism, drusism, esoterism. But the journey proved a failure for he didn't manage to reach the essence of what he imagined the orient to be. It ended without bringing a revalation, initiation didn't reach its final stage : renaissance transformation
Terme, Renaud. "La perception de l'islam par les élites françaises (1830-1914)." Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR30004/document.
Full textPerceiving means to receive an information, to take it into account, to compare this information with the data from our memory, to process it according to our ways of thinking and then to pull from the image thus formed a consequence, that is to say: an act. To approach the perception of Islam by the French elites between 1830 and 1914, we initially, in our first book, made a compilation of presentations that "scholarship" elites - historians, writers, religious, linguists, philologists, artists - made of Islam; of the data they could receive from their memory, since we talked about Islam since Peter the Venerable; and of these ways of thinking that characterized the era by studying the evolution of the meaning of concepts like civilization, race, and political economy. We then, in a second book attempted to understand how and why the thus formed image had resulted in the colonization of Islamic lands by politicians, their advisors, their supporters, officers, industrialists, investors and administrators. Finally, in a third book, we tried to follow to this day the judgements that are made about these orientalist works. It seems to us that the process of an image, deliberately, and from the beginning, truncated by men convinced that early techniques of natural science could be applied to human sciences has led to a misunderstanding of both worlds
Séguéla, Matthieu. "Georges Clemenceau et l'Extrême-Orient." Paris, Institut d'études politiques, 2011. http://www.theses.fr/2011IEPP0075.
Full textGeorges Clemenceau (1841-1929) had a rich and many-sided relationship to the Far East. His openness with the Other, his favorable representations of Asians, and his admiration for the Japanese and Chinese civilizations explain part of his defense of extra-European peoples against the domination of the West. The anti-colonialism and anti-imperialism of the radical politician were reinforced during the conquest of Tonkin, the Franco-Chinese Wars (1883-85) and the suppression of the Boxer Rebellion (1900-1901). In politics, as in journalism and literature, the universal principles of Clemenceau are enriched by an original Asiatism, an ideology favorable to the Far East. Artisan of the dialogue of cultures, as a private citizen, he was a major collector of Japanese art and an actor of Japonisme. In 1901 he wrote " The Veil of Happiness ", a play whose inspiration is Chinese. His fascination regarding Far Eastern philosophies, particularly Buddhism, can be found in his writings and orientalist tastes. The colonial and foreign policy of both Clemenceau governments (1906-1909 and 1917-1920) is characterized by a defense of French interests in the Far East. The Franco-Siamese Treaty of 1907 restored the territorial integrity of Cambodia but the attempt failed in reforming Indochina. The financial arrangement between France and Japan (1907) provided a policy of rapprochement with Japan, whose modernization Clemenceau admired. During the Great War, he tried unsuccessfully to get military intervention of that country in Europe. He supported Japan, however, against China at the Peace Conference of 1919
Griffiths, Andrew Michael. "The wildest oriental romance : empire and popular print media 1880-1914." Thesis, University of Exeter, 2011. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548831.
Full textKabbani, R. "Innocents abroad : some European travellers and their Orient." Thesis, University of Cambridge, 1986. https://www.repository.cam.ac.uk/handle/1810/273087.
Full textZerouali, Basma. "L' Orient cosmopolite dans les chansons des Grecs de Smyrne (1830-1922)." Paris, INALCO, 2006. http://www.theses.fr/2006INAL0007.
Full textDelahaye, Jean-Paul. "La franc-maçonnerie et l'instruction publique de 1861 à 1882." Paris 5, 2003. http://www.theses.fr/2003PA05H027.
