Journal articles on the topic 'Ordinary'

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1

Janning, F. "The Ordinary Concept of Inspiration The Ordinary Concept of Inspiration Ordinary Concept of Inspiration." International Journal of Advances in Management and Economics 01, no. 04 (July 2, 2012): 27–30. http://dx.doi.org/10.31270/ijame/01/04/2012/05.

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2

Clemens, Paul G. E. "Ordinary Things, Ordinary Lives, Ordinary Days Across the Centuries." Reviews in American History 46, no. 4 (2018): 553–60. http://dx.doi.org/10.1353/rah.2018.0083.

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3

Governa, Francesca. "Ordinary spaces in ordinary cities." Méditerranée, no. 127 (November 1, 2016): 101–8. http://dx.doi.org/10.4000/mediterranee.8489.

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4

Nadler, Janice. "Ordinary People and the Rationalization of Wrongdoing." Michigan Law Review, no. 118.6 (2020): 1205. http://dx.doi.org/10.36644/mlr.118.6.ordinary.

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5

Bilen, Wendy. "Ordinary." River Teeth: A Journal of Nonfiction Narrative 21, no. 2 (2020): 29–36. http://dx.doi.org/10.1353/rvt.2020.0001.

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6

Ayers, Michael. "Ordinary Objects, Ordinary Language, and Identity." Monist 88, no. 4 (2005): 534–70. http://dx.doi.org/10.5840/monist200588427.

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7

Kibby, Geoffrey. "Ordinary fungi in extra ordinary places." Field Mycology 4, no. 2 (April 2003): 63–64. http://dx.doi.org/10.1016/s1468-1641(10)60190-9.

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8

Ozman, Ekin, and Rachel Pries. "Ordinary and almost ordinary Prym varieties." Asian Journal of Mathematics 23, no. 3 (2019): 455–78. http://dx.doi.org/10.4310/ajm.2019.v23.n3.a5.

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9

Kozik, Iu. "What is ordinary and non ordinary language?" Гуманітарні студії, Вип. 12 (2012): 176–83.

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10

Stenius, Kerstin. "No ordinary commodity – but quite ordinary consumers." Nordic Studies on Alcohol and Drugs 31, no. 2 (April 2014): 123–24. http://dx.doi.org/10.2478/nsad-2014-0010.

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11

Kühne, Thomas. "Ordinary Women, and Not So Ordinary Women." East Central Europe 44, no. 1 (June 23, 2017): 156–59. http://dx.doi.org/10.1163/18763308-04401005.

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12

LaRocca, David. "An Ordinary Investigation, or No Ordinary Investigation?" American Book Review 40, no. 5 (2019): 11–12. http://dx.doi.org/10.1353/abr.2019.0079.

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13

Moshman, David. "‘Ordinary Men,’ Ordinary Children, and Extraordinary Violence." Human Development 54, no. 5 (2011): 301–6. http://dx.doi.org/10.1159/000332200.

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14

Smeulers, Alette. "Female Perpetrators: Ordinary or Extra-ordinary Women?" International Criminal Law Review 15, no. 2 (January 22, 2015): 207–53. http://dx.doi.org/10.1163/15718123-01502001.

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Only a very small percentage of the perpetrators convicted by international criminal courts and tribunals are women. This raises the question as to whether women are less evil than men. Within the literature it is generally assumed that the genocide in Rwanda was unprecedented in relation to the role played by women, and that it is the first and only period of mass violence in which many women were involved. This explorative study however, shows that women have played a much larger role than we have generally assumed so far and that women can be just as evil as men – although it indeed seems true that generally far less women than men are involved in mass atrocities. There is a clear gender bias in the portrayal of female perpetrators as sadists, abnormal or lacking agency, but it can be questioned whether female perpetrators are less ordinary than male perpetrators.
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15

Hassall, Dick. "Ordinary Music." Antioch Review 45, no. 3 (1987): 338. http://dx.doi.org/10.2307/4611765.

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16

Videau, André. "Ordinary people." Hommes & migrations, no. 1281 (September 1, 2009): 215. http://dx.doi.org/10.4000/hommesmigrations.425.

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17

Hold, Trevor, and R. K. R. Thornton. "Ordinary Desirings." Musical Times 133, no. 1788 (February 1992): 78. http://dx.doi.org/10.2307/965857.

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18

Marcus, Jane, and E. Arnot Robertson. "Ordinary Families." Tulsa Studies in Women's Literature 6, no. 1 (1987): 129. http://dx.doi.org/10.2307/464172.