Full textThis thesis analyzes the part played by The Grand Lodge of France in developing free, compulsory state primary education. It distinguishes three phases. Between 1861 and 1870, Freemason lodges began to get involved in this philanthropic activity. Although not very far-reaching, it was conspicuous enough (creation of state schools, of libraries, prize giving ceremonies, support to the Ligue de l'enseignement) to create general sympathy towards the lodges among the free-thinking republican non religious circles. Then, from 1871 to 1878, while becoming itself more democratic and secular, The Great lodge of France took part in the national debate through the medium of its local lodges. Including many political leaders such as Jules Ferry, some lodges, through their debates, became intellectual circles thus paving the way for legislative activity and, at the same time, identifying themselves with the republican ideal for schools. But, under the pressure of varied influences (positivism, neo Kantianism, anticlerical and/or antireligious free-thinking, spiritualism, atheism, opportunism, political radicalism. . . ), the free masons, like the republicans, became divided on several issues particularly concerning the freedom of education and secularism. Finally, from 1879 to 1882 Freemasonry entered the political arena. If Freemason involvement was effective and influenced political decisions, their action was often uncoordinated. Freemasons disagreed among themselves during several parliamentary debates, which contradicts the suspicion of a masonic conspiracy put forward by the Church and their opponents in parliament. All in all, this thesis shows there were no coherent masonic positions on schools, Freemasonry helped to conceptualize the school of the Republic but, because of its very divisions, it accompanied the movement rather than led it
Falcón, Ana-Joel. "The Orient imagined, experienced and remembered in the work of Alexandre Gabriel Decamps (1803-1860) : a study of the artist's personal Orient." Kingston, Ont. : [s.n.], 2008. http://hdl.handle.net/1974/1625.
Full textKobes, Jörn. ""Kleine Könige" : Untersuchungen zu den Lokaldynasten im hellenistischen Kleinasien (323-188 v. Chr.) /." St. Katharinen : Scripta Mercaturae Verl, 1996. http://catalogue.bnf.fr/ark:/12148/cb39005820n.
Full textEspina, Delia Beatriz. "Origens e contradições do desenvolvimento industrial argentino (1860-1930)." [s.n.], 1991. http://repositorio.unicamp.br/jspui/handle/REPOSIP/285432.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Economia
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Doutorado
Doutor em Economia
Almeida, Caliane Christie Oliveira de. "Habitação social: origens e produção (Natal, 1889-1964)." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/18/18142/tde-01122007-140621/.
Full textThe subject of this dissertation is \"the public politics for habitation\", and it has as case of study, the capital of Rio Grande do Norte - Natal. The object of the study consists in the relation between the issues of social habitation in Brazil, the solutions given to the problem by the means of the state, the financial supporters, propelling and constructors involved on this process and the construction and he idealization of the city of Natal. Being thus, the research intend to understand which are the logics and the objectives that stimulated the State actions in the field of social habitation in Natal, from 1889 to 1964, and also, the ideological, economical and social contexts in this process. From this analysis, one searched to specify the origins and to delimit the production\'s evolution process of the social habitations, and also register and divide in periods that production, standing out the Retirement and Pension\'s Institute\'s (IAPs) actuation in the city. Later, the justifications and the speeches based on the State actions were interpreted and analyzed, considering the different agents involved in the process, beyond the study of the housing estate\'s architectonic and urban configuration, built in this period. Doing so, one realized the primary data survey at the city\'s public and private archives. The research is justified by the deficiency of local historiography on habitation\'s public politics in the period before the creation of the BNH, in 1964, by the significant number of houses built by the State and by associated organs and by the habitation\'s politic particularities in Natal, such as the government partnerships, including those with international organs, and the mud houses\' financing and construction. Considering this, it was identified as significant number of mud houses and inserted on IAP\'s real estate actions in Natal, by meanings of construction, acquisition and repass or by reform\'s financings. Such housings had arrived to correspond to 20% of financings granted by the Carteira Predial do Instituto, as the IAP dos industriários\' case. The IAPs in set with the Popular House Foundation and with the Popular Habitation Foundation had conceived housings to, approximately 3.100 families, between the years 1946 and 1963, which corresponds to 8,12% of the city\'s population in the middle of the decade of 1960. This research intends to contribute for the social habitation knowledge of the history in Brazil, through the actions\' analysis in Natal.
Gagan, Rosemary R. "A sensitive independence Canadian Methodist women missionaries in Canada and the Orient, 1881-1925 /." Montreal : McGill-Queen's University Press, 1992. http://catalog.hathitrust.org/api/volumes/oclc/25372276.html.