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19

Grover, Jan Zita. "Ordinary Culture." Afterimage 17, no. 10 (May 1, 1990): 4–7. http://dx.doi.org/10.1525/aft.1990.17.10.4.

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20

Strahan, Esther. "Nothing Ordinary:." Family Medicine 54, no. 9 (October 3, 2022): 740–41. http://dx.doi.org/10.22454/fammed.2022.434022.

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21

Cooke, Anna, Grace Farrant, Lyn Andrews, and Kitty Fitzgerald. "Ordinary People." Books Ireland, no. 253 (2002): 279. http://dx.doi.org/10.2307/20632488.

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22

Drainville, Barbara. "Ordinary People." Acorn 8, no. 1 (1993): 27–28. http://dx.doi.org/10.5840/acorn1993815.

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23

Turner, Rosemary. "Ordinary people." Nursing Standard 14, no. 1 (September 22, 1999): 22. http://dx.doi.org/10.7748/ns.14.1.22.s36.

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24

Pamula, Natalia. "Ordinary Trauma." Aspasia 16, no. 1 (June 1, 2022): 130–48. http://dx.doi.org/10.3167/asp.2022.160109.

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This article analyzes the Polish disability memoirs in Cierpieniem pisane: Pamiętniki kobiet niepełnosprawnych (Written through Suffering: Disabled Women’s Memoirs), published in 1991. Written through Suffering consists of twenty-one short memoirs submitted as a response to a memoir competition organized around the theme “I am a Disabled Woman” in 1990. Published two years after the first democratic elections, which took place in Poland in June 1989, this anthology shows that contrary to the mainstream narrative in Poland, Western Europe, and the US, 1989 did not bring about a revolution or any dramatic change for disabled women. Women’s memoirs included in this collection question the teleological narrative of linear progression from state socialism to democracy and capitalism and point to the uneven distribution of newly acquired rights.
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25

Bawer, Bruce, Robert Pinsky, Maggie Dietz, Samuel Hazo, Wyatt Prunty, Jorie Graham, Lynn Emanuel, et al. "Ordinary People." Hudson Review 53, no. 2 (2000): 314. http://dx.doi.org/10.2307/3852895.

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26

Spear, Susan. "Ordinary Time." Anglican Theological Review 99, no. 1 (December 2017): 86–87. http://dx.doi.org/10.1177/000332861709900113.

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27

Milton, Edith, and Nora Gallagher. "Ordinary Time." Women's Review of Books 16, no. 8 (May 1999): 20. http://dx.doi.org/10.2307/4023200.

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28

Podder, Apurba K. "ORDINARY HERITAGE." International Journal of Architectural Research: ArchNet-IJAR 12, no. 2 (August 2, 2018): 334. http://dx.doi.org/10.26687/archnet-ijar.v12i2.1534.

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The motives behind the selection of heritage buildings for conservation are conventionally founded on an elitist sense of historicity and romantic nostalgia of the past. This paper argues that such an approach has a tendency to be temporally rigid, object-focused and exoticism-biased. Often many of the buildings selected as heritage are those built by extensive labour and expensive materials and patronized by the wealthy. Little, however, has been explored on the relation between heritage and aspects of ordinary life, where, in many cases, the latter continue to infuse meaning into the former’s present heritage status. This paper uses a non-participant observational lens to examine an old market tissue in Khulna, an ex-colonial city in Bangladesh and proposes a new notion called ‘ordinary heritage’. Ordinary heritage, as argued, relies on historically persistent socio-economic transactions of the common and the ordinary in their everyday and occasional pursuit for livelihood. These transactions of ordinary people, which are temporally non-static and evolving, take place within and around the architecture of the built environment, making the production of architecture to be fluid, dynamic and most importantly temporary. It forces architecture to constantly evolve, while negotiating the aspiration, needs, aesthetic and reasoning of ordinary subjects. Ordinary heritage thus manifests as a socio-spatial-temporal assemblage innate to an urban tissue that runs as a single organism.
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29

Puech, Michel. "Ordinary Technoethics." International Journal of Technoethics 4, no. 2 (July 2013): 36–45. http://dx.doi.org/10.4018/jte.2013070103.

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From recent philosophy of technology emerges the need for an ethical assessment of the ordinary use of technological devices, in particular telephones, computers, and all kind of digital artifacts. The usual method of academic ethics, which is a top-down deduction starting with metaethics and ending in applied ethics, appears to be largely unproductive for this task. It provides “ideal” advice, that is to say formal and often sterile. As in the opposition between “ordinary language” philosophy and “ideal language” philosophy, the ordinary requires attention and an ethical investigation of the complex and pervasive use of everyday technological devices. Some examples indicate how a bottom-up reinvention of the ethics of technology can help in numerous techno-philosophical predicaments, including ethical sustainability.
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30

Elshtain, Jean Bethke, and Judith N. Shklar. "Ordinary Scholarship." Yale Law Journal 94, no. 5 (April 1985): 1270. http://dx.doi.org/10.2307/796159.