Full textGagan, Rosemary Ruth. "A sensitive independence Canadian Methodist women missionaries in Canada and the Orient, 1881-1925 /." Montreal [Que.] : McGill-Queen's University Press, 1992. http://site.ebrary.com/lib/librarytitles/Doc?id=10135918.
Full textMoyseos, Domna. "Le langage religieux dans le "Voyage en Orient" de Gérard de Nerval." Aix-Marseille 1, 2010. http://www.theses.fr/2010AIX10095.
Full textCrouzet, Guillemette. "Genèses du « Moyen-Orient » : les Britanniques dans le Golfe Arabo-Persique (c. 1800 - c. 1914)." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040070.
Full textThis thesis is a comprehensive study of the Arabo-Persian Gulf’s involvement in various ‘spacesystems’ —politico-administrative, economic, regional, and global— and the ensuing construction of the Gulf as a space. It aims to gather together the threads of two stories that are generally seen as separate, thereby illuminating the interactions between them. First, this thesis seeks to contribute to the understanding of British and Anglo-Indian imperialism in the Gulf: its operation, its spatial and ideological implications, and the ‘imaginaries’ it created. It reveals the politico-administrative and geo-symbolic creation of a space, the Gulf. Secondly, the aim is to emphasise, by examining various flows of products, the insertion of the Gulf into different economic areas, both at a regional and global level. The first volume (chapters 1 to 5), entitled“Spaces, Powers and Violence”, explains the setting of British and Anglo-Indian imperialism in the Gulf, through the use of different tools. The second volume (chapters 6 to 10), entitled “Flows, Connections and Internationalisation”, focuses on the growing internationalisation of the Gulf during the long nineteenth century, and on the gradual creation of what was, in the opinion of the author, a “composite” space, the Middle East. It is argued that the Middle East, centred on the Gulf, was empirically invented in India. Further, this second volume emphasises the insertion of the Gulf into what historians term “the expanding world economy”, through an on-going opening up of the region, and an increase in trade flows. At the same time, it recognises that economic links and interpenetrations with macro-regional areas remained strong
Yang, Jae Hyuk. "L' Orient de Saint-Simon et des Saint-Simoniens : une étude du discours, 1825-1840." Paris 8, 2012. http://octaviana.fr/document/168727323#?c=0&m=0&s=0&cv=0.
Full textThe objective of this study is to analyze the orientalist discourse of Saint Simon and the Saint-Simonians on the base of the analyzes of the modern orientalism by Edward W. Said that criticize the understanding of the Other whiche, based on the notion of exteriority, tends to fix the identity and the nature of the Other in various categories formed in his own culture. Firstly, in order to understand the problematic of Said, this study tries to examine the discussions of the Orientalism and their limits whose analyzes are assumed, in this work, to contribute to better understand the discourse of the saint-simoniens. In the second part of this work, it is important to regard the ideas of Saint-Simon as that of social transition and to examine his discourse which is part of a eurocentric perspective on the history of civilizations. Finally, the study tries to analyze the discourse of the Saint-Simonians about the Orient, which consists of various representations inspired by their belief in the progress of the history and in the reconciliation of the Orient and the Occident by their Saint-Simonian doctrine. These representations show the same part of the limits of the expansionist vision of the Orient as the orientalism of the period even though they have their own characteristics that are different from those of the dominant orientalist discourse of the period: eurocentrism, lack of access to the oriental society, legitimacy of the occupancy etc. This work intends to show that discourse of the saint-simoniens on the Orient is related more to themselves than the Orientals considering that the Orient is generally excluded from their discourse on the Orient
Perry, John H. "Marrying the Orient and the Occident: Shipping and Commerce between France and Algeria, 1830-1914." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1321838904.
Full textEsvertit, Cobes Natalia. "Incipiente Provincia. Incorporación del Oriente ecuatoriano al Estado nacional (1830-1895), La." Doctoral thesis, Universitat de Barcelona, 2005. http://hdl.handle.net/10803/704.
Full textLos resultados de la investigación realizada muestran que el proceso de incorporación del Oriente ecuatoriano al Estado nacional durante el siglo XIX tuvo un carácter persistente y creciente, aunque desigual en cuanto al alcance de la incorporación efectiva de este territorio, ya lo valoremos a nivel de lo socio-económico y político-administrativo, o bien a nivel ideológico-simbólico. Recapitulando de acuerdo a los principales centros de interés presentes en la tesis vemos que los gobiernos ecuatorianos de esta etapa sí contemplaron entre sus objetivos la incorporación del Oriente al Estado nacional y que utilizaron a las misiones católicas como elemento estratégico fundamental para lograrla. Esta tendencia ya estuvo presente en las primeras décadas republicanas (1830-1860), caracterizadas por la disgregación económica y la inestabilidad política, y se reforzó claramente durante el gobierno de García Moreno (1860-1875), coincidiendo con el primer proyecto definido de consolidación del Estado nacional en el Ecuador. Tras el paréntesis que supuso el gobierno de Veintimilla (1876-1883), los gobiernos del Progresismo (1884-1895) retomaron las políticas destinadas a la incorporación del Oriente al Estado nacional, que en esta etapa finisecular adquirieron una especial significación debido al impacto de la economía cauchera, los procesos de nacionalización de territorios por parte de los Estados andino-amazónicos que ésta trajo consigo y la agudización de los conflictos limítrofes. No obstante, el análisis realizado también ha puesto en evidencia las profundas contradicciones entre el interés por la selva presente en los discursos oficiales y la precariedad de la acción institucional efectiva sobre este territorio. Además, diversos grupos de poder regional de la Sierra impulsaron iniciativas para la colonización y la construcción de vías de comunicación con el Oriente, marco en el cual afloraron una serie de rivalidades inter e intrarregionales. También hay que recordar que durante el siglo XIX el Oriente se fue perfilando como un elemento aglutinador nacional y como un referente ideológico común compartido por diferentes sectores sociales y que en estos años se elaboró un imaginario relativo al Oriente que preconizó que esta región se convertiría en la solución de todos los problemas que enfrentaba el país. Este imaginario estuvo moldeado por el discurso de los grupos dirigentes y por el desarrollo de los conflictos de límites internacionales.
Title: The Incipient Province. Incorporation of the Ecuadorian Oriente to the national State (1830-1895)
This work analyses the general features of the incorporation process of the Ecuadorian Amazonia to the national State during the 19th century, that is, the process of nationalisation of a region, the so-called Oriente. It mainly focuses on the orientalist policies implemented by the Ecuadorian State, which can be classified under four big categories: administration, promotion of catholic missions, colonisation and building of communication routes. Along with state policies, a series of related questions that conditioned them are examined, such as: the existence and influence of several local authorities festered within the Oriente; the regional expectations on the expansion to this area present in the provinces of the Sierra; the indigenous resistance, under diverse intensities as well as manifestations; the development of catholic missions in the area; and the increasing importance of border conflicts during the 19th century. The research undertaken shows the persisted and increasing character of the process, despite its inequality in terms of the scope of this territory's effective incorporation, both from a socio-economical and politico-administrative perspective and from an ideological-symbolical one. To summarise, concerning the main issues of the thesis, we observe that Ecuadorian governments of this period did have among their goals the incorporation of the Oriente to the national State and that they used catholic missions as a key strategic element to achieve it. The analysis illustrates the deep contradictions between the presence of the forest in official discourses and the precariousness of the effective institutional action on the territory. Furthermore, it considers the interest of several groups of regional power in the Sierra that promoted initiatives aiming at the colonisation and the construction of communication routes with the Oriente, resulting into the rise of several inter and intra rivalries. Equally, during the 19th century, the Oriente gradually became an element of national unity as well as a common ideological reference shared by different social sectors. Finally, these years also witnessed the making of an imagery of the Oriente that advocated the conversion of this region into the solution for all problems the country was facing. Such imagery was shaped by the discourse of ruling groups and the development of conflicts in international borders.
Barthèlemy, Guy. "Le Voyage en Orient de Nerval et l'écriture de l'Orient : Nerval et les figures de l'altérité." Paris 3, 1993. http://www.theses.fr/1994PA030126.