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31

Benjamin, Martin. "Ordinary Vices." Thinking: The Journal of Philosophy for Children 7, no. 1 (1987): 19–20. http://dx.doi.org/10.5840/thinking19877117.

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32

Kinser, Samuel. "Everyday Ordinary." Diacritics 22, no. 2 (1992): 70. http://dx.doi.org/10.2307/465281.

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33

Aaron Mauro. "Ordinary Happiness." symplokē 22, no. 1-2 (2014): 149. http://dx.doi.org/10.5250/symploke.22.1-2.0149.

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34

Sargent, Alvin, and Nancy Dowd. "Ordinary People." Academic Medicine 91, no. 1 (January 2016): 54. http://dx.doi.org/10.1097/acm.0000000000000986.

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35

Coković, Sabahudin. "Ordinary murder." Glasnik Advokatske komore Vojvodine 85, no. 9 (2013): 419–38. http://dx.doi.org/10.5937/gakv1309419c.

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36

Pitts, Michael J. "Ordinary People." Election Law Journal: Rules, Politics, and Policy 6, no. 1 (March 2007): 113–17. http://dx.doi.org/10.1089/elj.2006.6010.

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37

Bowman, Vicki E. "Ordinary miracles." Journal for Specialists in Group Work 23, no. 4 (December 1998): 331–34. http://dx.doi.org/10.1080/01933929808411404.

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38

Bechdel, Alison, and Marny Hall. "Ordinary Insurrections." Journal of Lesbian Studies 5, no. 3 (November 8, 2001): 15–21. http://dx.doi.org/10.1300/j155v05n03_02.

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39

Stark, Susan. "Ordinary Virtue." Res Philosophica 92, no. 4 (2015): 765–83. http://dx.doi.org/10.11612/resphil.2015.92.4.8.

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40

Verlee, Jeanann. "Ordinary Things." WSQ: Women's Studies Quarterly 45, no. 3-4 (2017): 334–35. http://dx.doi.org/10.1353/wsq.2017.0089.

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41

Dalrymple, Theodore. "Ordinary people?" BMJ 335, no. 7611 (July 19, 2007): 161.1–161. http://dx.doi.org/10.1136/bmj.39275.398310.59.

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42

Spry, Tami. "Ordinary Flow." Departures in Critical Qualitative Research 5, no. 4 (2016): 91–94. http://dx.doi.org/10.1525/dcqr.2016.5.4.91.

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“Something,” writes Kathleen Stewart, “throws itself together in a moment as an event and a sensation; something both animated and inhabitable.” Ordinary Affects is socioculturally vibrational, imagining the personally political even further. The following essay offers a collection of affectively heuristic “moments.”
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43

Ogburn, Carolyn. "Ordinary Time." Missouri Review 41, no. 2 (2018): 164–85. http://dx.doi.org/10.1353/mis.2018.0026.

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44

Pratt, Richard. "Ordinary Theology." Theology 112, no. 866 (March 2009): 111–20. http://dx.doi.org/10.1177/0040571x0911200205.

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45

Schwartz, Joel. "Ordinary People." Journal of Urban History 28, no. 6 (September 2002): 836–43. http://dx.doi.org/10.1177/0096144202028006011.

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46

Sundaram, Ravi. "Ordinary Media." Television & New Media 10, no. 1 (September 19, 2008): 156–57. http://dx.doi.org/10.1177/1527476408325968.

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47

Tracy, Laura, Maggie Kuhn, Christina Long, and Patricia Huckle. "Extraordinary Ordinary." Women's Review of Books 9, no. 9 (June 1992): 23. http://dx.doi.org/10.2307/4021283.

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48

Smith, Nicholas H. "Ordinary life." Philosophy & Social Criticism 44, no. 7 (August 20, 2018): 751–53. http://dx.doi.org/10.1177/0191453718779524.

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49

VandenBosch, Jim. "Ordinary Love." Gerontologist 60, no. 6 (June 26, 2020): 1182–83. http://dx.doi.org/10.1093/geront/gnaa075.

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50

Bonilla, Yarimar. "Ordinary Sovereignty." Small Axe: A Caribbean Journal of Criticism 17, no. 3 (November 1, 2013): 152–65. http://dx.doi.org/10.1215/07990537-2378973.

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