Full textTwo trends in this study : on the one hand, the analysis of the way nerval' "i" and eastern otherness meet, on the hand the confrontation of the representaiton and the stakes of this encounter with the form it assumes in other works pertraining to "orientophily" of the nineteenth century. The study of the dialectics between identity selfsameness and otherness, under the specific guise it takes with the encounter of the east, constitutes the first axis of research. Thus we endeavour to tag and to analyse the problematic figures (for instance the one of the black slave woman) as well as the most subtle incarnations in nerval's textuality (so we are lead to put forward the notions of "threshold" and "puzzlement", associated to the constitution and discussion of the eastern strangeness) of this otherness. In the course of the chapters, we shall examine the repositionning of the story and of the narrator around from about this repreesentation of eastern otherness and its ability to destabilise the selfsameness of the "i"; we shall then discuss the notions of wandering and chimera. By the same token, and within the framework of what must appear as an instrumental comparison, aiming at singling out of the journey in the east, this is punctually confronted to other texts works, within the framework of a reflexion that deflects towards an attempt to redefine the notions of exotism and foreign parts
Song, Duk-Ho. "L'image de l'Extrême-Orient dans l'œuvre de Pierre Loti." Nancy 2, 1993. http://www.theses.fr/1993NAN21004.
Full textPierre Loti has approached and described on many countries in the world. Particularly, China, Korea and Japan as far as the Far East are concerned. The documentary value of this writer's texts confirmed by external elements is outstanding. Loti’s regard, emotive and response towards these three countries he perceives and judges are often surprising and unexpected to the reader. His natural and human frameworks with the people who animate and particularize it, his forceful cultural and aesthetic potentialities are the two modes of a contrastive, ambivalent experience dominated by excess, hypertrophic impressions. This division of the image brings the following truth to light. Loti is keen on working on the more superficial, anecdotic details of the everyday life to accede to the universal and to the confirmation of his inner philosophy on things and beings
Foliard, Daniel. "La terre vague : genèses du Moyen-Orient dans les savoirs et la culture britanniques, 1850-1914." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040141.
Full textThis dissertation explores the genealogy of the cultural representations of the Middle-East from the 1850’s to the beginning of the First World War. To this end, I will analyze a wide range of documents. My primary sources will include photographic prints, travelogues, maps, topographical documents, private papers, press articles, parliamentary debates, essays, novels and official papers. On a large scale, an overall perspective will enable me to study the cartographic manufacture of the part of the Orient that was christened « Middle East ». I will assess to what extent the actors of British foreign policy gradually drew this region. On a much smaller scale, a micro-history will bring me at man's height, close to figures of British involvement in these territories, in-between India and Africa. By way of careful study of their representations, I will demonstrate that the British gaze on this part of the world was far from being hieratic and that it evolved within the span of a few decades. I will look to specify this chronology. I will also establish links between these constructions of the East and the ideals of contemporary British society, especially through the study of photographic representation of these territories, as well as the analysis of their archaeological exploration. I will have to question the part played by early mass culture in designing this distant territory. The issue raised by the potential imperial nature of British involvement in this Middle-East to be will call for an appraisal of the polycentric and contradicting expressions of British influence in the region
Valero, Alet. "Oriente, playas y castillos : pratiques, images et politiques touristiques en Espagne : 1830-1928." Aix-Marseille 1, 1993. http://www.theses.fr/1993AIX10040.
Full textOrient, beaches and castles. Toutist practices, impressions and policy in spain between 1830 and 1928 sets out to prove the diversity of spanish tourism over a long period. Side by side with romantic tourism (1830-1860), this study paves the way to discovering the recreational activities that accompanied both "taking the waters" - a practice which was not very widespread in spain- and medicinal bathing is its early stages, mainly in the bay of cadiz and along the coasts of the basque and alicante regions. At this time, owing the medical precepts and the taste for exploring, the discovery of the principal mountain ranges also took place : the pyrenees, the sierra nevada and the picos de europa. The completion of the main railway lines marked a threshold in the development of tourism, as regards both quantity and quality. Detailed statistics concerning the transport of travellers from one station to another on the madrid-irun line between 1876 and 1882 make it possible to find out which were the chosen destinations. Santander, but above all san sebastian were more often chosen than towns with monuments. An analysis of the statistics drawn up by san sebastian town council concerning visitors and residents between 1886 and 1925 enables us to follow the evolution of the number of turists. A study of the town's tourist policy shows the initiatives taken, the choices made and the deficiencies that remained. An analysis of the first initiatives taken by the state (comision nacional, 1905 ; comisaria regia de turismo, 1911) clearly shows the priority given to cultural tourism, a mistrust of the private sector and abortive attempts at development. The study ends at the time of the founding of the patronato nacional de turismo (1928), an organization wich will be analysed later
Bouyrat, Yann. "Naissance d'une relation privilégiée dans l'Orient ottoman : le rapprochement entre la France et les maronites du Liban (1831-1861)." Bordeaux 3, 2011. http://www.theses.fr/2011BOR30034.
Full textCe travail vise à montrer qu’entre 1831 et 1861, les rapports entre la france et les maronites du liban, rapports jusque là anciens mais demeurés superficiels, ont profondément changé de nature. Ces derniers se sont en particulier enrichis sur les plans politique, culturel et affectif, donnant naissance à une véritable « amitié » entre les deux peuples. L’objet de ce travail est aussi de dévoiler, dans ce rapprochement historique, le rôle essentiel joué par l’exacerbation de la rivalité franco-anglaise en orient
Taguchi, Aki. "Recherche de l'autre et conquête de soi le "Voyage en Orient" de Nerval." Paris 4, 2008. http://www.theses.fr/2008PA040330.
Full textThe present thesis examines the process of literary construction of the Orient of Gérard de Nerval, seen as a meeting place with the other and a stage of self-conquest. Gérard de Nerval wrote, rewrote, and reworked many times the texts that became later the Voyage en Orient. Originally published as a series of articles from 1840 to 1850, partially published as a separate volume in 1848, when the Voyage en Orient appeared in full in 1851, it was a new work. Nerval invents travel-fiction : more than ten years had passed between the real journeys, made in 1839-1840 and in 1842-1843, and the publication of the Voyage en Orient, first as a series of articles, then as a separate volume. The main part of the present thesis starts with the first publications and goes until the Voyage en Orient proper, to which Nerval, after having published an intermediate version of Scènes de la vie orientale, gave a new and subtly unclassifiable form of the travel tale. The thesis is divided into two parts, which correspond to the geography of the narrated journey. The Occidental part, from Paris via Switzerland and Austria (Vienna) to Greece (the islands), serves as an introduction to the Oriental part, from Egypt (Cairo) through Lebanon (Beirut) until Turkey (Constantinople). The thesis aims at demonstrating that, and how, Nerval's subsequent literary work took root in the long development of the Voyage en Orient
VINOT, FRANCOIS. "La presence francaise et britannique de 1838 a 1850 dans le proche-orient ottoman : echanges et influences." Université Marc Bloch (Strasbourg) (1971-2008), 1995. http://www.theses.fr/1995STR20072.
Full textOur study of the relations between the two main powers of xestern europe and the near eastern part of the ottoman empire (from contempory turkey to egypt) begins with the conclusion of the treaty iof balta limani. This treaty signed with great-britainb, and the with france, in 1838, establishes a new legal frame, making therefore easier commercial exchanges, in full growth, and impeding local attempts towards industrialization, peculiarly in egypt. Western penetration rests upon "levantine" communites, enjoying very often the juridical protection of the consuls, which international agreements (the famous "capitulations") bestowed on french and british nationals, despite the ottomans' efforts to restrain these excesses. These privileged classes of interlediaires join together the christians and jews of europe and their coreligionists of the near east, concerned with the activities of catholic and portestant missionaries and jewish trave ers innthe fields of education, charity, and religious teachings. Besides their economic successes, the europeans acquire in this way a considerable influence on local society and mentalities, except on muslims. The question of ottoman sovereignty and its integrity becomes more and more acute. Though all european representatives acknowledge it in principle, they often contest it in everyday issues. Their grievances about corruption, incapacity and "fanatism" prepare some interferences, especially in relation with the suez canal project
NOBILI, ELENA. "Alfredo Ildefonso Schuster a Roma (1880 - 1929)." Doctoral thesis, Università Cattolica del Sacro Cuore, 2011. http://hdl.handle.net/10280/1070.
Full textAlfredo Ildefonso Schuster (1880-1954) was a Benedictine monk at the Basilica of Saint-Paul-Outside-the-Walls in Rome and Archbishop of Milan from 1929 to 1954. During his stay in Rome he held high offices for both the Benedictine order and the Roman Curia thanks to Popes Pius X, Benedict XV and Pius XI. He provided decisive contributions to various fields: teacher at the Institute of Sacred Music, Consultor to the Sacred Congregation of Rites, President of the Pontifical Oriental Institute and President of the Commission for Sacred Art. Man with a highly sensitive personality, Cardinal Schuster got in touch with the European Benedictine community, promoted the Liturgical Movement and showed his openness to the Orthodox Church and the Jewish people. In the political field Schuster clearly stated the necessity of the State to admit the important social action carried on by the Church, while blaming interferences and abuses of both the Liberal and Fascist Government.
Hendry, Barbara. "Distributed object-oriented discrete event simulation /." Online version of thesis, 1990. http://hdl.handle.net/1850/10999.
Full textAbdul-Khalek, Zaher. "La poétique de l'Orient dans l'oeuvre de Pierre Loti." Toulouse 2, 1997. http://www.theses.fr/1997TOU20099.
Full textOur thesis, the poetry of the east in pierre loti's works, replaces loti's exoticism and orientalism in a long tradition of exotic and oriental writing and develops the style of apoetical otherness resulting from it. Starting from linguistic material, we have analysed loti's image of the east, an image at once enchanted, in the process of being disenchanted and apocalyptic. Let us remark that the enchanted version applies the dream pattern to the east not only as a metaphor but also as an oneiric process. As for the disenchanted version of the east, it makes modernism and the tourists responsible for what he describes as the death struggle of oriental countries. Similarly, we have substantiated our study of enunciation through an intertextual approach including comparisons with the arabian nights, sleeping beauty and saint john's revelation. Our study of loti's poetical prose deals with the taxinomic function of the figure "three" and mathesic procedures (such as peregrenism, quotations from the bible, the koran and other islamic texts, embedded letters). Moreover, we have compared loti's interruption technique with its equivalent in prose poetry. Loti's achievements as a painter have proved an interesting basis for the study of his treatment of light in descriptions. This approach has finally led us to undertake an intersemiotic analysis of some of loti's drawings, comparing them with the cooresponding descriptions
Venier, Pascal. "Les débuts de la carrière coloniale de Lyautey : Indo-Chine, Madagascar, Algérie et Maroc oriental (1894-1912)." Aix-Marseille 1, 1993. http://www.theses.fr/1994AIX10016.
Full textKreidy, Ziad. "La relation Orient-Occident dans l'esthétique et l'œuvre de Tōru Takemisu." Paris 8, 2008. http://www.theses.fr/2008PA083046.
Full textThis manuscript is based on a critical approach of the aesthetical identity of the Japanese composer Tōru Takemitsu (1930-1996). In this sense, the analysis of the East-West relationship in the music of Takemitsu mainly consists of situating his work in the occidental written music tradition. Following a brief first chapter describing the writings on Takemitsu, the second and third chapters of this manuscript describe Takemitsu's discovery of traditional Japanese art. The fourth chapter – Aesthetical principles and tendencies – tries to determine the aesthetical foundations of the music of Takemitsu by considering it in a cosmic ideal. The analytical approach principally considers the following characteristics: the slowness and the statism, the positivism of emptiness, the spatio-temporal concept of ma, the fluidity sound/silence, the circularity of mythical time, the Japanese garden and the spatialness of sound. The fifth chapter – The refusal of formal characterization – analyses the formal thought of Takemitsu that is based on the eastern tradition on the search of absolute in art. The music of Takemitsu is characterized by the absence of strict laws that rule the musical language, by the inspiration of nature as well as by the influence of the philosophical thought of Gaston Bachelard. Finally, the last chapter shows the clear influence of Debussy that Takemitsu considered to be his mentor – as well as Messiaen. The analysis of "How slow the wind" for orchestra of Takemitsu establishes a point of similarity with "Prélude à l'après-midi d'un faune" by Debussy